THE PATRIOTS REMEMBRANCES ON DECORATION (Memorial) DAY 1895

The Patriots Remembrances On Decoration Day, May 30, 1895

“Those were days ever to be remembered, when strong men stood in their fields and wept.”—H. Butlerworth.

field_cross

Sweet spring is in the air, good wife,
Bluer sky appears;
The robin sings the welcome note
He sung in other years.
Twelve times the spring has oped the rills,
Twelve times has autumn sighed
Since hung the war clouds o’er the hills
The year that Lincoln died.

The March wind early left the zone
For distant northern seas,
And wandering airs of gentle tone
Came to the door-yard trees;
And sadness in the dewy hours
Her reign extended wide
When spring retouched the hill with flowers
The year that Lincoln died.

We used to sit and talk of him,
Our long, long absent son;
We’d two to love us then, dear wife,
But now we have but one.
The springs return, the autumns burn,
His grave unknown beside;
They laid him neath the moss and fern
The year that Lincoln died.

One day I was among the flocks
That roamed the April dells,
When floating from the city
Came the sound of many bells,
The towns around caught up the sound,
I climbed the mountain side,
And saw the spires with banners crowned
The year that Lincoln died.

I knew what meant that sweet accord,
That jubilee of bells,
And sang an anthem to the Lord
Amid the pleasant dells.
But when I thought of those so young
That slept the farms beside
In undertones of joy I sung,
The year that Lincoln died.

And when the tidings came, dear wife,
Our soldier boy was dead,
I bowed my trembling knee in prayer,
You bowed your whitened head.
The house was still, the woods were calm.
And while you sobbed and cried
I sang alone the evening psalm
The year that Lincoln died.

I hung his picture ‘neath the shelf,
It still is hanging there;
I laid his ring where you yourself
Had put a curl of hair.
Then to the spot where willows wave
With hapless steps we hied,
And “Charley’s” called an empty grave,
The year that Lincoln died.

The years will come, the years will go,
But never at our door
The fair-haired boy we used to meet
Will smile upon us more.
But memory long will hear the fall
Of steps at eventide,
And every blooming year recall
The year that Lincoln died.

One day I was among the flocks
That roamed the April dells.
When at the noonday hour I heard
A tolling of the bells.
With heavy heart and footsteps slow
I climbed the mountain side
And saw the blue flag hanging low
The year that Lincoln died.

Ah! many a year, ah! many a year
The birds will cross the seas,
And blossoms fall in gentle showers
Beneath the door-yard trees;
And still will tender mothers weep
The soldiers’ grave beside,
And fresh in memory ever keep
The year that Lincoln died.

Where many sow the seed in tears
Shall many reap in joy.
And harvesters in golden years
Shall bless our darling boy.
With happy homes for other eyes
Expands the future wide;
And God will bless our sacrifice
The year that Lincoln died.
Butterworth’s Young Folk’s History of America.

A RESUME OF AMERICAN HISTORY by Lawrence A. Gobright , Esq., (1816-1881)

A RESUME OF AMERICAN HISTORY, An Oration by Lawrence A. Gobright , Esq., (1816-1881) Delivered At  Washington D.C., (Ford’s Opera House),  July 4th, 1876.

Ladies And Gentlemen, Fellow-members Of The Oldest Inhabitants Association, And Soldiers Of The War Of 1812:— Time was with some of us when on the Fourth of July revolutionary soldiers adorned the platform, and were objects of curiosity, but they have all passed away, leaving their works as our inheritance. At first they fought for their rights as British subjects, but these being denied, the Continental Congress in 1776 meditated a separation from British rule, and on the 7th of June, Richard Henry Lee, of Virginia, introduced the following resolution:

Resolved that these united Colonies are, and of right ought to be. free and independent States; that they are absolved from all allegiance to the British crown and that all political connection between them and the State of Great Britain is, and ought to be, totally dissolved.

Before the final discussion a committee, consisting of Thomas Jefferson, John Adams, Benjamin Franklin, Roger Sherman, and Robert C. Livingston, was appointed to draft a Declaration of Independence. The Declaration having been reported to Congress by the committee, the resolution itself was taken up and debated on the first day of July, and again on the 2nd, on which latter day it was agreed to and adopted. Having thus passed the main resolution, Congress proceeded to consider the reported draft of the Declaration. It was discussed on the second, third, and fourth days of the month, and on the last of those days received the final approbation and sanction of Congress. It was ordered at the same time that copies be sent to the several States, and that it be proclaimed at the head of the army. The Declaration thus published did not bear the names of the members, for as yet it had not been signed by them. It was authenticated, like other papers of the Congress, by the signatures of the President and the Secretary. On the 19th of July, as appears by the Secret Journal, Congress resolved that the Declaration passed on the 4th be fairly engrossed on parchment, with the title and style of “The Unanimous Declaration of the Thirteen United States of America,” and the same, when engrossed, be signed by every member of Congress; and the 2nd day of August following, the Declaration being engrossed and compared with the original, was signed by the members.

Absent members afterwards signed as they came in, and it bears the names of some who were not chosen members of Congress until after the 4th of July.

We must be unanimous,” said Hancock; “there must be no pulling different ways; we must all hang together.” “Yes.” replied Franklin, “we must indeed all hang together, or most assuredly we shall all hang separately.

On the 9th of July Washington caused the Declaration to be read at the head of each brigade of the army, “The General hopes,” he said in his orders, “that this important event will serve as a fresh incentive to every officer and soldier to act with fidelity, as knowing that now the peace and safety of the country depend, under God, solely on the success of our arms, and that he is now in the service of a State possessed of sufficient power to reward his merit and advance him to the highest honors of a free country.

The people of the City of New York not only indulged themselves in the usual demonstrations of joy by the ringing of bells and the like, but also concluded that the leaden statue of his Majesty, George the Third, in the Bowling Green, might now be turned to good account. They therefore pulled down the statue, and the lead was run into bullets for the good cause.

Everywhere throughout the country the Declaration was hailed with joy. Processions were formed, bells were rung, cannon fired, orations delivered, and in every practicable way the popular approbation was manifested.

The causes which led to the Revolutionary War are sufficiently set forth in the Declaration of Independence, which has just been read in your hearing, and therefore need no elaboration. The result of the conflict is stated in the treaty of peace—1783— in which his Majesty the King of Great Britain acknowledges the American Colonies as free, sovereign, and independent States; “treats with them as such for himself, his heirs, and successors, and relinquishes all claims to the Government, proprietary and territorial rights of the same, and any part thereof.” After coming through the night of the Revolution,

“Our ancestors, with Joy, beheld’  the rays of freedom pour
O’er every nation, race, and clime—on every sea and shore;
Such glories as the patriarch viewed, when, ‘mid the darkest skies,
He saw, above a ruined world, the bow of promise rise.”

With a view of maintaining the Declaration of Independence a resolution was passed making an appropriation to the committee of safety for a supply of gun flints for the troops at New York, and the secret committee were instructed to “order the gun flints belonging to the continent and then at Rhode Island, to the commanding general at New York.” An agent was also sent to Orange county, New York, for a supply of flint-stone, and a board was empowered to “employ such number of men as they should think necessary to manufacture flints for the continent.”

