Memorials to Those We Love Online… My Twitter Quest

Masonic Memorial Friend to Friend

Love Has No Bounds…Friend to Friend Masonic Memorial

I started this quest on twitter to contact my old friends there, because I found two who had passed away over two years ago. I hadn’t known they passed away, because, I do not like to bother people who have unfollowed me, or who suddenly stop retweeting, or mentioning me, because I do not want them to feel threatened, put upon, or otherwise bothered by me, if I have done something to offend them or something…

After finding two, that I had been quite close to that had died, and I hadn’t known because I didn’t want to be a bother…It broke my heart, that they may have died thinking I did not care, or that I did not think of them, and remember the many times we had talked. It broke my heart, they may have passed, not knowing I appreciated, the short time I had gotten to know them, even though I had never met them in person, heard their voice, or seen their face. Still yet, I had gotten to know their hearts, and perhaps even more so, since I had never met them in any other context than their thoughts, and heart felt words..

It’s amazing, how close we can get to people who touch our hearts online, with their words, thoughts, and comments, made 140 characters at a time. I have found much grief, since I started this quest, a number of others have passed away. I find memorials on their twitter timelines, from their families speaking about how those who died, had, had cancer, or some other disease that my twitter friends never spoke of, you never heard them complain, or speak of their conditions. They had gotten into twitter, or facebook because it helped take their minds off their pain, or sickness, talking to others, and socializing online, when they were too sick, or in too much pain, to get out among the public and mingle…I cannot bring myself to unfollow their inactive accounts. It somehow seems sacred, and a tribute to their having been. There is @STXherry whose account has been deleted, @14Kathi, @JimmyMcIver, @marknelza, @MsJeffDesigns, @PolarCoug, who knows how many others I haven’t reached yet. I will always follow them with my account, just as I will follow them some day, in death…God bless and Jesus keep them and their families always…

I know this, because I suffer from chronic back pain, from it being broken when I was a teenager, and me not finding out until I was in my 30’s, after it had so messed up the nerves in my spine. So that it was even painful, to be touched physically by others in any way. I was virtually unable to do anything, other than stand for short periods, sit for a little longer, or lay down flat on my back most of the time. It has gotten much better, since I started trusting only, and completely in the Lord to help me with it, and depending on Him to heal me of it.

I haven’t been completely healed, but it has become much more bearable, and I am able to get a decent nights sleep now. I don’t speak of it online, most do not know of this, none know how bad it is, or how bad it has been. I, like others, I have known, do not like to complain, we’d rather think of others, and try to help them with their pain, sickness, etc. They, like I, do not want sympathy, they want to be treated like everyone else, they want to love, laugh, and enjoy the life they have left. They do not want to waste it, thanking people for their sympathy, etc. They want to enjoy it, by thanking people for their friendship, the good times they enjoy, the conversations that make them, think not of themselves, but of others, and the enjoyments of life, the Lord, and His creation..

Perhaps, now as I speak of this, I am now learning another reason, the Lord has allowed me to suffer in this condition I have dealt with most of my life, so that I could now write of it, and help others understand, what I understand, about others in my place, or their loved ones, who enjoy the time they have online with friends, friends who they have never seen, never heard their voice, nor ever seen their face, yet greater still, they have felt their hearts, touched their souls, and understood their spirits, as most people never get the chance too. This is what God gives to those, whose suffering, takes their minds elsewhere, instead of dwelling on themselves….

I am also, now able to help my dad, which means more to me than I can put into words, I love and respect my dad more than anyone else in this world. I really hadn’t expected a lot, or asked for a lot from the Lord, as far as helping me, just that I am able to bless, and help others. At least until I got married, and now, it is still more for her, than for me. She deserves nice things, and I need to be able to provide them, and to take care of her, my son, and the children. and grandchildren she brought with her into our marriage.

The Lord is good, He has helped me greatly since we got married. and I am able to do a lot more than I used to be able too. My faith is great, his work is greater, and I will get ever better with God’s grace and help.

I have shed many tears, and dealt with much grief for others, since beginning this quest, and perhaps this piece I am writing now, is where the Lord wanted it to take me. I know He guides each of my steps, my heart is His, and His love dwells there. I do not always let that love out, because far too many times still, I let myself get in the way, and fail to let Him flow through me.

I hope this gives some comfort to the many families, and people who have had to deal with the grief of losing their family members to some disease, or a sudden death, who have left a memorial to their loved ones on Facebook, Twitter, or some other social media site. Know that your family members experienced much more than you know, with their adventures online, socializing with others. Your loved ones were touched to their very core by the friends they made here, and those friendships, helped them greatly to face what they dealt with, that took them away from us, far too early, but made their time here much more pleasant and bearable, as they made their way over the horizon, that we someday will also find in the distance… They were touched, and they touched many others, their work here was complete..Know they enjoyed it greatly…

God bless and Jesus keep you and yours always, and know you are always thought of, and remembered with each breath we take….

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis

the-good-shepherd1

Lessons on Listening to the Lord, and Divine Appointments, or Providence

good-shepherd

DIVINE APPOINTMENTS.

“For He performeth the thing that is appointed for me.”—Job xxii. 14.

‘But He is in one mind, and who can turn Him ? and what His soul desireth, even that He doeth.” Job, in these words, declares the unchangeableness, all-sufficiency, and sovereignty of the Ruler of the universe; then, in the next verse, confirms this doctrine by his own experience: “For He performeth the thing that is appointed for me.” The experience of the people of God affords much evidence of the truth of Scripture doctrine, and ought to be noticed for this purpose. The Divine perfections were set forth in the experience of Job, hence the importance of making ourselves familiar with it, as left on record in the Scriptures. ~ [Note from me: This is a quote from “The Evangelical Register: A Magazine for Promoting the Spread of the Gospel” Published January 1838; I found when I did a cursory search of google books for Divine Appointments, just to add what someone else had said about them, who was most likely smarter than I…]

I shared this on Facebook two days ago, 5/21/2015. [Editorial notes in brackets]

Just a little note on how wonderful the Lord is, I was telling a longtime friend and others on his Facebook timeline yesterday about how I trust in the Lord Jesus to guide me in all things. I ask when I pray that Jesus guide my thoughts, my words, my steps, everything. I then believe that He will, and does do, exactly that. Belief IS a Very Big part of it, I then go happily about my business, etc. everyday, never doubting that He does exactly that, I do not worry, I take it as it comes, and do not fret. He gives me the unction to go, do, and say, whatever it is, I need to do in everything. Another BIG Part is, I do my best to do what I know is right, and I constantly question myself, and sometimes Him, as to whether I am doing, what is pleasing to Him. I usually know, or He always lets me know, in my heart and spirit, what is right, and what He would have me do, that is pleasing to Him, because as I have told many of those close to me, that is TRULY, my one, and only desire, to please the Lord Jesus Christ, and God His Father…

Anyway, to get back to what happened earlier, I and one of my buddies I’ve known since kindergarten, were going over to my step-daughter​’s apartment, to check out a problem she was having with her car, so we could fix it…to make a long story short…I had told her last week, I would replace something of hers I threw away, and, I had also been on the look out, and had told my mom to be on the look out for a bed. for Amy’s oldest son who is 5 or 6. I stopped at wally world to get what I was replacing, and instead of going to the checkout line I was 1st going to, I went a couple of registers down, just cause I got that feeling too, i.e. that still small voice that I do my best to listen to. For the 1st time the lady who was the checker, asked me if I wanted to donate to the Children’s Miracle Network, instead of just hitting the keys to skip through that part of the checkout process, as most of the other checkers do. It just so happened, I figured Amy, was using the foam I threw away for her oldest son to sleep on, and since I was replacing it. And I must say, I normally would NEVER be so talkative, and chatty, as I was with this lady, as I hardly ever talk much, especially with people I do not know. I’ll sit here, and type a lot and say a lot of things, but I only do so, because, I feel I have something important to share. I am NEVER one for Small Talk, I only speak, as I said, when I have something important to say…

When the checkout lady asked me if I wanted  to donate. I put my hand on top of the box, the foam was in, and told her “not today, I am already donating to a child with this.” I then went on, to tell her the whole story, and the circumstance, behind me throwing away the old foam, etc., and how I was looking for a bed for Dominic, the oldest son, as I had just gotten a mattress, to go with the youngest sons bed, she [the checker] asked me “How old is this child” I told her how old he is, she asked me if he could sleep on a twin bed, I told her sure. She then told me she had a twin bed, she would give to me for free, almost new, complete and even more it is a Captain’s bed they paid $2400.00 for..if you do not know a Captain’s bed is one of those pedestal beds with drawers in the pedestal so it also gives you a place to put the child’s clothes…On top of all this the woman lives in the same town as Amy and the woman gave me her number and told me all I had to do was call and come pick it up, no charge, no fuss, no muss…

The Bed

The Bed

This is what the Lord does, He is wonderful, His loving kindness never fails and He is forever mindful of His children…My mind is also always on Him…All you have to do is obey, trust and believe. However, you have to TRULY be sincere, and as the Bible says, He measures your heart, so He knows whether you are for real, or whether it is just games, to game Him.

One of my favorite scriptures is “Bless the Lord O’ my soul and ALL That Is Within me, Bless His Holy Name”….Amen

My step-daughter replied “I thought you were joking. Omg! So excited now! He’s gonna light up like a Christmas tree. Allow me to thank her.” In response to this, I replied; “I will tell her you want to thank her, and give her your number when we pick it up, she said she is normally at work, so it might be a day or two, and I also need to get with dad, or someone who has a truck big enough for it to fit in..

My longtime friend who I had tagged in my first post when I had mentioned about me posting on his timeline replied to me; “Pro. 3:6 In all thy ways acknowledge him, and he shall direct thy paths.” I then replied to him; “Amen Bro [name withheld] Bless His Holy Name!”

This friend was from my church growing up and we always call each other brother and sister when we address each other, even the pastor or other ministers, they are simply “Brother” and then their name. No titles, no idol worship, none of the sort of thing that places one above another. We have but one who is above us, that is Christ, and the one above Him is God His Father. For it is written; Man is the head of Woman, Christ is the head of Man, and God is the head of Christ. One man is not above another man, their is only one above each man, that one being the King of kings.

My step-daughter then said; “I’ve been wanting one of those beds exactly! That’s so crazy. I’ve looked at a few online but knew I’d have to settle for something else. They’re also called trundle beds. I can’t believe he’s getting one!” In response I said; “Yes, he is getting one, see what I, and your mother have been trying to make you understand? The Lord IS, Truly wonderful, and ever mindful of us, all we have to do is trust and believe, however, sometimes, He expects us to be obedient too. I can Never, leave that part out, because I do not want anyone, to think they can do whatever they want, and the Lord will continue to bless them. He is long suffering, but He will eventually, ask something of us, he does this through our hearts and conscience.” She responded to this by saying; “I follow my heart always but am just a sinner as u. Thank you so much Rob. Can we get it today!!!! Lol. Jk. I’ll try to figure something out.” My response then was; “Yes, we are ALL sinners, I believe that is one of the ways we grow to trust God, because we HAVE to turn to Him for forgiveness. The wisdom of the Lord is amazing, and there is a great reason for EVERYTHING He does, everything He commands, and in all of the things He set up when He created the world, mother nature, and the way things are, including the way He set it up for us to be saved. It truly IS amazing, the wisdom of the Lord, and we only understand a minute particle of it, His wisdom is ALSO spread among those who seek it. He never gives anyone a complete understanding, except maybe Jesus. In this way, He makes it so that we need each other, He gives each of us who seek Him, something that is special to them, in this way we will learn from each other, and grow to depend on each other. He did this also, when He began, what we now call civilization. God’s wisdom is astounding, and greater than any of us will ever understand, until we are with Him, and He reveals all. He truly is amazing…”

My step-daughter then replied; ” I can’t believe it happened that way. My mom knew I wanted one of those. You don’t know how unbelievable that is to me.” In response to this, I responded thus; “Ahh, what’s so hard to believe?, to tell you a little more. I had no idea you wanted that kind of bed for him, and as I said, and you probably know since you lived with us for a while. I never talk small talk, I almost never talk at all, unless it is something that is bothering me, or that I feel I need to say. You can believe it, because that is exactly the way it happened, and you should know by now, that I also would never knowingly lie… The Lord is just that way, He will guide us in all things, if we put our complete trust and faith in Him..” She responded by saying; “Well he obviously knows my children are my first priority. Very thankful.” I then said to her; “Any of us who are worth our salt, our children are always our first priority. It is the same with the Lord, this is also something I tried to make you understand last weekend, when you were at our house. You ARE special to Him, more special than others ,or the one we were speaking of, because YOU ARE HIS CHILD! You have been since your birth, reminds me of a song Mark Leniger used to sing that I have always loved….”When He was on the Cross….I was on His mind” I then went on to say, “You,  were On His Mind….aww now I am tearing up….when I think of the goodness of the Lord, it always brings tears to my eyes and stains my cheeks..now I am unable to think or speak…His goodness overwhelms me…

She responded by saying; “Well u know I believe he loves us all the same but if you’re right I’d kindly ask him to.” I then said to her; “He does love us all….He just loves his children more….even the Bible talks about how the sons of God married the daughters of men…..not all of us are children of God, we all have the capacity to be the children of God, some however choose not to be, and choose to be of the world. We are to separate ourselves from the world….” I then added, “BTW, you do not have that choice, You will always be His ,because of the way you are rooted and grounded in Him, you would have to do something extremely egregious, for Him to discard you or let you go….”

I then commented to it all and said: “Oh how I love the Lord and oh how wonderful He is if we only let Him….” I then added; “So very often we fail to receive something wonderful just because we didn’t put our complete trust and faith in the Lord Jesus Christ….”

I then wrote the following today, 5/23/2015, after another Divine Encounter, or as another author has written a “God Winks”, also known as miracles, and I know as following the voice of the Lord…

Follow up on how wonderful the Lord is…

First off a little about me…I believe the Lord leads me in all things, everything I think, do, say, every situation I am in there is a reason for it. He talks to me through others, as well as myself…There’s also a reason for every season, and as the Bible says a season for all things…

I’ve told the Lord many times, “I want His thoughts to be my thoughts, my words to be His words, my feelings to be His feelings, my actions to be His actions, my work to be His work, I want to see things as He sees them, I want my emotions to be His emotions, everything of Him, I want nothing of me and all of me to be one with Him.”

When I grew up in church, emphasis was put on the spiritual things, following the Spirit, watching the Spirit, etc. Worshiping the Creator, and Not the Creation, as the Bible tells us to. However, I think, far too many people, and ministers get so caught up in the Spiritual, and denying the Natural, they fail to see the correlation between the Natural, and the Spiritual, or the Terrestrial and Celestial…

God, who is all wise, created all things, and since man sees with the Natural eye, as well as the Spiritual eye. God put us in the Natural World, to help us learn of the Spiritual World. This is how the Founders, [i.e. Washington, Jefferson, Adams, Madison, Quincy, Morse, etc.] or Founding Fathers, as they are called, understood things about God, most people today do not see. They understood the divine laws, because they understood the natural laws. They learned of God through nature, through observation of what the natural world contained, and what took place in the natural world. Our whole existence in this life, is about learning…

This is one of the reasons, I say, there was more of God’s wisdom contained in that group of men, than any group of men before or after them, who have ever been in government. They had very uncommon, common sense, and they knew how to understand the way God works, through their observations of nature this was because of their knowledge of nature and their dependence on the Lord Jesus Christ, their understanding of scripture, which they had only had access to for a couple of centuries, during what was called the enlightenment, after many, many more centuries of the Dark Ages..

This is the reason Thomas Jefferson said; “The evidence of this natural right, like that of our right to life, liberty, the use of our faculties, the pursuit of happiness, is not left to the feeble and sophistical investigations of reason, but is impressed on the sense of every man. We do not claim these [Rights] under the charters of kings or legislators, but under the King of kings [Jesus Christ]. If he has made it a law in the nature of man to pursue his own happiness, he has left him free in the choice of place as well as mode; and we may safely call on the whole body of English jurists [lawyers] to produce the map on which Nature has traced, for each individual, the geographical line which she forbids him to cross in pursuit of happiness. It certainly does not exist in his mind. Where, then, is it? I believe, too, I might safely affirm, that there is not another nation, civilized or savage, which has ever denied this natural right. I doubt if there is another which refuses its exercise. I know it is allowed in some of the most respectable countries of continental Europe, nor have I ever heard of one in which it was not. How it is among our savage neighbors, who have no law but that of Nature, we all know. Though long estranged from legal reading and reasoning, and little familiar with the decisions of particular judges, I have considered that respecting the obligation of the common law in this country as a very plain one, and merely a question of document. If we are under that law, the document which made us so can surely be produced; and as far as this can be produced, so far we are subject to it, and farther we are not.”

This was all part of God’s plan, the US of A was, and is, all part of God’s plan, where He began it as a Christian Nation, based on the Gospel of Jesus Christ, and the Word of God. He then brought people from every nation to make up that coat of Joseph’s, the coat of many colors, that is another story in itself. (Just said it to plant another seed) There is a reason the Lord has so greatly blessed America.

Many more people see only with the Natural eye, than people who see with the Spiritual eye, and far fewer see with both the Natural, and the Spiritual eye to have a much greater understanding of God the Father, Christ Jesus the Son, and the ways of God. I believe there are no coincidences in ANYTHING!

Everything that happens, every situation, absolutely everything, there is a reason for it, especially if you are trying to serve, listen, and do what the Lord would have you do, with all that is within you, and love the Lord with all your heart, mind and strength. Whether it be the Lord speaking to you about something, teaching you something, helping you with something, giving you something to share with others (as I am doing here) or perhaps there are many reasons for any given situation, happening, etc.

Perhaps the Lord is even trying to work on your patience, or your spirit, i.e. if you have anger issues, He may give you a friend that brings out that anger, so that you have to try to work on it, because of your love for your friend, it could even be a family member, someone in church, anyone, or any circumstance. I just use anger issues as an example, because it could literally be, ANYTHING the Lord is trying to teach you, get through to you, give to you, etc., etc., etc. It is up to each individual to listen, learn, and do their best to listen to what the Spirit is trying to tell them, the Lord is trying to work out in them, or work out through them.

The possibilities are endless, and innumerable, just as the Lord is, just as He makes the possibilities in us, and for us, they are endless, innumerable and immeasurable. Just as His loving kindness, care, His help, the miracles He can perform, the deeds He can be in, He is TRULY immeasurable. That’s why it is all about trust, obedience and faith.

My mother used to tell me something that happened to me, that I felt was the Lord, or even that I wondered to her about….she’d say, “oh that’s just coincidence.” I learned when I finally started listening to, and understanding the Lord, as He talked to me, and worked on, or through me, there ARE NO Coincidences, at least, not in my life. I have shown her how the Lord works through me so many times, she does not tell me it’s coincidence any more…

There is a reason, for everything that has ever happened to me, even if I cannot see it at the time, or even if I never see it while I am here, there is absolutely a reason for everything. Even the bad things that have happened to me throughout my life, have gone into the making of who I am right now, and who I am as a person.

The fact I grew up in the country, i.e. away from any town, which I didn’t like as a teenager, cause I wanted to be where things were happening. The Lord Jesus Christ was in it, and knew what He was doing. Now, I am so very thankful I grew up in the country, because I learned so much more, than others I know, who didn’t. I learned to appreciate nature, everything in the natural world, that teaches me, so much more about the spiritual world, than those who do not grow up with an appreciation of all things God created.

Who knows, I may be one of a kind, I do not know, because I have always had an affection for God’s creatures, as well as His creation. To be honest I have a hard time killing anything, I have gotten much better about that as I have gotten older, but for awhile, I would even have a hard time killing a fly, or some pesty bug. I believe the Lord caused this, so I would have an appreciation for all life, no matter what it was. [As a side note, it kills me, even when I hit sparrows that fly in front of my vehicle. This happened a few times in quick succession when I was driving to town a number of years ago, I still haven’t figured out if the Lord was telling me it is okay to kill in certain instances, for food for instance, or whether He was telling me to slow down my driving, or perhaps He was telling me at the time, how much more important to Him, I was, and am, than the sparrow, because His Holy scriptures talk about how much He cares for the sparrow. Perhaps it is all three, then again, I remember I was having a hard time then with a few things, so it may be the latter, which as I tell about it here it seems the voice of  the Lord is telling me is true.]

I must say, with the way some humans are / were I have experienced, I will admit it took me much longer, to care about humanity, than it did for me to care about the animal kingdom, just to be honest. The Lord has worked on me about humanity, probably longer than anything, and the ways in which He has accomplished that, are vast, and innumerable.

Now I am telling you all this, just to give you some insight, into how vast the workings of God, and the Lord Jesus Christ are. They are absolutely, in everything, and in every situation, they know how to talk to each individual, in ways that individual can understand, if that individual will just listen.

As I have said before it is His Story, it isn’t just History, all the world{s} all of time, all of everything, it is His Story, and we are all a part of it. He cares about us all…

His love for us is immeasurable, the pleasure He takes from our love, from our lives is immeasurable, why do you think, God sent the first of His Creation, to dwell among us, and to show us how to live, how to trust, how to have faith, how to forgive, how to do everything. Jesus was with God from the beginning, He is the Wisdom it speaks about in Proverbs 8, Jesus is the angel of the Lord in the Old Testament, Jesus is the Lord, David speaks of when he said “the Lord said unto MY Lord” Jesus was, and is, David’s Lord. This is the reason Jesus told the Jews they had read about Him their whole lives, and yet they didn’t know Him.

What a tragedy for them, and what a wonderful gift for the rest of us, Again showing, just how God cares for all of us, and how the love of Christ Jesus was so immeasurable, that He willingly came to dwell among us, and willingly drank the cup that put all the sins of the world on His shoulders, and that He suffered such shame for, that it caused Him to say…..”My God, My God, why have you forsaken me?”

He, Jesus who had never suffered, the shame of sin Himself, in all of His existence, not until that time on the cross, and in His death, He suffered all the shame that each of us has caused ourselves, and others, including Him. Yet He loved us so much that He also said…”Father Forgive them, for the know not what they do”

Jesus had seen humanity, He had experienced it, as God Himself never could, because God is God and He will always be omnipotent. He is life and in Him there can be no death. This is the reason God in His love, sent Jesus His only Son, to dwell among us, and to live, even as we live, to have to overcome the Adamic nature, i.e. the nature of man, so that He, could not only intercede for us with the Father, but also, so He could learn what it was like, show it could be done, that we could live without sin, and how to help each of us through every situation, all of our weaknesses, all of our trials, all of our temptations, through everything,

He learned about humanity by suffering EVERYTHING Humanity suffers. And it was through His suffering, that in God’s Word it says, that He learned obedience, through the things He suffered. So even Jesus was given the ability to be disobedient, so that He could learn how to succor us, and to be patient and long suffering with us even in our disobedience. You can see this, by the difference between the Old Testament and the New, just in how much Mercy, God has shown to humanity since Jesus came, and gave His life so that we may live.

God in His wisdom did all of this, and it was all for a reason, and you know what that reason was, and is? It is simple really, it is because of His love, for each and every one of us.

Jesus said it Himself, when they asked Him what the Greatest commandment was, and He told them, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.”

I will tell you of the wisdom of the Founding Fathers, it is shown in the foundation documents of America. Just as God put things in the order of importance in His commandments. So too did He cause men to put things in order of importance in our foundation documents, these are part of the Foundation Truths I share on my website here…http://captainjamesdavis.net]

And again in the Word it is written “For God so loved the world, He gave His only begotten Son that whosoever believeth on Him should not perish, but have ever lasting life.”

And again, “For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath NOT believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”

This is why I say “the Fear of the Lord is not one of retribution, but it is one of loss,” i.e. the pure fear of losing Him, Not of the impure fear of retribution””. The Word says the “Beginning of Wisdom is the fear of the Lord” That wisdom is one of loss, not one of retribution..

I will have to finish this later, know that I haven’t even begun yet to tell of the happening today, that caused me to write at the beginning of this “Follow up on how wonderful the Lord is…” that follow up being an addition to what I wrote day before yesterday 5/21/2015 on how wonderful the Lord is when I mentioned Bro [name withheld] and my step-daughter, there is much more to this that I will be adding, and posting publicly to my website….

Follow up on how wonderful the Lord is…

The Follow-Up; Because it is the weekend and my step-daughters muscular boyfriend was coming to her house and taking her on a date, this boy I have also known since he was a child, I called the wally world checker I spoke of on 05/21/2015, to set up a time today (the 23rd) to pick up the bed from her house while he was in town so that I didn’t have to do the lifting myself, because of my broken back. I didn’t reach her by calling twice and she didn’t return my two voicemails I left last night and this morning. I had some things to do in town this morning, including showing my step-daughter and her boyfriend how to get to my buddies house to pick up her car, he had fixed for me. As a last minute decision as I was walking out the door, I decided after showing them the way I would go by wally world just in case she was at work, so I could see about picking it up while the boyfriend was in town, I had already arranged with my dad to use his truck.

Therefore after going to my buddies house and getting the keys to her car for them, I went to wally world, they were supposed to meet me there in case our good Samaritan was there who was giving me the bed for the grandson. They had to go to another place after picking up her car, before meeting me there.

I went ahead and went to wally world, I entered on the end of the store I had encountered her in the first place, not knowing for sure I would recognize her, but trusting in the Lord that I would. I went down the aisle in the front of the store between the little shops in the front of wal-mart and the checkout aisles looking at the checkers. I saw a couple of ladies I thought might be the checker I had spoken with on the 21st, but didn’t think they were, I was then coming up to the entrance on the other end of the store and I happened to look at the subway which was the shop on that end of the store, right by where you enter or exit, and I saw a woman eating there, right by the walkway in the front of the store, I felt it was her, so I turned in her direction, about the same time she saw me coming. I walked up to her and said; “Didn’t I talk to you about a bed the other day?” She, in her calm sort of way nodded, and said “Yes.”

I then explained I had tried to call her and asked her what would be a good time for her, for me to pick up the bed. To make a longer story shorter, while we were speaking I noticed on the iphone she had set on the table, she was reading something about God, I started to ask her what she was reading and if it was scripture, and before I could ask her about it being scripture, she told me it was something with “politics” in the title. I cannot remember what the rest of the title was. I then asked her if it was old or new, because I do not usually read books written after the early 1900’s. Because she mentioned it was about politics as well as God, I told her she should visit my website and told hear the web address. I then told her she should see what I had written on facebook about our encounter, she said “You know that was a Divine appointment, don’t you?” I told her “Oh yes!” and then explained to her about how I had started for another checkout aisle and how the voice of the Lord had directed me to hers, I had no idea why the Lord directed me there, I was just following the Spirit, i.e. the voice of the Lord.

I then asked her where she went to church, she told me Tulsa, I said oh really, we go to church in Owasso, she asked me what kind of church I went to, I told her a non-denominational church, she nodded in her calm way and said “that is the only kind [to attend]” I said yes, and she started telling me about the pastor at her church and how there weren’t a lot of attendees, but how the Lord was there, I told her I understood, that there are not a lot of people who attend ours either, but that we believed in being filled with the Holy Ghost, speaking in other tongues and that we can overcome sin. I then told her we needed to attend each others churches, she agreed and gave me her husbands phone number because he is able to answer his. She had told me as I said on the 21st about her being hard to contact because she worked at wal-mart and they make employees turn off cell phones, and when I explained to her today about calling her, she told me how she forgets to turn it on when she gets home.

ANOTHER DIVINE APPOINTMENT TODAY THE 23RD

After leaving wally world I went about my business, before I tell you what happened next, let me first give you a little background. My wife has asked me to find another TV for the house, I went online yesterday, the 22nd and found one refurbished for a little less than $200, after she got home from work she asked me what I had found. I told her about the television and she asked me where it was, I told her amazon. She said we’d have to wait for it to be delivered and told me to “go to some pawn shops tomorrow [today the 23rd] and get a cheap one” and gave me $100 to accomplish it. After leaving wally world I stopped at the first one I came to on main street. I noticed as I pulled into the parking lot it looked like they had a new rocking horse setting out front. I had recently been looking at old ricking horse designs, because I wanted to make one for the grandchildren, that had more the action of a real horse, than the ones they make now. Since the one they had sitting in front of the shop looked almost new, after looking at it and walking by the televisions as I came into the shop, giving a cursory purview of the the tv’s and the prices on them,

I walked up to the lady at the counter and queried the price of the rocking horse sitting in front. She said “50 bucks” I said; “hmm, those grandkids sure like the real horsies out where I live, I was wanting to get me some tools, however, it’s hard to pass on the horsy, for the grandkids.” I then told her I was looking for a tv, she said something about a 3D one she had, I asked her how much, she quoted me a price of almost $300, I told her I only wanted to spend about $100, long story short I bought the tv and the rocking horse. She took the tv to the car I was driving, I took the rocking horse, I set the rocking horse down beside the car while I unlocked it for her to put the tv in the back seat.

I started to put the horsy in the back seat to and felt no, I’ll call the step-daughter and see if they are still in town, no answer, I call the boyfriend, no answer. I call my stepson who went with my stepdaughter, he answers. I tell him about the horsy, ask where they are, and tell him if they want to come back they can get the horsy and take it home for the grandkids.

While I was leaning against the car watching for them to come along, a truck with a young lady and young man put up behind and to the side of my car. The young woman gets out of the truck, long story short, she told me they were moving, had a washer and dryer to sell, wondered if I was interested, I told them I had just bought new ones the day before, I told them I may know someone. They also had some toys, I told them maybe the toys also but the kids had all kinds. I then called my stepdaughter again, because I knew she needed a washer and dryer, told her how much they wanted, asked if she’d be interested, she was, so I let them know she’d be there before long. Long story short, the Lord used me to solve a number of problems for my stepdaughter, and also gave me an opportunity to teach her, my other stepchildren, and many others, some very valuable lessons.

This again is how wonderful the Lord is and is also why I am sharing with you here, just one of my daily experiences on Listening to the Lord….Looking forward to many more Divine Encounters and Appointments with others who love and follow the Lord. God bless, and Jesus keep you and yours always!

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis

Napoleon Bonaparte’s Testimony of Jesus Christ and Christianity

Napoleon Bonaparte quotes regarding Jesus Christ

Napoleon Bonaparte regarding Jesus Christ [Click to enlarge]

Editors Note: The comments of Napoleon are recorded in various instances and I haven’t found any two that record them in exactly the same way; therefore I am providing you with two different instances here that have some similarities and yet are different, the differences being so diverse and profound I find it necessary to provide them both.

GEN. W. W. BURNS, Asst. Commissary General, U.S.A., sends us, with the request that we should publish, Napoleon’s remarkable testimony to the mysterious power of Christianity, which has become famous through the report of Las Casas. Though it is no doubt familiar to many readers, it is so eloquent an acknowledgment by one of the greatest of men of the existence of a greater than man, that we reproduce it here as requested. In sending it Gen. Burns says:

“The disposition of education is to substitute reason for faith in religion. The intellect, proud of its achievements in science and philosophy, assumes celestial wings, and, like Icarus, would mount to the spheres to find out infinity. The first flight of infidelity makes essay upon the divinity of Christ. The conception by the Virgin was above the known laws of nature, and therefore beyond the finite reason of man. The major premise of a logical syllogism being a mystery and not a received axiom is, to reason, a false assumption from which philosophical truth cannot be deduced. Logic is stopped at the base, and the gods of reason, without faith, must sweep the “divinity of Christ from their horizon.” Mystery, not being a received finite axiom, is false. Nature is admitted true, and deduction, follow, that man is but an animal dies when his heart ceases to beat. Faith is a delusive hope; there is no place for a soul beyond the grave. Since reasoners accept only received deductions from grater reasoners, the fall of ingenious Icarus may be checked to save from destruction by spreading opinions from the acknowledged greatest mind the world has known, and, because of its greatness, associated with infidelity. The following from the lips of Napoleon to Las Casas (himself an infidel), may, therefore, be timely. Nothing could be added without weakening this almost divine discourse.”

