“So long as there is politics in religion, we will oppose it with religion in politics.”
Christian Register 1920
WILL YOU PLEASE TELL your readers why you deal with political subjects? I agree heartily with your policy, and I should like to have you define it.” We are pleased to reply to this inquiry. Of course, there is a reason for everything we do, and in this important case we are certain it is right and necessary. We put the whole thing in a sentence. It is a principle: So long as there is politics in religion, we will oppose it with religion in politics.
We mean to apply a searching and unyielding test not so much to the politicians as to the members of our churches of every name who still live in the inconsistent and indefensible position where they consider the government of their country an unreligious and unmoral concern. They say it is politics, the place forbidden, where they shut out God, Church, conscience, and duty. In short, by making politics, or the affairs of state, unmoral and unreligious, they really are responsible for politics being immoral and irreligious. There can be no neutrality. These people do keep religion out .of their politics, but they do not keep politics out of their religion. That is what we mean by the abomination of politics in religion. It is doing more harm to the spiritual integrity and the moral rectitude of church members than any other factor in modern life; and that is certainly not to blink the other gross evils of our time.
We have a great mission to perform as a religious journal. We call men and women to repentance and conversion. They need it; we need it. The people of God treat the sanctities of their Nation with indifference and nonchalance; or they go their selfish and sheepish way as mere partisans, caught by the vicious sophistries of men the most corrupt and self-seeking in the land. How politicians laugh at church members! That is how far politics has got into religion. That is why we say the only salvation is in stirring deep the spirit of religion in politics. We are prophesying for the good time ‘when a man’s religion in his politics will be as 0bviously on the side of intelligent righteousness as, his religion now is on the side of faithfulness to his wife and family [or should be]; of honest and fair conduct in his business; of the spirit of fellowship among his c0churchmen in the sanctuary.
Why have we been so long a time under the sinful blight of politics in our religion? Why do we trim and deceive our minds with all sorts of devices to satisfy our politics? Why do we let vile men prostitute our bodies and souls? Why can we not be men and women approved of God, faithful to religion in our politics? The answer is plain. Politics in our religion has polluted our beings until we are stupid and indolent. There are in the churches of every faith in the land men and women of nobility and virtue in most things in life, who are guilty of a shameless taint in the high calling of their Christian citizenship. And some of them have the temerity to say to their ministers, with a gesture of monetary penalty if their ministers tell them the truth of God, that religion and politics must be kept apart! These saintly ones can see a city in the filthy hands of plunderers; a commonwealth playing to the fortunes of rotten financiers; a nation in danger of repudiating its promise of fellowship among the peoples of the world, and give it all no heed whatever, yet counting themselves good. They are so dumb to spiritual truth they cannot see as they ought to see with ethical rigor that the debasement of the moral factors, honesty, public service, and co-operation in public life, goes on because the power of politics in their religion for evil is greater than the power of religion in their politics for good. We shall not cease the imperial command of Almighty God until the end comes of politics in religion and the reign begins of religion in politics, especially in the lives of those who profess and call themselves Christians.
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