Additional measures were also taken to arm the militia, provide flying camps, and to procure lead, to build ships, make powder, to manufacture cannon and small arms, and provide generally for vigorous warfare.

washington-prayerColonel Washington had been appointed Commander-in-chief of the American forces in June, 1775, by the unanimous voice of the colonies. In accepting the trust, he declared, “with the utmost sincerity, I do not think myself equal to the command with which I am honored.” His modesty, perhaps, gentlemen, would not suit the fashion of the present time.

It is necessary merely to allude to the present appliances of war in contrast with the means then accessible, namely, the monster cannon; the giant powder, with shot and shell in proportion to the explosive power; the mailed ship, propelled by steam; the perfected rifle, with its percussion caps and longer range than the musket, and no anxiety about a plentiful supply of flints, such as exercised our patriotic sires.

american-eagle-and-flagEver since 1776 the subject of the Declaration has afforded fourth of July orators an opportunity to glorify the Eagle as the symbol of America.

You have often been told of the victory of this same American eagle over the British Lion, in a kind of allegorical description. But this was more poetic than historic. In the common-sense moments of the youngest as well as of the “oldest inhabitants,” we should not think the contest between two such forces exactly equal!

Tobias Smollett, the English novelist, reconciles the Lion with the Eagle thus:

Thy spirit Independence let me share,
Lord of the Lion heart and Eagle eye.
Thy steps I follow with my bosom bare,
Nor heed the storm that howls along the sky.

EagleThe eagle, no matter what may be said of his predatory habits, and of the scriptural expression that “where the carcass is there will the eagle be gathered together,” triumphs. He is seen on the buttons of our warriors, on our coin, and the seal of the United States, the last-named designed by a committee consisting of Benjamin Franklin, John Adams and Thomas Jefferson. Wilson, the American ornithologist, says of the bird: “Formed by nature for braving the severest cold, feeding equally on the produce of the sea and of the land, possessing powers of flight capable of outstripping even the tempests themselves, unawed by anything but man, and from the ethereal heights from which he soars, looking abroad at one glance on an immeasurable expanse of forests, fields, lakes, and ocean deep below him, he appears indifferent to the localities of change of seasons, as in a few minutes he can pass from summer to winter, from the lower to the higher regions of the atmosphere, and thence descend at will to the arctic, the abode of eternal cold, or to the torrid regions of the earth.

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Gentlemen, our Government has such veneration for the proud bird that it has three fine live specimens in our own Franklin Square, in a cage for public admiration! The eagle is one of our institutions, and therefore has our enforced respect.

UniteOrDieThe eagle, however, was not the only symbol recognized by our ancestors. The rattlesnake was displayed on many of their banners. One of the arrangements was a rattlesnake divided in thirteen parts, with the initial letters of the colonies to each, and the motto “Unite or Die!” And another, the rattlesnake, in the act of striking, the motto being, “Don’t tread on me!” The rattles were thirteen in number. This device, stranger than that of ” Excelsior,“was a favorite with the colonists, and was meant to signify retaliation for the wrong upon America:

“The snake was ready with his rattle.
To warning give of coming battle.”

DontTreadOnMeSomething may here be said about the American flag, the one that has taken the place of all others. It was not till the 14th of June, 1777, that the design of the flag was formally adopted by the Continental Congress, although it is said a similar flag flew over the headquarters at Cambridge more than a year before that time. The act of Congress thus described it: “The flag of the thirteen United States shall be thirteen stripes, alternate red and white, the Union thirteen stars, white, in a blue field, representing a new constellation.

dont_tread_me_flagThis continued to be the flag until two new States were admitted into the Union, namely, Vermont, in March, 1791, and . Kentucky, in June, 1792, when Congress passed an act, June 13, 1794, making an alteration in the flag, which provided that from and after the first day of May, 1795, the flag of the United States shall be fifteen stripes, with fifteen stars. There seems to have been no further agitation of the subject until 1816, when a bill was introduced making another alteration in the flag. The number of stripes were restored to thirteen, the stars to correspond to the number of States in the Union, a new star to be added to the flag whenever a new State should be admitted, the star to be placed there on the 4th day of July thereafter.

Among the reasons for altering the flag was that “There was a prospect at no distant period that the number of States would be considerably multiplied, and this rendered it highly inexpedient to increase the number of stripes on each flag, which must be limited in size.” As a consequence of this arrangement we have now thirty-seven stars, with room for many more on the azure field; and additional brightness will be added this centennial year to our constellation by the silver beams of Colorado.

This flag has for it century “braved the battle and the breeze;”
A blazing light upon the land, a beacon on seas.

It would be a mistake to suppose that our forefathers conquered Great Britain. The question might be put in this way: Great Britain did not conquer them. She found, after experience, that, having to transport, at enormous expense, large bodies of troops across the ocean—three thousand miles, in sailing vessels—was very unprofitable, as they did not accomplish the desired object, namely, the subjugation of the Colonists, who, of determined spirit, and having resolved to be free and independent of British rule, were not to be frightened from their patriotic purpose by coats of red, typical of the fire that boomed from their unfriendly cannon, and, besides, Holland having joined the belligerents against England, and England having been humiliated by the crowning battle of the contest—the surrender of Cornwallis—she departed from our soil, leaving the Colonists in full possession.

bald_eagle_in_flight_denali_national_park_alaskaIt was not until 1789 that the General or Federal Government went into full operation. At that time the population was supposed to be three millions, but in the eighty-seven years past it has, from various causes, increased to forty millions. The American eagle, which could fly over our original country without stopping to drink or to rest, finds that he cannot now without frequent stoppages on his course for refreshments, owing to enlarged limits, accomplish the distance from ocean to ocean without complaining, in his own natural way, of a weary wing.

A hundred years ago the people never thought of railroads, the steam engine and the electric telegraph—those great revolutionizes in everything that pertains to individual and national comfort—or if they did, there is no record of the fact. The traveling was on horseback, in gigs, and wagons, and carryalls, and sailing vessels, and row boats. And think: the time between England and America was from six weeks to two months, the duration of the voyage depending upon the state of the weather and the temper of the sea. Steam now propels the magnificent steamer across the Atlantic in eight or nine days— 3,000 miles—and the same distance is traveled from Washington to the Pacific Ocean, by railroad, in seven days. An experimental trip recently showed that the journey from New York to San Francisco could be made in eighty-three hours and thirtyfour minutes, or at the rate of one thousand miles a day! And, instead of waiting for weeks or months to receive intelligence from remote parts of our own country, and the world at large, the path of the subtle fluid, electricity, affords an instantaneous means of intercommunication, and thus annihilates space!

DoIIf our Revolutionary sires could reappear on earth, and see these wondrous things, together with the results of inventive genius, and progression in the arts and sciences, their expressions of surprise would be equal to, if they did not exceed, those of the hero of the Catskill mountains—but in a more agreeable sense—when he awoke from his long slumber, to be startled by the actual changes which meanwhile had taken place! We ourselves can scarcely realize the growth of the infant Republic, from its cradle in Independence Hall to the present time, when it stands forth in the pride of manhood with unconquerable strength!

It may here be appropriately mentioned that the first voyage across the Atlantic in a steam vessel was performed by the steamship Savannah in 1819. She was built in New York the year previous. On nearing Liverpool she was discerned from a lookout, and, as nothing of that kind had been seen there before, supposing a ship was on fire, one of the King’s cruisers was sent to her relief.