There exists an infinite Being compared with whom I, Napoleon, with all my genius, am truly a pure nothing. I perceive him, God; I see him; have need of him; I believe in him. . . . I know men, and I affirm that Jesus, Christ, was not a man. Superficial minds see a resemblance between Christ and the founders of empires the gods of other religions; that resemblance does not exist. There is between Christianity and whatever other religion the distance of infinity. The religion of Christ is a mystery which subsists by its own force, and proceeds from a mind which is not a human mind. We find in it a marked individuality, which originated a train of words and maxims unknown before. Jesus borrowed nothing from our knowledge. He exhibited in himself the perfect example of his precepts. Jesus is not a philosopher; for his proofs are miracles, and from the first his disciples adored him. In fact learning and philosophy are of no use for salvation; and Jesus came into the world to reveal the mysteries of heaven and the laws of the Spirit. Alexander, Caesar, Charlemagne, and myself founded empires; but upon what did we rest the creation of our genius? Upon force. Jesus Christ alone founded his empire upon love; and at this hour millions of men would die for him, It was not a day or a battle which achieved the triumph of the Christian religion in the world. No, it was a long war, a contest of three centuries, begun by the apostles, then continued by the flood of Christian generations. In this war all the kings and potentates of the earth were on one side; on the other I see no army, but a mysterious force: some men scattered here and there in all parts of the world, and who have no other rallying point than a common faith in the mysteries of the cross. I die before my time, and my body will be given back to the earth to become food for worms. Such is the fate which so soon awaits him who has been called the Great Napoleon. Paganism is the work of man, Numa, Lycurgus, Memphis, Confucius; Mahommed, and the gods I recognize as beings like myself .. legislators, lawgivers (nothing announced them as divine), with foibles and errors which ally them to humanity. It is not so with Christ; every thing in him astonishes me. His spirit overawes me, and his will confounds me. Between him and whoever else in the world there is no possible term of comparison. He is truly a Being by himself. His ideas, His sentiments, the truths which he announces, His manner of convincing, are not explained, either by human organization or by the nature of things. His birth and the history of his life; the profundity of his doctrine, which grapples the mightiest difficulties, and which is, of those difficulties, the most admirable solution. His gospel, His apparition, His empire, His march across the ages and the realms—everything is, for me, a prodigy. A mystery insoluble, which plunges me into a reverie from which I cannot escape; a mystery which is before my eyes, there, a mystery which I can neither deny nor explain. Here I see nothing human—the nearer I approach the more carefully I examine; every thing is above me—everything remains grand, of a grandeur which overpowers me. His religion is a revelation from an intelligence which certainly is not of man. There is there a profound originality which has created a series of words and of maxims before unknown. Jesus borrowed nothing from our sciences. One can find absolutely nowhere, but in him alone, the imitation of the example of his life. He is not a philosopher, since he advances by miracles, and from the commencement his disciples worshiped him. He persuades them far more by an appeal to the heart than by any display of method and of logic. Neither did he impose upon them any preliminary studies or any knowledge of letters. All his religion consisted in believing. In fact, the sciences and philosophy avail nothing for salvation, and Jesus came into the world to reveal the mysteries of heaven and the laws of the spirit. Also, he has nothing to do but with the soul and to that alone he brings his Gospel. The soul is sufficient for him as he is sufficient for the soul. Before him the soul was nothing; matter and time were the masters of the world. At his voice everything returns to order; science and philosophy become secondary. The soul has recognized its sovereignty. All the scholastic scaffolding falls as an edifice ruined before one single word—faith. What a master! and what a word ‘ which can effect such a revolution. With what authority does he teach us to pray! He imposes his belief and no one, thus far, has been able to contradict him: first, because the Gospel contains the purest morality, and also because the doctrine which it contains, of obscurity, is only the proclamation and the temple of that which exists where no eye can see and no reason can penetrate. Who is the insensate who will say no to that intrepid voyageur who records the marvels of the icy peaks which he alone has had the boldness to visit? Christ is that bold voyageur. One can doubtless remain incredulous, but no one can venture to say, it is not so. Unquestionably, with the skill of thinking, one can seize the key of the philosophy of Socrates and Plato, but to do this, it is necessary to be a metaphysician, and moreover with years of study one must possess special aptitude. But good sense alone, the heart, an honest spirit, are sufficient to comprehend Christianity. The Christian religion is neither idealogy nor metaphysics, but a practical rule, which directs the actions of man, corrects him, counsels him, and assists him in all his conduct. I search in vain in history to find the similar to Jesus Christ or anything which can approach the Gospel. Neither history nor humanity, nor the ages nor nature, can offer me anything with which I am able to compare it or explain it. Here everything is extraordinary. The more I consider the Gospel, the more I am assured that there is nothing there which is not beyond the march of events and above the human mind. Even the impious themselves have never dared to deny the sublimity of the gospel, which inspires them with a sort of compulsory veneration. What happiness that book procures for those who believe it I What marvels those admire there who reflect upon it!

All the words there are embedded, and joined one upon another, like the stones of an edifice. The spirit which binds these words together is a divine cement, which now reveals the sense, and again vails it from the mind. Each phrase has a sense complete, which traces the perfection of unity, and the profundity of the whole. Book unique where the mind finds moral beauty before unknown. and an idea of the Supreme, superior even to that which nature suggests. Who but God could produce that type, that ideal, of perfection, equally exclusive and original?……..

Christ proposed to our faith a series of mysteries. He commands with authority, giving no other reason than those tremendous words—I am God… He, declares it. What, an abyss he creates by that declaration between himself and all fabrications of religion. What audacity, what sacrilege, what blasphemy, if it were not true! I say more: the universal triumph of an affirmation of that kind, if the triumph were not really that of God himself, would be a plausible atheism, an excuse and a reason for it.

Moreover, in propounding mysteries, Christ is harmonious with nature, which is profoundly mysterious. Human life is a mystery, in its origin, it organization, and its end. In man and out of man everything in nature is mysterious. The creation and the destiny of the world are an unfathomable abyss, as also the creation and destiny of each individual. Can one wish that religion should not also be mysterious? The Gospel is not a book, it is a living being, with an action, a power which invades everything that opposes its extension. . . . What a proof of the divinity of Christ: with an empire so absolute, he has but a single end-the spiritual amelioration of individuals the purity of conscience, the union to that which is true—the holiness of the soul. Christ speaks and at once generations become his, by stricter, closer ties than blood–by the most sacred, the most indissoluble of all unions. He lights up the flames of love, which consumes self-love, and prevails over every other love. The founders of other religious never conceived of this mystic love, which is the essence of Christianity, and is beautifully called charity. In every attempt to effect this thing, namely, to make himself beloved, man deeply feels his own impotence. Christ’s greatest miracle, therefore, is the reign of charity.

What an abyss between my deep misery, and the eternal kingdom of Christ, which is proclaimed, loved, and adored, and which is extending over the whole earth! Call you this dying? Is it not living rather? The death of Christ is the death of a God, which would be the annihilation of the universe.

It is also recorded one day, Napoleon was speaking of the Divinity of Christ; when General Bertrand said:—

“I can not conceive, sire, how a great man like you can believe that the Supreme Being ever exhibited himself to men under a human form, with a body, a face, mouth, and eyes. Let Jesus be whatever you please,—the highest intelligence, the purest heart, the most profound legislator, and, in all respects, the most singular being who has ever existed: I grant it. Still, he was simply a man, who taught his disciples, and deluded credulous people, as did Orpheus, Confucius, Brahma. Jesus caused himself to be adored, because his predecessors, Isis and Osiris, Jupiter and Juno, had proudly made themselves objects of worship. The ascendency of Jesus over his time was like the ascendency of the gods and the heroes of fable. If Jesus has impassioned and attached to his chariot the multitude, if he has revolutionized the world, I see in that only the power of genius, and the action of a commanding spirit, which vanquishes the world, as so many conquerors have done—Alexander, Caesar, you, sire, and Mohammed—with a sword.”

Napoleon replied:—

“I know men; and I tell you that Jesus Christ is not a man. Superficial minds see a resemblance between Christ and the founders of empires, and the gods of other religions. That resemblance does not exist. There is between Christianity and whatever other religions the distance of infinity.

“We can say to the authors of every other religion, ‘You are neither gods, nor the agents of the Deity. You are but missionaries of falsehood, moulded from the same clay with the rest of mortals. You are made with all the passions and vices inseparable from them. Your temples and your priests proclaim your origin.’ Such will be the judgment, the cry of conscience, of whoever examines the gods and the temples of paganism.

“Paganism was never accepted as truth by the wise men of Greece; neither by Socrates, Pythagoras, Plato, Anaxagoras, or Pericles. On the other side, the loftiest intellects, since the advent of Christianity, have had faith, a living faith, a practical faith, in the mysteries and the doctrines of the gospel; not only Bossuet and Fenelon, who were preachers, but Descartes and Newton, Leibnitz and Pascal, Corneille and Racine, Charlemagne and Louis XIV.

“Paganism is the work of man. One can here read but our imbecility. What do these gods, so boastful, know more than other mortals; these legislators, Greek or Roman; this Numa; this Lycurgus; these priests of India or of Memphis; this Confucius; this Mohammed’?-absolutely nothing. They have made a perfect chaos of mortals. There is not one among them all who has said any thing new in reference to our future destiny, to the soul, to the essence of God, to the creation. Enter the sanctuaries of paganism: you there find perfect chaos, a thousand contradictions, war between the gods, the immobility of sculpture, the division and the rending of unity, the parceling out of the divine attributes mutilated or denied in their essence, the sophisms of ignorance and presumption, polluted fêtes, impurity and abomination adored, all sorts of corruption festering in the thick shades, with the rotten wood, the idol, and the priest. Does this honor God, or does it dishonor him? Are these religions and these gods to be compared with Christianity?

“As for me, I say, No. I summon entire Olympus to my tribunal. I judge the gods, but am far from prostrating myself before their vain images. The gods, the legislators of India and of China, of Rome and of Athens, have nothing which can overawe me. Not that I am unjust to them. No: I appreciate them, because I know their value. Undeniably, princes, whose existence is fixed in the memory as an image of order and of power, as the ideal of force and beauty: such princes were no ordinary men.

“I see, in Lycurgus, Numa, and Mohammed, only legislators, who have the first rank in the State; have sought the best solution of the social problem: but I see nothing there which reveals Divinity. They themselves have never raised their pretensions so high. As for me, I recognize the gods, and these great men, as beings like myself. They have performed a lofty part in their times, as I have done. Nothing announces them divine. On the contrary, there are numerous resemblances between them and myself,—foibles and errors which ally them to me and to humanity.

“It is not so with Christ. Every thing in him astonishes me. His spirit overawes me, and his will confounds me. Between him and whoever else in the world there is no possible term of comparison. He is truly a being by himself. His ideas and his sentiments, the truths which he announces, his manner of convincing, are not explained either by human organization or by the nature of things.

“His birth, and the history of his life; the profundity of his doctrine, which grapples the mightiest difficulties, and which is of those difficulties the most admirable solution; his gospel, his apparition, his empire, his march across the ages and the realms,—every thing is for me a prodigy, a mystery insoluble, which plunges me into reveries which I can not escape; a mystery which is there before my eyes; a mystery which I can neither deny nor explain. Here I see nothing human.

“The nearer I approach, the more carefully I examine, every thing is above me; every thing remains grand,—of a grandeur which overpowers. His religion is a revelation from an intelligence which certainly is not that of man. There is there a profound originality which has created a series of words and of maxims before unknown. Jesus borrowed nothing from our science. One can absolutely find nowhere, but in him alone, the imitation or the example of his life. He is not a philosopher, since he advances by miracles; and, from the commencement, his disciples worshiped him. He persuaded them far more by an appeal to the heart than by any display of method and of logic. Neither did he impose upon them any preliminary studies, or any knowledge of letters. All his religion consists in believing.

“In fact, the sciences and philosophy avail nothing for salvation; and Jesus came into the world to reveal the mysteries of heaven and the laws of the spirit. Also he has nothing to do but with the soul; and to that alone he brings his gospel. The soul is sufficient for him, as he is sufficient for the soul. Before him, the soul was nothing. Matter and time were the masters of the world. At his voice, every thing returns to order. Science and philosophy become secondary. The soul has reconquered its sovereignty. All the scholastic scaffolding falls, as an edifice ruined, before one single word,—faith.

“What a master, and what a word, which can effect such a revolution! With what authority does he teach men to pray! He imposes his belief; and no one, thus far, has been able to contradict him: first, because the gospel contains the purest morality; and also because the doctrine which it contains of obscurity is only the proclamation and the truth of that which exists where no eye can see, and no reason can penetrate. Who is the insensate who will say ‘No’ to the intrepid voyager who recounts the marvels of the icy peaks which he alone has had the boldness to visit? Christ is that bold voyager. One can, doubtless, remain incredulous; but no one can venture to say, ‘It is not so.’

“Moreover, consult the philosophers upon those mysterious questions which relate to the essence of man and the essence of religion. What is their response? Where is the man of good sense who has never learned any thing from the system of metaphysics; ancient or modern, which is not truly a vain and pompous ideology, without any connection with our domestic life, with our passions? Unquestionably, with skill in thinking, one can seize the key of the philosophy of Socrates and Plato. But, to do this, it is necessary to be a metaphysician; and moreover, with years of study, one must possess special aptitude. But good sense alone, the heart, an honest spirit, are sufficient to comprehend Christianity. The Christian religion is neither ideology nor metaphysics, but a practical rule which directs the actions of man, corrects him, counsels him, and assists him in all his conduct. The Bible contains a complete series of facts and of historical men, to explain time and eternity, such as no other religion has to offer. If it is not the true religion, one is very excusable in being deceived; for every thing in it is grand, and worthy of God. I search in vain in history to find the similar to Jesus Christ, or any thing which can approach the gospel. Neither history, nor humanity, nor the ages, nor nature, offer me any thing with which I am able to compare it or to explain it. Here every thing is extraordinary. The more I consider the gospel, the more I am assured that there is nothing there which is not beyond the march of events, and above the human mind. Even the impious themselves have never dared to deny the sublimity of the gospel, which inspires them with a sort of compulsory veneration. What happiness that book procures for those who believe it I What marvels those admire there who reflect upon it!

“All the words there are embedded, and joined one upon another, like the stones of an edifice. The spirit which binds these words together is a divine cement, which now reveals the sense, and again vails it from the mind. Each phrase has a sense complete, which traces the perfection of unity, and the profundity of the whole. Book unique! where the mind finds a moral beauty before unknown; and an idea of the Supreme, superior even to that which creation suggests. Who but God could produce that type, that idea of perfection, equally exclusive and original?

“Christ, having but a few weak disciples, was condemned to death. He died the object of the wrath of the Jewish priests, and of the contempt of the nation, and abandoned and denied by his own disciples.

“‘They are about to take me, and to crucify me,’ said he. ‘I shall be abandoned of all the world. My chief disciples will deny me at the commencement of my punishment. I shall be left to the wicked. But then, divine justice being satisfied, original sin being expiated by my sufferings, the bond of man to God will be renewed, and my death will be the life of my disciples. Then they will be more strong without me than with me; for they shall see me rise again. I shall ascend to the skies, and I shall send to them from heaven a Spirit who will instruct them. The Spirit of the Cross will enable them to understand my gospel. In fine, they will believe it; they will preach it; and they will convert the world.’

“And this strange promise, so aptly called by Paul ‘the foolishness of the cross,’ this prediction of one miserably crucified, is literally accomplished; and the mode of the accomplishment is perhaps more prodigious than the promise.

“It is not a day, nor a battle, which has decided it. Is it the lifetime of a man? No: it is a war, a long combat, of three hundred years, commenced by the apostles, and continued by their successors and by succeeding generations of Christians. In this conflict, all the kings and all the forces of the earth were arrayed on one side. Upon the other, I see no army but a mysterious energy, individuals scattered here and there, in all parts of the globe, having no other rallying sign than a common faith in the mysteries of the cross.

“What a mysterious symbol, the instrument of the punishment of the Man-God! His disciples were armed with it. ‘The Christ,’ they said, ‘God, has died for the salvation of men.’ What a strife, what a tempest, these simple words have raised around the humble standard of the punishment of the Man-God! On the one side, we see rage and all the furies of hatred and violence; on the other, there are gentleness, moral courage, infinite resignation. For three hundred years, spirit struggled against the brutality of sense, conscience against despotism, the soul against the body, virtue against all the vices. The blood of Christians flowed in torrents. They died kissing the hand which slew them. The soul alone protested, while the body surrendered itself to all tortures. Everywhere Christians fell, and everywhere they triumphed.

“You speak of Caesar, of Alexander, of their conquests, and of the enthusiasm which they enkindled in the hearts of their soldiers; but can you conceive of a dead man making conquests, with an army faithful, and entirely devoted to his memory. My armies have forgotten me even while living, as the Carthaginian army forgot Hannibal. Such is our power! A single battle lost crushes us, and adversity scatters our friends.

“Can you conceive of Cæsar as the eternal emperor of the Roman senate, and, from the depth of his mausoleum, governing the empire, watching over the destinies of Rome? Such is the history of the invasion and conquest of the world by Christianity; such is the power of the God of the Christians; and such is the perpetual miracle of the progress of the faith, and of the government of his Church. Nations pass away, thrones crumble; but the Church remains. What is, then, the power which has protected this Church, thus assailed by the furious billows of rage and the hostility of ages? Whose is the arm, which, for eighteen hundred years, has protected the Church from so many storms which have threatened to ingulf it?

“Alexander, Caesar, Charlemagne, and myself founded empires. But on what did we rest the creations of our genius? Upon force. Jesus Christ alone founded his empire upon love; and, at this hour, millions of men would die for him.

“In every other existence but that of Christ, how many imperfections! Where is the character which has not yielded, vanquished by obstacles? Where is the individual who has never been governed by circumstances or places; who has never succumbed to the influences of the times; who has never compounded with any customs or passions? From the first day to the last, he is the same, always the same; majestic and simple; infinitely firm, and infinitely gentle.

“Truth should embrace the universe. Such is Christianity,—the only religion which destroys sectional prejudices; the only one which proclaims the unity and the absolute brotherhood of the whole human family; the only one which is purely spiritual; in fine, the only one which assigns to all, without distinction, for a true country, the bosom of the Creator, God. Christ proved that he was the Son of the Eternal by his disregard of time. All his doctrines signify one only and the same thing,—eternity.

“It is true that Christ proposes to our faith a series of mysteries. He commands with authority, that we should believe them,—giving no other reason than those tremendous words, ‘I am God.’ He declares it. What an abyss he creates by that declaration between himself’ and all the fabricators of religion! What audacity, what sacrilege, what blasphemy, if it were not true! I say more: The universal triumph of an affirmation of that kind, if the triumph were not really that of God himself, would be a plausible excuse, and the proof of atheism.

“Moreover, in propounding mysteries, Christ is harmonious with Nature, which is profoundly mysterious. From whence do I come? whither do I go? who am I? Human life is a mystery in its origin, its organization, and its end. In man and out of man, in Nature, every thing is mysterious. And can one wish that religion should not be mysterious? The creation and the destiny of the world are an unfathomable abyss, as also are the creation and destiny of each individual. Christianity at least does not evade these great questions; it meets them boldly: and our doctrines are a solution of them for every one who believes.

“The gospel possesses a secret virtue, a mysterious efficacy, a warmth which penetrates and soothes the heart. One finds, in meditating upon it, that which one experiences in contemplating the heavens. The gospel is not a book: it is a living being, with an action, a power, which invades every thing that opposes its extension. Behold! it is upon this table: this book, surpassing all others [here the emperor deferentially placed his hand upon it], I never omit to read it, and every day with the same pleasure.

“Nowhere is to be found such a series of beautiful ideas; admirable moral maxims, which pass before us like the battalions of a celestial army, and which produce in our soul the same emotions which one experiences in contemplating the infinite expanse of the skies, resplendent in a summer’s night with all the brilliance of the stars. Not only is our mind absorbed; it is controlled: and the soul can never go astray with this book for its guide. Once master of our spirit, the faithful gospel loves us. God even is our friend, our father, and truly our God. The mother has no greater care for the infant whom she nurses.

“What a proof of the Divinity of Christ! With an empire so absolute, he has but one single end,—the spiritual melioration of individuals, the purity of the conscience, the union to that which is true, the holiness of the soul.

“Christ speaks, and at once generations become his by stricter, closer ties than those of blood,—by the most sacred, the most indissoluble, of unions. He lights up the flames of a love which prevails over every other love. The founders of other religions never conceived of this mystical love, which is the essence of Christianity, and is beautifully called charity. In every attempt to affect this thing, viz. to make himself beloved, man deeply feels his own impotence. So that Christ’s greatest miracle undoubtedly is the reign of charity.

“I have so inspired multitudes, that they would die for me. God forbid that I should form any comparison between the enthusiasm of the soldier and Christian charity, which are as unlike as their cause!

“But, after all, my presence was necessary: the lightning of my eye, my voice, a word from me, then the sacred fire was kindled in their hearts. I do, indeed, possess the secret of this magical power which lifts the soul; but I could never impart it to any one. None of my generals ever learned it from me. Nor have I the means of perpetuating my name and love for me in the hearts of men, and to effect these things without physical means.

“Now that I am at St. Helena, now that I am alone, chained upon this rock, who fights and wins empires for me? who are the courtiers of my misfortune? who thinks of me? who makes effort for me in Europe? Where are my friends? Yes: two or three, whom your fidelity immortalizes, you share, you console, my exile.”

Here the emperor’s voice trembled with emotion, and for a moment he was silent. He then continued:—

“Yes: our life once shone with all the brilliance of the diadem and the throne; and yours, Bertrand, reflected that splendor, as the dome of the Invalides, gilt by us, reflects the rays of the sun. But disaster came: the gold gradually became dim. The rain of misfortune and outrage, with which I am daily deluged, has effaced all the brightness. We are mere lead now, General Bertrand; and soon I shall be in my grave.

“Such is the fate of great men! So it was with Caesar and Alexander. And I, too, am forgotten; and the name of a conqueror and an emperor is a college theme! Our exploits are tasks given to pupils by their tutors, who sit in judgment upon us, awarding censure or praise. And mark what is soon to become of me: assassinated by the English oligarchy, I die before my time; and my dead body, too, must return to the earth, to become food for worms. Behold the destiny, near at hand, of him whom the world called the great Napoleon! What an abyss between my deep misery and the eternal reign of Christ, which is proclaimed, loved, adored, and which is extending over all the earth! Is this to die? is it not rather to live? The death of Christ—it is the death of God!

For a moment the emperor was silent. As General Bertrand made no reply, he solemnly added, “If you do not perceive that Jesus Christ is God, very well: then I did wrong to make you a general.”

Whatever else one may say in response, it is difficult to explain this away as mere eloquence. In fact, it was to counter mere eloquence and such artificial power that Napoleon said what he did. With unbelievable insight, he saw how Jesus Christ conquered. It was not by force, but by winning the heart.

Sources: Army, Navy, Air Force Journal & Register, Volume 18, 1881 and numerous other sources that record various instances of Napoleon’s words concerning Jesus including the Christian Classics Ethereal Library @ http://www.ccel.org/

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Thomas Jefferson: We Claim Our Rights Not from kings but from the King of Kings

Thomas Jefferson quote We Claim Our Rights Not from kings or legislators but from the King of kings

We Claim Our Rights Not from kings or legislators but from the King of kings [Click to enlarge]

THOMAS JEFFERSON LETTER To DOCTOR JOHN MANNERS.

FROM MONTICELLO, June 12, 1817

SIR,—Your favor of May 20th has been received some time since, but the increasing inertness of age renders me slow in obeying the calls of the writing-table, and less equal than I have been to its labors. My opinion on the right of Expatriation has been, so long ago as the year 1776, consigned to record in the act of the Virginia code, drawn by myself, recognizing the right expressly, and prescribing the mode of exercising it. The evidence of this natural right, like that of our right to life, liberty, the use of our faculties, the pursuit of happiness, is not left to the feeble and sophistical investigations of reason, but is impressed on the sense of every man. We do not claim these under the charters of kings or legislators, but under the King of kings. If he has made it a law in the nature of man to pursue his own happiness, he has left him free in the choice of place as well as mode; and we may safely call on the whole body of English jurists to produce the map on which Nature has traced, for each individual, the geographical line which she forbids him to cross in pursuit of happiness. It certainly does not exist in his mind. Where, then, is it? I believe, too, I might safely affirm, that there is not another nation, civilized or savage, which has ever denied this natural right. I doubt if there is another which refuses its exercise. I know it is allowed in some of the most respectable countries of continental Europe, nor have I ever heard of one in which it was not. How it is among our savage neighbors, who have no law but that of Nature, we all know. Though long estranged from legal reading and reasoning, and little familiar with the decisions of particular judges, I have considered that respecting the obligation of the common law in this country as a very plain one, and merely a question of document. If we are under that law, the document which made us so can surely be produced; and as far as this can be produced, so far we are subject to it, and farther we are not. Most of the States did, I believe, at an early period of their legislation, adopt the English law, common and statute, more or less in a body, as far as localities admitted of their application. In these States, then, the common law, so far as adopted, is the lev-loci [the law of the place]. Then comes the law of Congress, declaring that what is law in any State, shall be the rule of decision in their courts, as to matters arising within that State, except when controlled by their own statutes. But this law of Congress has been considered as extending to civil cases only; and that no such provision has been made for criminal ones. A similar provision, then, for criminal offences, would, in like manner, be an adoption of more or less of the common law, as part of the lex-loci, where the offence is committed; and would cover the whole field of legislation for the general government. I have turned to the passage you refer to in Judge Cooper’s Justinian, and should suppose the general expressions there used would admit of modifications conformable to this doctrine. It would alarm me indeed, in any case, to find myself entertaining an opinion different from that of a judgment so accurately organized as his. But I am quite persuaded that, whenever Judge Cooper shall be led to consider that question simply and nakedly, it is so much within his course of thinking, as liberal as logical, that, rejecting all blind and undefined obligation, he will hold to the positive and explicit precepts of the law alone. Accept these hasty sentiments on the subjects you propose, as hazarded in proof of my great esteem and respect.

NOTE: When the founding fathers or framers of the Republic of the United States spoke of the “general government” they were referring to what we now know as the “federal government”

Sources: The Writings of Jefferson by Thomas Jefferson

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The 2nd Amendment: The Militia and the Right of the People to Bear Arms

2nd Amendment Militia Right to Bear Arms

U. S. v. Cruikshank, 92 U. S., 542 2nd Amendment Militia and Right to Bear Arms [Click to enlarge]

What this is saying is our Rights are not given by the Constitution or men, they are our birthright given by God, we can neither give them away, nor can they be taken from us, Thomas Jefferson said as much himself. The constitution only enumerates those rights and spells out in the 2nd amendment the government is prohibited from restricting those rights in any way what-so-ever. This includes any legislation of any form that tries to enforce any gun control laws, or restrict the peoples able to possess any type of firearm available or the ammunition needed to use those firearms in the protection of our selves, our families, our rights, our property and our country etc.

THE MILITIA.

1319. Right to bear arms.—A well regulated militia, being necessary to the security of a free State, the right of the people to keep and bear arms shall not be infringed. (See Note 1) Constitution of the United States, second amendment.

NOTE 1: The right to bear arms is not granted by the Constitution; neither is it in any manner dependent upon that instrument for Its existence. The second amendment means no more than that it shall not be infringed by Congress, and has no other effect than to restrict the powers of the National [i.e. Federal] Government. (U. S. v. Cruikshank, 92 U. S., 542.)

[Cite as United States v. Cruikshank, 25 F. Cas. 707 (C.C.D. La. 1874) (No. 14,897), aff’d, 92 U.S. 542 (1876). NOTE: This is the district court decision which was appealed to the Supreme Court (United States v. Cruikshank, 92 U.S. 542 (1876)). This case concerns an enforcement of rights under the fourteenth amendment including the first amendment right to assemble and second amendment right to arms. The Supreme Court decision held that these rights are not granted by the constitution and do not depend upon it for their existance. The lower court used similar reasoning on P. 710: “With regard to those acknowledged rights and privileges of the citizen, which form a part of his political inheritance derived from the mother country, and which were challenged and vindicated by centuries of stubborn resistance to arbitrary power, they belong to him as his birthright, and it is the duty of the particular state of which he is a citizen to protect and enforce them, and to do naught to deprive him of their full enjoyment. When any of these rights and privileges are secured in the constitution of the United States only by a declaration that the state or the United States shall not violate or abridge them, it is at once understood that they are not created or conferred by the constitution, but that the constitution only guaranties that they shall not be impaired by the state, or the United States, as the case may be.”

1321. Defining terms.—Whenever the words ” State or Territory” are used in the “Act to promote the efficiency of the militia, and for other purposes,” approved January twenty-first, nineteen hundred and three, as amended, they shall be held to apply to and include the District of Columbia. Sec. 74, Act of Feb. 18,1909 (35 Stat. 636).

1322. Composition of the organized.—The militia shall consist of every able-bodied male citizen of the respective States and Territories and the District of Columbia, and every able-bodied male of foreign birth who has declared his intention to become a citizen, who is more than eighteen and less than forty-five years of age, and shall be divided into two classes: The organized militia, to be known as the National Guard of the State, Territory, or District of Columbia, or by such other designations as may be given them by the laws of the respective States or Territories; the remainder to be known as the Reserve Militia: Provided. That the provisions of this Act and of section sixteen hundred and sixty-one, Revised Statutes, as amended, shall apply only to the militia organized as a land force. Sec. 1, Act of May 87,1908 (35 Stat. 309).

1323. Exemptions.—The Vice-President of the United States, the officers, judicial and executive, of the Government of the United States, the members and officers of each House of Congress, persons in the military or naval service of the United States, all custom-house officers, with their clerks, postmasters and persons employed by the United States in the transmission of the mail, ferrymen employed at any ferry on a post road, artificers and workmen employed in the armories and arsenals of the United States, pilots, mariners actually employed in the sea service of any citizen or merchant within the United States, and all persons who are exempted by the laws of the respective States or Territories shall be exempted from militia duty, without regard to age. Sec. 8, Act of Jan. SI, 1903 (32 Stat. 775).

1324. The same.—Nothing in this Act shall be construed to require or compel any member of any well-recognized religious sect or organization at present organized and existing whose creed forbids its members to participate in war in any form, and whose religious convictions are against war or participation therein, in accordance with the creed of said religious organizations, to serve in the militia or any other armed or volunteer force under the jurisdiction and authority of the United States. Sec. 8, Act of Jan. SI, 1903 (38 Stat. 775).

1325. Organization.—The regularly enlisted, organized, and uniformed active militia in the several States and Territories and the District of Columbia who have heretofore participated or shall hereafter participate in the apportionment of the annual appropriation provided by section sixteen hundred and sixty-one of the Revised Statutes of the United States, as amended, whether known and designated as National Guard, militia, or otherwise, shall constitute the organized militia. On and after January twenty-first, nineteen hundred and ten, the organization, armament, and discipline of the organized militia in the several States and Territories and the District of Columbia shall be the same as that which is now or may hereafter be prescribed for the Regular Army of the United States, subject in time of peace to such general exceptions as may be authorized by the Secretary of War. Sec. 2, Act of May 27, 1908 (SB Stat. 399).

Source: The Military Laws of the United States, 1915; By the United States War Department

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For a people who are free, a well-organized and armed militia is their best security ~ Jefferson

Well Armed Militia Quotes by Thomas Jefferson

Thomas Jefferson Regarding the 2nd Amendment [Click to enlarge}

THOMAS JEFFERSON; EIGHTH ANNUAL MESSAGE.

November 8, 1808.

To the Senate and House of Representatives of the United States:

It would have been a source, fellow-citizens, of much gratification if our last communications from Europe had enabled me to inform you that the belligerent nations, whose disregard of neutral rights has been so destructive to our commerce, had become awakened to the duty and true policy of revoking their unrighteous edicts. That no means might be omitted to produce this salutary effect, I lost no time in availing myself of the act authorizing a suspension, in whole or in part, of the several embargo laws. Our ministers at London and Paris were instructed to explain to the respective Governments there our disposition to exercise the authority in such manner as would withdraw the pretext on which the aggressions were originally founded and open the way for a renewal of that commercial intercourse which it was alleged on all sides had been reluctantly obstructed. As each of those Governments had pledged its readiness to concur in renouncing a measure which reached its adversary through the incontestable rights of neutrals only, and as the measure had been assumed by each as a retaliation for an asserted acquiescence in the aggressions of the other, it was reasonably expected that the occasion would have been seized by both for evincing the sincerity of their professions, and for restoring to the commerce of the United States its legitimate freedom. The instructions to our ministers with respect to the different belligerents were necessarily modified with a reference to their different circumstances, and to the condition annexed by law to the Executive power of suspension, requiring a decree of security to our commerce which would not result from a repeal of the decrees of France. Instead of a pledge, therefore, of a suspension of the embargo as to her in case of such a repeal, it was presumed that a sufficient inducement might be found in other considerations, and particularly in the change produced by a compliance with our just demands by one belligerent and a refusal by the other in the relations between the other and the United States. To Great Britain, whose power on the ocean is so ascendant, it was deemed not inconsistent with that condition to state explicitly that on her rescinding her orders in relation to the United States their trade would be opened with her, and remain shut to her enemy in case of his failure to rescind his decrees also. From France no answer has been received, nor any indication that the requisite change in her decrees is contemplated. The favorable reception of the proposition to Great Britain was the less to be doubted, as her orders of council had not only been referred for their vindication to an acquiescence on the part of the United States no longer to be pretended, but as the arrangement proposed, whilst it resisted the illegal decrees of France, involved, moreover, substantially the precise advantages professedly aimed at by the British orders. The arrangement has nevertheless been rejected.

