The Moral and intellectual Efficacy of the Sacred Scriptures by Francis Wayland


Moral and intellectual Efficacy of the Sacred Scriptures:

As to the powerful, I had almost said miraculous, effect of the Sacred Scriptures, there can no longer be a doubt in the mind of any one on whom fact can make an impression. That the truths of the Bible have the power of awakening an intense moral feeling in man under every variety of character, learned or ignorant, civilized or savage; that they make bad men good, and send a pulse of healthful feeling through all the domestic, civil, and social relations; that they teach men to love right, to hate wrong, and to seek each other’s welfare, as the children of one common parent; that they control the baleful passions of the human heart, and thus make men proficient in the science of self-government; and, finally, that they teach him to aspire after a conformity to a Being of infinite holiness, and fill him with hopes infinitely more purifying, more exalting, more suited to his nature, than any other, which this world has ever known,—are facts incontrovertible as the laws of philosophy, or the demonstrations of mathematics. Evidence in support of all this can be brought from every age, in the history of man, since there has been a revelation from God on earth. We see the proof of it everywhere around ns. There is scarcely a neighbourhood in our country, where the Bible is circulated, in which we cannot point you to a very considerable portion of its population, whom its truth have reclaimed from the practice of vice, and taught the practice of whatsoever things are pure, and honest, and just, and of good report.

That this distinctive and peculiar effect is produced upon every man to whom the Gospel is announced, we pretend not to affirm. But we do affirm, that, besides producing this special renovation, to which we have alluded, upon a part, it, in a most remarkable degree, elevates the tone of moral feeling throughout the whole community. Wherever the Bible is freely circulated, and its doctrines carried home to the understandings of men, the aspect of society is altered; the frequency of crime is diminished; men begin to love justice, and to administer it by law ; and a virtuous public opinion, that strongest safeguard of right, spreads over a nation the shield of its invisible protection. Wherever it has faithfully been brought to bear upon the human heart, even under most unpromising circumstances, it has, within a single generation, revolutionized the whole structure of society; and thus, within a few years, done more for man than all other means have for ages accomplished without it. For proof of all this, I need only refer you to the effects of the Gospel in Greenland, or in South Africa, in the Society Islands, or even among the aborigines of our own country.

But, before we leave this part of the subject, it may be well to pause for a moment, and inquire whether, in addition to its moral efficacy, the Bible may not exert a powerful influence upon the intellectual character of man.

And here it is scarcely necessary that I should remark, that, of all the books with which, since the invention of writing, this world has been deluged, the number of those is very small which have produced any perceptible effect on the mass of human character. By far the greater part have been, even by their contemporaries, unnoticed and unknown. Not many a one has made its little mark upon the generation that produced it, though it sunk with that generation to utter forgetfulness. But, after the ceaseless toil of six thousand years, how few have been the works, the adamantine basis of whose reputation has stood unhurt amid the fluctuations of time, and whose impression can be traced through successive centuries, on the history of our species.

When, however, such a work appears, its effects are absolutely incalculable; and such a work, you are aware, is the Iliad Of Homer. Who can estimate the results produced by the incomparable efforts of a single mind; Who can tell what Greece owes to this first-born of song? Her breathing marbles, her solemn temples, her unrivalled eloquence, and her matchless verse, all point us to that transcendent genius, who, by the very splendour of his own effulgence, woke the human intellect from the slumber of ages. It was Homer who gave laws to the artist; it was Homer who inspired the poet; it was Homer who thundered in the senate; and, more than all, it was Homer who was sung by the people; and hence a nation was cast into the mould of one mighty mind, and the land of the Iliad became the region of taste, the birth-place of the arts.

Nor was this influence confined within the limits of Greece. Long after the sceptre of empire had passed westward, Genius still held her court on the banks of the Ilyssus, and from the country of Homer gave laws to the world. The light, which the blind old man of Scio had kindled in Greece, shed its radiance over Italy; and thus did he awaken a second nation into intellectual existence. And we may form some idea of the power which this one work has to the present day exerted over the mind of man, by remarking, mat ” nation after nation, and century after century, has been able to do little more than transpose his incidents, new-name his characters, and paraphrase his sentiments.”

But, considered simply as an intellectual production, who will compare the poems of Homer with the Holy Scriptures of the Old and New Testament? Where in the Iliad shall we find simplicity and pathos which shall vie with the narrative of Moses, or maxims of conduct to equal in wisdom the Proverbs of Solomon, or sublimity which does not fade away before the conceptions of Job or David, of Isaiah or St. John? But I cannot pursue this comparison. I feel that it is doing wrong to the mind which dictated the Iliad, and to those other mighty intellects on whom the light of the holy oracles never shined. Who that has read his poem has not observed how he strove in vain to give dignity to the mythology of his time? Who has not seen how the religion of his country, unable to support the flight of his imagination, sunk powerless beneath him? It is the unseen world, where the master spirits of our race breathe freely, and are at home; and it is mournful to behold the intellect of Homer striving to free itself from the conceptions of materialism, and then sinking down in hopeless despair, to weave idle tales about Jupiter and Juno, Apollo and Diana. But the difficulties under which he laboured are abundantly illustrated by the fact, that the light, which he poured upon the human intellect, taught other ages how unworthy was the religion of his day of the man who was compelled to use it. “It seems to me,” says Longinus, ” that Homer, when he describes dissensions, jealousies, tears, imprisonments, and other afflictions to his deities, hath, as much as was in his power, made the men of the Iliad gods, and the gods men. To man, when afflicted, death is the termination of evils; but he hath made not only the nature, but the miseries, of the gods eternal,”

If, then, so great results have flowed from this one effort of a single mind, what may we not expect from the combined efforts of several, at least his equals in power over the human heart? If that one genius, though groping in the thick darkness of absurd idolatry, wrought so glorious a transformation in the character of his countrymen, what may we not look for from the universal dissemination of those writings, on whose authors was poured the full splendour of eternal truth? If unassisted human nature, spellbound by a childish mythology, have done so much, what may we not hope for from the supernatural efforts of preeminent genius, which spake as it was moved by the Holy Ghost.


One thought on “The Moral and intellectual Efficacy of the Sacred Scriptures by Francis Wayland

  1. Pingback: James Madison Regarding Religious Duty & Religious Liberty | The Patriot Brotherhood From Sea to Shining Sea

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