An item of the past will not be uninteresting in connection with the subject of locomotion. The Pennsylvania Gazette, of Philadelphia, January 3, 1776, had the “latest dates,” namely: ten days from Boston, and five days from New York. The “freshest” foreign dates from London were sixty days old, and these contained “an humble address of the House of Commons to the King,” in which they say:

No other use has been made of the moderation and forbearance of your Majesty and your Parliament but to strengthen the preparations of this desperate conspiracy, and that the rebellious war now levied is become more general, and manifestly carried on for the purpose of establishing an independent empire; and we hope and trust that we shall, by the blessing of God, put such strength and force into your Majesty’s hands as may soon defeat and suppress this rebellion, and enable your Majesty to accomplish your gracious wish of restoring order tranquility, and happiness through all the parts of your united empire.

The King graciously returned his fervent thanks for this loyal address, saying: “I promise myself the most happy consequences from the dutiful and affectionate assurances of the support of my faithful Commons on this great and important conjuncture, and I have a firm confidence that by the blessing of God and the justice of the cause, and by the assistance of my Parliament, I shall be enabled to suppress this dangerous rebellion, and to attain the most desirable end of restoring my subjects in America to the free and happy condition and to the peace and prosperity which they enjoyed in their constitutional dependence before the breaking out of these unhappy disorders.

The King and Commons not being as successful as they anticipated, his Majesty sent to this country Admiral Viscount Howe and General William Howe, general of his Majesty’s forces, as a commissioner in the interests of peace, and it is somewhat singular that their flag-ship bore the name of our national symbol the Eagle(1)—off the coast of the Province of Massachusetts. He declared the purpose of the King “to deliver all his subjects from the calamities of war and other oppressions they now undergo, and restore the colonies to peace;” and he was authorized by the King to “grant his free and general pardon to all those who in the tumult and disorders of the times may have deviated from their first allegiance, and who are willing by a speedy return to their duty to reap the benefits of the royal favor.”

But the Colonists or “conspirators” were not desirous of thus “reaping.” The seed they had themselves sown was to mature to a more precious harvest. They turned their plowshares into swords, and their pruning-hooks into spears, with the result of a fruitage beneficial to all mankind!

JohnQuincyAdamsJohn Quincy Adams, in his oration delivered July 4, 1831, said “Frederick the First of Brunswick constituted himself King of Prussia, by putting a crown upon his own head. Napoleon Bonaparte invested his brows with the crown of Lombardy, and declared himself King of Italy. The Declaration of Independence was the crown with which the people of united America, rising in gigantic stature as one man, encircled their brows, and there it remains. There, long as this globe shall be inhabited by human beings, may it remain a crown of imperishable glory.”

My friends, it is a solemn truth that there is not now on earth an intelligent person who lived on the Fourth of July, 1776. We read of the heroic struggles of the Continental army; their want of discipline and poverty, and the scarcity of money with which to purchase the needed supplies, and of the many sacrifices they made in the cause to which the best men that ever lived consecrated their lives and fortunes, and all else they held’ dear of ease and comfort; men who set the world an example in the straggle for freedom, which they eventually established. Their Constitution and the laws they passed to put it into operation attest their wisdom and the knowledge of the needs of the people in their new condition.

My friends, in what condition will our country be one hundred years hence?—the fourth of July, 1976? Will the same form of government we now have be preserved? Will it afford the same protection of personal freedom, property and human rights? Will the proud banner still wave over a united and prosperous people V These are questions to be answered by succeeding generations. If they are true to the teachings and examples of our Revolutionary sires the Republic will endure. If not, than the bright, and we might say this haughty Republic will pass into history with that of Rome, and for similar causes. There can be no republic that is not founded on the virtue, intelligence, and assent of the people. Enforced government belongs to tyranny.

We have additional cause of rejoicing in the fact, that, although national encounters have cursed the world ever since nations have had an existence, there is now no war between any nations. This is an era of peace. Even the oldest nations, including China and Japan, and others of the East, come will those of Europe to the happy centennial greeting. They bring with them, to exhibit near our own, their useful and ornamental products; all compatible with peace, and calculated to stimulate a beneficial rivalry.

Not far from where we are assembled lie the ashes of one whose character the entire world admires.

His name is seldom heard, excepting when it is uttered to designate the city which he founded. There was a time when it was more publicly honored than it is now; but still his memory is cherished by many patriotic hearts. Whatever may be the mutations in public affairs—whosoever may, for the time being, occupy the larger share of public attention, either as a warrior or as a statesman, the name of Washington, with its patriotic associations, will always be precious to the lover of liberty. But, alas! his teachings are too often disregarded, and we have not yet completed the monument to his memory. We may, however, without a dissenting voice, on this Centennial day, the first that we have seen, and the last that We shall ever see, recall a few words from his Farewell Address, although it was written eighty years ago. He said:

The unity of government which constitutes us one people is also now dear to you. It is justly so, for it is a main pillar in the edifice of your real independence; the support of your tranquility at home, and your peace abroad; of your safety, of your prosperity;- of that very liberty which you so highly prize.

And the Father of his Country further advised “his friends and fellow-citizens” to “indignantly frown upon the first dawning of every attempt, to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts.

He counseled: “Towards the preservation of your Government and the permanency of your present happy State, it is requisite not only that you steadily discountenance irregular opposition to its acknowledged authority, but also that you resist with care the spirit of innovation upon its principles, however specious the pretext.

And again: “It is substantially true that virtue or morality is a necessary spring of popular government. The rule indeed extends with more or less force to every species of free government . Who that is a sincere friend to it can look with indifference upon attempts to shake the foundation of the fabric. Promote then, as an object of primary importance, institutions for the general diffusion of knowledge. In proportion as the structure of a government gives force to public opinion, it is essential that public opinion should be enlightened.”

US flag and bible crossMy friends, let us cherish the heavenly principle of “Peace on earth, good will to man,” and by word and example endeavor to cultivate in the hearts of those who are taking our places in the active scenes of life a love for law and liberty—a respect for the institutions of others, while preferring our own— and the enforcement of the duty of elevating the best men only to office, those who will see that the Republic suffers no detriment, for the acts of the public agent should be the reflex of the will of the constituency. A few should not plunder the many. To permit such practices is to sanction them. And let all wrongdoers be punished either by public opinion or by the criminal court, and public agents remember that the Government is for the people and not for themselves.

It was said aforetime, “Power is always stealing from the many to the few;” therefore if we would continue free we must guard against every encroachment on our liberties. And then there can be no doubt the Republic will endure, strengthened in population with the corresponding prosperity, presenting an example to the world at large for emulation, and conferring the richest blessings on the entire human race!