This candid and liberal experiment having thus failed, and no other event having occurred on which a suspension of the embargo by the Executive was authorized, it necessarily remains in the extent originally given to it. We have the satisfaction, however, to reflect that in return for the privations imposed by the measure, and which our fellow-citizens in general have borne with patriotism, it has had the important effects of saving our mariners and our vast mercantile property, as well as of affording time for prosecuting the defensive and provisional measures called for by the occasion. It has demonstrated to foreign nations the moderation and firmness which govern our councils, and to our citizens the necessity of uniting in support of the laws and the rights of their country, and has thus long frustrated those usurpations and spoliations which, if resisted, involved war; if submitted to, sacrificed a vital principle of our national independence.

Under a continuance of the belligerent measures which, in defiance of laws which consecrate the rights of neutrals, overspread the ocean with danger, it will rest with the wisdom of Congress to decide on the course best adapted to such a state of things; and bringing with them, as they do, from every part of the Union the sentiments of our constituents, my confidence is strengthened that in forming this decision they will, with an unerring regard to the essential rights and interests of the nation, weigh and compare the painful alternatives out of which a choice is to be made. Nor should I do justice to the virtues which on other occasions have marked the character of our fellow-citizens if I did not cherish an equal confidence that the alternative chosen, whatever it may be, will be maintained with all the fortitude and patriotism which the crisis ought to inspire.

The documents containing the correspondences on the subject of the foreign edicts against our commerce, with the instructions given to our ministers at London and Paris, are now laid before you.

The communications made to Congress at their last session explained the posture in which the close of the discussions relating to the attack by a British ship of war on the frigate Chesapeake left a subject on which the nation had manifested so honorable a sensibility. Every view of what had passed authorized a belief that immediate steps would be taken by the British Government for redressing a wrong which the more it was investigated appeared the more clearly to require what had not been provided for in the special mission. It is found that no steps have been taken for the purpose. On the contrary, it will be seen in the documents laid before you that the inadmissible preliminary which obstructed the adjustment is still adhered to, and, moreover, that it is now brought into connection with the distinct and irrelative case of the orders in council. The instructions which had been given to our minister at London with a view to facilitate, if necessary, the reparation claimed by the United States are included in the documents communicated.

Our relations with the other powers of Europe have undergone no material changes since your last session. The important negotiations with Spain which had been alternately suspended and resumed necessarily experience a pause under the extraordinary and interesting crisis which distinguishes her internal situation.

With the Barbary Powers we continue in harmony, with the exception of an unjustifiable proceeding of the Dey of Algiers toward our consul to that Regency. Its character and circumstances are now laid before you, and will enable you to decide how far it may, either now or hereafter, call for any measures not within the limits of the Executive authority.

With our Indian neighbors the public peace has been steadily maintained. Some instances of individual wrong have, as at other times, taken place, but in no wise implicating the will of the nation. Beyond the Mississippi the Ioways, the Sacs, and the Alabamas have delivered up for trial and punishment individuals from among themselves accused of murdering citizens of the United States. On this side of the Mississippi the Creeks are exerting themselves to arrest offenders of the same kind, and the Choctaws have manifested their readiness and desire for amicable and just arrangements respecting depredations committed by disorderly persons of their tribe. And, generally, from a conviction that we consider them as a part of ourselves, and cherish with sincerity their rights and interests, the attachment of the Indian tribes is gaining strength daily—is extending from the nearer to the more remote, and will amply requite us for the justice and friendship practiced toward them. Husbandry and household manufacture are advancing among them more rapidly with the Southern than Northern tribes, from circumstances of soil and climate, and one of the two great divisions of the Cherokee Nation have now under consideration to solicit the citizenship of the United States, and to be identified with us in laws and government in such progressive manner as we shall think best.

In consequence of the appropriations of the last session of Congress for the security of our seaport towns and harbors, such works of defense have been erected as seemed to be called for by the situation of the several places, their relative importance, and the scale of expense indicated by the amount of the appropriation. These works will chiefly be finished in the course of the present season, except at New York and New Orleans, where most was to be done; and although a great proportion of the last appropriation has been expended on the former place, yet some further views will be submitted to Congress for rendering its security entirely adequate against naval enterprise. A view of what has been done at the several places, and of what is proposed to be done, shall be communicated as soon as the several reports are received.

Of the gunboats authorized by the act of December last, it has been thought necessary to build only 103 in the present year. These, with those before possessed, are sufficient for the harbors and waters most exposed, and the residue will require little time for their construction when it shall be deemed necessary.

Under the act of the last session for raising an additional military force so many officers were immediately appointed as were necessary for carrying on the business of recruiting, and in proportion as it advanced others have been added. We have reason to believe their success has been satisfactory, although such returns have not yet been received as enable me to present you a statement of the numbers engaged.

I have not thought it necessary in the course of the last season to call for any general detachments of militia or of volunteers under the laws passed for that purpose. For the ensuing season, however, they will be required to be in readiness should their service be wanted. Some small and special detachments have been necessary to maintain the laws of embargo on that portion of our northern frontier which offered peculiar facilities for evasion, but these were replaced as soon as it could be done by bodies of new recruits. By the aid of these and of the armed vessels called into service in other quarters the spirit of disobedience and abuse, which manifested itself early and with sensible effect while we were unprepared to meet it, has been considerably repressed.

Considering the extraordinary character of the times in which we live, our attention should unremittingly be fixed on the safety of our country. For a people who are free, and who mean to remain so, a well organized and armed militia is their best security. It is therefore incumbent on us at every meeting to revise the condition of the militia, and to ask ourselves if it is prepared to repel a powerful enemy at every point of our territories exposed to invasion. Some of the States have paid a laudable attention to this object, but every degree of neglect is to be found among others. Congress alone having the power to produce an uniform state of preparation in this great organ of defense, the interests which they so deeply feel in their own and their country’s security will present this as among the most important objects of their deliberation.

Under the acts of March 11 and April 23 respecting arms, the difficulty of procuring them from abroad during the present situation and dispositions of Europe induced us to direct our whole efforts to the means of internal supply. The public factories have therefore been enlarged, additional machineries erected, and, in proportion as artificers can be found or formed, their effect, already more than doubled, may be increased so as to keep pace with the yearly increase of the militia. The annual sums appropriated by the latter act have been directed to the encouragement of private factories of arms, and contracts have been entered into with individual undertakers to nearly the amount of the first year’s appropriation.

The suspension of our foreign commerce, produced by the injustice of the belligerent powers, and the consequent losses and sacrifices of our citizens are subjects of just concern. The situation into which we have thus been forced has impelled us to apply a portion of our industry and capital to internal manufactures and improvements. The extent of this conversion is daily increasing, and little doubt remains that the establishments formed and forming will, under the auspices of cheaper materials and subsistence, the freedom of labor from taxation with us, and of protecting duties and prohibitions, become permanent. The commerce with the Indians, too, within our own boundaries is likely to receive abundant aliment from the same internal source, and will secure to them peace and the progress of civilization, undisturbed by practices hostile to both.

The accounts of the receipts and expenditures during the year ending the 30th of September last being not yet made up, a correct statement will hereafter be transmitted from the Treasury. In the meantime it is ascertained that the receipts have amounted to near $18,000,000, which, with the eight millions and a half in the Treasury at the beginning of the year, have enabled us, after meeting the current demands and interest incurred, to pay $2,300,000 of the principal of our funded debt, and left us in the Treasury on that day near $14,000,000. Of these, $5,350,000 will be necessary to pay what will be due on the 1st day of January next, which will complete the reimbursement of the 8 per cent stock. These payments, with those made in the six years and a half preceding, will have extinguished $33,580,000 of the principal of the funded debt, being the whole which could be paid or purchased within the limits of the law and of our contracts, and the amount of principal thus discharged will have liberated the revenue from about $2,000,000 of interest and added that sum annually to the disposable surplus. The probable accumulation of the surpluses of revenue beyond what can be applied to the payment of the public debt whenever the freedom and safety of our commerce shall be restored merits the consideration of Congress. Shall it lie unproductive in the public vaults? Shall the revenue be reduced? Or shall it not rather be appropriated to the improvements of roads, canals, rivers, education, and other great foundations of prosperity and union under the powers which Congress may already possess or such amendment of the Constitution as may be approved by the States? While uncertain of the course of things, the time may be advantageously employed in obtaining the powers necessary for a system of improvement, should that be thought best.

Availing myself of this the last occasion which will occur of addressing the two Houses of the Legislature at their meeting, I can not omit the expression of my sincere gratitude for the repeated proofs of confidence manifested to me by themselves and their predecessors since my call to the administration and the many indulgences experienced at their hands. The same grateful acknowledgments are due to my fellow-citizens generally, whose support has been my great encouragement under all embarrassments. In the transaction of their business I can not have escaped error. It is incident to our imperfect nature. But I may say with truth my errors have been of the understanding, not of intention, and that the advancement of their rights and interests has been the constant motive for every measure. On these considerations I solicit their indulgence. Looking forward with anxiety to their future destinies, I trust that in their steady character, unshaken by difficulties, in their love of liberty, obedience to law, and support of the public authorities I see a sure guaranty of the permanence of our Republic; and, retiring from the charge of their affairs, I carry with me the consolation of a firm persuasion that Heaven has in store for our beloved country long ages to come of prosperity and happiness.

TH: JEFFERSON

Source: United States Congressional serial set, Issue 1; Issue 3265

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America You Have Lost!

John Quincy Adams quotes in regards to reading the Holy Bible

John Quincy Adams in regards to reading the Holy Bible [Click to enlarge]


40 years is a dispensation with God. What this means is that God gives us 40 years from the time He does one move to the time He moves again.

Approximately 40 years ago I heard prophecy many times that what is taking place now in America, would take place, sometime in the future. I am sure the men who prophesied those things never understood, it would happen at the end of the dispensation we were then in, for they never put a time on when it would take place.

Also 40 years ago was when Roe vs Wade was decided by the Supreme Court, which has led to the wholesale slaughter of infants still in their mothers womb or just as they are being birthed to then have their limbs torn off, their spines cut, etc.

America you have brought on your own demise, you failed to stand up against the slaughter that has taken place for far too long and among many of you have also celebrated those same deaths. Which amounts to human sacrifice to the gods of the Liberal leftists of America.

You’ve allowed it America! And now we will all pay the price for it. Far too many of you have turned your backs on the God of our salvation, the God who gave US America with its acknowledgement of the Freedom of Conscience, that has now been outlawed, i.e. Religious Freedom, Yes we were and still are a Christian Nation, however far too many of you profess to be Christians without truly serving the one and only Master…That Master being Christ Jesus who you have allowed to be marginalized far too many times.

You’ve allowed Christ Jesus’ name to become a curse word on your lips, or an exclamation of surprise on the same. You’ve allowed the word Holy, to be associated with all that is unholy, and done nothing to correct the course your actions have set for you.

You’ve allowed homosexual men to prey on those who are younger and too naive to understand the insidious nature of those same men who do nothing but cause harm and shame on America’s youth. You’ve even allowed this to happen with priests who claim to be ministers of God, who finds their actions to be reprehensible and without redeemable qualities.

Now there is a price to be paid and if you look at the Jews and their history, you will begin to understand just how great a price, that price may be…God helps US all as we try to stand for Christ in the coming tidal wave…

A warning to those who attack God’s messengers. When you attack God, Jesus Christ or their people there is a price to be paid, NEVER DOUBT IT! Look at what the Jews have suffered since denying Christ and persecuting His people…

America Listen Now! For Your Only Hope Is Jesus, Christ our Lord, Christ our Savior!

 I never met a Christian who cared, or even thought about what people did in the privacy of their own houses and bedrooms…It is not until the militant individuals who try, and have tried, to force the Christian community to accept what the Bible clearly states is wrong, a sin, or an abomination to God, that the Christians I know of, or even I for that matter, started caring what people do.
If you think that preaching God’s word, or the gospel of Christ, is somehow infringing upon your rights, or that it is a sign that Christians care what you do in the privacy of your home. You are simply wrong, and your feeling bad, angry, etc., when hearing that Word taught, is simply your own consciences condemning you, for what you know to be wrong in the first place.
Whether you are in a heterosexual relationship out of wedlock, homosexual relationship, or whether you are in any of a number of other situations that are sinful and wrong.A Man and Woman having sexual relations before marriage used to be called “Original Sin” because that is the sin that Adam and Eve partook of in the Garden of Eden. Which I might add is easy to discern when you look at the punishments that God meted out to them, after they sinned…The fact most, or the majority of people do it now days, does not make it right, or any less of a sin. It just means we are getting closer and closer to the judgment of God upon this world, and on this nation.
Christians do not serve the Lord because they think they are perfect. Quite the contrary, they serve the Lord because they know, He is the only one who can help them overcome their own faults, sins, failures, etc.
So when you are busy hating on Christians, who truly try to live up to God’s Word, and keep His and Christ’s commandments. Look in the mirror, you may see some things there you find to be reprehensible, that you need help with to overcome.
As Benjamin Franklin said “Sin is not harmful because it is forbidden, but it is forbidden because it is harmful, and Duty is not beneficial because it is commanded, but is commanded because it is beneficial”

Something else I together dealing with 40 year dispensations of God

From the time of the Declaration of Independence 1776 where they eliminated the portion of the document that dealt with the end of slavery and the importation of slaves to the official 1833 beginning of the abolitionist movement was 57 years i.e 40 + 17,

The Quakers i.e. Society of Friends had long condemned the practice as did many of the founding fathers, since before the founding as well as during and after. They declared it to be a sin and in opposition to the ideals of the foundations of America (See more below timeline)

1787 The Northwest Territory where slavery was prohibited = 11 years

1808 Federal Govt banned Transatlantic Slave Trade = 32 years

1816 African Colonization Society, a group founded to return blacks to their home continent = 40 years

1861 Start of Civil War = 85 years, 40 years Quakers & others speak out against slavery + 40 years of Abolitionists activity + 5 Years = judgment

Quote from the Records of the Federal Convention of 1787 Appendix A, CLVIII is as follows: Unsure of the speaker who said it, could be Madison…

“[61] This report was adopted by a majority of the convention, but not without considerable opposition. It was said, that we had just assumed a place among independent nations, in consequence of our opposition to the attempts of Great Britain to enslave us; that this opposition was grounded upon the preservation of those rights to which God and nature had entitled us, not in particular, but in common with all the rest of mankind; that we had appealed to the Supreme Being for his assistance, as the God of freedom, who could not but approve our efforts to preserve the rights which he had thus imparted to his creatures; that now, when we scarcely had risen from our knees, from supplicating his aid and protection, in forming our government over a free people, a government formed pretendedly on the principles of liberty and for its preservation, — in that government, to have a provision not only putting it out of its power to restrain and prevent the slave-trade, but even encouraging that most infamous traffic, by giving the States power and influence in the Union, in proportion as they cruelly and wantonly sport with the rights of their fellow creatures, ought to be considered as a solemn mockery of, and insult to that God whose protection we had then implored, and could not fail to hold us up in detestation, and render us contemptible to every true friend of liberty in the world. It was said, it ought to be considered that national crimes can only be, and frequently are punished in this world, by national punishments; and that the continuance of the slave-trade, and thus giving it a national sanction and encouragement, ought to be considered as justly exposing us to the displeasure and vengeance of Him, who is equally Lord of all, and who views with equal eye the poor African slave and his American master.

[62] It was urged, that, by this system, we were giving the general government full and absolute power to regulate commerce, under which general power it would have a right to restrain, or totally prohibit, the slave-trade; it must, therefore, appear to the world absurd and disgraceful to the last degree, that we should except from the exercise of that power, the only branch of commerce which is unjustifiable in its nature, and contrary to the rights of mankind; that, on the contrary, we ought rather to prohibit expressly in our constitution, the further importation of slaves; and to authorize the general [i.e. Federal] government, from time to time, to make such regulations as should be thought most advantageous for the gradual abolition of slavery, and the emancipation of the slaves which are already in the States: That slavery is inconsistent with the genius of republicanism, and has a tendency to destroy those principles on which it is supported, as it lessens the sense of the equal rights of mankind, and habituates us to tyranny and oppression.” End excerpt from Records of the Federal Convention of 1787 Appendix A, CLVIII

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

No People Will Tamely Surrender Their Liberties, Where Knowledge is Shared and Virtue Preserved

Samuel Adams quote Regarding Private & Public Virtue

Samuel Adams Regarding Private & Public Virtue [Click to enlarge]

No People will tamely surrender their Liberties, nor can they easily be subdued, where Knowledge is diffused and Virtue preserved.

Samuel Adams To James Warren [shared as written with no attempt to modernize spelling, language, etc.]

Philada., Nov’r. 4th, 1775

My Dear Sir, — I thank you heartily for your very acceptable Letter of the 23 of October by Fessenden. It is very afflicting to hear the universal Complaint of the Want of that most necessary Article, Gunpowder, and especially in the Camp before Boston. I hope however that this Want will soon be supplied, and God grant that a good Use may be made of it. The Congress yesterday was presented with the Colors of the seventh Regiment taken in Fort Chamblee, [Fort Chambly is a historic fort in La Vallée-du-Richelieu Regional County Municipality, Quebec.] which is surrendered to Major Brown. The Acquisition of 124 Barrils of Powder gives a happy Turn to our Affairs in that Quarter the Success of which I almost began to despair of.

The Gentlemen who have lately returned from the Camp may, perhaps all of them entertain a favorable Opinion of our Colony— I may possibly be partial in saying, not more favorable than it deserves. Be that as it may, the Congress have judged it necessary to continue the Establishment of the Men’s pay, and to enlarge that of the Captains and Lieutenants. In Addition to the Continental Army four new Batallions are to be raised, viz, three for the Defence of South Carolina and one for Georgia. These with 1000 Men before orderd for North Carolina, with the Assistance of provincial Forces, it is hoped will be sufficient to defend the three Southernmost Colonies.

It is recommended to N. Hampshire to form a Government to their own liking, during this Contest; and S. Carolina is allowd to do the same if they judge it necessary. I believe the Time is near when the most timid will see the absolute Necessity of every one of the Colonies setting up a Government within itself.

No Provisions or Produce is to be exported from any of the united Colonies to any part of the World till the first of March except for the Importation of the Unum Necessarium, and for Supplys from one Colony to another, under the Direction of Committees, and a further Exception of live Stock. Under the last Head, and Horses are allowd to be sent to the foreign West Indies. We shall by the Spring know the full Effect of our Non-exportation Agreement in the West Indies. Perhaps Alliances may then be formed with foreign Powers, and Trade opened to all the World Great Britain excepted.

You will possibly think I have set myself down to furnish a few Paragraphs for Edes and Gills paper, and what is more that I am betraying the Secrets of Congress. I confess I am giving my Friend as much Information as I dare, of things which are of such a Nature as that they cannot long be kept secret, and therefore I suppose it never was intended they should be. I mention them however in Confidence that you will not publish them. I wish I was at Liberty to tell you many of the Transactions of our body, but I am restraind by the Ties of Honor; and though it is painful to me, you know, to keep Secrets, I will not violate my Honor to relieve myself or gratify my Friend. [Nine lines are here erased, apparently after the receipt of the letter.] But why have I told you so trifling a Story, for which I cannot forgive my self till I have askd forgiveness of you. We live in a most important Age, which demands that every Moment should be improvd to some serious Purpose. It is the Age of George the Third; and to do Justice to our most gracious King, I will affirm it as my Opinion, that his Councils and Administration will necessarily produce the grandest Revolutions the World has ever yet seen. The Wheels of Providence seem to be in their swiftest Motion. Events succeed each other so rapidly that the most industrious and able Politicians can scarcely improve them to the full purposes for which they seem to be designd.

You must send your best Men here; therefore recall me from this Service. Men of moderate Abilities, especially when weakend by Age are not fit to be employed in founding Empires.

Let me talk with you a little about the Affairs of our own Colony. I persuade my self, my dear friend, that the greatest Care and Circumspection will be used to conduct its internal Police with Wisdom and Integrity. The Eyes of Mankind will be upon you, to see whether the Government, which is now more popular than it has been for many years past, will be productive of more Virtue moral and political. We may look up to Armies for our Defence, but Virtue is our best Security. It is not possible that any State should long continue free, where Virtue is not supremely honord. This is as seasonably as it is justly said by one of the most celebrated Writers of the present time. Perhaps the Form of Government now adopted may be permanent; Should it be only temporary, the golden Opportunity of recovering the Virtue and reforming the Manners of our Country should be industriously improvd.

Our Ancestors laid an excellent Foundation for the Security of Liberty, by setting up in a few years after their Arrival, a publick Seminary of Learning; and by their Laws, they obligd every Town consisting of a certain Number of Families to keep and maintain a Grammar School. I should be much grievd if it should be true as I am informd, that some of our Towns have dismissd their School masters, alledging that the extraordinary Expence of defending the Country renders them unable to support them. I hope this Inattention to the Principles of our wise forefathers does not prevail. If there should be any Danger of it, would not the leading Gentlemen do eminent Service to the Publick, by impressing upon the Minds of the People, the Necessity and Importance of encouraging that System of Education, which in my opinion, is so well calculated to diffuse among the Individuals of the Community, the Principles of Morality, so essentially necessary for the Preservation of publick Liberty. There are Virtues and Vices which are properly called political. “Corruption, Dishonesty to one’s Country, Luxury and Extravagance tend to the Ruin of States.” The opposite Virtues tend to their Establishment. But “there is a Connection between Vices as well as Virtues, and one opens the Door for the Entrance of another.” Therefore “Every able Politician will guard against other Vices” and be attentive to promote every Virtue. He who is void of Virtuous Attachment in private Life, is, or very soon will be void of all Regard to his Country. There is seldom an Instance of a Man guilty of betraying his Country, who had not before lost the feeling of moral Obligation in his private Connections. Before C[hurc]h was detected of holding a criminal Correspondence with the Enemies of his Country, his Infidelity to his Wife had been notorious. Since private and publick Vices, though not always apparently, are in Reality so nearly connected, of how much Importance, how necessary is it, that the utmost pains be taken by the Publick, to have the Principles of Virtue early inculcated on the Minds even of Children, and the moral Sense universally kept alive, and that the wise Institutions of our Ancestors for those great Purposes be encouragd by the Government. For no People will tamely surrender their Liberties, nor can they easily be subdued, where Knowledge is diffusd and Virtue preservd. On the Contrary, when People are universally ignorant and debauched in their Manners, they will sink under their own Weight, without the Aid of foreign Invaders. There are other things which, I humbly conceive, require the most serious Consideration of the Legislative. We have heretofore complaind, and I think justly, that bad Men have too often found their Way into places of publick Trust. “Nothing is more essential to the Establishment of Manners in a State, than that all Persons employd in Places of Power and Trust be Men of exemplary Characters. The Publick cannot be too curious concerning the Characters of Publick Men.” We have also complaind, that a Plurality of Places incompatible with each other have sometimes been vested in one Person. If under the former Administration there was no Danger to be apprehended from vesting the different Powers of Government in the same Persons, why did the Patriots so loudly protest against it? If Danger is always to be apprehended from it, should we not by continuing the Practice, too much imitate the degenerate Romans, who upon the Fall of Julius set up Augustus? They changd indeed their Masters, and when they had destroyd the Tyrant sufferd the Tyranny to continue. Tell me how a Judge of Probate can consistently sit at the Council Board and joyn in a Decision there upon an appeal from his own Judgment? Perhaps, being personally interested in another Appointment, I may view it with a partial Eye. But you may well remember that the Secretary of the Colony declind taking a Seat at the Council Board, to which he had been elected prior to his Appointment, until, in the House of Representatives he had publickly requested their opinion of the Propriety of it, and there heard it explicitly declared by an eminent and truly patriotick Member as his Opinion, that as the Place was not then as it formerly had been, the Gift of the Crown but of the People, there was no Impropriety in his holding it. The rest of the Members were silent. Major H[awle]y has as much of the stern Virtue and Spirit of a Roman Censor as any Gentleman I ever conversd with. The Appointment of the Secretary and his Election to a Seat at the Board were both made in the Time of his Absence from the Colony and without the Solicitation of any of his Friends that he knew of—most assuredly without his own. As he is resolvd never wittingly to disgrace himself or his Country, he still employs his Mind on the Subject, and wishes for your candid and impartial Sentiments.

 I fear I have trespassd on your Leisure, and conclude, with assuring you that I am with sincere Regards to Mrs. Warren, your very affectionate Friend

S. A.

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

The People Have Not Virtue Enough to Resist the Efforts Made to Enslave Them!

Founder Samuel Adams quotes concerning Virtue and Liberty

Samuel Adams concerning Virtue and Liberty [Click to enlarge]

SAMUEL ADAMS LETTER TO THE COMMITTEE OF CORRESPONDENCE OF BOSTON TO THE COMMITTEE OF CORRESPONDENCE OF CAMBRIDGE.

Dated; Boston Dec’r 29 1772

Gentlemen

Your cordial Approbation of our sincere Endeavors for the Common Safety, affords us great Encouragement to persevere with Alacrity in the Execution of our Trust. Our hands have been abundantly strengthend by the generous and manly Resolves of our worthy Brethren in the several Towns who have hitherto acted. Should such Sentiments, which we are convincd generally prevail through the province, be as generally expressd, it must refute the insidious misrepresentation so industriously propagated on both sides of the Atlantick, that the people have not Virtue enough to resist the Efforts made to enslave them! It affords us the greatest Satisfaction to find the Opportunity offerd to our Fellow Countrymen to wipe off so ignominious a Reproach so readily embraced. We trust in God, & in the Smiles of Heaven on the Justice of our Cause, that a Day is hastening, when the Efforts of the Colonists will be crownd with Success; and the present Generation furnish an Example of publick Virtue, worthy the Imitation of all Posterity. In this we are greatly encouraged, from the thorough Understanding of our civil & Religious Rights Liberties & Privileges, throughout this province: The Importance of which is so obvious, that we are satisfied, nothing we can offer, would strengthen your Sense of it.

It gives us Pleasure to be assured from you, that the meetings of the Town of Cambridge on the Occasion have been so respectable; as, in our Opinion, it is an Evidence of their virtuous Attachment to the Cause of Liberty.

It shall be our constant Endeavor to collect and communicate to our esteemed fellow Countrymen every Interesting Information we can procure; in pursuance thereof we take the Liberty to inclose, a material Extract of a Letter from the Right Honorable the Earl of Dartmouth to his Honor the Governor of Rhode Island, Dated White Hall, Sept. 7 1772; which we have good reason to assure you is genuine.

Editorial Note: Spelling is that of those times in which Adams lived. No attempt is made to modernize the spelling or the language.

Source: The Writings of Samuel Adams: 1770-1773; By Samuel Adams

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

I And My Father Are One; As the Father knoweth me, even so know I the Father

My Father and I are One

“I and my Father are One”

I spent a bit of time this last week having some Bible discussions in the hospital, one particular case was where I was talking to an RN and she talked about the Trinity and how she believes the Father, the Son and the Holy Ghost are all Three the same being, or entity. This always amazed me the Trinity people vs the Oneness people because they essentially believe the same, yet according to most of them, they would argue they believe the opposite. Now whether you believe all three are one or whether you believe one is all three, the arguments are cutting the hairs pretty thinly.

The way I believe and most people I’ve ever been in church with believe the simple truth with Jesus himself admonished people not to get away from the simplicity that is in Christ Jesus. The Bible plainly says there are two in the Godhead. God the Father and Christ Jesus the Son. The Holy Ghost is the Life, Spirit and Love of the Father that Christ Jesus must baptize everyone with for them to be born-again. Born-again, given a new life, given a new spirit and thereby given a new love that comes from the Father, through the Son. No one cometh to the Father, but by me.

The Bible plainly says: God is the head of Christ, Christ is the head of man, and man is the head of the woman. Putting aside mane being the head of the woman for the point of this piece I am writing. God i.e. the Father, being the head of Christ Jesus the Son. Christ Jesus the Son being the head of man. That puts two in the Godhead, not three, man is not a god, nor is man the Prince of Peace, nor is man the Everlasting Father, Wonderful, Counselor, Mighty God!

In another example it talks of the woman following the man as the man follows Christ Jesus’ example, words, etc. When it talks of I and my Father being “One”, that is speaking of heart, mind, ability, nature, spirit, love, work, etc.

For example; My mother and father have two children, my brother and I. My brother, he has mainly the characteristics of our mother, they do not take anything from anyone, and will jump right back at anyone who dares cross them or those they care for. I on the other hand have more of the characteristics of our father, we are more forgiving, laid back and yielding. My father has done HVAC work practically his whole life, he had a large HVAC business in the Tulsa / Broken Arrow area for many years. Our parents because of the distance from where we live, mom being secretary / bookkeeper of the business for dad, took my brother and I out of public school when I, myself was twelve years old. My brother and I went to work part time for dad and they enrolled us in homeschool so that we could  also do our studies and fulfill their obligations to educate us.

My brother disliked HVAC immensely and eventually he parted ways with the business and finally found his calling as a heavy equipment operator and quarry man.

Personally, I loved working for my father, and I have spent most of my life doing the same work as he. This is not the only area though where “I and my Father are One” You watch our actions in Church for instance, the way we move, clap, and countless other things, the sound of our voices as we sing, you can easily mistake my voice for his. Again; “I and my Father are One” There are many other character traits, actions, words, ideals, the way we see various and numerous things, issues, etc. Again; “I and my Father are One”

You get to know the times and various other things concerning our sleeping habits. Again; “I and my Father are One”

You get to know our wives, even our wives are one like the other in countless ways. Again; “I and my Father are one”  You get to know us by our demeanor, our silences, our utterings, our attentions. Again; “I and my Father are One”. You look even at the type of television shows, sports, etc. we watch. Again; “I and my Father are One”

No, my Father and I are not the same person, nor are we exactly alike in every aspect of our thinking, hearts, minds, lives. There are many small, insignificant and minor differences between my Father and I. However, in every point that counts, that goes to make up a mans character, sense of duty, motivations that drive us, our passions, etc. Yes! I and my Father are indeed “One”!

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

Iran: How Obama Stopped Worrying About Nuclear Proliferation and Started Loving the Bomb

Khamenei_Obama

Most of the following I tweeted this morning out to the twitter accounts listed below, one tweet at a time. Here I put it all together for posterities sake!

NOTE TO POLITICIANS: . ,

is NOT Augustus, the USA is NOT Rome, and We are not in decline, No Matter How Much You All Wish It!

The Fight Left in We The People Will Outlast You ALL! We Will Remain Long After You & Yours Are Dead and Buried! We The People Do, and Will Remain, and Stopping US For You, Would Be Like Trying To Stop A Freight Train With A Hot Wheels Roadster!

No Matter the Deals You All Make With Our Enemies Against We The People! No Matter The Deals You Make With Each Other Against The Best Interests of the Republic! We The People Remain AND WILL Remain Long After You And Your Posterity Are Gone!!

And Sure! We Can Go All Nuclear War With Iran and The West in 10 Years Time, or even 15-20 as John Kerry who served in Vietnam tried to extend the time frame after his boss Obama, mistakenly let the proverbial cat out of the bag and informed NPR, yes he planned and was planning on Iran growing exponentially the nuclear arsenal in the Middle East, beginning with the nuttiest group yet to obtain nuclear weapons through Obama’s foolishness, the Iranian Mullahs. And Yes, Obama and Kerry were lying about the content of the deal he and Obama made with the Iranians, just as Iran’s supreme leader [sic] said they were, yes the “supreme leader” [sic] did say the American’s, and yes, sadly Obama and Kerry belong to said group. However Obama and Kerry are as far from being true Americans as the east is from the west and one side of the universe from the other. The distance between Obama, Kerry and their team in the Whitehouse from the true red-blooded American patriots could not be greater. So Yes! Let’s Go Ahead and Separate Out The Wheat from the Tares! I’ve been looking forward to that for quite some time.