Footnote (1)  September 7, 1776 – Turtle Sinks Eagle
In the wee hours of the morning in New York Harbor, an explosion tore through the hull of the HMS Eagle, Admiral Richard Howe’s flagship. Though carpenters and crew rushed to save the vessel, it sank, carrying twenty-five men with it while the rest fled to shore and nearby ships. The British suspected an accident with the stored gunpowder, but two more explosions sank ships the next night. Eventually word came from old notes provided by a Loyalist spy that the Americans had a sort of “sub-marine” attack ship.
The Turtle had been invented by the young Yale student David Bushnell. While a freshman, he had begun experiments with underwater explosives, proving that gunpowder exploded underwater. He sought help from Isaac Doolittle, a New Haven clockmaker, and created the first time bomb. To implement the explosive on the hulls of ships, Bushnell designed a boat that could dive under the water. Something like an upturned clam, the one-man boat was made of two steel-reinforced wooden shells covered in tar. A hand pump and bilge tank allowed the intake and expulsion of water, thus increasing or decreasing the density of the craft and allowing it to sink. Six small windows allowed for bearings along with a compass lit by the bio luminescence of foxfire from fungus on cork.
Called the Turtle, the boat was manned by Sergeant Ezra Lee, who would later become part of Washington’s secret service. Dodging the iron plate at the Eagle’s rudder, Lee was able to secure the bomb and sneak away before spotted by soldiers. As the watch increased around the panicked British fleet, the Turtle was too easily discovered, so Washington set Bushnell on the task of improvements. The general referred to the craft as “an effort of genius” that had much promise for the future.
See also: Patrick Henry Lion of Liberty! greatest American Statesman
Founders & forefathers pledged their Sacred Honor, what did they mean?
THE POWER OF HISTORY by Horatio Seymour (1810–1886)
RISE OF CONSTITUTIONAL LIBERTY by Dr. Richard Salter Storrs July 4 1876
Christianity and the Founding of the United States the Simple Truth
The Consequence of Bad Legal Precedent in American Legislation
Wide Spread And Growing Corruption In The Public Service Of The States And Nation
THE FIRST CENTURY OF THE REPUBLIC by Judge Isaac W Smith 1876
THE PERPETUITY OF THE REPUBLIC by Joseph Kidder July 4th 1876
Open Letter to ALL Politicians and Bureaucrats, we’re coming for you
THE SOURCE AND SECURITY OF AMERICAN FREEDOM AND PROGRESS by Courtlandt Parker 1876 
THE DESTINY OF THE REPUBLIC by Lewis W. Clark 1876 New Hampshire
THE COST OF POPULAR LIBERTY by Brooks Adams July 4th 1876
The Practical Advance Of Human Freedom Under The Trumpet Call Made In 1776 by Charles F Adams
THE GRAND MISSION OF AMERICA by Joseph H. Twitchell, July 4, 1876
Resistance to Tyrants is Obedience to God
Constitution of the United States and it’s Governmental Operations (In Plain English so even Politicians, Lawyers and Bureaucrats can understand)

OUR REPUBLIC! By Jeremiah Taylor at Providence, R. I., July 4th 1876

Power of History2OUR REPUBLIC! An Oration By Rev. Jeremiah Taylor, D. D., Delivered At Providence, Rhode Island, July 4th, 1876, At The Planting Of A Centennial Tree In Roger William’s Park.

Mr. President, Ladies, Gentlemen, Youth And Children: A German schoolmaster once said, “Whenever I enter my schoolroom, I remove my hat and bow with reverence, for there I meet the future dignitaries of my country.” Standing as we do this hour upon the high places of national prosperity and joining with the forty millions of people, the inhabitants of our proud and grateful country in this centennial celebration, the future outlook is awe-inspiring. To us as to him of old, who beheld the bush burning, yet not consumed, there comes the admonition, that we are standing in the presence of the high and the holy. In the order of the exercises which the committee have arranged for this day’s work among us, I am impressed that each department illustrates well some grand historic fact, or enunciates some underlying principle which has built and which must conserve this Republic.

You will have observed that the celebration began by a military and civic procession which, after winding through some of the principal streets of the city, brought up at the venerable “meeting house,” which is older than the nation, and has stood all these years blessing the people, and there combined with the services of religion and the reading of the Declaration of Independence and the address of eloquence.

WeThePeopleWhat better picture of the state of tilings one hundred years ago, when stirred with eloquence as the fire of patriotism burned bright and all consuming, men rushed to their altars for divine guidance, and then to their implements of war, to conquer or die. “A civic and military procession!” just that was the army of the Revolution springing up from field and workshop and all trades and professions wherever a hero might be found and the sacred cause moved him. Next in order to-day came the grand Trades Procession; symbolizing the prosperity of the country during a century of life and industry, and what nation under the whole heaven, can exhibit such a growth in a century as we do to-day, in all these things which constitute the strength and glory of a free people?

The third act in the scene of this pageantry is the one passing here, in which the children and the youth are so largely represented; from whose ranks are to arise the men and the women of the future. Yes, here we stand in the presence of the nation that is to be. There is a meaning, too, in the regatta appointed for the silent hours of incoming evening upon the quiet waters of the Seekonk That old stream that has played so important a part in ages gone as well as now; that yielded her bosom just as readily when furrowed by the canoe of the red man before civilized life began, as now it endures all the wantoness and sport of the trained sons of Brown. For shall we not see in the struggles of the boat race the intensified energy and stimulated purpose exemplified which must constitute the warp and woof in the great business life of the future?

That nation only has a future among the centuries that shall be worthy of record, which employs all her skill and well-directed enterprise to keep fully abreast of all the questions that bear upon human weal, and, when rightly solved, bless mankind to the last degree. We want the bone, the muscle, the sinew capable of hardly endurance, not less than the well-trained thought and sterling virtue for future use. The old Republic, weakened by effeminacy, perished. May God save us from such an unhonored grave!

Portrait_of_George_WashingtonIt will be seen then from this run along the line of the procession that the morning service had a more special reference to the past; was largely puritanic while this of the afternoon and evening contemplate the future, and are mainly prophetic. Let us catch the inspiration that ought to move us even here and now. I have said this service is future in its bearings. But lest the muse of history should turn away in sorrow, stop a moment before we proceed with that idea. Let us not forget this place is hallowed ground. Go up into the old house which has crowned the brow of the hill for the century past, and which has just been “fixed up” for the century to come. Then walk down to the well of whose pure waters, the Williams family drank from generation to generation, and which when mixed with tea gave such zest to the evening hours in the life of Betsey, to whose noble benefaction it is due we are here in such joyous mood, feeling that we are part owners of these twenty acres, if we hold not a foot of soil outside the Park. Then pass down into the sacred enclosure where the “forefathers of the hamlet sleep,” and read the quaintly lettered story of their life and death. We are sorry that you cannot look upon the face of old Roger himself, the patron saint of all these domains, and whose statue with a face as he ought to have looked when living, will one day appear ready to defy the storms of the open heavens as they may here sweep over the plain. But in the absence of that costly embellishment, walk across yon rustic bridge where you will find the apple tree and Roger Williams in it. But to our theme,—With these children from our public schools, and you, Mr. President representing the Board of Education, before me, how natural to say a few things in regard to education and government. And thus we shall see what the children must be and do to render the future grand—enduring. I have just read the story of the “Blue-eyed Boy,” who peered through the keyhole into the Hall of Independence, saw the venerable men sign the Declaration of Independence, then of his own accord shouted to the bellman to ring forth the joyful tidings, then leaping upon the back of his pony, self-appointed, rode night and day to the camp of General Washington, located in New York, and communicated to him what had been done in Congress, and this two days before the commander-in-chief received his dispatches from the proper authorities. Like that patriotic, heroic boy, we want the children of to-day to herald down the coming ages the great facts and principles of our nation’s life and glory. How can they do it?

We have planted our centennial tree; whether it survives and flourishes, or dies after a few months, depends upon certain established laws in nature. Soil, climate, sunshine and storm are to tell in the one direction or the other. The Republic of of the United States, which to-day wears a matronly brow and bears the wreath of a century, is to abide in honor and flourish in prosperity, or to perish from being a nation under the operation of laws no less fixed and obvious.

betsy_ross_flag1We are probably now passing through the test period of our existence. We have seen the sword cannot devour. The world knows, we know, that our arm of power is strong in defence and protection. The adverse elements which, during the century gone, have at times appeared so fierce and destructive, have only reduced elements of strength. Prosperity is often more dangerous than adversity. When Moab could not conquer ancient Israel on the field of battle, she did so spread her net of enticement as to decoy and imperil her. If we have come through the scourge of the sword strong, who can say that corruption and loss of public virtue shall not mark our ruin? We must educate the young aright, if we are to conserve what we have received and now hold. It has been said, “the chief concern of a State is the education of her children.” As a prime element in this education, we have need to inculcate American ideas of government. This may be quite easy to do with that portion of the young that are born here, and whose blood is Anglo Saxon; without other ingredients, the blood and the birth place both have an important bearing. The Englishman, reared on the other side of the Atlantic, does not easily comprehend the genius of our free institutions, and there noticeably are duller scholars still. The government here is through the people, and of course belongs to the people. I am a part of the nation, and am to my measure of ability responsible for what the national life is. This idea of being a factor in the Republic becomes one of the most potent influences for good; one of the most powerful educators in the land. It was this idea that brought to the field of battle such vast armies to save the government in its last scene of danger, and rendered them so tractable, wise, enduring, brave, where no standing armies existed before. Now whether a man came from China or Ireland, Japan or Germany, the north pole or the south pole, let him understand at the earliest possible period, that he is one of us and owes allegiance to no government but what he helps to constitute. It has been said many a time, that the English debt makes the English government strong—because so many of the people are creditors. Our own government in the late war made the people largely its creditors for a like reason. But the bond of our union is deeper, broader than this, more binding, more sure. It is this, that not only the money is ours, but the honor and prosperity, and the very being of the nation belongs to the people. And allow me to say that our system of popular education is one of the best agencies that can be employed to inculcate, foster and strengthen this idea. Every school in our land made up of a distinct nationality, on a fundamental principle of religion or politics, is fostering a spirit anti-Republican, and fraught with evil to our free institutions.

If any people are so purblind as not to see that we offer to them through our public institutions better educational opportunities than they can transplant here from the Old World, then we beg they will abide under their own vine and fig tree and leave to us and ours, what we so highly prize, and propose to perpetuate. We shall not submit to any foreign domination, whether it be political or ecclesiastical.

There will naturally be connected with this American idea of government, as a second educational element, patriotic fervor. One of the weakest things in the old Ottoman power so shaken just now that indicates its near ruin is a lack of patriotism. Such an emotion as love of country is not found there. The Turk may fight because he is forced to, not because his home, family and native land are dearer to him than life.

The Storming of Stony Point by Alonzo Chappell

The Storming of Stony Point by Alonzo Chappell

It was this patriotic fervor that brought our nation into being, and this must be an important instrumentality in its continuance. Read the closing sentence in that immortal document which one hundred years ago this very day so fired and nerved the people in their great struggle for liberty: “And for the support of this declaration, with firm reliance on the protection of Divine Providence, we mutually pledge to each other our lives, our fortunes and our sacred honor.” Those words were no mere rhetorical flourish, when published. They included all the language could express, and infinitely more than such a declaration ever contained before.

It may be quite easy to frame resolutions and give pledges in times of peace; but the hour when the framers of the Declaration of Independence spoke so boldly and meaningly was when war was at the door and the hand of a most powerful nation was upon the throat of her feebler Colonies.

To pledge life, property, sacred honor then was to have them put in immediate requisition for the imperiled cause.

It meant, as Benjamin Franklin said to John Hancock, as he wrote his bold name and remarked, (1)”We must all hang together. Yes, we must indeed hang together, or else, most assuredly, we shall all hang separately.” That high-toned sentiment, fearlessly uttered was sustained by sacrifice and intense endurance. Republics are made of youth and let there arise generation after generation of youth, so infused, men of such devotion to the good of the country, and we are safe for the century to come, for all future years while the world standeth; for:

Our country first, their glory and their pride,
Land of their hopes, land where their fathers died,
When in the right they’ll keep her honor bright,
Wherein the wrong they’ll die to set it right.

It was a painful feature of our American life made prominent before the late rebellion, that so many eminent in positions at home, or traveling abroad, affected to despise their birth-right, were ashamed of their country. They claimed to be English rather than Americans, when in foreign lands. And when here on our soil, fostered, honored, had nothing of the national life and spirit about them.

In such an ignoble spirit the rebellion was matured. They were ever decrying their home blessings, and extolling the beauty and bounty of institutions far away. We are thankful that spirit, so vain and silly, so unnatural and obsequious, has been so thoroughly flogged out of the nation. I do not think so big a fool can be found in the entire land, in this day of grace, July 4, 1876, as a man who chanced to be born in our famed country, wishing the lines of life in the beginning had fallen to him in some other place. American citizenship has passed the period of reproach. It challenges the homage of the world. It is set in gems of beauty. It is royal diadem.

In studying the character of the men who became the founders and framers of this Republic, we find they were distinguished for sterling integrity, and so we must see to it that the young, rising up around us, are possessed of the same element of character, if our institutions are to be perpetuated. What we want to-day in our country is men who can be trusted. They are here, no doubt, and will appear and take their place when called for. Gold is good, and we want that, but men more. We have had a decade of sordid sentiment and base practice.

Such a state of things is not unusual after a season of war. Competition was widespread after the Revolution.

hero_of_vincennes1The vile mercenary spirit has invaded all departments of life and influences. The greed of gain, inflamed by a desire for personal gratification, has been too strong for the ordinary barriers of virtue and fair dealing, and what wrecks of character, fortune and life even have appeared as a consequence upon the surface of society. Men who have become insane through lust and gain scruple not at the use of any means which may accomplish their purpose. And so we distrust one another, and wonder if we shall find at the Centennial Exhibition even that noblest work of God, “an honest man.” It is thought by many that the evil is self-corrective, that the appalling depths of iniquity which have been revealed will frighten and compel a hasty retreat on the part of those who have ventured on the perilous extreme. That is not the ordinary law of reform. Reeking corruption does not of itself become a scene of sweetness and beauty. Let us trust in no such vain hope. Rather let the education of the young be the source of cheerful expectation. Train up the children in the ways of integrity. Let it be engraven upon their hearts in the deep-bedded lines of ineffaceable conviction, that righteousness exalteth a nation, but sin is a reproach to any people.

Better is the poor that walketh in his uprightness, than he that is perverse in his ways though he be rich.

“Ill fares the land to hast’ning; ills a prey,
Where wealth accumulates and men decay.”

Another important lesson to bo taught our youth is that wealth is not the end, but the means, and so our life ought to be one of well-appointed industry and careful husbandry, whether we be rich or poor.

Harriet Martineau, who has just died at her home in England, after traveling through this country and observing the working of our free institutions, recorded as her deliberate opinion that no calamity could befall an American youth more serious in results than to inherit a large patrimony.

The idea has been so wide spread, that if a man has riches he has attained already the chief end of his being, that an overindulged, useless life, is almost a sure concomitant of inherited wealth; more diligence, less extravagance, should be the watchwords with which to start on the new century. With the very fair show which the benevolent department of the country may make as to-day she unrolls her record of church work at home and abroad, her educational work, with endowed colleges and public libraries, her charities to the poor and the unfortunate, it must yet be apparent that as a people we have not learned how to use wealth aright.