And I Got NEWS For You You Will Not Be Among The Wheat!!

It Is Simple Really, Ask Yourselves Are We Feeling Lucky Today? How You Want It?

The ONLY Working Partisanship In Washington DC is the Political Class, Against We The People Class!

No! Don’t Think We Are Being Fooled By You Barrack Who-Is-Insane Obama, John Ball-Less Boehner, and Mitch Michelle-my-belle McConnell!

You! Are! All! Ball-Less! Bastards! Selling Out Your Country and People, Where’s Your Thirty Pieces?

Had Enough Yet? No? Good…I Am Just Getting Started!!

The Only One NOT Selling Out His People….Is Still a Bastard In Every Sense of The Word, Literally and Figurative! Barack Obama, he’s Standing With His People, Just As He Said He Would, Muslim Bastard!

All of you at Fox News and the Moderate RINO Wing of the Republican Party, or perhaps we should just Finally state the truth and call you all historical democrats, that is since you let the Marxist, Communist, Nazi, Fascist, Socialists take over the democrat party.

Then again we could just narrow it down even further and just call you all as well as the current makeup of the democrat party, leftwing enemies of America, her cause and her right! Because that is what you all are, whether you call yourselves democrats, moderate republicans, Marxist, followers of reasonableness however you want to call yourselves.

The fact remains your still enemies of America and the cause of Liberty! So if you all don’t want to finally come clean and tell it like it is, that you all wish to take us down the same path to serfdom, only difference being is how fast you wish to take US there!

You all should own it, love it, and live by it because you can’t hide anymore,  your current dumb ass administration has blown all your cover! Own it! Live it! Love it!

We the People are coming for you!

Sincerely,
Captain James Davis

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

Machine of Good Government Separating the Wheat from the Tares!

Machine of Government

Good Machine of Government

The Machine of Good Government Created by the Wisdom Imparted to the Founding Fathers of America! I say “Wisdom Imparted to the Founding Fathers of America” because it was not their wisdom, it was the wisdom of God and Christ Jesus our Lord they loaned the Founding Fathers. Not that the Founding Fathers had or gained of their own volition, choice or opportunity!

Reminder to my TeaParty Peeps & Christian Patriot brothers & sisters from our dear forefather Edmund Burke

“When bad men combine the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.”

Editorial Note… While watching it this week in the hospital, One of the things that struck me when watching the “Killing Jesus” movie from Bill O’Reilly’s historically accurate account of the life and death of Jesus. It was based SOLELY on historical accounts, nothing came from the Bible. This is why I saw it in the Light that I did, because I wasn’t looking at it as an account from the Bible which I love so tenderly, but as a historically accurate accounting of the greatest life who ever graced the earthen soil, and who ever gave of Himself to teach us so much about the way God meant for us to live our lives. O’Reilly and his collaborative author used ONLY historical accounts from people who were actually there.

Looking at it simply from a historical perspective caused me to see it in a New Light. The Leftist democrats today in America, use the very same tactics, rhetoric,, etc. against US on the Right and of “THE RIGHT” that they used against Jesus Christ in His time. It really is extraordinary how they Never Ever Change!

THE LAW OF GOD as it relates to our treatment of personal enemies, is clearly laid down in the closing verses of the Fifth Chapter of Matthew. No other part of the law is so hard for men to obey and obedience to no other part is more necessary in order to make men Christ-like. It is in brief this: Ye have heard that it was said an eye for an eye, and a tooth for a tooth; but I say unto you, “Resist not him that is evil; but whosoever smiteth thee on the right cheek, turn to him the other also. Love your enemies, and pray for them that persecute you, that ye may be the sons of your Father which is in heaven.”

The Christian World recognizes this, theoretically at least, as a divine command which is to be obeyed; and whenever a Christian admits malice and personal hatred into his heart, and cherishes them and does not make any effort to expel them, he knows perfectly well that he is no longer in a state of grace, but is in rebellion against God. There is undoubtedly an immense amount of this rebellion in the Christian Church; but that does not change in the least the law of God respecting the treatment of personal enemies. That law is well established and well understood even if it is not well obeyed.

But a question of a different nature arises when we have to deal—not with personal enemies—but, so to speak, with public enemies, with knaves and evil doers, who may be classed as the enemies of all righteousness, through whom all sorts of corruption are brought into society or the Church or the State. These may be frankly, avowedly evil men, or they may be evil while pretending to be good. What is to be our attitude towards these? How are we to treat them as individuals?

According to the commonly accepted idea, the true and heroic soul must be ready at all times to defend all good and attack all evil. It must be utterly unselfish and self-sacrificing. It must be on the alert for the discovery of objects of attack and objects of defense. It must be untrammeled by circumstances and conditions. It must recognize no such thing as mere expediency. It must allow nothing but absolute right. In short, the hero must be a man of war to whom peace must not be permitted till every enemy of right and justice has been subdued.

That under this definition very few heroic souls can be found, goes without saying. Recall your own experience in life and you will not find it difficult to see that you have encountered a good deal of wrong, which you have not only done nothing to prevent, but against which you have not even borne any special testimony. It may not be humiliating to know that we are not heroic souls, as certainly most of us know that we are not; but it is humiliating to live in the midst of evil for the suppression of which we make no particular effort, and to feel all the time that we are perhaps not only cowardly, but also guilty of criminal neglect.

I should be very sorry to say anything which would excuse a cowardly neglect of duty or let men feel comfortable while they permit all manner of wrong to be done which they possibly might prevent. But I am of the opinion that even the holiest of wars ought not to be entered into without discretion and that even for the individual in society, the highest morality permits the free use of the tomahawk and scalping knife much less frequently than is supposed. I wish to throw upon this most interesting and perplexing subject of a Christian’s proper attitude towards wrong as embodied in bad men and bad measures, the light reflected from the teachings of Jesus, the world’s greatest hero, whose precepts and examples alike it is our highest honor to follow. I shall be much disappointed in the result if it shall not appear that the divine Master, whose soul in the presence of evil sometimes flashed with a Sinai-like righteous indignation and at other times was as gentle as a mother with her babe, has not left us some instruction that is not entirely in accord with the Christian world’s commonly received opinions on this subject.

One of the favorite methods of Jesus for imparting truth was the parable. Everybody must admit that His parables present truth in a very vivid and impressive manner. One may easily lose the connection of thought and mistake the logic of Paul’s Epistles. But no one need ever miss the point in one of Jesus’ parables. The simplicity and clearness with which they are expressed cannot easily be improved. They so perfectly reflect human experience in all ages that they are as instructive today as they were when they were first uttered by Jesus. One of these interesting parables is that of the tares and wheat. A certain man sowed good seed in his field, but in the night an enemy sowed tares. When the grain appeared, the tares also appeared. The servants of the farmer were much disturbed at the appearance of the tares and asked the master if he wished them to go and gather the tares up. But he answered with great wisdom, “no, lest while ye gather up the tares, ye root up the wheat also. Let both grow together till the harvest. And in the time of harvest I will say to the reapers, gather ye together first the tares and hind them in bundles to burn them—but gather the wheat into my barn.”

Now as an abstract proposition, tares are bad and they are especially bad among wheat. Under certain conditions nothing wiser could be done than to gather up the tares as soon as they are discovered; but, if they are so mixed with the wheat as to be not easily separated, and the destruction of the one is to be the destruction of the other, true wisdom says, wait awhile.

The simple statement of this parable in perfect accord as it is with Jesus’ practice, illuminates the subject we are considering. What is wanted is wheat. The question of tares or 110 tares is of no consequence except in its relation to the wheat. If to root up the tares is to root up the wheat it would be the height of folly to disturb either; and if by possibility the wheat can grow to a mature and profitable harvest in spite of the tares, then it is the highest wisdom to let both grow together. And this truth, so simply drawn from the ordinary operations of the farmer’s field, governments in the exercise of their exalted powers, and churches in their disciplinary zeal and individuals with more of the zeal, of the servant than of the wisdom of the master, all alike will do well to heed.

We may deduce from this teaching the general proposition that we may not do even a right act, nor an act which under other circumstances would be a positive duty, if the outcome is to be injurious to the Kingdom of God, or to express it more secularly, if the outcome is to be destructive of the general good. In other words, Jesus teaches what Paul taught. All things are lawful for me, but all things are not expedient. I may do things or refuse to do things on the ground of expediency. I am not required to hit every knave’s head that I see, if as a consequence a number of honest people, including myself, are going to have their heads broken. Human society is a very complex affair. The dependence and interdependence of the parts are so complex as to baffle analysis. Perhaps there is nothing more disturbing to the peaceful working of this organization than a well-meaning moral lunatic who insists on his right to run amuck—who rushes here and there and everywhere, stabbing right and left at all whom he encounters, and who insists also that everybody who does not run amuck with him is a coward and a knave. His fanatic soul never pauses for an instant to consider the possibility of destroying good as well as evil.

It is unquestionable that we are obliged to endure, with what patience we may, a great deal of evil simply because we cannot get rid of it without bringing on others a great deal of undeserved trouble and suffering and imperiling the general welfare. Jesus bore in silence the tyranny and injustice of Roman power as exercised in Judea, over his own people, although the destruction of Roman power and the liberation of the Jews was what the Jews expected of the promised Messiah; and the silent patience of the Divine Master has been a power for good in the world through the centuries far transcending all that could have been accomplished by open denunciation of the Romans or incitement of his countrymen to rebellion. He was a reformer—but not a destructive reformer. The evolution of goodness was what he sought, and his silence respecting many public evils, is suggestive alike of the most sublime patience and of the highest wisdom.

Every thoughtful man, who looks at the world as it is today, must be impressed by the strange blending of good and evil, not merely in the world as a whole, but in its various organizations and even in the character of individuals. No matter how noble may be the purpose for which institutions exist, none of them are found to be perfect in operation; and no matter how grand a man may be in his character, no one is to be found who is not more or less like Nebuchadnezzar’s image–some part of him at least clay, and, therefore, easily broken.

In this mixed condition of human society and human character we are really none of us qualified to pass final judgment upon our fellows and proceed to execution; nor are we called upon to do so. You remember that memorable scene recorded in the eighth chapter of John, where the Scribes and Pharisees brought to Jesus a woman deserving death under the law and asked him what they should do to her, and he answered: He that is without sin among you—without this sin—let him be the first to cast a stone at her. There wasn’t any such man in the crowd. They, when they heard Jesus’ answer, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last. And Jesus was left alone and the woman standing in the midst.

If we are not qualified to pass final judgment upon our fellow men, it is manifest that, while we cannot help having opinions as to people’s character, we are under no obligation to express our judgment of men, even bad men as we think, and to vindicate our judgment by our own acts—except so far as Jesus did—and the exception, as will appear later in this address, is a most important one.

In general, established governments are to be obeyed, but there is such a thing as the right of revolution. But this is not an unqualified right. It is not permitted to every dissatisfied citizen to raise the standard of revolt even though the government be unjust and oppressive. There must be a reasonable prospect of success.

Revolution means blood-shed and misery—an awful uprooting of wheat as well as of tares. No nation should be plunged into this recklessly without any prospect of bettering its condition after all its bloody struggles. So that even in matters so large and dreadful as revolutions, the question of expediency is a controlling one; and the would-be-revolutionists are bound to inquire whether, as a result of their plans, more good or more evil is likely to be experienced. And if this is true of conflicts with organized society or government, it is not less true of conflicts with parties, churches, and individuals. Conflicts may be entered into wisely only when great evils are likely to be removed without greater evils being produced. A church suffers from the presence of a disreputable member; but it is a good deal better to let that tare grow till the harvest, than to stir up a church quarrel, generally the fiercest of all quarrels, and root up a great many stalks of wheat. Let both grow together till the harvest, says the Master, lest while ye root up the tares ye root up the wheat also.

The entire history of persecutions in connection with the Christian church is a history of attempts to root up supposed tares before the harvest. The line of persecution is almost unbroken through the centuries—Saul verily thinking he ought to do what he did against the Christians—Catholics persecuting Protestants, and Protestants persecuting one another and Catholics when they got the chance—down even to the early days of New England when the Puritans—not the Pilgrims— persecuted Quakers and Baptists; and the echoes still come to us from ecclesiastical councils which discipline or excommunicate men for differing with their brethren in creed or worship— the power of putting to death no longer existing—and as one travels back over the ground on which these historic events have occurred, it is painful to see that there is much more of wheat wilted and shriveled in the sun than there is of tares uprooted.

No half way measures—says the fanatic. Perfection or nothing. This is all nonsense. It is not Christ-like. Tearing everything to pieces is not Christ’s plan. Because Caesar gets more than he ought, and God less than he ought, “Down with Caesar and give him nothing,” says the fanatic. “Render unto Caesar the things which are Caesar’s and unto God the things which are God’s,” says Jesus, even at the moment when Caesar is a tyrant lording it over Judea.

Charles A. Dana was once Horace Greeley’s assistant on the New York Tribune. He exhibited the same characteristics for which he was noted many years as editor of the New York Sun. Any public man whom he had reason, as he thought, to believe to be a fraud or a knave, he attacked most mercilessly. His victims of course writhed under his attacks and they and their friends became enemies of the Tribune. Mr. Greeley stood it as long as he could, but at last he called a halt, exclaiming, “Dana, no paper on earth can stand it to attack all the scoundrels in the world.”

There are a great many people who are glad to see scoundrels exposed and attacked; but there are not very many who wish to join in the attack. They look on with complacency because the attack seems proper enough and they are not in it and therefore no odium attaches to them. It is for this reason that political reform is for the most part spasmodic or a failure. Somebody discovers that reform is needed and he tries to bring it about. The rest look on perfectly willing that he should try and even hoping that he will succeed—but without them. He does try—gets little sympathy and less help—soon finds that the forces of evil are much more compact and better organized than the forces of good—finds himself at last defeated and alone—and retires from the contest with a firm determination that the next man who tries to do anything for public and political reform, shall be somebody else than himself.

When we contemplate the condition of things even in our own country, or shall I say especially in our own country, we cannot fail to be impressed with the undesirable character of much which goes on. Bribery and corruption are manifestly dangerous to the republic. This is a representative government. We cannot meet in mass conventions for legislative purposes as New England has so long done in her town meetings. We choose our representatives. They with the representatives of all the rest of the people make laws, and elect United States senators who help to make laws for the whole country. Now, if the representative refuses to represent; if he is open to offers of pecuniary benefit for his vote; if he will vote for the candidate for senator who will give him the most money or offer him the best place; if he will vote for or against bills for public acts for a bribe, he has betrayed his constituents and set an example which if generally followed would make a farce of government and put all power into the hands of those who are rich enough and corrupt enough to buy legislatures. Such things are done and we know it. They are disgraceful, of course, to the briber and the bribed. But what are you going to do about it? The man who bought the votes has his seat in the United States senate or whatever else he wanted, all safe enough. The man who sold his vote has his money in his pocket or in some other place where it cannot be traced—and he does not feel a bit lonely, for there are so many others who have had their pockets lined in the same way that he has no lack of companionship. Nobody doubts what has been done. Nobody can prove anything, and if anybody did prove anything the matter would be whitewashed and he would have trouble for his pains. Such things go on in almost every state in the Union. They are disreputable, wrong, destructive of the best interests of the country. You regret to have things so; but you are busy and cannot look closely into these matters. If your own representative is guilty you will see to it that he does not get nominated again. You go to the next caucus, and sure enough the unfaithful representative is not a candidate. A new man is up for the nomination—apparently a clean man —one who can be trusted. You are delighted and gladly vote for him, and he is elected—but you learn later that he is the twin brother of the last man. Of course I am not speaking of this particular legislative district in which we are assembled. I need not say that this district, has not been represented recently by that sort of men. I am speaking of what is true in many more places and states than it ought to be; and I am calling attention not to the fact that so much bribery and corruption and trading exist, as everybody knows, but to the apparent helplessness of the people who do not like it and yet do not prevent it. They grumble and complain and call hard names and then let things go till the next election, when they generally go to the polls and help elect a brother-in-law of the twins.

Now the trouble with many reformers in politics is that they are a great deal more bent on pulling up tares than they are on raising wheat, and yet, wheat is the only good thing to be got and it there is no wheat the tares do no special harm. One saloon more or less in Sodom would make but little difference. To illustrate—let me, without offence to any one, say a few words respecting what so many people profess to have a holy horror of—the machine in politics. What is a machine? It is “a combination of bodies so connected that their relative motions are constrained, and by which, force and motion may be transmitted and applied to the production of some desired effect.” In mechanics, nothing better than a machine can be desired. This is the age of machines and a machine is always more than a match for untrained hand-labor.

In almost every state and every city of any size, there is what is commonly known in politics as the machine. It is an organization of men who go into politics more or less as a business. They give time, thought, and energy to it. They all have a common purpose and they work together with a harmony which makes the name machine eminently appropriate. Sometimes they do no great harm—they simply win where the other men fail. The reason that the other men fail is because they are in politics only in a half-hearted way, and they act without concert. When the time for the caucus comes, the machine is ready. It has its candidates for delegates. It knows just whom these delegates, if elected, will vote for.

It knows whom the men nominated by the delegates will vote for. It has a complete list of candidates who can be depended on from the local precinct to the United States senate. The machine has been attending to this business all the time. It is a compact organization, thoroughly disciplined, knowing its own men, able to predict the result, and in most cases sure to win. The dissatisfied element outside, good citizens, reformers, grumblers, loud advocates of pure politics, have no perfect organization, no plan that is worthy of the name, no candidates who are more than half-hearted in the fight, and so to the last everything is all sixes and sevens, a great deal of honest purpose and virtuous patriotism is wasted— not for anything very positive, but mainly to smash the machine—and the machine wins. There is no help for it. The regular army always beats the mob. It pays once in a great while to expose a company of raw militia to the fire of a thousand regulars, as it did on Lexington Green on the nineteenth of April, 1775; but in the ordinary processes of war it is criminal waste of life. And in politics it is hardly less a criminal waste of energy and high sentiment to array against a compact political organization having a definite purpose, an unorganized mass of citizens, without discipline, without leaders, and without plans.

If men want pure politics and honest officials they must give systematic attention to the matter, and not trust to a little spirit of excitement just before election, when in all probability it is too late to do any good. Eternal vigilance is the price of honest legislation as well as of liberty.

No one certainly can dislike the machine in its ordinary sense as a combination for corrupt purposes, more heartily than I do. But a machine is all right if it is properly used and used for proper purposes. And the only way to fight a bad machine is with a good one. If honesty is ever to win in politics, the men who desire it, must take their first lesson in practical politics from the machine and organize to some purpose. And until people who believe in honest legislation can be so banded together as to act with some of the efficiency of the machine, there is very little use in the individual citizen’s trying to pull up tares in the field of politics, except it be for his own moral exercise and growth.

If your idea of a proper caucus is one to which men shall go without any forethought as to candidates, your idea will never be realized. Somebody will have thought about it. If you have not, the machine doubtless has. Organization, concert of action among men of like minds is not only proper but desirable.

If the object to be secured is a good one, it is no worse because there has been an organized effort to secure it. Of course if the object to be secured is bad and the machine works for it, the machine is bad; hut it is so because it is working for evil and not at all because it is a machine. The lesson to be derived from all this is just what Edmund Burke said more than a hundred years ago. “When bad men combine the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.” My point is this. Be earnestly active for something good, and not merely active against something bad. Keep sowing wheat, and do not confine your energies to pulling up tares. It is all right to remove temptation from the young by shutting up saloons and gambling dens if you can; but it is better to fill the minds of the rising generation with high ideals of noble living than to spend all your energies in removing temptation. It is even better to have men who cannot be tempted than it is to have no temptation.

Organize then for the attainment of the best things, and not merely for the temporary suppression of bad things. There will be, in spite of all that you can do, a good many tares growing with the wheat until the harvest; but it will be a poor harvest indeed, even if you pull up all the tares, if at the end there is no wheat.

There are those who say that civilization and even the Christian church are built upon injustice and robbery, and there is nothing to be done but to let both go and return to the simplicity of nature. That seems to me a wholesale rooting up of the wheat in order to get rid of the tares. Learning, Science, Literature, Art and Religion have been doing their best for centuries to make the world better; and they have succeeded in evolving from the primeval savage the modern civilized man and from the primitive bestial selfish degradation the modern methodical and systematic care for self, mixed with not a little altruism or brotherly kindness—and now our modern prophets want to destroy civilization and all that it implies, because, forsooth, some people own property which they never earned, and the members of the Christian church, unlike their Master, have every night where to lay their heads. And yet these prophets sleep regularly on just as soft pillows as the rest of the church, and draw their salaries from the accumulations of civilization with as much regularity and zest as if they liked it.

There is no question whatever as to what a man’s attitude towards all recognized wrong ought to be. If he is a true man, it cannot be anything but an attitude of disapproval. But it is a question and a momentous question what he shall do about it. Here comes in the warning of Jesus—”Lest ye root up the wheat also. Let both grow together till the harvest.” Ah! there is to be a harvest, is there? Be comforted, my brother, you who have vexed your righteous soul with the unlawful deeds of the wicked, like Lot in Sodom—be comforted. There will be a harvest, and the harvest comes with great regularity, sometimes to individuals and sometimes to nations. A good many things will be revealed at the harvest. First, it will be found that the tares are not wheat. Second, it will be found that the Lord of the harvest does not value tares as he does wheat, and next it will be found that he does not make the same disposition of tares that he does of wheat. There comes a time, you see, when tares are neither mistaken for wheat nor treated as wheat. Suppose you do not dig up all the tares you see. There is sure to come a time when the tares will be got rid of. The harvest is a great discriminator.

The wheat will be gathered into the barn. It is valuable. It will feed and sustain men and women and children. The tares will be burned—not as fuel—they are worth nothing even as fuel—they will be burned not to do good, but simply to get rid of them. They are worthless—worse than worthless. They must be destroyed, because they are noxious. Bind them in bundles and burn them—and the rascality that you have longed to fight goes out at last in the cleansing flames of an awakened public conscience.

Does all this appear like lowering the standard of duty? Is a true life substantially summed up in minding your own business? Well—a good many lives would be better than they are if they were so summed up. But that is not my meaning. I have not yet said quite all that I have to say. There is one further lesson to be learned from Jesus and it is the most important one.

Jesus was, indeed, wonderfully patient. Have not I chosen you twelve, and one of you is a devil? Jesus let Judas stay among the disciples as long as he would. He knew what Judas was; yet, he did not turn him out, excommunicate him, nor do anything else to him of a disciplinary nature. If he, with his perfect character, could stand the presence of such a being, we ought to be able to stand it till the harvest, if it is necessary.

But with all his tenderness towards all classes of men, Jesus never left the wrong-doer in doubt as to his judgment of the wrongdoer’s character. Even Judas knew that the Master understood him.

Jesus treated the woman of Samaria with great kindness. No other Jew would have talked with her. His disciples were astonished when they found him talking to her, for the Jews had no dealings with the Samaritans. But the woman did not go away with the impression that Jesus approved of her mode of life. When he said to her, “He whom thou now hast is not thy husband,” she knew what he thought of her.

Do not so associate with evil men as to make them believe that you think that they are all right. Jesus never did that.

To the woman condemned under the law, but at whom no man was found innocent enough to cast the first stone, Jesus said: “Neither do I condemn thee.” I do not pass sentence of punishment upon you. But ‘go and sin no more,’ told her what he thought of her life and conduct. God forbid that any one of us should refuse to give a helping hand to man or woman who, having been bad, repents and tries to be good. For them, the message spoken in kindness must always be—”Go and sin no more.”

“He receiveth sinners and eateth with them,” said the Pharisees. Only six days before the crucifixion they said of him as he went to the house of Zaccheus, the chief tax gatherer of Jericho, “He has gone to be a guest with a man who is a sinner.” They would not have done so. But he did. Was he less opposed to sin and crime than they were? But he did not go to be “hail fellow well met” with sinners, whether publicans or Pharisees. He associated with them only for their good, and he never sought to curry favor with them by pretending that he thought that they were on the whole ideal men. The Pharisee who thought he was doing Jesus great honor to admit him to his table and who was greatly disturbed because a woman who was a sinner had been permitted by Jesus to anoint his feet with ointment after she had washed them with her tears and wiped them with her hair—receives the rebuke he deserves, high-toned aristocrat though he was. “I entered into thine house, thou gavest me no water for my feet. Thou gavest me no kiss. My head with oil thou didst not anoint.” I have received at your hands no special kindness and hardly ordinary civility; but this woman at whose presence you are sneering, has with marvelous tenderness, unselfishness and liberality, more than supplied the defects of your self-complacent hospitality. Wherefore I say unto thee, her sins which are many—no concealment of that fact even in the presence of the woman—which are many, are forgiven her—for she loved much.

Jesus was the friend of publicans and sinners, as the Pharisees said. He was a helpful friend, full of sympathy and kindness and charity. But he never associated with them as persons with whose life he was satisfied and whose character He approved. He met them always as one trying to lift them out of evil and induce them to seek a better life. In a word His charity was no bestial indifference to the distinction between good and evil, or between honest men and knaves.

There is a proper time for pulling up tares, and when that time comes, they should be uprooted. First, in the development of our own characters. If thy right eye offend thee, pluck it out and cast it from thee; and if thy right hand offend thee, cut it off and cast it from thee. Second, in our relations to others—whenever the results will not be injurious to the general good. And third, with nations, whenever humanity demands that the organized power of Christian states shall be used for the relief and protection of the oppressed and down-trodden.

Such a time came 100 years ago to Christian Europe, when Turkey had filled up the measure of her iniquity by the murder of hundreds of thousands of helpless Armenians—her own subjects. But the Concert of Nations of Christian Europe, silent, selfish, jealous of each other, afraid of each other, stood by and permitted the Turk, already drenched to the shoulders in the blood of Armenia, to proceed still further and cut the throats of their brothers of Christian Greece in their heroic but useless struggle. Then was the time for these nations to strike a blow that would have avenged the wrongs of centuries. Then was the time for rooting up tares without the slightest danger of rooting up wheat. Such a time as this now exists in the Middle East with ISIS terrorists, along with Saudi and Iran State sponsors of terror—there still being some in Turkey to uproot. But Christian Europe, because the nations could not agree and a general European war was deemed worse even than the murder of Armenians, reserved its strength for the easier task of dismembering and parceling out China in the East, and left the unspeakable Turk undisturbed and unpunished.

It has been reserved for the young republic (The United States of America) of the West to set for Christendom an example of a foreign policy inspired not by selfishness, but by generosity and real nobility of spirit.

Our country was then engaged in a war with Spain, entered into, so far as appears, with little or no prospect of material gain to ourselves, but solely in the interest of humanity—to protect the people of Cuba from cruelty and wrong heaped upon them for centuries by Spanish oppression. No war was ever engaged in by any nation for more unselfish reasons; and if the God of Battles shall give the victory to our arms on sea and land, as I cannot doubt that He will, my earnest hope is that my country may not forget the high mission of mercy in which it is engaged, and may not, carried away by the lust of power and glory, convert a great contest in the interest of humanity, which ought to be an inspiring example to Christendom for all time to come, into an ordinary struggle for wider dominion and the gratification of unholy ambition. God save the Republic.

Ladies And Gentlemen:

“When a man’s ways please the Lord, He maketh even his enemies to be at peace with him.” Peace is the desirable condition of life. I can ask nothing better for you than that in the earnest pursuit of the various occupations in which you may engage, you may enjoy peace, and may steadily grow in wisdom and in favor with God and man.

As today you recall the efforts which you have made to secure an education, you cannot but rejoice that your work is done and that the reward is assured. But in the midst of your rejoicing there must come thoughts of those who started with you but have fallen out by the way, and especially of those two, bright scholars and loyal friends, Carl Huhn and Edna May Stock, who had already won honors and confidently expected to stand here with you today, but who already have been promoted to a higher service above. The memory of your dead classmates cannot but chasten somewhat your expressions of joy on this auspicious occasion; and it will come to you many times in your future life as a solemn reminder of what we all at some time or other must meet. But for you the past at least is secure. You have found by your experience here, that wisdom’s ways are ways of pleasantness and that all her paths are peace. So may you find it in the future. And now, as we part, I beg you to accept my heartiest wishes for your happiness and usefulness in this life, and for an immortality of joy in the life hereafter. Farewell.

Sources: Bible, Killing Jesus, The Ariel, Volume 21

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

Caring for Our Troops: Protecting those Who Risk their Lives to Protect Us by Helen Love

God bless & Jesus keep our military men, women and families. We Could Never Do Enough!

God bless & Jesus keep our military men, women and families. We Could Never Do Enough!

Caring for Our Troops: Protecting those Who Risk their Lives to Protect Us

Serving in any army, particularly one as actively engaged in warfare as the US Army and the rest of the forces, is a big price for any soldier to pay. Political views aside, the courageous women and men who serve in the forces are immediately putting their lives on the line because they believe in protecting their country and the values upon which it was founded. These are people who, when returning home, are not only filled with an immense pride and dignity, but a deep love for their homeland which they will defend with their lives. But it is not only their lives that they put on the line – it is their livelihood, and quality of life itself. The work they do often leaves devastating implications on themselves and their loved ones, especially in the case of PTSD. And more than ever, veterans are left in the dark when it comes to getting the proper healthcare, as well as the chance to enjoy a normal, civilian life.

When it’s Over

… it’s never really over. People who sign up for the military are more than aware that it is a life-changing decision for themselves and their loved ones, and that nothing will ever be the same again. But this does not immediately render their right to a normal lifestyle as non-valid. While many people who have served are able to return to a civilian lifestyle and enjoy a regular job, bring up a family, and celebrate life in general, there are many others who struggle to adjust and find employment. The country’s turmoil with the recession has made employment difficult for people across a wide spectrum of demographics, even those with high qualifications from leading post-secondary institutions. People who have served in the forces have an incredible set of skills and qualifications, not only from their training but from their experiences on the field and the emotional growth and resilience they have cultivated. These people – dedicated, loyal, disciplined and trustworthy – make the perfect candidates for employees, yet are often considered “over-qualified” or in some cases, too far removed from civilian life.

Everyone deserves a fair chance to make a living, especially those who have risked their lives to protect others. Healthcare and a chance for employment isn’t an entitlement but a right. Healthcare has come a long way for veterans who are now covered for life, but this doesn’t mean that they always receive the best care and for illnesses such as PTSD, this is detrimental. Veterans also receive discounts on transportation on major routes for Greyhound and Amtrak, and individual businesses may choose to offer advantages as well as a small token of appreciation for the time they have served. When venturing abroad, vets can also look into coverage for pre-existing conditions if their healthcare doesn’t take care of their needs outside of the US. Fortunately, there are many companies offering viable options, but coverage should extend for vets outside of the US as well if they choose to travel. The Foreign Medical Program is responsible for taking care of the medical needs of vets abroad, but they are subject to certain criteria like injuries which are a result of an incident while in service. For some veterans, going abroad is a chance to make a new start, rebuild family life, and have a new experience – this is right we should all have. Surely veterans should have this chance too.

Additionally, the number of homeless veterans is also alarming. Various factors such as unemployment and ongoing mental health issues, as well as the lack of a personal support system and a stable infrastructure in place contribute to many living on the streets. As well as facing extreme weather conditions, physical health problems and worrying about their next meal, they also face the stigma of being homeless and being outcast by society.

We praise our military and we use them not only to fight the battles of a few men in power, but as the beacon of strength and loyalty which is symbolic of the United States. We uphold our Armed Forces which a pride and fervor which is virtually unparalleled in the rest of the world. So why, then, do we give our vets such a cold welcome when the homecoming ceremonies are over? It’s time to change things and give them a country they can still be proud to fight for, and a life they can live when they have sacrificed everything for us.

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

Obama’s Strategy to Deal with Militant Radical Islam in the Middle East

TheEducatorGodTrust

National Motto [Click to enlarge]

Radical Islam

The Obama Administration thinks we Americans are too stupid to understand the nuances of their thinking, Yet they also think the “uneducated” and “jobless” ISIS members do. Amazing, is it not?