The great industries of the land are depressed. The hands of the laborer are seeking in vain for something to do, and the rich are becoming poor, as a consequence of the recklessness of habits in the modes of earning and spending in the past. The same is true of a liberal education, as of wealth. The youth who, blessed with opportunities for a higher education, must be made to feel that they are carried through the schools, not to be drones in society, fancy men, but that they may contribute to the wisdom, integrity and every virtue in the high places of state and nation.

It is sometimes said that higher education unfits some for business. Send a boy to college and he is good for nothing except in the learned professions. “If this be so, then our educational system needs reorganizing.” The old maxim that knowledge is power, is true, and broad as true. A man will be better fitted to fill any occupation in life for a higher education, if he has been educated aright. Out upon any other theory. Let the people everywhere be made to feel this, as the graduates do honor to their privileges, by meeting the just claim that society has upon them and the questions about graded schools and free colleges will fail to be discussed for want of an opponent.

Our country offers the highest prize for every virtue, all trained talent. It is base, it is mean, it is contemptible, not to be true, noble and good when the way to ascend is so easy; where the people are so ready to crown, and honor him who deserves to wear a crown, and when our free institutions are so deserving of all the support and praise we can bring them.

One word more. This has been a Christian nation during the century past. The great principles of divine truth have been wrought into the foundations and abide in the structure. The Word of God has been our sheet anchor in the past; it must be so in the future. Someone has said “Republicanism and freedom are but mere names for beautiful but impossible abstractions, except in the case of a Christainly, educated people.” Keep this thought in the minds of the young, in all their course of education, and they will rise up to bless the land, and possess her fair and large domain. It was [Alexis] De Tocqueville who said, “He who survives the freedom and dignity of his country, has already lived too long.

May none before us, or in the generations following, live thus long. Our Republic to the end of time.

See also: THE POWER OF HISTORY by Horatio Seymour (1810–1886)
RISE OF CONSTITUTIONAL LIBERTY by Dr. Richard Salter Storrs July 4 1876
SCORN TO BE SLAVES by Dr. Joseph Warren 1741-1775
THE MARCH OF FREEDOM by Theodore Parker 1810-1860
THE GENIUS OF AMERICA by Hon. Dr. Felix R. Brunot July 4, 1876
Wide Spread And Growing Corruption In The Public Service Of The States And Nation
THE HAND OF GOD IN AMERICAN HISTORY by Rev Morgan Dix July 4th 1876 NYC
A REPUBLIC! A LIVING BREATHING CONSTITUTION DEFINED! by Alphonse De Lamartine 1790-1869
BENEFITS OF THE REPUBLICAN EXPERIMENT IN AMERICA by Thomas G. Alvord 1810- 1897
RestoreTheConstitutionDotCom

THE TRIUMPHS OF THE REPUBLIC! by Hon. Theodore Bacon, New York 1876

RestoreTheConstitutionDotComTHE TRIUMPHS OF THE REPUBLIC! An Oration by Honorable Theodore Bacon, (1834-1900) of Rochester, New York. Delivered At The Centennial Celebration At Palmyra, New York, July 4th, 1876.

The occasion which we commemorate to-day, familiar as it is to us by its annual recurrence—fixed as it is in our national life—is in its very conception distinctive and American. It is not the birth-day of a reigning prince, however beloved; it is not the holiday of a patron saint, however revered; it is simply the the festival of our national existence. Unimaginative as we are, we have impersonated an idea—the idea of nationality; and the festival of that idea, instead of a man or a demi-god, we celebrate to-day.

And we do right to celebrate it. The fact of this national existence is a great fact. The act which first declared the nation’s right to exist was a great act—a brave act. If it was not indeed, as we have been ready enough to assert, a pivotal epoch in the world’s history, it was beyond question a decisive event in our own history. If it was not the birth-day of the nation— for the nation was born long before—it was the day the still growing youth became conscious of its young maturity, asserted its personality, and entered on equal terms into the community of nations. And whatever errors there may have been in our methods—whatever follies of mere deafening or nerve-distracting noise—whatever mad recklessness with deadly explosives, such as will make to-morrow’s newspapers like the returns of a great battle—whatever flatulence of vain glorious boasting from ten thousand platforms such as this—it is none the less a goodly and an honorable thing, that the one universal festival of this great nation should be the festival of its nationality alone. This, and this only, is the meaning of our being together to-day; that we are glad, and joyful, and grateful, that we are a nation; and that in unison with more than two-score millions of people, throughout the vast expanse of our imperial domains, we may give utterance to the joyful and thankful thought, “The Lord hath done great things for us, whereof we are glad.

It is well then, to celebrate and rejoice. The many reasons we have for joy and pride are familiar enough to you. If there were any danger of your forgetting them, they are recalled annually to your remembrance. by addresses such as you have honored me by calling on me to deliver here to-day. And in considering how I could best respond to your request, in the few moments which you can spare from your better occupation of the day, I have thought it superfluous to repeat to you those glories of which your minds are already so full, deeming it a better service to you, and worthier of the day, I suggest certain imitations upon national self-laudation.

Let me recount to you summarily, the familiar and ordinary grounds of our boasting on such days as this. Then go over them with me, one by one; consider them soberly; and see whether we are in any danger of exalting ourselves unduly by reason of them.

1. We conquered our independence.

2. We govern ourselves.

3. We have enormously multiplied our numbers, and extended our boundaries.

4. We have enormously increased our material wealth, and subdued the forces of nature.

5. Education and intelligence are in an unequaled degree diffused throughout our population.

6. To crown all, we have but just now subdued a gigantic rebellion, and in doing so have incidentally suppressed the great national shame of human slavery.

Consider them:

RevolutionaryWar1. We conquered our independence.

Beyond doubt, this was a grand thing to do, even in view of all the advantages that aided our fathers, and of all the difficulties that burdened their enemies. It was not, indeed, except in a certain limited and qualified sense, what it is commonly misnamed, a revolution. It was rather a movement of conservatism—of resistance to an innovating despotism, seeking to impose the bonds of distant authority on those who were free-born, and who had always governed themselves. This resistance to ministerial novelties was in the interest of all Englishmen, and, until this very day one hundred years ago, was in the name of King George himself, whom we still recognized as our rightful monarch, after more than a year of flagrant war against his troops. It was (do not forget) war of defence, against an invader from the paralyzing distance of 3,000 miles; yet that invader was the most powerful nation in Europe. It enlisted (remember) the active alliance of France, and stirred up Spain and Holland to separate wars against our enemy; yet even with these great helps, the persistency of the struggle, the hardships and discouragements through which it was maintained to its final success, were enough to justify the honor in which we hold the assertors of our national independence.