Eric Holder complains “we spend more time talking about what do you call it as opposed to what do you do about it…you know? I mean really, you know, you know! If Fox [News] didn’t talk about this they’d have nothing else to talk about, it would seem to me. You know Radical Islam, Islamic Extremism, you know, um, (sighs heavily) I’m not sure an awful lot is gained, by, um, by saying that”

I can assure mr. Holder, Fox News spends much more time talking on what we do about it, than they do on what the administration is calling it. They also talk about how little the Obama administration is doing about it, as well as what should be done about it, with numerous military experts, generals, colonels, special ops, and various other experts, including Muslim reformers, experts on Muslim history and culture, ex-administration officials, diplomats, etc.

However the problem lies with the Obama administration, the reason the question of why Obama, and the people in his administration is even raised, is because of the fact Obama and his administration are doing as little as possible to prevent it. Obama and his administration are doing so little to stop the spread of Islamic extremism, not only are people of his own party also raising the question, even extreme leftist democrats are starting to take issue with it.

I see and hear all of these news people, political pundits etc., on Fox News or elsewhere, who strain their brains trying to analyze why Obama and his administration will not name the enemy, as they exist, they also ask why the admin is not doing more to stop the spread of the militant Muslim fanatics.

The Obama administration also says we need to change the economic outlook of the Muslim terrorists and the ideology that causes them to be terrorists. Wouldn’t that require “occupation” of those countries where the ideology is prevalent, and the control of those same countries economy? For years the Islamic administrations in those countries have failed to stop the Imam’s from spreading their extremist ideology, and have failed to control the corruption of their economies participants or governments who commandeer the relief funds, food, etc. that are given by other countries, meant to go to help the people. It is only reasonable then to come to the conclusion, all of this will require occupation forces, just as it did in Germany and Japan after World War 2. Isn’t it liberals and the democrats who have always accused Americans of being occupying forces or somehow Imperialistic? If the leaders in the Muslim world could be trusted to take on the ideology that creates Islamic terrorists, or have failed to grow their economies in order to benefit the people enough, where they do not turn to terrorism because of their poverty? How else do they propose to accomplish all of the incredibly clever nuanced strategy they promote?

If you look at Obama and the history of his administration, since he took office you can only conclude one thing. I will get to that conclusion later in this article.

Getting into history as I do, I tend to look, not only at the present, but also the past. This helps to give me a better understanding of the why, what, and where of something, so I can come to the correct conclusion, or at least one that is close to being correct.

Obama at the recent prayer breakfast referred to the Christian Crusades when talking about what is taking place in the Middle East with ISIS / ISIL, as if the Crusades that happened 900-1200 years ago, somehow justified the atrocities committed by present day Islamic Muslim terrorists. He also failed to mention, the crusades took place after 4-5 centuries of Muslim aggression, attacks that make today’s Muslim terrorists look like pikers. Note, the day before the prayer breakfast he had a meeting with various Muslim leaders in the White House, who the administration refused to name. Then within days after the prayer breakfast we are faced with a new ISIS / ISIL video showing the mass beheading of 21 Coptic Christians from Egypt, by militant Muslim savages who made the ISIS video and titled it. “A Message Signed With Blood To The Nation Of The Cross.” In the video an ISIS member with an American accent said among other things.

“Oh people, recently you have seen us on the hills of Al-Sham and Dabiq’s plain, chopping off the heads that have been carrying the cross for a long time, and today, we are on the south of Rome, on the land of Islam, Libya, sending another message. All crusaders: safety for you will be only wishes especially if you are fighting us all together. Therefore we will fight you all together. The sea you have hidden Sheikh Osama bin Laden’s body in, we swear to Allah we will mix it with your blood.”

This coming from Libya where Obama in 2011 took part in military action to remove Gadhafi saying when he did. “To brush aside America’s responsibility as a leader and — more profoundly — our responsibilities to our fellow human beings under such circumstances would have been a betrayal of who we are,” Obama said. “Some nations may be able to turn a blind eye to atrocities in other countries. The United States of America is different. And as president, I refused to wait for the images of slaughter and mass graves before taking action.” Libya, also touted by Obama as one of the successes of his foreign policy in the Middle East. Kind of amazing he doesn’t use the same kind of language when talking about the Islamic terrorists.

The war in Libya was preceded by protests in Zawiya, 8 August 2009 and finally ignited by protests in Benghazi beginning on Tuesday, 15 February 2011, which led to clashes with security forces that fired on the crowd. The protests escalated into a rebellion that spread across the country,with the moderate Muslim forces opposing Gaddafi establishing a governing body, the General National Congress, whose President [Mohamed Yousef Magariaf] came to the U.S. and did an interview on CBS’s “Face The Nation” with Bob Schieffer on September 16, 2012. This interview was in reference to the terrorist attack on the Consulate in Benghazi, where the U.S. Ambassador and three other Americans were killed. This interview was also the same day Ambassador Susan Rice did her infamous five Sunday talk shows blaming a youtube video, nobody ever watched until the Obama administration started blaming it on the video “The innocence of Muslims” whose creator, they promised would be jailed or punished.

In this interview the Libyan President Magariaf] was asked by Schieffer about the attack in Benghazi, among the things Schieffer asked was whether the attack was preplanned, if the attackers were connected with al Qaeda, and where the attackers were from. Magariaf told him, yes the attack was preplanned [i.e. not spontaneous or part of a protest], the attackers were connected with al Qaeda, and it was planned and carried out by mainly foreigners, and some of them were definitely from Algeria and Mali.

Directly after having the Libyan President on, Schieffer then introduced Susan Rice “And joining us now, Susan Rice, the U.N. ambassador, our U.N. ambassador. Madam Ambassador, he says this is something that has been in the planning stages for months. I understand you have been saying that you think it was spontaneous? Are we not on the same page here?” Susan Rice after referring to a non-existent FBI investigation went on to tell him according to the best intelligence they had,  it was a spontaneous protest, brought on by the video and the attackers had no connection to al Qeada.

As a side note: It would seem to me, the best intelligence would come from the President of Libya, who Schieffer had just interviewed before Rice.

What a slap in the face this must have been to the Libyan President, who had just told Schieffer it was al Qaeda, and a preplanned well organized attack. No wonder he and the Libyan government refused to let the FBI in to conduct an investigation until a month after the Benghazi attack.

Add to this the fact Obama refused to assist the fledgling moderate Muslim Libyan government, after helping them depose Gadhafi by bombing Libyan government forces. You begin to then wonder, why Obama helped them in the first place, if he was just going to leave Libya’s fledgling government, military, police, etc., to deal with the Radical Islamic Jihadis after Gadhafi’s overthrow and death, without assistance from the U.S.

We then go back to the Iranian Green revolution of 2009-2010 when moderate Muslim students, business owners, and others rose up against the tyrannical Iranian Mullah’s, and the government they have imposed in Iran. Out of all the moderate Muslim uprisings in around the world that took place after Obama took the presidency, the Muslims who rose up in Iran were truly moderates who wanted to overthrow the radical Muslims in power.

What did Obama do to encourage or help those moderate Muslims during the Green Movement in Iran? Not a thing, not a word of encouragement, not humanitarian aid, no condemnation of the radical mullah’s and their government henchman, nothing. This seemed strange, the whole world was clamoring for him to speak out, give some encouragement, something, anything!

When young people in Egypt started protesting and calling for change in 2011, Obama encouraged them a little, after refusing to for weeks or months. It wasn’t until the Muslim Brotherhood members took over the government in Egypt, that Obama became really supportive of the Egyptian movement. Then when the people rose up against the Muslim Brotherhood led government, Obama once again did little to encourage the protesters or take up their cause, angering many of the Egyptian protesters. This seems strange since the Muslim Brotherhood is known for its ties to terrorism, and other Islamic Jihadi organizations. Then however, you look at Obama and his administrations ties to the Muslim Brotherhood, its associates and members and you begin to understand.

The reason news journalists and political pundits on places like Fox news, keep asking the seemingly asinine questions, like why does Obama refuse to refer to mass beheadings, and other atrocities as Islamic terrorism, Radical Islam, etc., it is because Obama does very little to stop Radical Islam. In fact Obama does little to encourage the truly moderate Muslims, take Syria for example, or any of the other moderate Muslim movements. He does little or nothing to encourage, aid, or assist the moderates, and does little or nothing to stop the radical extremist Muslims. Look at Yemen, which just a few weeks or months ago Obama was holding up as a beacon of his successful foreign policy.

Speaking of Syria, we have heard numerous politicians and political pundits from the GOP and the democrats since the beginning of the “moderate” Muslim uprising in Syria: We’ve heard them say, the reason Obama, his administration and Congress weren’t doing anything to support the moderate rebels is because, they are having such a hard time identifying them. Why is it so hard to identify the “moderates”? If the “vast majority” of Muslims are moderate, why is it so hard to identify them? When Ali Khamenei the “Supreme Leader of Iran” shouts “death to America” this week, the Obama administration said Khamenei is saying it for “Domestic Consumption”. So what the Obama administration are really saying is the majority of Iranians are militant Islamic Muslims bent on Jihad and the leaders of Iran are really moderates who say these radical things to appeal to the vast majority of Muslims in Iran.

Let’s get back to the comments Barrack Hussein Obama made at the recent prayer breakfast, where he referred to the crusades in medieval times. You’ll notice Leftist democrats and Muslim terrorists use the same tactics, techniques, or same talking points when referring to events, past or present.

Obama’s sympathy is always with the enemies of America, especially the radical Muslim element. Leftist democrats also refuse to call out radical Muslims or refer to them as Islamic, and refuse to condemn Muslims, for what they do in reference to Sharia Law. This is because, leftist liberal progressive democrats serve the same master as the radical Muslims, both groups believe in forcing their beliefs, ideas, views, and ways on others who disagree with them, oppose them, or are part of the general population just trying to live their lives. Both groups also believe in punishing and / or destroying those same people, when those people say, do, or are in noncompliance with the beliefs, rules, etc., the leftist democrats or radical Muslims espouse.

Look at Obamacare that was “forced down the throats of the American people”. Look at what the media, especially the main stream leftist media did to Sarah Palin or any other number of conservative or christian republicans. Look at what they’ve tried to do to Ted Cruz, I don’t care who you are, you have to admit Cruz and Palin are the only ones who have shown they would actually change the way Washington DC works. Not change as Obama did, i.e. more of the same, only on steroids, but real change to the bureaucracy, change that brings it in subjection to the American people, instead of the American people being subjected to the dictates of faceless non-elected bureaucrats.

This leads us back to the news journalists, pundits, etc., mainly on the right or centrists when it comes to politics. The reason people like O’Reilly and others twist themselves in knots trying to understand why Obama does what he does, and says what he says, when it comes to radical Islam; It is because: They can’t bring themselves to believe, the American people actually elected a president who hates America, what it stands for, the principles of its founding, you name it. Let’s not forget Obama and his administrations attacks on conservatives and war against traditional Christian American values and the Bible. You know those Americans Obama referred to among his rich friends as “clinging to their guns and religion”. Funny he has never said that about the fundamental Islamic Muslim terrorists.

Why do you think Obama has done more to stir up racial, class strife, and other grievances  between various groups of Americans than he has done to unite the people and the country? He uses stronger words, and shows greater animation when talking against conservatives, than he ever does when speaking about the Islamic Muslim terrorists! If the terrorists from al Qaeda, and other terrorist groups, (or violent extremists as Obama likes to say) If, as Obama says, the Arabic terrorists are not Muslim, and they do not represent the “religion” of  Islam; Why are the U.S. State department, Pentagon / Defense department, and the Obama administration giving the terrorists / enemy combatants held at Guantanamo Bay, Cuba copies of the Koran, Islamic Muslim prayer rugs, prayer beads, and giving them Islamic meals, etc?

When I take all of this into consideration, I can only conclude Obama hates America, and as he said he would in his book, he stands with the Muslims, he just failed to add radical, when he spoke of the Muslims he would stand with. All part of that great fundamental change he referred to…

Obama’s strategy to deal with Islamic terrorism is for America to lose, why else would he go to congress to get an Authorization for Use of Military Force (AUMF) that ties not only the hands of the military, but also the hands of the next president, who would have to get a new authorization 3 years after the American people have become even more war weary in the first year of his / her administration?

Some other things I have noted: Rudy said “Obama doesn’t love America” the media throws a fit because they believe this is wrong or it is somehow saying Obama is unpatriotic. Yet Obama himself called his predecessor “unpatriotic” the media and the democrat party compared him to Hitler, wrote a book about killing him, and said numerous other outrageous things about him personally. Obama himself has numerous times said all Americans who don’t want to be taxed more are unpatriotic. The democrat party have said numerous completely outrageous things about Tea Party participants, conservative or christian republicans, yet you never hear the media throw a fit about it.

You have democrats throw a fit when a republican or conservative call Obama a Muslim or even question that he considering his numerous actions against traditional christians, conservatives, etc. and his obvious sympathy for Muslims. Why do they get outraged when people call Obama a Muslim when they are constantly telling us Muslims are good peace loving people. Then you had Obama say “America is no longer a Christian Nation” yet along with the outrage shown when he is called a Muslim, Obama and the media turn themselves in knots trying to convince the American people he is a christian.

Then we can all remember the Democrat National Convention where they voted 3 times whether “God” was going to be part of their party platform, the majority of convention goers voted “No” and finally the 3rd time amid the majority of the members there hissing and booing, the convention managers declared they had “voted” to add “God” to their party platform. Of course this was during election season and they were trying to convince Americans they believed in “God” and that Obama is a christian.

Why doesn’t the democrat party “own it” why do they not stand by what’s in their hearts. Why will they not admit they hate or at the very least greatly dislike the way America was founded, the principles the USA was founded on, and the obvious fact we were, are, and hopefully will always be a nation where the majority of the people are guided by christian principles. Why doesn’t the democrat party finally just own how they really think and feel? They have been accusing republicans and conservatives of being cowards, why don’t the democrats just own who they are? Cowards by any chance?

Obama is an embarrassment to our historic allies and a malleable dunce to our historic enemies!

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

PTSD: The Final Battle by Helen Love

USMC

This is a freelance article by Helen Love

Post-Traumatic Stress Disorder: The Final Battle For Many Brave Troops

Many troops are surviving difficult and unspeakable traumas on the battlefield, only to return home and face another battle, this time against an enemy that has no face. Post-traumatic stress disorder (PTSD) is generally brought on as a result of witnessing terrifying or life threatening events, and no situations fits this scenario more than being in a war zone. Recent statistics suggest that as many as four out of five veterans of the Vietnam War suffered with post-traumatic stress disorder at some point in their lifetimes after they had returned home and reintegrated into normal society after the war. From the more modern wars that are fresher in the public’s collective consciousness, it has been found that at least 20% of Iraq and Afghanistan was veterans have suffered from or are suffering from either PTSD, depression or both. However many senior members of the military expect that this figure will rise significantly, and that the mental effects of operating within the theater of war on our brave troops is much more dramatic than was originally expected.

Understanding Post Traumatic Stress Disorder

Although the symptoms and the severity of Post-Traumatic Stress Disorder differ from person to person, some of the key characteristics of the condition include experiencing severe anxiety, suffering from flash backs of the traumatic event and having nightmares or uncontrollable thoughts. It is perfectly normal to experience any or all of these symptoms after you have witnessed a traumatic event, but if the symptoms last for more than a couple of weeks, then it’s likely that you are suffering from Post Traumatic Stress Disorder and may well need help and support to overcome the condition. Your doctor is likely to propose a treatment plan that combines medication to lessen and control your symptoms in conjunction with therapy to help you process and overcome the traumatic events that have caused your PTSD.

Notable Historic Cases of Post-Traumatic Stress Disorder

It’s important to remember that suffering from post-traumatic stress disorder is nothing to be ashamed of. Notable historic military leaders, such as Alexander the Great are thought to have suffered from the illness. After having spent most of his life engaged in various battles, Alexander the Great ended his life as an alcoholic who was highly suspicious of everybody around him and easily alarmed. At the end of his career he his pathological suspicion meant that he had all of the lieutenants that had served immediately under him killed. Although the term didn’t exist at the time, in modern terms it is clear that his years on the battle field had left Alexander the Great with severe post-traumatic stress disorder.

In a comparatively more recent example of warfare induced Post Traumatic stress disorder, research has also revealed that hero and founder of modern nursing Florence Nightingale (sometimes called ‘The Lady of the Lamp’) also suffered from post-traumatic stress disorder on her return from the Crimean War. Conditions for the nurse were unimaginably hard: she was working for 20 hours every day, and dealt with the most troublesome and difficult patients herself, dealing with conditions such as frostbite, gangrene and dysentery on a daily basis. Once the war was over and Florence returned home, her personality was completely changed. She displayed symptoms of anorexia, chronic fatigue, insomnia, irritability and then took to her bed for thirty years, simply not being able to find a reason to get up. Again, although the condition wasn’t  discovered and categorized at the time, all of this symptoms are key indicators of post-traumatic stress disorder and several scholars have confirmed it is clear that Florence Nightingale also suffered from the condition.

The point is that no one is immune from the risks of developing Post Traumatic Stress Disorder: the illness is not discriminatory, and it affects people from all lifestyles and backgrounds. There is no shame in struggling with PTSD, particularly if you have returned from serving your country in the theater of war. What is important is that you recognize the signs of condition, and seek help as soon as possible, so that you can get your life back on track and achieve the happiness you deserve.

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

History of the “Christian” Crusades

Origin of the word Assassins.

Origin of the word Assassins. [Click to enlarge]

Not withstanding the historic problems we have had in the United States of America with Muslim “extremists” attacking, raping, killing, and enslaving our citizens. There is a long history of the same in Europe, Asia, Africa, Russia, the Baltics, etc. going back to the time of Mohammed, who himself was the 1st Muslim Islamic terrorist, murderer, killer and pedophile.  I offer here a short timeline of events that led up to the so-called Christian Crusades, that began when Muslims would not stop their continuous aggression towards Jews, Christians and other non-Muslims. The spread and growth of Islam has always been accompanied by the sword, killing, raping, beheading, torture, abuse, etc. Muslims have always been extremists since their inception.

History of the “Christian” Crusades

635 A.D. Three years after Mohammed’s death, Muslim forces captured Damascus where St. Paul was going when he had his dramatic vision and conversion.[Book of Acts 16:9] 460 years before 1st Crusade.

636 A.D. Muslim forces take al-Basra, southern Iraq, largely Christian at the time. Killing, raping, beheading, enslaving and forcing conversions to Islam. 459 years before the 1st ‪#‎Crusades‬

637 A.D. Muslim forces take Antioch near the modern city of Antakya, Turkey where the disciples of Jesus were first called “Christians”. 458 years before the 1st Crusades.

638 A.D. Muslim forces take Jerusalem, the Holy City of both Christianity and Judaism. Killing, raping, beheading, crucifying, & enslaving Jews and Christians. 457 years before the 1st Crusades.

639 A.D. Muslim forces invade Egypt, at the time a largely Christian country, again committing the same atrocities and abuses Muslim “extremists” do in the present day. 456 years before the 1st Crusades.

642 A.D. Muslim forces take Alexandria 2nd largest city in Egypt destroying its famous Great Library in process. 450 yrs before Crusades

650 A.D. Muslim forces take Cappadocia (in modern day Turkey). Killing enslaving Christians & forcing conversions 445 years before Crusades

652 A.D. Muslim forces launch attacks against Sicily, they eventually conquer it in 827 A.D. 443 years before Crusades

668 A.D. Muslim forces launch the first siege of Christian Constantinople (Byzantium), many more were to follow 427 yrs before Crusades

711 A.D. Muslim forces begin the invasion of the Iberian Peninsula (modern day Spain) 384 years before the Crusades

715 A.D. Spain completely conquered by Muslim forces (an occupation that would last for more than 700 years) 380 yrs before Crusades

715 A.D. Muslim forces begin to invade Christian France 380 years before the Crusades

732 A.D. Muslim forces finally stopped at Tours, Northern France, by Charles The Hammer Martel, 363 yrs before Crusades

792 A.D. Muslim forces launch a jihad led by Hisham Spain’s Muslim ruler against France Christians killed, raped & enslaved 303 yrs before Crusades.

838-972 A.D. Muslim forces take Frejus near Cannes, use it as a base to raid France & Northern Italy. 257 yrs before Crusades

838-972 A.D. Christian pilgrims to Rome are frequently robbed, murdered and kidnapped by Muslim slave traders operating in the Alps, 257 yrs before Crusades

846 A.D. After nearly two centuries of increasing raids on south Italy Muslim forces sack Rome desecrating the tombs of St. Peter & St. Paul, destroy many churches and carrying off hundreds of slaves. 249 years before the 1st Crusades.

848 A.D. 3rd Muslim army crosses the Pyrenees, invades France, once again destroying towns, cities, killing & enslaving 247 years before Crusades.

848 A.D. 3rd Muslim army crosses the Pyrenees, invades France, once again destroying towns, cities, killing & enslaving 247 yrs before Crusades

870 A.D. Muslim forces capture the island of Malta, Killing, enslaving & torturing Christians. 225 years before 1st Crusades

873 A.D. Muslim forces launch massive slave raids in Calabria Italy, leaving it devastated & depopulated; 222 yrs before 1st Crusades

878 A.D. Muslim forces destroy city of Syracuse, Sicily’s historic city killing most inhabitants & enslaving survivors 217 yrs before Crusades

935 A.D Muslim forces capture the city of Genoa, Northern Italy, Killing, enslaving & torturing the inhabitants 160 years before Crusades

976 A.D Fatimid Caliph of Egypt sends repeated military expeditions to Southern Italy for slaves and booty 119 years before 1st Crusades

1004-14 A.D. 6th Fatimid Caliph destroys 30,000 Christian churches seizing their lands & possessions 90 years before 1st Crusades

1003-09 A.D. Muslim raiders increase attacks on the Italian coast including Pisa & Rome from their base Sardinia 90 years before Crusades

1009 A.D. Muslim Caliph Mad Hakim destroys Church of Holy Sepulchre in Jerusalem orders Christians to wear heavy wooden crosses, forces Jews to wear heavy wooden calves around their necks. 86 years before Crusades

1010 A.D. Mad Muslim Caliph Hakim orders Christians and Jews to accept Islam (convert) or leave his dominions. Muslim forces capture the city of Cosenza, in Southern Italy Killing, beheading, raping & enslaving inhabitants. 85 years before 1st Crusades

1056 A.D. Three hundred Christians are expelled from Jerusalem and European Christian pilgrims are denied access to the (rebuilt) Church of the Holy Sepulchre. 39 years before the 1st Crusades.

1071 A.D. Muslim forces crush the Byzantines at the battle of Manzikert, taking the Byzantine Emperor, Romanus IV Diogenes, prisoner. 24 years before the 1st Crusades.

1076 A.D Muslim forces (Seljuk Turks) conquer Syria a Christian country at that time Killing, crucifying, raping & enslaving. 19 years before Crusades

1077 A.D Muslim Seljuk Turks take Jerusalem, slaughtering over 3000 Christians & Jews. 18 years before 1st Crusades

1077 A.D. Muslim Seljuks attack Christian pilgrims killing enslaving 1000’s & denying Holy Land access to European Christians 18 yrs before Crusades.

1st Crusade 1095 A.D. Christian Byzantine Emperor Alexius I Comnenus sends a letter to Pope Urban II asking for help to stop Muslim attacks. the Council of Clermont is formed, Pope Urban II calls for European Christians to defend Constantinople and reopen access to the Holy land, especially Jerusalem.

Lest you think the followers of Mohammed have changed since the inception of the Islamic “religion” here’s a  little note from the past.

1611 revolt Dionysius the PhilosopherDionysius the Philosopher led an eventually unsuccessful revolt against the Ottomans, seeking to establish a power base at Ioannina. Dionysius was flayed alive, and his skin, stuffed with straw, was sent as a present to the sultan at Constantinople. The other principal conspirators were said to be punished in various ways, some were burnt alive, others impaled, and yet others sawn asunder.

Ancient Historian John Foxe in his “A History of the most distinguished martyrs: in various ages and countries” gives us the following accounts; It is amazing when reading Foxe’s accounts, after 13 1/2 centuries the Muslims have done little to change their tactics, both “moderate” and extremists.

PERSECUTIONS IN TURKEY. ACCOUNT OF MAHOMET.

Mahomet [i.e. Mohammed] was born at Mecca, in Arabia, A. D. 571. His parents were poor, and his education mean; but by the force of his genius, and an uncommon subtlety, he raised himself to be the founder of a widely spread religion, and the sovereign of kingdoms. His Alcoran [i.e. Quran / Koran or writings of Mohammed] is a jumble of paganism, judaism, and Christianity. In composing it, he is said to have been assisted by a Jew and a Roman Catholic priest. It is adapted entirely to the sensual appetites and passions; and the chief promises held out by it to its believers of the joys of paradise are women and wine. Mahomet established his doctrine by the power of the sword. “The sword,” says he, ” is the key of heaven and of hell. Whoever falls in battle, his sins are forgiven him: his wounds shall be resplendent as vermillion, and odoriferous as musk: the loss of his limbs shall be supplied with the wings of angels.” He allowed that Christ was a great prophet and a holy man; that he was born of a virgin, received up into glory, and shall come again to destroy Antichrist.

He, therefore, in his early career, affected to respect the Christians. But no sooner was his power established, than he displayed himself in his true colours, as their determined and sanguinary enemy. This he proved by his persecutions of them in his life-time, and by commanding those persecutions to be continued by his deluded followers, in his Alcoran, particularly in that part entitled, ” The Chapter of the Sword.” From him the Turks received their religion, which they still maintain. Mahomet and his descendants, in the space of thirty years, subdued Arabia, Palestine, Phoenicia,Syria, Egypt, and Persia. They soon, however, broke into divisions and wars amongst themselves. But the princes of the Saracens, assuming the title of sultan, continued their rule over Syria, Egypt, and Africa, for the space of about 400 years, when the Saracen king of Persia, commencing war against the Saracen sultan of Babylon, the latter brought to his aid the Turks. These Turks, feeling their own strength, in time turned their arms against their masters, and by the valour of Othman, from whom the family who now fill the Turkish throne are descended, they soon subdued them, and established their empire.

Constantinople, after having been for many ages an imperial Christian city, was invested, in 1453, by the Turks, under Mahomet the Second, whose army consisted of 300,000 men, and, after a siege of six weeks, it fell into the hands of the infidels, and the Turks have, to this day, retained possession of it. They no sooner found themselves masters of it, than they began to exercise On the inhabitants the most unremitting barbarities, destroying them by every method of ingenious cruelty. Some they roasted alive on spits, others they starved, some they flayed alive, and left them in that horrid manner to perish; many were sawn asunder, and others torn to pieces by horses. Three days and nights was the city given to spoil, in which time the soldiers were licensed to commit every enormity. The body of the emperor being found among the slain, Mahomet commanded his head to be stuck on a- spear, and carried round the town for the mockery of the soldiers.

ATTACK ON RHODES.

About the year 1521, Solyman the First took Belgrade from the Christians. Two years after, he, with a fleet of 450 ships, and an army of 300,000 men, attacked Rhodes, then defended by the knights of Jerusalem. These heroes resisted the infidels till all their fortifications were levelled with the ground, their provisions exhausted, and their ammunition spent; when, finding no succours from the Christian princes, they surrendered, the siege having lasted about six months, in which the Turks suffered prodigiously, no less than 30,000 of them having died by the bloody flux. After this, Solyman retook Buda from the Christians, and treated those who were found there with great cruelty. Some had their eyes put out, others their hands, noses, and ears cut off. Pregnant women were ripped open, and their fruit cast into the flames, while many children were buried up to their necks in the earth, and left to perish.

PERSECUTIONS IN THE STATES OF BARBARA. [i.e. Barbary States]

In no part of the globe are Christians so hated, or treated with such severity, as at Algiers. The conduct of the Algerines towards them is marked with perfidy and cruelty. By paying a most exorbitant fine, some Christians are allowed the title of Free Christians; these are permitted to dress in the fashion of their respective countries, but the Christian slaves are obliged to wear a coarse grey suit, and a seaman’s cap.

The following are the various punishments exercised towards them: 1. If they join any of the natives in open rebellion, they are strangled with a bow-string, or hanged on an iron hook. 2. If they speak against Mahomet, they must become Mahometans, or be impaled alive. 3. If they profess Christianity again, after having changed to the Mahometan persuasion, they are roasted alive, or thrown from the city walls, and caught upon large sharp hooks, on which they hang till they expire. 4. If they kill a Turk they are burnt. 5. If they attempt to escape, and are retaken, they suffer death in the following manner: they are hung naked on a high gallows by two hooks, the one fastened quite through the palm of one hand, and the other through the sole of the opposite foot, where they are left till death relieves them. Other punishments for crimes committed by the Christians are left to the discretion of the judges, who usually decree the most barbarous tortures.

At Tunis, if a Christian is caught in attempting to escape, his limbs are all broken; and if he slay his master, he is fastened to the tail of a horse, and dragged about the streets till he expires.

Fez and Morocco conjointly form an empire, and are the most considerable of the Barbary states. The Christian slaves are treated with the greatest rigour: the rich have exorbitant*ransoms fixed upon them; the poor are hard worked and half starved, and sometimes, by the emperor, or their brutal masters, they are murdered.

MASSACRES BY THE SARACENS.

Forty-two persons of Armorian, in Upper Phrygia, were martyred in the year 845, by the Saracens, the circumstances of which are thus related:

In the reign of Theophilus, the Saracens ravaged many parts of the eastern empire, gained considerable advantages over the Christians, and at length laid siege to the city of Armorian. The garrison bravely defended the place for a considerable time, and would have obliged their enemies to raise the siege, but the place was betrayed by a renegado. Many were put to the sword; and two general officers, with some persons of distinction, were carried prisoners to Bagdat, where they were loaded with chains, and thrown into a dungeon. They continued in prison for some time without seeing any persons but their gaolers, having scarcely food enough for their subsistence. At length they were informed, that nothing could preserve their lives but renouncing their religion and embracing Mahometanism. To induce them to comply, the caliph pretended zeal for their welfare; and declared, that he looked uponi converts in a more glorious light than conquests. Agreeably to these maxims, he sent some of the most artful of the Mahometans, witTi money and clothes, and the promise of other advantages which they might secure to themselves by an abjuration of Christianity; which, according to the casuistry of Ihose infidels, might be made without quitting their faith; but the martyrs rejected the proposal with horror and contempt. After this they were attacked with that fallacious and delusive argument which the Mahometans still use in favour of themselves, and were desired to judge of the merits of the cause by the success of those that were engaged in it, and choose that religion which they saw flourished most, and was best rewarded with the good things of this life, which they called the blessings of heaven. Yet the noble prisoners were proof against all these temptations; and argued strenuously against the authority of the false prophet. This incensed the Mahometans, and drew greater hardships upon the Christians during their confinement, which lasted seven years. Boidizius, the renegado who had betrayed Armorian, then brought them the welcome news that their sufferings would conclude in martyrdom the next day: when taken from their dungeon, they were again solicited to embrace the tenets of Mahomet; but neither throats nor promises could induce them to espouse the doctrines of an impostor. Perceiving that their faith could not by any means be shaken, the caliph ordered them to be executed. Theodore, one of the number, had formerly received priest’s orders, and officiated as a clergyman; but afterwards quitting the church, he had followed a military life, and raised himself by the sword to some considerable posts, which he enjoyed at the time he was taken prisoner. The officer who attended the execution. being apprized of these circumstances, said to Theodore, e You might, indeed, pretend to be ranked amongst the Christians, while you served in their church as a priest; but the profession you have taken up, which engages you in bloodshed, is so contrary to your former employment, that you should not now think of passing upon us for one of that religion. When you quitted the altar for the camp, you renounced Jesus Christ. Why then will you dissemble any longer? Would you not act more conformably to your own principles, and make your conduct all of a piece, if you came to a resolution of saving your life by owning our great prophet?”

Theodore, covered with religious confusion at this reproach, but still unshaken in his faith, made the following answer: “It is true,” said he, “I did in some measure abandon my God when I engaged in the army, and scarce deserve the name of a Christian. But the Almighty has given me the grace to see myself in a true light, and made me sensible of my fault; and I hope he will be pleased to accept my life as the only sacrifice I can now offer to expiate my guilt.” This pious answer confounded the officer, who only replied, that he should presently have an opportunity of giving that proof of his fidelity to his master. Upon which. Theodore and the rest, forty-two in number, were beheaded.