2. We govern ourselves.

We have inherited, it is true, by a descent through many generations, certain principles of government which recognize the people as the source of authority over the people. Yet not even the founders of this federal republic—far less ourselves, their century remote descendants, could claim the glory either of inventing these eternal principles or of first applying them in practice. Before Jefferson were Plato, and Milton, and Locke, and Rousseau. Before Philadelphia were Athens, and pre-Augustan Rome; Florence and Geneva; Ghent and Leydon; the Swiss Republics and the Commonwealth of England. Before the United States of America were the Achaean League, the Hanseatic League, and—closest pattern and exemplar—the United Provinces of the Low Countries. Beyond doubt, however, it is something to be glad of that our ancestors began the century which closes to-day, upon the solid foundations of a faith in the right of self-government, when so many other nations of the earth were to be compelled to labor and study toward the acceptance of that faith, or to legislate and fight and revolutionize toward the embodiment of it in institutions. But whether that prodigious advantage with which we began the century should be now the occasion of pride or of some different emotion, might depend on other questions: Whether, for example, that advantage has enabled us to maintain to this day the pre-eminence over other nations which it gave us a hundred years ago; whether, as they have advanced, we have only held our own, or gone backward; whether our ten talents, the magnificent capital with which we were entrusted, have been hid in a napkin and buried, while the one poor talent of another has been multiplied a hundred fold by diligence and skill. It is a great thing, no doubt, for a nation to govern itself, whether well or ill; but it is a thing to be proud of only when its self-government is capable and just. Let us look for a moment at the relative positions in this respect of our own and other nations a hundred years ago, and now.

GreatExperimentA century since, the idea of parliamentary or representative government, primitive as that idea had been in the earliest Teutonic communities, and embalmed as it might still be in the reveries of philosophers, had no living form outside of these colonies, and of that fatherland from which their institutions were derived, and with which they were at war. In Great Britain itself, a sodden conservatism, refusing to adapt institutions to changing circumstances, had suffered them to become distorted with inequalities; so that the House of Commons, while it still stood for the English People, and was already beginning to feel the strength which has now made it the supreme power in the nation, was so befouled with rotten boroughs and pocket boroughs, that ministers easily managed it with places, and pensions, and money. The whole continent of Western Europe was subjected to great or little autocrats, claiming to rule by divine right, uttering by decrees their sovereign wills for laws, despising even the pretense of asking the concurrence of the governed. In France, an absolute despot, a brilliant court, a gorgeous and vicious civilization of the few, were superposed upon a wretched, naked, underfed peasantry; tithe-oppressed, tax-ridden; crushed with feudal burdens upon the soil, or dragged from it to be slaughtered in foreign wars for matters they never heard of. Germany was either parceled out, like Italy, among countless princelings, maintaining every one his disproportionate army, and court, and harem, and squeezing out taxes and blood from his people utterly without responsibility; or was crushed beneath the iron despotism of the Great Frederick in the North, or of the less capable Empire in the South. To the East, the great plains of Russia were an unknown darkness, where a shameless fury maintained an Asiatic reign of force and terror. Here and there a philosophical recluse was evolving from his books and his invention, systems of government which denied and antagonized the claims of divine right on which every dynasty in Europe was founded; yet so remote from any practical application did these speculations seem that the most absolute monarchs took pride in sharing them and fostering them. There were, indeed, things called “republics;” there were the despotic aristocracies of Venice and Genoa; there were their High Mightinesses, the estates of the United Provinces; there were the confederated cantons of Switzerland, fenced in their mountain strongholds, but without influence upon European thoughts or institutions .

Over against that Europe of 1776, set the Europe of to-day. Nation after nation—call off their names: observe their systems of government, and say, when you have completed the tale, how many sovereigns there are who rest their title to supremacy upon divine right by inheritance; how many governments there are whose daily continuance—how many whose very birth and origin, are derived avowedly from no other source than “the consent of the governed.” There are indeed crowned heads to-day; heads wearing crowns which have descended by but two or three degrees from the most confident assertors of “the right divine of kings to govern wrong;“—right royal men and women—nay more, right manly men and right womanly women: yet of all these there is hardly one who pretends to be more than the mere executive of the national will, expressed through a representative legislature. The England which our fathers denounced as tyrant, and foe of freedom—let us not commit the anachronism of confounding her with the England of to-day. Ruled by a National Assembly chosen by a suffrage little short of universal, exercising final and absolute legislative authority with the merest advisory concurrence of an hereditary Senate; its executive body little more than a standing committee of the House of Commons, removable in an instant by a mere expression of the will of the House; and all under the nominal presidency of a quiet matron, to whom even the external ceremonies of her position are irksome; with a system of local and municipal administration, which, however its defects, may well invite our admiration and study; tho sturdiest proclaimer of the doctrines of our “Declaration” could hardly have figured to himself a future America which should more fully embody those doctrines than the realm of George the Third has come to embody them under his granddaughter. If we look across the channel, we find all Western Europe, from the Polar Sea to the Mediterranean, the undisputed domain of constitutional representative, elective government. It the name and state of King or Emperor are maintained, it is in effect but as a convenient instrument for the performance of necessary functions in the great, public organism, and with a tacit, or even an express acknowledgement on the part of the crown that” tho consent of the governed ” is the true source of its own authority. Over the feudal France which I have but just now pictured to you, has swept a flood which not only destroyed institutions, but extirpated their immemorial foundations; which not only leveled the hideous inequalities of medievalism, but leveled upward the Gallic mind itself; so that hardly less than the American citizen—far more than the British subject—is the Frenchman of to-day penetrated by the consciousness of the equal rights of all men before the law. His form of supreme administration may vary from time to time, in name, or even in substance; but for fifty years it has stood upon the basis of the public consent, or, when it has failed so to stand, has fallen. The France of Richelieu—the France of that Louis XIV who dared to say of the State, “It is I,” is the France whose latest king called himself no longer King of France, but King of the French; whose latest Emperor claimed no right to rule but from a popular election by universal suffrage—boasted of being “The Elect of seven millions“—and styled himself in the most solemn instruments, “By the Grace of God and the Will of the People, Emperor of the French;” and which now, dispensing with even the fiction of a Sovereign, administers its affairs with a prudence, wisdom and economy which have drawn the admiration of neighboring nations. In United Italy—in the two great empires which share between them Germany and Hungary—in the Scandinavian Kingdoms—and at last even in Spain, so long the distracted prey of hierarchy and absolutism, the autocracy of an hereditary monarch has given way to parliamentary government and ministerial responsibility. The successor of Catharine the Second, by conferring spontaneously upon the half-civilized subjects of his vast empire not only personal freedom, but such local autonomy as they are capable of, is educating them toward a higher participation in affairs. And now, most marvelous testimony to the prevalence of those opinions upon which our own institutions are based, the world has seen within a month, a new Sultan, a new chief of Islam, announced to Europe as succeeding to the chair and the sword of Mahomet, “by the unanimous will of the Turkish people!

Christian republicLet us be quite sure, my fellow-citizens, before we boast oarselves immeasurably above other nations by reason of the excellence of our political institutions, not only that they are better than all others in the world, but that we have done something in these hundred years towards making them better; or at least that we have not suffered ours to become debased and corrupt, while those of other nations have been growing better and purer. Is our law-making and our conduct of affairs —national, state, and local—abler and honester now than then? Is the ballot-box cleaner, and a surer reflection of the public mind upon public men and measures? Or are we still in some small degree hampered by the tricks of politicians, so that we find ourselves voting into offices men whom we despise—giving support to measures which we abominate? Has public opinion grown so in that sensitive honor “which feels a stain like a wound,” that it compels public men to be not only above reproach, but above suspicion? Or has it rather come to content itself with weighing evidence, and balancing probabilities, and continuing its favor to any against whom the proofs may fall short of absolute conviction of felony? Is the vast organization of our public business contrived and controlled, as it is in every other civilized country, and as in every successful private business it must be, for the sole end of doing that business efficiently and cheaply? Or has it become a vast system for the reward of party services by public moneys—a vast mechanism for the perpetuation of party power by suppressing the popular will—with the secondary purpose of doing the public work as well as may be consistent with the main design? Have we, through dullness or feebleness, suffered methods to become customary in our public service, which if, attempted in the British post-office or custom-house, would overthrow a ministry in a fortnight—if in the French, might bring on a revolution? My fellow-citizens, I offer you no answers to these questions. I only ask them; and leave unasked many others which these might suggest. But when we have found answers to our satisfaction, we shall know better how far to exalt ourselves above the other nations of the earth.