MARTYRDOM OF TWO LADIES.

Two ladies of distinction, Mary and Flora, suffered martyrdom at the same time. Flora was the daughter of an eminent Mahometan, at Seville; from whence he removed to Corduba, where the Saracen king resided, and kept his court. Her father dying when she was young, Flora was left to the care of her mother, who, being a Christian, brought her up in the true faith, and inspired her with sentiments of virtue and religion. Her brother being a professed enemy to Christianity, and of a barbarous and savage temper, Flora was for some time obliged to use great caution in the practice of such virtues as must have exposed her to a persecution. She was too zealous to bear this restraint long; for which reason she left Corduba, in company with her sister. Her departure soon alarmed her brother, who guessed her motives, and, in revenge, informed against several Christians of Corduba; for as he did not know whither his sister was gone, he determined to wreak his vengeance on such Christians as were present. When Flora was informed of these proceedings, she considered herself as the cause of what the Christians had suffered at Corduba, and having an interior conviction that God called her to fight for her faith, she returned to-that city, and proceeded to the persecutors, among whom she found her brother. “If,” said she, “I am the object of your inquiry, if the servants of God are tormented on my account, I now freely offer myself to your disposal. I declare, that I believe in Jesus Christ, glory in his cross, and profess the doctrine which he taught.” None of the company seemed so much enraged at this declaration as her brother, who after some threats, struck her; but afterwards endeavoured to gain her by expressions of pretended kindness.

Finding her insensible to all he could say, he insinuated, that Flora had been educated in the religion of Mahomet, but had renounced it at the suggestion of some Christians, who inspired her with the utmost contempt for the great prophet. When she was called on to answer to the charge, she declared she had never owned Mahomet, but sucked the Christian religion in with her milk, and was entirely devoted to the Redeemer of mankind. The magistrate, finding her resolute, delivered her to her brother, and gave him orders to use his utmost endeavours to make her a Mahometan. She, however, soon found an opportunity of escaping over a wall in the night, and of secreting herself in the house of a Christian. She then withdrew to Tucci, a village of Andalusia, where she met with her sister, and they never separated again till her martyrdom.

Mary, who was martyred at the same time, was the daughter of a Christian tradesman at Estremadura, who afterwards removed to a town near Corduba. When the persecution began under Abderrama, king of the Saracens, in Spain, Mary’s brother was one who fell a victim to the rage of the infidels on that occasion. Mary, hearing of his martyrdom, and filled with confusion at being left behind by one so much younger than herself, went to Corduba, where, going into a church, she found Flora? who had left her retreat on the same motive. On conversing together, and finding they acted upon the same heroic principles, and proposed the same glorious end of their labours, they agreed to go together, and declare their faith before the judge. Accordingly they proceeded to the magistrate, when Flora boldly told him, she looked on Mahomet as no better than a false prophet, an adulterer, and magician. Mary also told the magistrate, that she professed the same faith, and entertained the same sentiments as Flora, and that she was sister to Walabonzus, who had already suffered for being a Christian. This behaviour so much enraged the magistrate, that he ordered them to be committed to prison for some time, and then to be beheaded: which sentence was executed on the 4th of November, A. D. 850.

Sources; Various writings on history.

Founder of Christianity vs Founder of Islam

John Quincy Adams quotes regarding the Gospels of Christ

John Quincy Adams regarding the promises of the Christian gospel [Click to enlarge]

1 John iv. 1-3: “Beloved, believe not every spirit, but try the spirits, whether they are of God; because many false prophets are gone out into the world. Hereby know ye the Spirit of God. Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of Antichrist, whereof ye have heard that it should come; and even now already is it in the world.”

The spirits and their utterances are to be tried by their attitude to the Lord Jesus Christ, the Anointed and sent of the Father, the Saviour of the whole world, in whom God is well pleased.

John Quincy Adams quotes in regards to reading the Holy Bible

John Quincy Adams in regards to reading the Holy Bible [Click to enlarge]

Christian Spectator Vol 1 excerpt; I Am not a Mohammedan i.e. Muslim, Because; Author unknown

I Am not a Mohammedan,—1. Because I cannot allow to the prophet of Arabia the character which he assumed, and which his followers ascribe to him :—in oilier words. I cannot admit that Mohammed was the most illustrious of all the messengers sent from heaven to our world. I should thus exalt him above all the prophets and apostles; above the Son of God himself. This I should also do, not only without reason, but in opposition to most weighty evidence.

The appearance of Mohammed, certainly his appearance in the character which he assumed, is no where foretold in the sacred scriptures, which even his followers acknowledge to be diviue. This is by no means true, with regard to the Lord Jesus Christ. Long before his incarnation, his appearance, his character, the circumstances of his life and of his death, had been minutely detailed by prophecy. If the pretensions of Mohammed were well founded, why is not the same true, at least in a degree, with respect to him ?—why do the sacred pages contain so many predictions concerning him, who was to be born at Bethlehem, while nothing is said of him, who was to be born at Mecca? This is altogether unaccountable on the supposition, that the latter of these, surpasses the former in the dignity and importance of his character. I will not assert that no allusion is had to Mohammed in the prophetic parts of scripture; but if he is mentioned at all, it evidently is under the appellation of the false prophet.

Mohammed performed no supernatural operations, foretold no future events. The world is entirely destitute of evidence, that he ever did the least thing beyond the natural powers of man. For a long season, he made no pretensions of this kind. At length, to silence the demands of his opposers, and allay the apprehensions of his friends, he professed to have effected certain marvelous absurdities by supernatural assistance. But these things, beside being strangely inconsistent and self contradictory, want the proofs essential to establish a miracle. They were not performed in the face of day, nor under the eye of spectators,—consequently were never, like the miracles recorded in scripture, exposed to examination by the senses. These wonderful works, gained no general credit, even among those who lived at the time when tbey were said to be wrought; the story of them, was believed only by a few among the ignorant multitude; little dependence was placed on them by the prophet or his followers. If Mobammed was the most distinguished of all the messengers seut from God to men, how happened he to be destitute of this most important test of his divine mission?

I remark again, that the personal character of Mohammed, affords convincing evidence, that his high pretensions were unfounded. The prophets and apostles, who have spoken to men in the name of God, have uniformly been men of holy lives. For the Most High, to employ persons of any other description in this manner, would be inconsistent with all our ideas of his character. How then can we suppose that a man given up to debauchery, a man contemptible for the profligacy of his life, should be selected by Jehovah, as his most distinguished ambassador to our world? Such a man was Mohammed. This fact is abundantly supported by history, and is alone sufficient to destroy all belief that he was a true prophet; it clearly stamps him as an impostor. Mohammed’s retiring from public view for a season, and pretending in his seclusion to commence a reformation, and to receive certain secret communications from the invisible world, instead of diminishing, greatly increases our distrust in his assumed character. Such a course was admirably suited to promote the corrupt designs of a wicked and artful impostor.

I am not a Mohammedan—2. Because I cannot allow to the Koran, that respect, which belongs to the word of God. The difference between these books is vastly too great to admit the supposition, that both came from the same author. Their different style shews at once, that they are derived from different sources. The contrast between the Bible of Christians, and that of Mohammedans in this respect, is eloquently given by Mr. Gibbon, a man certainly not void of taste, nor prejudiced in favor of the sacred oracles. Of the Koran he says—”The harmony and copiousness of style, will not, in a version, reach the European infidel; he will peruse, with impatience, the endless incoherent rhapsody of fable, precept and declamation, which seldom excites a sentiment or idea, which sometimes crawls in the dust, and is sometimes lost in the clouds. The divine attributes exalt the fancy of an Arabian missionary; but his loftiest strains must yield to the sublime simplicity of the book of Job, composed in a remote age, in the same country, and in the same language.”

With regard to the most important religious doctrines, the Koran is still more diverse from holy writ. In the sacred scriptures we are clearly taught the divinity of the Lord Jesus Christ, and are assured that it is only by his obedience unto death, that any of our race can be pardoned and received into favor with God. In the Koran, Christ is declared to be only a man like ourselves. So far, is he said to be, from dying on account of human guilt, that even the fact, that he died at all, is denied. According to this book, the sufferings of the Saviour were only in appearance, and men, instead of needing a vicarious atonement for their sins, may, by a trifling restraint from open vice, become interested in the divine favor, and entitled to the happiness of heaven. Nor is the heaven promised, less different from the heaven of the scriptures, than the means of obtaining h. While the Christian expects a heaven, where he will be free from sin, where he will be entirely divested of every sensual appetite, and be happy only in the enjoyment of God, the Mussulman is taught to look for a paradise, great part of whose happiness will consist in carnal indulgence. Thus diverse, thus directly opposite, are the doctrines of the word of God, and those of the Koran of Mohammed.

Nor do these volumes bear a nearer resemblance, when we contemplate the morality which they inculcate. The former enjoins upon men, the restraint and the correction of their disorderly passions and propensities; requires them to be holy as their Father who is in heaven is holy; lays the foundation of morality in the heart, and inculcates love and benevolence towards all mankind. Wherever the precepts of the gospel have been obeyed, friendship and peace have prevailed, and the human character has been refined and exalted. Precisely the reverse of this, is true of the Koran. It is, in every respect, such as might be expected from its author. It requires no mortification of corrupt affections, no subduing of wicked passions, no guarding of the heart from sin. On the other hand, it encourages the indulgence of envy, pride, ambition, and sensual desire. Instead of breathing peace on earth and good will to men, it speaks misery and extermination; it literally declares war upon the human race.— Hence, in a moral view, the Koran has ever carried with it pestilence and death. Wherever its principles have been reduced to practice, man has been rendered the foe of man, and has sought the mischief and the ruin’ of his fellow;—in a word, the doctrines of this book, are, in a high degree, adapted to debauch and to brutalize the human character. Other points of difference between the sacred scriptures and the Koran, might be mentioned; bat enough has been said to shew, that if one of these books is what it purports to be, the other must be a forgery. Hence, before I can be a Mohammedan, I must regard the word of God as a fable; but then my Mohammedan creed would be imperfect, since Mussulmans [Muslims] profess to acknowledge the divinity of the holy scriptures.

As a further objection to Mohammedanism, should be mentioned the manner, in which this religion was originally propagated in the world. At first, it was established by fraud and deception, afterwards by fire and sword. It was never, like the religion of Christ, addressed to the understanding and the conscience of men, and spread in opposition to the corruptions of the human heart, and the power of civil authority. Islamism, however, was never proposed for investigation; it lays its strong hold in the depravity of man; has ever been supported by the arm of the magistrate, and has erected its bloody trophies over the miseries and desolations of the world.

Thus, whether I consider the personal character of Mohammed, or the want of prophecy and of miracles in his support; when I reflect on the style, in which his instructions are delivered; on the doctrines which he taught; the morality which he inculcated, or the manner, in which his religion was spread,—when I contemplate these things together or apart, I find abundant reason, why I cannot lay my hand on the Koran and cry,— “Ala, there is but one God, and Mohammed is his prophet.”

John Quincy Adams quotes regarding the Gospel of Jesus Christ

John Quincy Adams regarding the Gospel of Jesus Christ [Click to enlarge]

Extract from A Missionary’s Letter to a Muslim friend

Attitude of the Quran to Christ.

Testing the Quran thus, it is found to be characterized by a certain veiled hostility and studied depreciation of him. While it admits his perfect sinlessness and prophetic character, it bitterly denies his divinity, and all implied in his being the Son of God. I will quote a passage at random, a sample of countless others.

Sura XLIIL, Surat al Zukhraf, Ornaments of Gold, v. 59: “Jesus is no other than a servant, whom we favored with the gift of prophecy; and we appointed him for an example unto the children of Israel.” V. 63: “And when Jesus came with evident miracles, he said, Now I am come unto you with wisdom, and to explain unto you part of those things concerning which ye disagree.”

It is not strange that, while Muslims say much of their love and honor for the Lord Jesus, he is to the Shiahs only one of one hundred and twenty-four thousand prophets, all considered sinless, Adam and Noah being among the number. The Sunnis recognize a hundred and forty-four thousand. Neither is it wonderful that so few of them take the trouble to familiarize themselves with the life and teachings of one who, as they suppose, was only a prophet for the Jews.

In the light of the great discrepancies and flat contradictions existing between the Bible and the Quran, I beg you to examine with the greatest care the foundations of Islam, remembering that your salvation depends upon arriving at the truth. Are you prepared to venture all on the word of one man, or even one angel, when that word plainly supersedes and abrogates the well-established revelations which preceded it? The former systems of religion are like a strong castle founded on a rock, and standing “four square to every wind that blows”; but Islam, resting on the authority of one witness, rather resembles a pyramid poised on its apex.

Jefferson quote concerning the advantages of serving Jesus

Thomas Jefferson concerning the advantages of Jesus [Click to enlarge]

Words of Jesus

Let us look at the words of Jesus, for to them he appealed to authenticate his divine character and mission. Leaving out those spoken by him, as we believe, through the prophets before his birth, and the apostles after his ascension, we will confine our attention to the utterances of his brief ministry of three and a half years.

The wisdom of the whole world has produced nothing like them; they unlock the mysteries of time and eternity, bring ” life and immortality to light,” and satisfy alike the loftiest demands of the intellect and the deepest cravings of the heart. How inimitable his parables! how perfect his precepts, wonderful in condensation and scope! What stores of comfort and instruction in every word, whether uttered in formal teaching or in the familiar intercourse of daily life!

Teachings of the Quran.

But when we turn to the Quran we are reminded of the saying, “What is true is not new, and what is new is not true.” The great doctrines of the unity and holiness of the Creator, his wisdom, justice, and mercy, sin and judgment, the resurrection of righteous and wicked men, heaven and hell, had long before been so fully set forth in the Jewish and Christian Scriptures that no additional revelation was needed. Had the knowledge of sacred books been diffused as it should have been, the Arabs could never have made the mistake of supposing these cardinal truths to be revealed for the first time. We must confess this to have been the fault of the Christian Church, which, having left the simplicity of the faith for image and relic worship, and received for doctrines the vain traditions of men, had forgotten to preach a pure Gospel, and neglected the last command of her Lord to teach all nations his words and works. She paid the penalty of disobedience in being powerless to prevent the rise of the new persecuting religion which was destined to prove her mortal enemy.

“What was true was not new.” Nothing, absolutely nothing, is added by the Prophet in the way of information or enforcement, while many of the old truths are belittled, misstated, and contradicted.

“What was new was not true”: the change of base from Isaac to Ishmael, from the Jew to the Arab, from Jerusalem to Mecca, from Jesus Christ to Muhammad, from salvation by grace to salvation by works, cannot be accepted. The new views of God, the new terms of salvation, the new regime of force, the mechanical character of the new obedience, are all inferior to the light, life, and liberty of Christianity. How, then, can we believe they emanate from the same source? He who has known the liberty of a son in the Father’s house cannot but hesitate when called to assume the station of a slave bowing beneath the inscrutable will of a far-off and unapproachable Master.

George Washington quote concerning the guidance of God.

George Washington quote concerning the guidance of God in his life [Click to enlarge]

Prophetic Gifts and Saving Grace.

We have already adverted to the gifts of prophecy and miracle abounding in the Lord Jesus, but in Muhammad conspicuous by their absence; but we must not lay undue stress on these as primary credentials of a true prophet.

The Old Testament, in the example of Balaam, and the New in that of Caiaphas, show us that, anomalous as it may appear to us, God can use wicked men to utter true prophecies. Of miracles, we see no reason to doubt that they were wrought by Judas as well as his fellow-apostles when Christ sent them out “with power and authority over the devils, and to cure disease.”

Matthew vii. 21-23, our Saviour says: “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven: but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you; depart from me, ye that work iniquity.”

Matthew xxiv. 24: “There shall arise false Christs and false prophets, and shall show great signs and wonders, insomuch that, if it were possible, they shall deceive the very elect.”

2 Thessalonians ii. 9: “Whose coming is after the working of Satan, with all power and signs and lying wonders.”

Those whose trust is based only On the evidence of prophecy and miracles, or what appears to be such, may build on a sandy foundation, and in the decisive day of trial find themselves overwhelmed by fearful and remediless disaster. God, in his mercy, has provided us with a criterion by which to judge the pretensions of those who profess to be his representatives.

James Monroe quote concerning the blessings of God.

James Monroe concerning the blessings of God. [Click to enlarge]

Test of True Prophets.

Matthew vii. 15-18: “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.” The supreme test taught and met by Christ himself is personal holiness of character. He spoke of himself as coming, not to destroy, but to fulfil the law of God. If we accept his own word, he as divine was the author of the moral law, yet we never find him taking up a position of superiority to its requirements. On the contrary, we recognize in him the only human being who has ever completely kept the commandments in letter and spirit. Perfect in love to God and love to man, he ” brought in an everlasting righteousness ” sufficient to satisfy all demands of justice, and, as imputed to those who trust in him, able to save even ” unto the uttermost.”

James Madison quote regarding the Rights of Conscience

James Madison regarding the Rights of Conscience. [Click to enlarge]

Sinlessness of Christ.

He set a faultless example to his followers, offering to God a perfect obedience to his will, and to man a wondrous devotion, even laying down his life for the guilty race with which he identified himself. We have the testimony of his disciples to his sinless perfection, men associated with him for three and a half years on the familiar terms of close intimacy. Much of this time was spent in touring: on the road, or in the crowded conditions of Oriental village hospitality, so trying to ordinary friendship. They saw him weary, hungry, exposed to strong provocations. They saw him when the popular tide ran strong in his favor, and again when it ebbed, and most of his followers left him, in danger, betrayal, and death. Looking back on all, they deliberately tell us his life sustained his professed character, and he was indeed a sinless man. Not only their word, but the record of his words and actions as we have it, bears them out in their assertion. Tried by the most exacting standard of modern morality, he is without fault. His friends had every opportunity to judge him by the highest criterion, not the ability to utter beautiful poetry, which even depraved men often possess, but the power to lead a holy life.

We have seen his enemies dogging his steps with keen eyes of hate and prejudice, but unable to find any accusation against him. We have seen the infidelity of nineteen centuries scanning his life, eager to discover some flaw in his moral perfection, but compelled, like the Roman judge, to declare, ” I find no fault in him.” Those who reject him as a divine Saviour are lavish in praising him as the ideal man, the unique flower of humanity. The worst reproach brought to-day against Christians is that they are not like their Master, Jesus of Nazareth, the obscure Jewish carpenter, dying early as a criminal and an offender against Roman law. He who bore the punishment of a slave on the accursed cross furnishes to-day the standard by which all men are judged, while he himself is judged of no man.
John Adams quote regarding Christianity

John Adams regarding Christianity [Click to enlarge]

Morality of Muhammad.

What a contrast to Muhammad, who, setting up a far inferior code of morals, giving indulgence to the weaknesses of the flesh, and proclaiming liberty to its lusts, could not himself observe the law he promulgated as from God! On the ground of his prophetic office he claimed to be superior to its requirements and exempt from its penalties, and it is notorious that he freely acted on this principle.

Readers of the Quran are familiar with the Suras, which specially excuse him from observing the marriage and divorce laws of Islam, though they appear to most persons sufficiently elastic to satisfy any one. To cite but one instance. Sura XXXIIL, Surat ul Ahzab, the Confederates, v. 49-57: ” O Prophet, we have allowed thee thy wives unto whom thou hast given their dower, and also the slaves which thy right hand possesseth, of the booty which God hath granted thee; and the daughters of thy uncles, and the daughters of thy aunts, both on thy father’s side, and on thy mother’s side, who have fled with thee from Makkah, and any other believing woman if she give herself to the Prophet, in case the Prophet desireth to take her to wife. This is a peculiar privilege granted to thee above the rest of the true believers. We know what we have ordained them concerning their wives and the slaves which their right hands possess; lest it should be deemed a crime in thee to make use of the privilege granted thee; for God is gracious and merciful. Thou mayest postpone the turn of such of thy wives as thou shalt please; and thou mayest take unto thee her whom thou shalt please: and her whom thou shalt desire of those whom thou shalt have before rejected; and it shall be no crime in thee. This will be more easy, that they may be entirely content and may not be grieved, but may be well pleased with what thou shalt give every one of them. God knoweth whatever is in your hearts: and God is knowing and gracious. It shall not be lawful for thee to take other women to wife hereafter, nor to exchange any of thy wives for them, though their beauty please thee, except the slaves whom thy right hand shall possess; and God observeth all things. O true believers, enter not the houses of the Prophet, unless it be permitted you to eat meat with him, without waiting his convenient time; but when ye are invited, then enter. And when ye shall have eaten, disperse yourselves, and stay not to enter into familiar discourse; for this incommodeth the Prophet. He is ashamed to bid you depart, but God is not ashamed of the truth. And when ye ask of the Prophet’s wives what ye may have occasion for, ask it of them from behind a curtain. This will be more pure for your hearts and their hearts. Neither is it fit for you to give any uneasiness to the Apostle of God, or to marry his wives after him forever, for this would be a grievous thing in the sight of God. Whether ye divulge a thing, or conceal it, verily God knoweth all things. It shall be no crime in them, as to their fathers, or their sons, or their sister’s sons, or their women, or the slaves which their right hands possess, if they speak to them unveiled: and fear ye God, for God is witness of all things. Verily God and his angels bless the Prophet; O true believers, do ye also bless him and salute him with a respectful salutation. As to those who offend God and his Apostle, God shall curse them in this world and in the next, and he hath prepared for them a shameful punishment.”

V. 60-61: “Verily if the hypocrites and those in whose hearts is an infirmity and they who raise disturbances in Medina, do not desist, we will surely stir thee up against them to chastise them; henceforth they shall not be suffered to dwell near thee therein except for a little time and being accursed: wherever they are found, they shall be taken and killed with a general slaughter.”

It is not from unfriendly or neutral historians, but from his own apologists and eulogists, we learn how fully the Prophet availed himself of his exceptional matrimonial privileges. “It is said, in his youth he lived a virtuous life. At the age of twenty-five he married Khadijah, a widow forty years old: and for five and twenty years was a faithful husband to her alone. Shortly after her death he married again, but it was not till he had reached the mature age of fifty-four that he became a polygamist, taking Ayesha, a child of seven or eight years, daughter of Abu Bekr, as rival of Sawda. In his fifty-sixth year he married Hafra, daughter of Umar; and the following year, in two successive months, Zeinab bint Khozeima and Omm Salma; a few months after, Zeinab, wife of Zeid, his adopted son. In the same year he married a seventh wife and also a concubine. And at last, when he was full three score years of age, no fewer than three new wives, besides Mary the Coptic slave, were within the space of seven months added to his already well-filled harem.”* The injunction touching his obnoxious neighbors, the Jews of Medina, we learn from Muslim historians, was carried out by assassination and banishment of his opponents, whole tribes being expatriated or exterminated.

John Adams Quote regarding Christians

John Adams regarding Christians [Click to enlarge]

Force as a Means of Propagandism.

While Islam has not been a religion propagated solely by the sword, it is a well-established matter of history that a large part of its success has been by force of arms. As we have seen, the Quran permits and commands believers to put the enemies of Islam to death. It is written in the Hyat ul Kuloob of the birth of Muhammad: “On that night under the name of the Prophet, in every Torat, Inj eel, or Zabour in the world, a drop of blood appeared, signifying that he would be a prophet armed with the sword.”

We find it impossible to associate such ideas with the personality of the Lord Jesus. In him what meekness, obedience, reverence for the Father, purity, zeal, hatred of sin, combined with infinite love for the sinner and matchless self-sacrifice! In Muhammad what growing pride, ambition, love of power, self-glorification! His apologists are never weary of reminding us how far he rose above his contemporaries, the idolatrous Arabs who surrounded him. Do they not admit the weakness of their cause by thus measuring him from that which was confessedly a very low standard instead of by that perfect ideal of manhood which had been given to the world almost six hundred years before? If he were a true prophet, we have a right to expect higher moral and spiritual attainments than we find in his predecessors. If he were not a true prophet sent of God, what was he? We read the earlier Suras, and admire the lofty thoughts and exalted descriptions of God, imperfect though they seem when placed beside our inspired Scriptures. Turn then to the later Suras, and mark how the commanding personality and central figure has become that of the Prophet himself. He dominates everywhere; we are not suffered for a moment to forget him. The Almighty, relegated to the background, has become an infinitely great and powerful shadow of Muhammad, constantly ministering to the Prophet’s glory, and promptly complying with his desires. A tradition says that Ayesha once said to him: “How kind your God is to you! Verily he always does whatever you wish!” The archangel Gabriel speeds from heaven—for what? To reveal some wondrous depth of divine wisdom, some sweet secret of eternal love, some new incitement to holiness, benevolence, purity? No, verily, but to say to the Prophet, if his wives are not content with his treatment and provision for them, he is permitted to divorce them and God will give better ones in their places. Or he comes to adminish visitors not to indulge in loud conversation before Muhammad’s door, to enter unbidden, or prolong their stay. He comes to vindicate the reputation of one wife, to reinstate her in the affections of her suspicious husband, and to rebuke the jealousies and contentions of the rest of the harem. One cannot help thinking if a prophet, and the greatest of prophets, could not manage his polygamous household without such frequent intervention and aid from above, what can ordinary men do under like circumstances? One fact stands out clearly: Muhammad is evidently the principal figure in his own estimation, and everything, angelic visits included, is made to subserve his glorification.

Thomas Jefferson quote regarding his Bible

Thomas Jefferson regarding his Bible [Click to enlarge]

Superseding of Jesus as Saviour.

We understand from the Scriptures of the Old and New Testaments that God accepted and commissioned the Lord Jesus Christ as the Saviour of the world, the only Mediator between man and his Maker. In him he found a perfect righteousness, which by faith could be imputed and imparted to the sinner, a perfect example of the obedience man owes to God, a perfect sacrifice to take away the guilt of sin and bear its punishment. God gave to Jesus the promised sign of acceptance by raising him from the dead on the third day, and causing him to ascend to heaven in the sight of his disciples. He was afterward seen in vision sitting at the right hand of the Father, waiting, as had been predicted of him, till his enemies should be made his footstool. When and why did God reject this Holy One whom he himself had chosen, and with whom he was well pleased—with whom he had covenanted with an oath, sworn by himself, that all kingdoms and tribes should serve him, and of his kingdom there should be no end? If the Lord was faithful, as we know he was, even unto death, why should God remove him from his office and introduce another scheme of salvation for mankind? Was not the divine law of perfect love to God and love to man, which Jesus taught and practised, the highest and best rule of life of which we can conceive? Is it not sufficient to transform earth to heaven and sinners to saints? What need had man of Muhammad? What need of Islam?

Thomas Jefferson quotes regarding the character of Jesus Christ

Thomas Jefferson regarding the character of Jesus Christ [Click to enlarge]

Muslim Intolerance.

As you know,  Islam is the paramount faith; the adherents of other religions only exist on sufferance, theoretically with no rights, in a semi-servile state, dependent on the mercy of the dominant race. No Muslim is allowed to change his belief, on pain of death, nor is he permitted to hear of or investigate the truth of any other religion.

Thomas Jefferson quotes regarding Morality and Religion

Thomas Jefferson regarding Morality and Religion [Click to enlarge]

Christianity in Great Britain.

About the same time that the conquering sword introduced Islam into your country, the Gospel entered the British Isles with no weapon save the “sword of the Spirit,” the Word of God. It came with persuasive love and power to a people far below the grade of the civilization of your ancient land, a race little removed from the level of savages, wild and idolatrous. You have asked, Where are the modern miracles of Christianity? Surely the mental, moral, and spiritual change wrought by the Bible on the Anglo-Saxon race, and the manifest blessings they have enjoyed since they accepted Christ, may answer your question.

It is true that Christian countries contain much of crime and evil, because no nation, as such, has yet become thoroughly Christian. The kingdoms of this world are still ruled by Satan; they are not yet the kingdoms of God and of his Christ. No church even in its entirety is a perfect exemplification of the character and teachings of its Divine Founder. The tares flourish among the wheat, which itself is not yet fully matured and ready for the garner. No individual Christian even has attained to the perfection which is set before him. The sins of so-called Christendom are black enough, but they constitute no part of our religion; indeed, they are flagrant transgressions of it, and as such always strongly for, bidden. But polygamy, slavery, divorce, religious war, disregard of the rights of non-Muslims, are vital and essential points of Islam, practised by its founder and commander in its sacred book.

It is not fair to judge your religion by the conduct and character of all its adherents. I do not wish you to form an opinion of Christianity from the lives of many who profess and disgrace its name. Let us compare those who have most truly received and most deeply drunk of the spirit of their respective faiths, who most carefully regard the precepts and most closely imitate the founder of their religion. We fear no such comparison of the true Christian with the true Muslim.

Nor do we fear any examination of the two religions as to their power of renovating and purifying the heart, of sustaining in the trials and exigencies of life, and of conquering in the dread hour of death. You have tried Islam many years, but, after all, confess it has brought no real peace to your soul. You have said, did you not fear to rush unbidden into the presence of a justly offended God, you would gladly throw aside life as a burden too heavy to be borne. But the Christian’s inheritance is peace, left to us by the last words of our Saviour—John xvi. 33: “These things have I spoken unto you, that in me ye might have peace. In the world ye shall have tribulation; but be of good cheer, I have overcome the world.” The Christian endures the ills of life without a murmur, sustained by a secret joy; in his cross is a hidden sweetness, since its heavier weight is sustained by an invisible companion and lightened by an enduring hope. He knows his trials are ordained by infinite wisdom and love, to secure his final perfection and harmonious relation to God; he anticipates endless holiness and happiness in the society and under the rule of his adored Redeemer. 1 Peter i. 8, 9: “Whom not having seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls.”

Volumes of evidence might be adduced to show the holy lives and triumphant deaths of Christians. My own eyes have repeatedly seen how

“Jesus can make a dying bed
Seem soft as downy pillows are.”

Nay, more, the departing believer often experiences such rapturous joy, such foretastes of eternal bliss, that death is no more death, but truly “swallowed up in victory.” The wondering eyewitnesses of such a scene can only exclaim, ” Let me die the death of the righteous, and let my last end be like his.” And why should not he rejoice who can say, ” The eternal God is my refuge, and underneath are the everlasting arms?” “Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. My flesh and my heart faileth, but God is the strength of my heart and my portion for ever.” “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me: thy rod and thy staff they comfort me.”

In the New Testament the Christian is never spoken of as dying, for the brief sojourn of our Lord within the realm of death has robbed the enemy of his terrors. Christ is risen! his body rests in no earthly grave: “He is ascended on high, leading captivity captive.”

But the body of Muhammad has long lain at Medina, and the pilgrimages made to his tomb and to those of his successors tell us that your hopes rest on dead saviours, who could not rescue themselves from death and the grave.

Thomas Jefferson quotes regarding God's Divine Will

Thomas Jefferson regarding God’s Divine Will [Click to enlarge]

Islam in Death.

You know better than I what hope or comfort your religion offers in the last hour to the trembling spirit, bowed under a load of guilt and apprehension, and what are its consolations for the survivors. I have seen the deep gloom cast by the mention of death on your people, the unreasoning terror they manifest on its occurrence in their homes, and have heard the wild cries of anguish when the blow has fallen, and they seem to “mourn as those without hope.” That event must indeed be invested with dark forebodings to those who dare not say of the dead that their immediate salvation is assured. I have heard them comfort themselves with the assurance that whoever recites the Muslim Creed in death, the Kalima Shahidat, “There is no God but God, and Muhammad is the Apostle of God,” will find his sins fall from him as the leaves of a tree in autumn. But, alas! if the analogy were true, when the tree buds again, its leaf and fruit will be unchanged. He who has no guarantee of a radical change of nature must needs fear that, as he has sinned here, he will continue to do so in another world. Where sin remains, must remain alienation from God, punishment and sorrow.

The traditions which we may take as representing the popular belief are far from reassuring. In the Hyat ul Kuloob is written that Salman, the freedman of the Prophet of God, before his death, went to a cemetery to interrogate the dead. “One in his grave began to speak, saying, ‘ Lo, I hear thy words, and will quickly answer. Ask what thou wilt.’ Salman rejoined, ‘ O thou that speakest after death and its sorrows, art thou of Paradise, or of hell?’ The dead replied, ‘I am of the number on whom God has bestowed favor and in his mercy introduced to Paradise.’ Salman said, ‘Thou servant of God, describe to me what thou hast experienced.’ He answered, ‘Verily, cutting the body to pieces many times with shears is easier than the agonies of death. Know thou the Most High had bestowed divine favors on me in this world, and I had well discharged my duties. I read the Quran, and was very dutiful to my father and mother. I avoided what was forbidden, and feared to be unjust and oppressive to servants. Night and day I took pains and strove to find out and do what was lawful, through fear of standing before God to be questioned. The angel of death now approached and gradually drew my soul from my body. Every pull he made was equal in agony to all the pains under heaven. This continued till he reached my heart, when he signed to me with a dart, which, if he had laid upon the mountains, would have melted them, and forcibly drew my soul from my nostrils.'” He then tells of his burial, of the dreadful ordeal of examination by the two angels Munkir and Nakeer, who question him of his faith and practice. Of the latter angel he says, “He then laid me down in the grave, and said, Lie like a bridegroom. At my head he opened a door to Paradise, and at my feet a door to hell, and said, See what you will enjoy and what you are saved from. He then closed the opening to hell and expanded the gate of Paradise, from which its delightful perfume was wafted to me. He then enlarged my grave as far as the eye could see, and left me.”

 
Benjamin Franklin quotes concerning the Holy Bible

Benjamin Harrison concerning the Holy Bible [Click to enlarge]

State of Muslim Women.

Of one feature of Islam I am, perhaps, better fitted to judge than you, with your limited circle of female acquaintance: that is, the effect it produces on the character and condition of woman. As a rule, where the provisions of the law are strictly carried out, only your wife, mother, sister, and daughter can speak with you freely and with unveiled faces. You are not permitted to see the countenances of even cousins and relatives by marriage; all conversation or association with them is watched and guarded with suspicious espionage. You have not concealed from me your very unfavorable estimate of your countrywomen, even while you acknowledged them capable of better things. But you have never lived in a Christian land, and you must pardon me for saying your ideal of womanhood cannot be so high as if you had seen it developed under the influence of light, liberty, and equal legal and moral rights. Remembering how often we are shocked beyond expression by the unintentional coarseness and unconscious vulgarity, the low standard of thought and morals betrayed by your best, most amiable, cultured, religious ladies in even a short, ceremonious call; remembering howling mobs of ragged village women, wild with curiosity, steeped in ignorance, shameless of speech and manner, and contrasting them with the same classes in Christian lands, we are forced to ask, Whence this difference? Forgive me if these criticisms seem harsh, though these women speak of themselves more severely than I should venture to do. “We are beasts, we are donkeys, what do we know? what can we do?” Their husbands seem generally to regard them as a necessary evil, something to be ashamed of, and kept in the background as much as possible. Seeing this, our sisters, many of them so beautiful, talented, attractive, gifted by nature with every requisite of a graceful and virtuous womanhood, we are filled with indignation at their imprisoned and degraded condition, treated as if unworthy of honor or confidence, perpetuating their own ignorance and superstition not only in their daughters, but in their sons. But such is the condition of woman, and even worse in non Christian lands. Jesus alone has brought her into a life of light, liberty, and usefulness. We have learned to love and pity many of these women, and have entered into the shadow where they dwell under a habitual consciousness of inferiority and contempt. We have seen their bitter tears and vain struggles on the entrance of a rival in their homes, we have heard their complaints of their prophet and their attempts to console themselves with the thought that the Christian woman, if happier here, is doomed to the flames of hell, while their sorrows will earn for them the joys of Paradise. We know the insecurity of their position, liable to divorce at the pleasure of their masters, thus taught to separate their interests from those of the husband, according to the proverb, “Bring a wife, bring an enemy.” How often jealousy, deceit, intrigue, and the worst passions of the human heart poison and destroy the happiness which God intended to spring from the family institution! It is not always thus: there are homes where the wife is loved and respected, the husband honored and obeyed, where there is no fear of rivalry or desertion, no strife between the children of different mothers. But such rare examples exist in spite of your religion, and only testify that home happiness is inseparable from permanence and sacredness in the marriage relation. A family fully governed by Christian principle must needs be pure and peaceful; one ruled by the precepts and permissions of the Quran must be like that of Muhammad himself, vexed with jealousy, dissension, suspicion, discontent, and scandal; without any convenient Gabriel to lend a hand in its management. No race can expect to seclude, suppress, and keep in ignorance half of its number without paying a fearful penalty. If a young Muslim is educated, enlightened, where can he find a home companion to understand, to sympathize with him, to prove herself a true helpmeet? Blindfolded, you stretch your hand into the darkness to grasp that of an unknown wife, with whom, as a rule, you have never exchanged a word, or even seen her face; of whose tastes, qualities, and temper you are perfectly ignorant, and who may cause you untold misery. The saddest part is that the harem, the curtain, the veil, the ignorance of women, are essential if society is not to become worse. No greater misfortune could befall Muslim women in their present state than to be put in possession of the privileges enjoyed by their Christian sisters. What causes this difference between the two? Why can one woman be trusted to make no improper use of her freedom, while, as the whole fabric of Muslim society seems to testify, the other cannot? I remember a Muslim gentleman, truly attached to his beautiful wife, an educated woman, by the standard of this land, and a true companion to him. He said once: “I would gladly see my wife free as the Christian ladies are. The veil and the harem curtain are no pleasure to me, I can trust her; but the state of society is such, it would, not be safe, I should be killed for her sake.”

 
William Penn founder of Pennsylvania quotes concerning Christianity

William Penn founder of Pennsylvania concerning Christianity [Click to enlarge]

Fundamental Teaching of Christianity.

But let us come to that which fundamentally distinguishes true Christianity from all other religions. We say, true Christianity, because much that goes by that name is counterfeit, a baptized heathenism, often possessing much in common with Islam and idolatry. The unique doctrine of the Bible is that of the new birth. By this we understand that a lost and ruined sinner, totally unable to help himself, may be made over, have another chance, begin again. Nay, more, that by God’s free grace, he may attain a higher condition than if Adam had not sinned, becoming “an heir of God,” ” a partaker of the divine nature,” dead to sin for evermore, alive to righteousness. Jesus brought us this blessed hope, and, by the gift of his indwelling Spirit, makes this new life a matter of personal consciousness to myriads of men, women and children, who know and can witness that they have received and enjoy it.

Under the influence of Christ, the drunkard becomes abstinent, the libertine chaste, the murderer loving, the thief honest, the liar truthful. As the Muslim says of the good he cannot attain, “Satan will not let me,” the Christian says of the evil from which he is withheld, “Jesus will not let me.”

Our Lord, constantly working these spiritual miracles, lives on the earth to-day as a personal force of infinite power, a real and present personality to his obedient subjects.

Does the Quran offer us any substitute for this doctrine, or does it even recognize its necessity? Search its contents from beginning to end, and you will see guilty man practically left to be his own savior.

Benjamin Franklin quotes regarding those who quarrel about Christianity

Benjamin Franklin regarding those who quarrel about Christianity [Click to enlarge]

Christianity Judaism Developed.

Till Christ appeared, this transcendent mercy of God to the sinner was conserved, lying dormant, as it were, concealed within the ceremonial law and the rigid observances of Judaism, as the germ within the seed, the bird in the egg. His magic touch evoked the light and beauty of Christianity, the flower and crown, the full development of what was first entrusted to the guardian care of Israel, then thrown open to all the world. The types and shadows then vanished; the ceremonial law was no longer needed. Men learned “the kingdom of God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost.”—Rom. xiv. 17. They understood “He is not a Jew, which is one outwardly; neither is that circumcision which is outward in the flesh. But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit and not in the letter, whose praise is not of man but of God. “Hebrews ix. 8-12:” the first tabernacle was as yet standing, which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience: which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them till the time of reformation. But Christ being come, a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building, neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctifieth to the purification of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God!”

The ceremonial law, we must not forget, was given only to the Jews, and none were bound to regard or observe it, or could do so acceptably, except born Jews by birth and proselytes. We are taught it was given to meet a temporary want: to show man his need of a Saviour; and to prefigure an atoning sacrifice yet to be offered.

John Quincy Adams quotes regarding the Christian Faith

John Quincy Adams regarding the Christian Faith [Click to enlarge]

Salvation by Faith Taught from the Beginning.

Yet, from the beginning, God left not unrevealed to man the true way of salvation, nor allowed him to suppose it could be attained by his own efforts. These were aptly typified by the frail, withering fig leaves with which Adam and Eve labored to hide their nakedness after the fall. A pitying God clothed them with the warm and durable skins of innocent animals, whose blood flowed before the gift could be made. Have you never wondered that of all animals, man alone is compelled to use artificial coverings? Is there here no hint of a spiritual truth, that he has no merit of his own, and must receive his robe of righteousness, imputed and imparted from God as a free and undeserved gift, if he would not suffer eternal shame?

Salvation by faith: not the intellectual assent to dogma, but the loving and obedient trust of the soul, tried and found to control the life, linking the frail finite creature with the Holy and Infinite Most High by a living bond—this is the very warp and woof of Old and New Testaments. Four times their pages repeat, “The just shall live by faith.”

Four hundred and thirty years before the giving of the Mosaic law, it was said of Abraham, Gen. xv. 6: “And he believed in the Lord, and He counted it to him for righteousness.” Christianity returns to Abraham, but Muhammad’s search for truth never brings him to the land of Canaan and the promised possession of Mount Zion. Like Ishmael, he wanders in the desert of Arabia, and coming to Mount Sinai, hearing only the law given to Moses, and that imperfectly, accepts it superficially, apprehended as the best God has for man. He hears the ready response of the people to Jehovah’s awful demand for perfection, and answers with them in their hasty ignorance, “All that the Lord hath said, we will do and be obedient.” He is ready to join them, or rather to make an independent promise of his own, taking the place in God’s house of a sinner saved by his own works and a vague confidence in what he calls the mercy of God. He fails to remark that after their rash promise, Moses sprinkled them with “the blood of the covenant,” a significant intimation of the only road to acceptable obedience.

The Christian is a son, twice born, once of the flesh, again of the Spirit. He has his place in the house, not as a hireling, but by birth. Long ago, for those who could see, this was enacted in parable when Ishmael and his mother were sent portionless away from the tents of Abraham, as told in the twenty-first chapter of Genesis, and explained Gal. iv. 22-26, 29-31: “For it is written, that Abraham had two sons, the one by a bondmaid, the other by a free woman. But he who was of the bondwoman was born after the flesh; but he of the free woman by promise.”

“Which things are an allegory: for these are the two covenants: the one from the Mount Sinai which gendereth to bondage, which is Hagar. For this Hagar is Mount Sinai in Arabia, and answereth to Jerusalem, which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. But as then, he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless, what saith the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman. So then, brethren, we are not children of the bondwoman, but of the free.”
John Quincy Adams quotes  regarding the Glory of the Revolution

John Quincy Adams regarding the Glory of the Revolution [Click to enlarge]

“What Shall I Do to be Saved?”

The one question our race is ever laboring to answer is, “How shall man be just with God?” Turning to Islam with this query, we are referred first to dead works of the flesh, already thoroughly tried and found inadequate to meet the case. As well return the radiant flower to the discarded husk which protected its germination, or compress the soaring, singing bird in the narrow confines of its outgrown shell! Failing the obedience required, man is to trust to a vague hope of the mercy of God, earned by repentance, not necessarily a forsaking of sin, but a sense of regret, evinced by tears and other outward demonstrations. But, alas! who knows when he has repented enough? If God is merciful, he is also just; the sentence has never been repealed, “The soul that sinneth, he shall die.” This means the eternal cutting off the sinner from the source of true life, and finds its ready illustration in the dry and lifeless branches we use for fuel.

Has Muhammad shown his worthiness to displace Jesus, and Islam to supersede Christianity? If it be God’s last word to man, it should as far surpass our religion and its Founder as he excelled Moses and his dispensation. Equality is not sufficient; the inference of superiority cannot be tolerated for a moment.
John Milton quotes regarding Jesus and Christianity

John Milton regarding Jesus and Christianity [Click to enlarge]

True and False Religions.

To my mind, all religions fall into two classes. In the first, God saves his ruined creatures by free grace, by the merits and death of his incarnate Son, “imputed to us and received by faith alone.” A heart renewed and transformed by so great love ascribes the glory to him alone. In the other, man is glorified as his own savior, his own righteousness, or that of other mere creatures, laying God under obligation to save and grant him eternal felicity. Salvation is not a gift, or only partly so; it becomes a debt owed by the Creator to the possessors of accumulated merit, which, they fondly believe, outweighs their actual transgressions. These views, held under a great variety of outward forms, are characterized by a low estimate of sin. They ignore the hereditary taint and corruption of our nature, wherein lie boundless possibilites of disobedience to God and disorder to his creation. They overlook the fact that not only does the law require us to refrain from its violation, it expects of us perfect obedience to its commands, and conformity to its spirit. To the helpless penitent, trusting the authenticated Saviour provided by divine love and wisdom, full forgiveness is granted; of him who prefers to be saved by his own righteousness, or that of unauthorized mediators, or by his own sufferings in purgatorial flames, the debt will be exacted to the very last farthing. We shall not be measured by the low standard of not having been as bad as we could, but by the higher one of the law’s demand for absolute moral perfection. He who failed of being what his Maker meant him to be will be rejected, and his good qualities and deeds may be likened to the two or three grains of silver found in a counterfeit coin, which do not persuade any one to accept it as genuine.

The only man who has ever fully met all the requirements of the divine law of perfection is the Lord Jesus Christ; only as identified with him can we hope for safety.

You have sometimes expressed the hope that both our religions may finally prove to be true— yours for you, mine for me; that all men, if only sincere and obedient to their respective faiths, may, by diverse roads, meet at the same goal. One or two doubtful passages in the Quran may seem to encourage this idea, in the case of Jews and Christians, but the Bible does not countenance it for a moment. “I am the way, the truth, and the life; no man cometh unto the Father but by me.”—John xiv. 6. “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”—Acts iv. 12. These are but two of many unequivocal utterances which have made Christianity the most fervently hated religion in the world. It must be all or nothing: it “brooks no rival on the throne.” As you know, Islam occupies exactly the same position, but carries it to the extent of declaring herself divinely commissioned to destroy those who reject her claims. Instead of the “foolishness of preaching,” or rather perhaps to reinforce it, she uses the logic of the sword. This is no empty threat, or unapplied theory. In large tracts of the fairest portions of Europe, Asia, and Africa it has been enforced in tears and blood and fire; the shrieks of the captive and clanking chain of the prisoner have echoed back its war cry, and emphasized its intolerance of all faith but its own. No, my friend, our religions are enemies to the death, and must so remain to the end: no uncertain one; for Christianity, though by her nature and laws debarred from contending with an arm of flesh, has her own peculiar weapons with which she must finally conquer. Your kindness of heart would fain hope a better fate for those whom you esteem and love, and who obstinately reject your religion. But that faith itself offers them nothing but eternal hell-fire.

I beg you to be assured this letter is written with none but the kindest feelings to your country and its people: a race possessing many fine qualities, and ability to be a blessing to the world, a country dear to me as my own, the home of my deliberate choice. Nor is there any thought of boasting, or fancied superiority. When the Anglo-Saxon recalls his savage and debased heathen ancestry, he has no cause for pride, only for deep humility and thankfulness. And should he not be among the foremost to communicate the blessings he has received to every nation, at any cost, even to the sacrifice of life itself?

How deeply should I regret to have learned so much of the unrest and hopelessness of your life, were there no remedy to offer! Knowing of such a remedy, having tried it myself, I cannot but urge it upon you. It may, it is true, cost you all your earthly possessions; you may, as others have done, literally lay down all, but Jesus is worth it!

The heart is the citadel of our life, the controller of the springs of thought and action. The head may assent to overpowering evidence, but the heart only yields to personal experience. You are not invited to a religion, an intellectual persuasion, a human society, but to a personal relation with a personal and ever-present Friend, found of all who seek him with the whole heart.

The whole world is well lost to him who has discovered the love of God in Christ, the priceless pearl, the hidden treasure, our joy, our life, our crown, and our eternal portion. May you seek and be found of him, and find in him the Good Shepherd of the wandering sheep!

End of excerpt from letter

Muslim Fanaticism

Mohammedans have earned for themselves throughout the world the title of ” fanatics,” as a consequence of their wild words and actions in connection with the Faith, once delivered to them by Mohammed. The feeling amongst Moslems has been and is, that they are the chosen of Allah, that they are the appointed instruments of God to bring all men, even by the power of the sword, to the knowledge of the only true faith. Consequently woe be to the individuals, communities, or nations, that will not listen to the call to accept Islamism with all its forms and ceremonies!

It is true that at the present time the power of Mohammedanism, is a conquering religion, or the desire to conquer still remains, and the old feeling of intolerance and fanaticism is probably everywhere almost as strong as ever it was.

In my researches into the history of Mohammedanism I have met with many instances of fanaticism, some of which I would now mention, as they will help us to understand what Islamism really is in the intensity of its wild faith and zeal. Fanaticism in war may well come first. Mohammed, though in the early days of his career a man of peace, and an advocate of mild measures in the propagation of truth, eventually developed into a man of war, and a stern and enthusiastic propagator of Allah’s religion by the sword.

The later books of the Koran teem with passages which counsel strong measures to be taken with infidels. It is written: “Fight against those who believe not in God until they pay tribute by right of subjection, and are reduced low.” And again: “When ye meet the infidels, strike off their heads, until ye have made a great slaughter among them.” And then it is added: “As for those who fight or fall in defence of God’s true religion, He will not suffer their deeds to die. Verily, God loveth those who fight for His religion.” “Paradise,” it was declared, “is under the shadow of swords.” “The sword,” it was asserted, “is a surer argument than books.”

Is it to be wondered at that a people thus taught should have grown to love war as the very breath of their nostrils, and to revel in it with a fanaticism that was cruel as the grave? Even before the Prophet died his terrible injunctions began to bear fruit, and after his death the fighting spirit raged throughout Arabia, and the Moslems went forth conquering and to conquer. From the Caliph to the meanest servant or slave in Islam the fanatical creed was accepted, that “the sword was the Key of Heaven and Hell, that a drop of blood shed in the cause of God, a night spent in arms, were of more avail than months of fasting and prayer.”

Fanaticism in war showed itself not merely in the determination to overcome an enemy, but in the ardent wish, if Allah willed it, to die on the field of battle, as thus to be “martyred “in the cause of God was believed to be the most certain way of obtaining the highest joys of eternal life in the world beyond the grave.

Listen, for example, to the words of an Arabian youth, whom a fond mother and sister vainly sought to persuade from adopting the profession of arms. His parting speech to those who loved him was: “Hold me not back, nor grieve that I leave you! It is not the delicacies of Syria or the fading delights of this world that have prompted me to devote my life in the cause of religion. But I seek the favour of God and His Apostle: and I have heard from one of the companions of the Prophet that the spirits of the martyrs will be lodged in the crops of green birds, who shall taste the fruits and drink of the rivers of Paradise. Farewell! We shall meet again among the groves and fountains which God has provided for His elect.”

I have read of another case of a warrior who on the field of battle fought with reckless fury, raving, as he slashed right and left with his sword, about the joys of Paradise promised to all true believers who fell in the wars of the Faith. “Methinks!” he cried aloud, so as to be heard above the din of arms, “Methinks I see the black-eyed girls looking upon me; one of whom, should she appear in this world, all mankind would die for love of. And I see in the hand of another a handkerchief of green silk, and a cap of precious stones, and she beckons me and calls out: ‘Come hither quickly, for I love thee !'” Scarcely had the fanatic thus spoken when a javelin pierced his heart and despatched him to his vaunted elysium. And these two instances are but types of countless thousands in Islam whose fanaticism has exceeded all bounds in the race for martyrdom in a jihad, or holy war.

Besides the joy of fighting for the Faith, and the incentive of the pleasures of Paradise for the valiant, the fanaticism of Mohammedans has been deepened and strengthened by the doctrine of predestination, as taught by the Prophet, or at any rate as believed by the Faithful. The ‘Koran says in one place: “The fate of every man have we bound about his neck;” and in another, “No soul. can die unless by the permission of God, according to what is written in the book containing the determination of things.”

Mohammed inserted these passages after the temporary defeat of his followers at Ohod, to inspire them with fresh courage. He represented to the Faithful that the time of every man’s death is decreed and determined by Allah, and that those who had fallen in the battle could not have avoided their fate had they stopped at home, so there was no reason to grieve unduly, or to be discouraged and disheartened.

Thus did the Prophet instil into the minds of his soldiers a belief in Fate, and under this persuasion did Moslems engage in battle without anxiety or fear, believing that what would be must be, that no one could die before his time, and that no human sagacity or foresight could evade the hand of death if the moment had been preordained. We can see how such a doctrine of predestination spurred the Faithful on to deeds of recklessness, and made the early soldiers of the Crescent men to be dreaded beyond the ordinary run of adversaries, for they were fanatics.

One of the most remarkable of these warrior-fanatics was Kaled, who was employed by Abu Bekr and Omar in the wars in Syria. He was a man who added superstition to his belief in fate, for he was wont to declare that a special providence watched over him, and that as long as he wore a certain cap which had been blessed by Mohammed he was invulnerable to all the darts of the enemies of Islam. And truly it seemed as if he bore a charmed life, for though in every battle he rushed into the thickest of the fight, and was ever surrounded by dangers, he always marvellously escaped, and in a good old age died in his bed.

The exploits of this fanatic in the siege of Damascus are almost beyond belief. He rushed madly at every antagonist, generally singling out the strongest and the bravest, and he was always conqueror. On one occasion, after a desperate struggle with a bold Christian General, which left him exhausted, a fresh adversary spurred his charger to attack him. A companion in arms, the gallant Derar, seeing the exhaustion of Kaled, called out to him: “O Kaled, repose yourself for a moment, and permit me to supply your place,” but the reply he got was: “Not so, good Derar; if I needs must rest, it will be in Paradise. He that labours to-day will rest to-morrow.” At the word he sprang upon his foe, and hurled him lifeless to the ground. Kaled by such deeds earned for himself the title of “The Sword of God.”

But the doctrine of predestination can influence in two ways: It can make fanatical cowards as well as fanatical braves. And in these latter days it seems in Moslem countries to be producing a weak and degenerate race. The belief in fate is as strong as ever, but it now takes the form of lazy, instead of active, fanaticism, and it is striking at the root of all enterprise and progress. As one writer has said: “Many Moslems positively refuse to exert themselves, while they excuse their natural indolence by declaring: ‘Everything is determined: what is to be will be: if God intends that we should become rich we shall become so without any personal exertion : if He intends that we shall be poor, poor we shall have to remain, despite our labour.'” Thus the doctrine of predestination as held by Mohammedans is baneful, whether in war or peace, for when exercised in the sphere of the former it produces a hard and cruel race of warriors, and when in the sphere of the latter, a race of weak and helpless citizens.

Fanaticism has shown itself very markedly in the department of teaching, and especially in the teaching of the truths of the Koran. The verbal inspiration of the Scriptures has ever been part of the orthodox creed of Islamism. Some of the Faithful at various times have questioned the doctrine, and have even striven to show that the Koran contains passages that contradict each other, and therefore cannot be infallible: but such liberal views are far from common.

In every age Moslems, as a whole, have been most dogmatic in their teaching, and perfectly fanatical in their enforcement upon others of what they have conceived to be truth. Take for example the time of the Abbasides of Bagdad. The author of “Islam under the Caliphs of Bagdad,” says, “Every one who either in act or word questioned a single syllable of the Koran was regarded as an infidel, and was in peril of being torn in pieces by the devout.”

Then to look at an earlier period. Omar, the second Commander of the Faithful, delighted in teaching the law, and would brook no interference from doubters or cavillers. There is a characteristic story told of him when he was on his famous journey from Medina to Jerusalem, when the latter city was subjected by the Moslem arms. The Caliph often stopped by the way as he passed through Arabia and Syria to administer justice and expound the Sacred Koran. Usually a crowd gathered round him to see and hear the grand old man. On one occasion he took for his text a few words from the Koran which assert that those whom God shall lead in the right way are secure from all harm, but that those whom He shall lead in the way of error are doomed to punishment. As Omar enforced these pregnant lessons a grey-headed man in the audience disturbed the flow of the preacher’s utterance by remarking aloud, “Tush! God leads no man into error!” The stern, fanatical Caliph deigned no direct reply, but turning to his body-guard, he said: “Strike off that old man’s head if he repeats his words!” The preacher met with no further opposition.

One of the most fanatical acts on record is associated with the name of Omar—I refer to the destruction of the Alexandrian Library. I know that the story has been gravely questioned of late years. Gibbon and others have made light of it, but still the tale was believed for centuries, and it has not yet been proved false, and it is certainly just such a deed as a fanatical Moslem prince like Omar might have committed.

“The Alexandrian Library was formed by Ptolemy Soter, and placed in a building called the Bruchion. It was augmented in successive reigns to 400,000 volumes, and an additional 300,000 volumes were placed in a temple called the Serapeon. The Bruchion, with the books it contained, was burned in the war of Caesar, but the Serapeon was preserved. Cleopatra, it is said, added to it the library of Pergamus, given to her by Marc Antony, consisting of 200,000 volumes. It sustained repeated injuries during various subsequent revolutions, but was always restored to its ancient splendour, and numerous additions made to it. Such was its state at the capture of Alexandria by the Moslems.” The famous library was, in fact, the finest in the world.

The story goes that Amr, the Conqueror of Egypt, and the leader of the Moslem armies, had his attention drawn to the Library by the learned Greek known as John the Grammarian, to whom Amr had granted many favours. John asked that the books might be given to himself, as the Moslems would probably have no use for them. The General was inclined to gratify the wish of the Grammarian, but his rigid integrity refused to alienate anything without the permission of the Commander of the Faithful, to whom he at once wrote. The answer which Omar is generally believed to have sent was inspired by the ignorance and zeal of a fanatic. It ran: “If these writings of the Greeks agree with the blessed Koran, the Book of Allah, they are useless, and therefore need not be preserved; if they disagree, then they are pernicious, and ought to be destroyed.”

Washington Irving, commenting on this extraordinary message, says: “Amr, as a man of genius and intelligence, may have grieved at the order of the Caliph, while as a loyal subject and faithful soldier, he felt bound to obey it.” Consequently the command went forth to seize and to destroy, and the valuable manuscripts and books were distributed as fuel among the five thousand baths of the city of Alexandria, and, it is said, so numerous were they, that it took six months to consume them. Thus perished by a deed of Moslem fanaticism much of the learning, the arts, and the genius of antiquity.

Fanaticism in Moslem lands is not confined to men, but is as strong or stronger amongst women. Notwithstanding the disabilities and hardships under which women labour in Islam, they cleave with blind enthusiasm to the teaching of the Prophet of God, hugging to their breasts the Book which has made their degradation an article of faith and binding throughout the ages.

And little children too are veritable fanatics. Lane, in his “Modern Egyptians,” tells us that from their earliest days Moslem boys and girls are taught to hate “infidels” with a perfect hatred. It must be remembered that in the eyes of Mohammedans all are infidels who are not of the true Faith—that is, Islam. Let me quote a prayer that is now in use amongst the children of Moslems. Lane translates it thus: “O God, destroy the infidels and polytheists, thine enemies, the enemies of Islam! O God, make their offspring orphans, defile their abodes, cause their feet to slip, and give them and their families, and their children, and their possessions and their race, and their wealth, and their land, as booty to the Moslems.” What an awful prayer to put into the mouths of boys and girls! Little wonder that the rising generation, like all preceding generations in Islam, regards the world with eyes of anger and hate!

A little incident that happened in my own experience may not be unworthy of notice. I was travelling at the time in Palestine, and was drawing near the ancient city of Hebron, once so famous in Jewish history, but now in the possession of Moslems. The day was hot, and I had ridden far, and was suffering from thirst. Suddenly I espied by the wayside a maiden, perchance of seven years of age, tripping gaily along with a waterpot poised on her head in Eastern fashion. I hailed her and made signs for a drink of water. That she understood me perfectly was clear, but to my surprise she was not prepared to grant my request. Now, usually in the East, if the traveller can get nothing else, he can get a drink of water from the people he sees, for it is considered churlish indeed to refuse such a necessary of life.

However, the heart of the little maiden at Hebron was closed against all not of her own Faith. And so insulted and enraged was she that I should have even presumed to ask anything from her, that she put her hands up to her head, and in a tempest of indignation dashed the unoffending waterpot to the ground. Then pointing to the spilt water, she declared, with oaths and curses, so my Dragoman told me, that she hoped that thus would my blood ere many days be spilt and sink into the ground. For the time being the maiden was a little fury, and I was convinced that the fanaticism of the people of Islam was, even amongst the juvenile members of society, something to be carefully watched by travellers, or dangerous results might follow. The inhabitants of Hebron or, as it is now called, El-Khalid, are notorious for their fanaticism, and by their conduct they belie both the ancient and the modern name of their city, which names, being interpreted, mean, “the Friend.”

Sometimes the evil results of the fanaticism of Mohammedans have not been confined to strangers, but have made themselves felt within their own borders; as, for instance, in those sad cases of regicide which have been so common in Moslem countries. As we have seen in the course of these Studies, Omar, Othman, and Ali, three of the Commanders of the Faithful, fell victims to the mad zeal of some of their own followers, who conceived that they were doing God and Islam service by despatching the Caliphs with their daggers.

The truth is fanaticism is an uncertain instrument to use: it is a two-edged tool which it is dangerous to handle. The leaders of Mohammedanism in all generations have found that they have not always been able to control the fierce spirit they have called up, and they have been taught by a terrible experience the truth of that saying: “They that take the sword shall perish by the sword.”

I wonder sometimes whether Mohammedans will ever learn that their best interests lie in realizing the great truth of the Brotherhood of Humanity. There can be no peace, no prosperity, and no real happiness in Islam, until the feelings of cruel religious fanaticism nurtured by the Koran have been replaced by feelings of brotherly sympathy and love for all nations and peoples.

Sources: “Islam and Christianity or the Quran and the Bible: A letter to a Muslim friend,, by a Missionary” by G. Halliday published 1901
Studies in Mohammedanism, historical and doctrinal by John J. Pool; published 1892
Picture quotes taken from various writings of the Founding Fathers of the United States

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Thomas Jefferson and John Adams Explain Why Muslims Turn to Terrorism

Jefferson quote concerning the advantages of serving Jesus

Thomas Jefferson concerning the advantages of Jesus’ mission  [Click to enlarge]

Background

The first countries to declare war on the newly formed United States were the Muslim Barbary States of North Africa….From 1783, until the Presidency of George Washington in 1789, the newborn Republic had no strong central authority, and that is when the Barbary pirates struck.

In 1784 Congress voted to send Thomas Jefferson to Europe in order to join John Adams and Benjamin Franklin who were already there.  These three Ministers Plenipotentiary [Ministers Plenipotentiary: a person, especially a diplomat, invested with the full power of independent action on behalf of their government, typically in a foreign country.] were tasked with negotiating various treaties with other nations / states that would benefit the United States of America in her infancy. These treaties needed to be negotiated due to the colonies breaking away from the mother countries and gaining independence from Britain in the American Revolutionary War of Independence.

These treaties allowed for transactions of commerce with other nations, and in the context of the Barbary States were negotiated to stop the attacks on American merchant ships, the capturing, ransoming, and enslaving of American sailors by the Musselmen or Barbary pirates {i.e. Muslims] who believed it their god-given right to “tax”, kill or sell into slavery non-believers as the Ambassador of Tripoli told Thomas Jefferson, when Jefferson asked him on what grounds the Barbary state Muslims felt they had a right to attack unprovoked the ships, sailors and merchants from other nations. [See letter from Jefferson & Adams to John Jay dated March 28, 1786, relating their conversation below; According to the appeasers in the democrat party and Obama, Muslim Terrorists have been misinterpreting the Qu’ran for centuries. The Barbary states started attacking vessels of Christian nations and the nations themselves almost since they killed, enslaved and conquered the Roman Catholics and other christian governments in the Muslim Conquests of North Africa]

Before I go further: In the last year I have heard two different ex-jihadi Islamic terrorists refer to what the Islamists taught them. Not only were they taught by the mosques that they would go to paradise and have 72 virgins. They were also taught that if they died while killing the infidel, [non-Muslims] not only would they go to heaven “without judgement” so would all of their family. Now that’s a pretty strong teaching , if you were already of such loose morals, you could kill those who were doing nothing to harm you, it would be a strong draw. For the White House to suggest the Muslim terrorists commit atrocities because of they have no jobs, or they come from poor neighborhoods etc., is just ignoring the facts. The Muslim who beheaded the woman in Moore Okla., had a job, the Ft. Hood shooter had a career. the 19 hijackers that flew the planes into the World Trade Towers were mainly from rich or well-to-do families. So we can brush that aside, as an excuse for their behavior.  They are motivated by a religion that promotes ungodliness, selfishness and that reflects the basest thoughts and feelings of humanity. They are not motivated by economics, unless those economics help them in their jihadist cause.

If we analyze why this would be a draw to the Muslim terrorists, who without conscience commit the brutal acts they do in the name of their god. It is because they are selfish individuals to begin with, they also are susceptible to their basest lusts. Inspired because of the 72 virgins they will receive after death shows their basic lusts. Never mind all of the women and little girls they have been raping or forcing into marriage, the 72 virgins should be enough to convince people that these Muslim terrorists are motivated by their fleshy. carnal nature. The fact they are drawn by the teaching they will go to heaven “without judgement” shows how they are motivated by selfishness, which is also a part of mans carnal nature.  As I have said elsewhere, the Islamic terrorists are following in the footsteps of Mohammed who was the original and first Islamic terrorist.

The story of Mohammed’s aggression has been documented in detail by his biographers, – surprise raids on trade caravans and tribal settlements, the use of plunder thus obtained for recruiting an ever growing army of greedy desperadoes, assassinations of opponents, blackmail. He ordered the expulsion and massacre of the Jews of Medina, attack and enslavement of the Jews of Khayber, rape of women and children, sale of these victims after rape, trickery, treachery and bribery employed to their fullest extent to grow the numbers of his religion  He organized no less than 86 expeditions, 26 of which he led himself.

At the Battle of Badr, Mohammed after gaining the victory ordered those slain, who he considered “infidels” to be buried in a well in the area of Badr, as his Muslim followers were dumping the dead bodies of those they had killed, Mohammed is said to have stood at the mouth of the well and naming the dead one by one, demanded of them if they had found the promises of God true, as he had done. “You were a bad kindred to your prophet,” said he; “others declared me true, but you called me a liar and drove me from my native place, while strangers gave me protection.” The Muslim followers interrupted him by asking if he addressed the dead. “They hear me as well as you do”, he replied, “although they cannot answer, and they now find true what I formerly declared to them.” This shows Mohammed was also motivated by self-aggrandizement, which is also a base trait of the carnal man.

I’ve heard various Muslims like Dr. Zuhdi Jasser, Ayaan Hirsi Ali, and others talk about how there needs to be a reformation of, or in Islam like there was in Judaism or in Christianity. One thing about the reformation in Christianity. Christian reformation happened to 1. get the sacred scriptures into hands of the people, and 2, to get back to the simplicity of Christ’ teaching and to follow his example and words. How can a reformation of Islam do the same as the Christian reformation, if people continue to follow example of Mohammed and the Quran? It would seem to me, if you want a true religion of peace, with a man of peace to follow, real reform of Islam would be Christianity! If you have reform of Islam and get rid of all the teachings of fundamental Mohammedeans you would have to discard the Quran, or else you take the risk in the future of young men reading the Quran & once again following the example set forth by founder. The founder of Islam being Mohammed, just how do you reform Islam into a religion of peace when its founder was a man of war? The growth and spread of Islam has always been accompanied by the sword. It is a teaching that appeals to what is base & corrupt in man.

Extract from the Secret Journal of Foreign Affairs, May 7th, 1784

“Mr. John Jay was elected Secretary for Foreign Affairs, having been previously nominated by Mr. Gerry. On motion of Mr. Hardy, seconded by Mr. Gerry,

Resolved, That a Minister Plenipotentiary be appointed in addition to Mr. John Adams and Mr. Benjamin Franklin, for the purpose of negotiating treaties of commerce.

Congress proceeded to the election, and the ballots being taken; Mr. Thomas Jefferson was elected, having been previously nominated by Mr. Hardy.

Instructions [were sent] to the Ministers of the United States for making peace with Great Britain, dated May 30th, 1783.

Instructions [were sent] to the Ministers Plenipotentiary of the United States of America at the Court of Versailles, empowered to negotiate a peace, &c, dated the 29th of October, 1783, May 7th, 1784, and May 11th, 1784.

On the report of the Committee, to whom was recommitted the report on sundry letters from the Ministers of the United States in Europe, Congress came to the following resolutions:

Whereas, instructions bearing date the 29th day of October, 1783 were sent to the Ministers Plenipotentiary of the United States of America at the Court of Versailles, empowered to negotiate a peace, or to any one or more of them, for concerting drafts or proposition for treaties of amity and commerce with the commercial powers of Europe:

Resolved, That it will be advantageous to these United States to conclude such treaties with Russia, the Court of Vienna, Prussia Denmark, Saxony, Hamburg, Great Britain, Spain, Portugal, Genoa, Tuscany, Rome, Naples, Venice, Sardinia, and the Ottoman Porte.

The attitude of Muslim terrorists has scarcely changed since the time of Mohammed. Again, according to the appeasers in the democrat party and Obama, Muslim Terrorists have been misinterpreting the Qu’ran for centuries.

LETTER FROM THE COMMISSIONERS [Jefferson & Adams] TO JOHN JAY.

Grosvenor Square, March 28, 1786.

Sir,

Soon after the arrival of Mr. Jefferson in London, we had a conference with the Ambassador of Tripoli at his house.

The amount of all the information we can obtain from him was, that a perpetual peace was in all respects the most advisable, because a temporary treaty would leave room for increasing demands upon every renewal of it, and a stipulation for annual payments would be liable to failures of performance, which would renew the war, repeat the negotiations, and continually augment the claims of his nation; and the difference of expense would by no means be adequate to the inconvenience, since 12,500 guineas to his constituents, with ten per cent. upon that sum for himself, must be paid if the treaty was made for only one year.

That 30,000 guineas for his employers, and £3,000 for himself, was the lowest terms upon which a perpetual peace could be made; and that this must be paid in cash on the delivery of the treaty, signed by his Sovereign; that no kind of merchandizes could be accepted.

That Tunis would treat upon the same terms, but he could not answer for Algiers or Morocco.

We [Adams & Jefferson] took the liberty to make some enquiries concerning the ground of their pretensions to make war upon nations who had done them no injury, and observed that we considered all mankind as our friends who had done us no wrong, nor had given us any provocation.  [Note they clarify “nations who have done them [i.e. Muslim Barbary States] no injury”]

The Ambassador answered us that it was founded on the laws of their prophet [i.e. Mohammed]; that it was written in their Koran; that all nations who should not have acknowledged their authority were sinners; that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as prisoners; and that every Mussulman [Muslims] who was slain in battle was sure to go to Paradise.

That it was a law that the first who boarded an enemy’s vessel should have one slave more than his share with the rest, which operated as an incentive to the most desperate valor and enterprize; that it was the practice of their corsairs to bear down upon a ship, for each sailor to take a dagger in each hand and another in his mouth, and leap on board, which so terrified their enemies that very few ever stood against them; that he verily believed the devil assisted his countrymen, for they were almost always successful. We took time to consider, and promised an answer; but we can give him no other than that the demands exceed our expectation and that of Congress so much that we can proceed no further without fresh instructions.

There is but one possible way that we know of to procure the money, if Congress should authorize us to go to the necessary expense; and that is to borrow it in Holland. We are not certain it can be had there, but if Congress should order us to make the best terms we can with Tunis, Tripoli, and Morocco, and to procure this money wherever we can find it, upon terms like those of the last loan in Holland, our best endeavor shall be used to remove this formidable obstacle out of the way of the prosperity of the United States.

Enclosed is a copy of a letter from Paul R. Randall, Esq., at Barcelona. The last from Mr. Barclay was dated Bayonne. It is hoped we shall soon have news from Algiers and Morocco, and we wish it may not be made more disagreeable than this from Tunis and Tripoli.

JOHN ADAMS, THOS. JEFFERSON.

Overview of actions by Thomas Jefferson, the first President to declare war on Muslim Terrorists

Muslims who kept attacking the people of the United States for no other reason than the teachings of their false prophet Mohammed told them too. The Islamic Terrorist Muslims didn’t need the excuses the democrat party, Obama and the liberal leftists in the United States now give them, Muslim terrorists need no further provocation than the fact the United States of America exists, the people in the U.S.A. are not followers of Islam, the U.S.A. is founded on Christian principles, we are infidels and therefore are to be subjugated, enslaved, or put to the sword. It is really that simple, we exist, therefore we are their enemies.

Begin overview:

Before the United States obtained its independence in the American Revolution, 1775-83, American merchant ships and sailors had been protected from the ravages of the North African pirates by the naval and diplomatic power of Great Britain. British naval power and the tribute or subsidies Britain paid to the piratical states protected American vessels and crews. During the Revolution, the ships of the United States were protected by the 1778 alliance with France, which required the French nation to protect “American vessels and effects against all violence, insults, attacks, or depredations, on the part of the said Princes and States of Barbary or their subjects.” After the United States won its independence in the treaty of 1783, it had to protect its own commerce against dangers such as the Barbary pirates. As early as 1784 Congress followed the tradition of the European shipping powers and appropriated $80,000 as tribute to the Barbary states, directing its ministers in Europe, Thomas Jefferson and John Adams, to begin negotiations with them. Trouble began the next year, in July 1785, when Algerians captured two American ships and the dey of Algiers held their crews of twenty-one people for a ransom of nearly $60,000. Thomas Jefferson, United States minister to France, opposed the payment of tribute, as he later testified in words that have a particular resonance today. In his autobiography Jefferson wrote that in 1785 and 1786 he unsuccessfully “endeavored to form an association of the powers subject to habitual depredation from them. I accordingly prepared, and proposed to their ministers at Paris, for consultation with their governments, articles of a special confederation.” Jefferson argued that “The object of the convention shall be to compel the piratical States to perpetual peace.” Jefferson prepared a detailed plan for the interested states. “Portugal, Naples, the two Sicilies, Venice, Malta, Denmark and Sweden were favorably disposed to such an association,” Jefferson remembered, but there were “apprehensions” that England and France would follow their own paths, “and so it fell through.” Paying the ransom would only lead to further demands, Jefferson argued in letters to future presidents John Adams, then America’s minister to Great Britain, and James Monroe, then a member of Congress. As Jefferson wrote to Adams in a July 11, 1786, letter, “I acknolege [sic] I very early thought it would be best to effect a peace thro’ the medium of war.” Paying tribute will merely invite more demands, and even if a coalition proves workable, the only solution is a strong navy that can reach the pirates, Jefferson argued in an August 18, 1786, letter to James Monroe: “The states must see the rod; perhaps it must be felt by some one of them. . . . Every national citizen must wish to see an effective instrument of coercion, and should fear to see it on any other element than the water. A naval force can never endanger our liberties, nor occasion bloodshed; a land force would do both.” “From what I learn from the temper of my countrymen and their tenaciousness of their money,” Jefferson added in a December 26, 1786, letter to the president of Yale College, Ezra Stiles, “it will be more easy to raise ships and men to fight these pirates into reason, than money to bribe them.” Jefferson’s plan for an international coalition foundered on the shoals of indifference and a belief that it was cheaper to pay the tribute than fight a war. The United States’s relations with the Barbary states continued to revolve around negotiations for ransom of American ships and sailors and the payment of annual tributes or gifts. Even though Secretary of State Jefferson declared to Thomas Barclay, American consul to Morocco, in a May 13, 1791, letter of instructions for a new treaty with Morocco that it is “lastly our determination to prefer war in all cases to tribute under any form, and to any people whatever,” the United States continued to negotiate for cash settlements. In 1795 alone the United States was forced to pay nearly a million dollars in cash, naval stores, and a frigate to ransom 115 sailors from the dey of Algiers. Annual gifts were settled by treaty on Algiers, Morocco, Tunis, and Tripoli. When Jefferson became president in 1801 he refused to accede to Tripoli’s demands for an immediate payment of $225,000 and an annual payment of $25,000. The pasha of Tripoli then declared war on the United States. Although as secretary of state and vice president he had opposed developing an American navy capable of anything more than coastal defense, President Jefferson dispatched a squadron of naval vessels to the Mediterranean. As he declared in his first annual message to Congress: “To this state of general peace with which we have been blessed, one only exception exists. Tripoli, the least considerable of the Barbary States, had come forward with demands unfounded either in right or in compact, and had permitted itself to denounce war, on our failure to comply before a given day. The style of the demand admitted but one answer. I sent a small squadron of frigates into the Mediterranean. . . .” The American show of force quickly awed Tunis and Algiers into breaking their alliance with Tripoli. The humiliating loss of the frigate Philadelphia and the capture of her captain and crew in Tripoli in 1803, criticism from his political opponents, and even opposition within his own cabinet did not deter Jefferson from his chosen course during four years of war. The aggressive action of Commodore Edward Preble (1803-4) forced Morocco out of the fight and his five bombardments of Tripoli restored some order to the Mediterranean. However, it was not until 1805, when an American fleet under Commodore John Rogers and a land force raised by an American naval agent to the Barbary powers, Captain William Eaton, threatened to capture Tripoli and install the brother of Tripoli’s pasha on the throne, that a treaty brought an end to the hostilities. Negotiated by Tobias Lear, former secretary to President Washington and now consul general in Algiers, the treaty of 1805 still required the United States to pay a ransom of $60,000 for each of the sailors held by the dey of Algiers, and so it went without Senatorial consent until April 1806. Nevertheless, Jefferson was able to report in his sixth annual message to Congress in December 1806 that in addition to the successful completion of the Lewis and Clark expedition, “The states on the coast of Barbary seem generally disposed at present to respect our peace and friendship.” In fact, it was not until the second war with Algiers, in 1815, that naval victories by Commodores William Bainbridge and Stephen Decatur led to treaties ending all tribute payments by the United States. European nations continued annual payments until the 1830s. However, international piracy in Atlantic and Mediterranean waters declined during this time under pressure from the Euro-American nations, who no longer viewed pirate states as mere annoyances during peacetime and potential allies during war.

WAR WITH BARBARY COAST ALGERINE PIRATES

The cowardice of the Muslims were exhibited back then, just as it is today. The Jihadists attack only those who are ill equipped to defend themselves or attack only by subterfuge, then they hide behind women, children and civilians. Until very recently the so called moderates had not stood against the Jihadis with the rest of the world. 

Overview of War with the Barbary Muslim States

Congress declared war on Tripoli during the first Presidential term of Thomas Jefferson who as shown above was completely against paying tribute to the Muslims to keep them from attacking American interests. Jefferson wanted to annihilate them. See Thomas Jefferson First Annual Message as President December 1801

While we were thus broadening our territories at home, we were having trouble abroad with no less formidable enemies than Algerine pirates who infested the Mediterranean Sea, and all the coasts of southern Europe. The Barbary States, you know, comprise the countries of Algiers, Morocco, Tunis, and Tripoli, and are formed of a narrow strip of land in northeastern Africa. They are inhabited by Moors, Turks, Arabs, and a sprinkling of Jews. The principal religion is that of Mohammed, and they were sworn enemies to all Christian nations. For years the pirates of the Barbary States, or, as they were generally called, ” Algerine pirates,” had been a terror to every merchant vessel who came to trade with the countries near the Mediterranean. Any unlucky, ship, which found itself near the Atlantic coast of Africa, might see at any moment an odd-looking boat with long lateen sails, swooping down upon her from some sheltered inlet or harbor, where she had lain at watch for her prey. In a twinkling she would sail alongside the merchantman, grapple her, drop her long sails over the vessel’s side, and a host of swarthy, turbaned Moors, with bare, sharp sabres held between their teeth, belts stuck thick with knives and pistols, would come swarming over from sails and rigging, boarding their prize from all sides at once. The merchantman, with a crew untrained to fighting, would surrender. Every man on board would be made prisoner, and carried to Algiers or Tripoli to be held for the payment of a large ransom. If this sum were not paid they were sold as slaves in the public marketplaces.

It is wonderful [amazing], when we read of this thing, to see the terror in which these miserable, half clad pirates held half a dozen European nations. Italy feared them as a mouse fears a cat; Holland and Sweden trembled at the name of Algiers; Denmark paid them yearly a large tribute; the only nation of whom they stood in awe was England. For her, they had some respect, as one of their proverbs, “as hard-headed as an Englishman,” testifies.

When the pirates found America had become an independent nation, they immediately made demands on the government to pay them tribute. The Emperor of Morocco, Dey of Algiers, Bey of Tunis, and Bashaw of Tripoli (such were the high sounding titles of these squalid potentates) all thought they had found a new nation weak enough to submit to their piratical demands. And at first the United States did submit in the most astonishing manner. They sent consuls to the Barbary States to arrange on the amount of money or presents to be given these rulers to buy their favor and exempt our ships from their plunder. General Eaton, an officer who had served in the Revolutionary War, was one of these consuls, and very indignant he wiis at the manner in which his government submitted to the demands of these barbarians. When he called to see the Bey of Tunis, he was ordered to take off his shoes in the anteroom, and enter In his stocking feet. When he approached the bey in the stifling little den only eight by twelve, which served for grand audience chamber, he was ordered to “kiss his majesty’s hand.” “Having performed this ceremony,” says the bluff old soldier, “we were allowed to take our shoes and other property and depart, without any other injury than the humiliation of being obliged in this way to violate one of God’s commandments and offend common decency.”

These potentates of Barbary were constantly begging. They asked for ships, gunpowder, arms, cloth, and jewels from our consuls. General Eaton says, while he lived in the consulate at Tunis, not only the bey, but his minister and half a dozen officers of his court, sent for their coffee, spices, sugar, and other groceries, to the American house, demanding it as tribute. Once the bey saw there a handsome looking-glass, for which he sent next day, and the American consul could do no better than pack it off to him. If he refused to comply with any demand, the bey threatened to let his pirates loose on the American trading vessels. Here is a specimen of the letters sent by this prince of pirates to the Danish consul.

“On account of the long friendship subsisting between us we take the liberty to give you a commission for sundry articles, naval and military, which I find indispensable. I give you six months to answer this letter, and one year to forward the goods. And remember, if we do not hear from you we know what steps to take.”

As demand followed demand, and our consuls found it was like filling a bottomless tub with water to satisfy these fellows, they began to demur.

“When will these demands end?” asked United States Consul Cathcart of the Bashaw of Tripoli. “Never! They will never be at an end,” answered the bashaw, coolly. “Then I will declare war on my own responsibility,” said the consul. And so finally war was declared.

In 1804 the American squadron, under Commodore Preble, was sent into the Mediterranean, and bombarded the city of Tripoli. they arrived shortly after the pirates had captured the American ship Philadelphia. The officers and crew of the captured vessel were taken to Tripoli and a ransom of five hundred dollars a head placed on each man. The Philadelphia was anchored in the harbor in plain sight of the town.

One of the officers on Preble’s ship, young Stephen Decatur, begged to be allowed to destroy the Philadelphia, in order that the pirates might not be able to use her in their war against the United States. Permission was given him, and Decatur took a party of picked men and started on his adventure. He first captured a boat belonging to the pirates which was loaded with a cargo of women slaves they were sending to the markets of Constantinople. This vessel he fitted up and new baptized The Intrepid. She sailed into the harbor of Tripoli one midnight with all her crew, Lieutenant Decatur, except the man at the helm, lying flat on their faces on the deck. The ship was hailed, but her captain gave plausible answers till they reached the side of the Philadelphia. In a moment Decatur and his crew had boarded her, and throwing over the deck pitch, tarred cloth, and all sorts of combustibles, set fire to her. Before the enemy had recovered from their surprise, the Intrepid with all sails spread was outside the harbor, which was lighted up as brightly as noonday by the burning ship. Decatur lost not one man, while the Tripolitans lost twenty, or nearly that number, who were surprised on the ship, and part of whom were drowned from leaping off the burning vessel.

DecaturPhiladelphia

Decatur burning the Philadelphia

In the mean time General Eaton Eaton forms a convention with Hamet, the expelled bashaw of Tripoli, for the subjugation of that government: an army is raised in Egypt, and Eaton appointed general under Hamet: from Egypt they cross a desert 1000 miles in extent, to Derne, a Tripolitan city on the Mediterranean, which they attack and carry, in which Eaton is wounded, another battle is fought, and Eaton again victorious, June 10, 1805: the bashaw offers terms of peace, which are, acceded to, and 200 prisoners were given up.

[graphic]

Lieutenant Decatur

The American valor in this war had the good effect of convincing the pirates that the United States was not a country to be trifled with. They said we were too much like the English, and for the present no more demands were made for either ships or jewels as presents, by these autocrats of the seas.

  On the breaking out of the war between the United States and England in 1812, the Algerines and their associates seized all the American ships that came in their way. On the conclusion of peace, in 1815, the United States’ government determined to put an end to the disgraceful system of piracy by the Muslim Barbary States. An American squadron under Commodore Decatur was dispatched to the Mediterranean. Two Algerian ships of war were taken by Decatur, immediately after passing the Straits of Gibraltar. He then suddenly made his appearance before Algiers.

  The Dey, terrified by these unexpected movements, was glad to make peace on any terms, and a treaty was dictated by the American commodore. The Dey was compelled to make indemnity for the spoliations committed on American commerce, to renounce all claim of tribute from the United States, and give up all the Christian prisoners without ransom. The other Barbary powers were struck with a panic at the fate of Algiers, and agreed to the same terms. Thus the United States of America was the first Christian nation that threw off the disgraceful servitude of paying tribute to the pirates of the Mediterranean.

 The European nations were ashamed any longer to submit to the yoke, and the Congress of Vienna resolved to put an end to Christian slavery in Barbary. In pursuance of this determination, a British fleet, under Lord Exmouth, bombarded Algiers in 1816, and compelled the Dey to submit, as he had done to the Americans.

 The Barbary states after this remained quiet; but in 1827 the French became involved in a quarrel with the Algerines, and in 1830 a powerful armament was sent from France, which took possession of Algiers. The Dey was deprived of his authority, and allowed to go into exile’ in foreign parts. The French established themselves permanently in the city.

A note from the Ancient Historian John Foxe;

It is amazing when reading Foxe’s accounts, after 13 1/2 centuries the Muslims have done little to change their tactics and techniques, both “moderate” and extremists.

PERSECUTIONS IN THE STATES OF BARBARA. [i.e. Barbary States]

In no part of the globe are Christians so hated, or treated with such severity, as at Algiers. The conduct of the Algerines towards them is marked with perfidy and cruelty. By paying a most exorbitant fine, some Christians are allowed the title of Free Christians; these are permitted to dress in the fashion of their respective countries, but the Christian slaves are obliged to wear a coarse grey suit, and a seaman’s cap.

The following are the various punishments exercised towards them: 1. If they join any of the natives in open rebellion, they are strangled with a bow-string, or hanged on an iron hook. 2. If they speak against Mahomet, they must become Mahometans, or be impaled alive. 3. If they profess Christianity again, after having changed to the Mahometan persuasion, they are roasted alive, or thrown from the city walls, and caught upon large sharp hooks, on which they hang till they expire. 4. If they kill a Turk they are burnt. 5. If they attempt to escape, and are retaken, they suffer death in the following manner: they are hung naked on a high gallows by two hooks, the one fastened quite through the palm of one hand, and the other through the sole of the opposite foot, where they are left till death relieves them. Other punishments for crimes committed by the Christians are left to the discretion of the judges, who usually decree the most barbarous tortures.

At Tunis, if a Christian is caught in attempting to escape, his limbs are all broken; and if he slay his master, he is fastened to the tail of a horse, and dragged about the streets till he expires.

Fez and Morocco conjointly form an empire, and are the most considerable of the Barbary states. The Christian slaves are treated with the greatest rigour: the rich have exorbitant ransoms fixed upon them; the poor are hard worked and half starved, and sometimes, by the emperor, or their brutal masters, they are murdered.

Sources: The Diplomatic Correspondence of the United States of America from the signing of the Definitive Treaty of Peace, dated September 10, 1783; to the Adoption of the Constitution, March 4, 1789. Published under the direction of the Secretary of State, from the original Manuscript in the Department of State, conformably to an Act of Congress, approved May 6,1832.
America and the Barbary Pirates: An International Battle Against an Unconventional Foe by Gerard W. Gawalt, Library of Congress online.
Islam vs the United States by Niall Kilkenny, 2009
A History of Africa by Samuel Griswold Goodrich; 1850
The History of Our Country from Its Discovery by Columbus to the Celebration of the Centennial Anniversary of its Declaration of Independence. by Abby Sage Richardson; 1875

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

The American Revolutionary War of Independence

John Adams concerning the Constitution and Christianity

John Adams concerning the Constitution and Christianity [Click to enlarge]

The American Revolution profoundly influenced the later development of the United States. To appreciate that influence and understand the relevance of the Revolution to our own times is a challenge to every citizen. To respond to the challenge is vital, for an understanding of the past is necessary to meet the problems of the future. It is not given to a single generation to acquire wisdom if it ignores those who came before. The men of the Revolution knew this. When they faced the revolutionary crisis, they sought guidance from the past, from the writings of Roman historians and philosophers and 17th-century Englishmen—Algemon Sidney, Sir Edward Coke, and, above all, John Locke.

John Locke Quote Concerning the Bible

John Locke Concerning the Bible

As the founders profited from history, so may we. Almost before the Revolution ended they began to write its history—to record the events and clarify the ideals for posterity. We are posterity. If we would attain to wisdom and to an understanding of our heritage, we must understand the American Revolution. For surely an awareness of the magnitude of the sacrifices and an appreciation of the timeless quality of the ideals that brought our country into being will strengthen us as a people.

Many paths lead toward historical understanding. If they are true paths, they enter into the reality, into the presence, into an intangible yet authentic feeling of historic events and the men who made them. Of all the approaches to history, perhaps none communicates the past more directly and universally than physical evidence. An authentic structure or historic object in its original location can convey a sense of history unmatched by books or pictures. To stand in Independence Hall is to become a part of what happened there. To visit Morristown or Valley Forge is to enter into the lives and hardships of the soldiers of the Continental Army.

Great historians have recognized the importance of historic sites and have used them to impart a special life and authenticity to their works. Francis Parkman, for example, writing in the 19th century about the epic Anglo-French struggle for the North American continent, sought out the places where it happened. He followed in the footsteps of the armies and absorbed a feeling of the battlefields. He timed his visits and site studies to coincide with the season of the year in which the events occurred. The warmth or chill of the air, the sounds and colors of the woods and landscape, even the shades of night that were relevant to the historic event he tried to capture. By making the physical environment of his subject a part of his experience he added a new dimension to his histories. In them is a quality, an expression of the drama and meaning of the events, that has seldom been duplicated.
John Milton Quote Concerning Truth & Christianity

John Milton Concerning Truth & Christianity [Click to enlarge]

Few have the imagination and genius of a Parkman, but nearly all of us respond to the great scenes of the past. Visiting them heightens our awareness. It is our good fortune that a substantial number of the places associated with the history of the American Revolution have been carefully preserved. The people of the United States, acting as individuals, in private groups, and through their local, State, or national government, have wisely set aside historic sites and buildings or erected memorials where the Americans of almost two centuries ago acted out the drama of the War for Independence. Because of the foresight of all those who have contributed to the preservation of American Revolution historic sites and battlefields, we may look forward to the opportunity during the Bicentennial to recall the events that brought us independence and freedom and to reflect on their modern relevance.

The American Revolution was more than a war—more than colonies declaring separation from the mother country. It was genuinely a people’s revolution, a painful conflict that took its toll in divided communities as well as on the field of battle. The force of its ideas carried to many lands, and America became a model for men seeking a better world. The end of the war did not diminish the impact of these ideas. As Tom Paine foresaw, “The cause of America is in great measure the cause of all mankind. . . . ‘Tis not the concern of a day, a year, or an age; posterity are virtually involved in the contest, and will be more or less affected even to the end of time by our proceedings now.”

Young men predominated among those who made and fought the American Revolution. Their ideas appeal to youth today. Their strength emanated from beliefs that still underlie American ways: that all men are by nature equal, that liberty is “inhered naturally in the people,” and that the power to govern is legitimate only when given by those over whom it is to be exercised. Consequently, it is in the tradition of America to question authority, to distrust it, and to give it constant scrutiny; to restrict the use of power over the lives of men; to grant status to men for their personal qualities rather than their lineage; and to raise institutions that express human aspirations rather than deny them.

Source: Report of the Secretary of the Interior to the American Revolution Bicentennial Commission:  Published by American Revolution Bicentennial Commission 1970

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

Cold Winters in Philadelphia Pennsylvania and area, previous to 1790

Snow at Glansevern

Snow at Glansevern, Wales

More evidence of the myth and fallacy of the religious faith called man made or man caused Global Warning and Climate Change.

Cold Winters in Philadelphia, &c, previous to 1790.

The winter of 1789 was very mild until the middle of February, when the weather became exceedingly cold to the close of the month. The whole spring was so cold that fires [used to heat homes] were comfortable until June. The summer months were excessively hot, the mercury frequently rising to 96 in the shade.

The whole winter of 1788 was intensely cold. The Delaware was closed from the 26th of December to the 10th of March due to ice.

The winters of 1786 and 1787 were tolerably mild. There were some cold days of course.

The winters of 1784 and 1785 were tolerably mild, notwithstanding much snow fell.

The winter of 1783 was long and severe. The Delaware closed as early as the 28th of November, and continued ice-bound until the 18th of March. The mercury was several times below zero.

The winter of 1782 was also very cold. The Delaware froze over in one night opposite the city.

The winter of 1781 was very mild, but the spring was cold and backward.

The whole winter of 1780 was intensely cold. The Delaware was closed from the 1st of December to the 14th of March. The ice was from two to three feet thick. During the month of January the mercury was several times from 10 to 15 below zero, and only once during the month did it rise to 32. Long Island Sound and the Chesapeake were so completely ice-bound as to be passable with horses and sleighs.

The winter of 1779 was very mild, particularly the month of February, when trees were in blossom.

January 9, 1773, the mercury was 9 degrees below 0, and there was much snow and cold weather until the 10th of March.

During the winter of 1772, the Delaware was covered with ice for three months.

The winter of 1765 was intensely cold. On the 19th of February, a whole ox was roasted on the Delaware.

On the 31st of December, 1764, the Delaware was frozen completely over in one night, and the weather continued cold until the 28th of March, with snow two and a half feet deep.

The winter of 1760 was alternately very cold and very mild. In the month of March there was the heaviest fall of snow ever remembered so late in the season.

The winter of 1756 was very mild; the first snow storm was as late as the 18th of March.

The winter of 1750 was very open and mild, but all the spring months were cold and stormy. As late in the season as the 30th of May, snow lay on the ground.

The next record we find is 1742, which says, “One of the coldest winters since the settlement of the country; a gentleman drove himself with a horse and sleigh through Long Island Sound (on the ice,) to Cape Cod!”

The winter of 1741 was intensely cold. The Delaware was closed from the 19th of December to the 13th of March. Many creatures died from hunger and cold. As late in the season as the 19th of April, snow fell to the depth of three feet, after which the weather became very warm, and the whole summer was intensely hot.

The winter of 1740 was very cold and stormy. The Delaware continued closed until the 14th of March.

The winters of 1736 and 1737 were both intensely cold, and many persons perished.

In both the winters of 1727 and 1728, the Delaware was closed for three months.

The whole winter of 1725 was mild, but the spring very cold. In March snow fell to the depth of two feet in one night.

The winter of 1717 was long and severe, and there were the deepest snows remembered by the oldest inhabitants. Their depth is not recorded.

The winter of 1714 was very mild after the 15th of January; trees and shrubbery were in bloom the first week in February, and the spring was unusually mild. After this we could find no record of the weather, or even a word respecting it, until the winter of 1704, which was long and severe, with many deep snows.

The 14th of December, 1708, is recorded by a New England writer, as being the coldest day ever known there up to that time! But he forgot to say how cold it was! At this time thermometers had been in use eighty-eight years. They were invented in 1620.

The winter of 1697 was intensely cold. Boston harbour was frozen as far down as Nantucket.

After this the only record we can find respecting the weather in America is, “on the 11th of December, 1681, the Delaware river froze over in one night, so as to be passable on the ice.”

The severest drought ever experienced in America was in the summer of 1762. Scarcely a sprinkle of rain fell for nearly four months, viz. from May to September. Vegetables of every description perished.

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™