3. We have enormously multiplied our numbers, and extended our boundaries.

A more indisputable support for national pride may be found, perhaps in our unquestioned and enormous multiplication of numbers and expansion of territory.

These have certainly been marvelous: perhaps unparalleled. It is a great thing that four millions of human beings, occupying in 1776 a certain expanse of territory, should be succeeded in 1876 by forty millions, occupying ten times that expanse. But let us be quite sure how much the increase of numbers is a necessary result of natural laws of propagation, working unrestrained in a land of amazing productiveness, unscourged by famine or pestilence, and burdened by but one great war during three generations of men; how much to the prodigious importation of involuntary immigrants from Africa during the last century, and of voluntary colonists, induced by high rewards for labor and enterprise, during this; and how much to any special virtue in our ancestors or ourselves. Let us be sure what degree and quality of glory it may be which a nation lays claim to for the extension of boundaries by mere mercantile bargain and purchase, or by strong armed conquest from its weaker neighbors. Let us remember, withal, that great as has been our growth in population and extent over this vacant continent which offered such unlimited scope for enlargement, other nations have not stood still. A century ago there was a little sub-alpine monarchy of two or three million subjects, which within these twenty years has so expanded itself by honorable warfare and the voluntary accession of neighboring provinces, that it now comprehends all the twenty-five millions of the Italian people. A century ago there was a little Prussian monarchy of three or four million subjects, which, sparing to us meanwhile millions of its increasing numbers, has grown until it has become the vast and powerful German Empire of forty millions. And, while we take a just pride in the marvelous growth of New York and Philadelphia, and the meteoric rise of Chicago and St. Louis, it is well not to forget that within the same century London has added three millions to its numbers; Manchester, Birmingham, Sheffield, Glasgow, have sprung from insignificance into the second rank of cities; and that dull Prussian town, which, as the Great Frederick’s capital, boasted but 100,000 inhabitants, has become a vast metropolis of nearly a million people, doubling its numbers in the last quarter of that period. If our own increase of population has indeed surpassed these marvelous examples—if our territorial expansion has in fact been larger and swifter than that of the Russian Empire in Europe and Asia, or of the British Empire in India, America and Australia, then the more are we justified in that manner of pride which is natural to the youth grown to a healthy maturity of strength and stature.

4. We have enormously increased our material wealth, and subdued the forces of nature.

Thus also, if we have not greatly surpassed the rest of the world in our growth in material wealth, and in our subjugation of natural forces to human use, we may fairly claim at least to have kept in the van of progress. Yet here, too, while we have great and just cause for pride, let us not err by confounding the positive merits of our nation with the adventitious advantages which have stimulated or created its successes. It has been a different task, though perhaps not an easier one, to take from the fresh fields and virgin soil of this vast continent, fruitful in all that is most useful for human food and raiment, the wealth that has been the sure reward of steadfast industry—from the task of stimulating the productive powers of lands exhausted by thousands of years of crop bearing, up to that exquisite fertility that makes an English wheat-field an astonishment even to a Western New York farmer. It is indeed a singular fortune which ours has been that every decade of years has revealed beneath our feet some new surprise of mineral wealth; the iron everywhere; the anthracite of Pennsylvania; the copper of Lake Superior; the gold of California; the bituminous coal of the western coal fields; the petroleum which now illuminates the world; and finally, the silver which has deluged and deranged the trade of the Orient. Let us not be slow to remember that such natural advantages impose obligations, rather than justify pride in comparison with those old countries where nature has spoken long ago her last word of discovery, and where labor and science can but glean in the fields already harvested. And when we look with wonder upon the vast public works, not disproportionate to the vastness of our territory, which the last half-century especially has seen constructed, let us not forget that the industry and frugality which gathered the capital that built our railroad system—not all of which certainly, was American capital—the trained intellect of the engineers who designed and constructed its countless parts—are a greater honor to any people than 70,000 miles of track: that the patient ingenuity of Fitch and Fulton are more to be boasted of than the ownership of the steam navies of the world: the scientific culture and genius of Morse, than 200,000 miles of telegraphic wire.

ReligionRepublic5. Education and intelligence are in an unequaled degree diffused throughout our population.

If I have thought it needless to enlarge upon other subjects, familiar upon such occasions, for public congratulation, especially will it be superfluous to remind such an audience as this how broad and general is the diffusion of intelligence and education through large portions of our country. But let us not be so dazzled by the sunlight which irradiates us here in New York, as to forget the darkness of illiteracy which overwhelms vast regions of our common country; that if New York, and Massachusetts, and Ohio, offer to all their children opportunities of learning, there exists in many states a numerous peasantry, both white and black, of besotted ignorance, and struggling but feebly, almost without aid or opportunity, toward some small enlightenment. Let us not overlook the fact, in our complacency, that while we, in these favored communities, content ourselves with offering education to those whom we leave free to become sovereign citizens in abject ignorance, other nations have gone beyond us in enforcing universal education; in not only throwing open the feast of reason, but in going into the highways and hedges, and compelling them to come in.

6. To crown all, we have but just now subdued a gigantic rebellion, and in doing so have incidentally suppressed the great national shame of human slavery.

Coming to the last of the familiar sources of national pride which I have suggested, we may fairly say that the emotions with which a patriot looks back upon the conclusions of the period beginning in 1860 must be of a most varied and conflicting sort. The glory of successful war must be tempered by shame that red-handed rebellion should ever have raised its head in a constitutional nation. If it was not permitted to a Roman general, so it is not becoming to us, to triumph over conquered fellow-citizens. If we rejoice, as the whole world does rejoice, that the conflict which, for four years distracted us, ended in the restoration of four million slaves to the rights of free manhood, the remembrance that neither our national conscience nor our statesmanship had found a better way out of the bondage of Egypt than through a Red Sea of blood, may well qualify our reasonable pride; the question, how these millions and their masters are yet to be lifted up into fitness for their new sovereignty over themselves and over us, may well sober our exultation.

If I have departed from the common usage of this occasion, in assuming that you know, quite as well as I do, the infinite causes that exist for pride, and joy, and common congratulation in being American citizens, I beg leave before I close to suggest one further reason for the emotions which are natural to all our hearts to-day. It has been common to us and to other nations, —to our friends alike and our detractors,—to speak of the institutions under which we live, as new, experimental, and of questionable permanency. Fellow-citizens, if we can learn nothing else from the comparative view of other nations to which I have been hastily recommending you, this fact at least presses itself home upon us: that of all the nations of the earth which are under the light of Christian and European civilization, the institutions of America are those which the vicissitudes of a century have left most unchanged; that, tested by the history of those hundred years, and by the experience of every such nation republican democracy, means permanency, not revolution; wise conservatism, not destruction; and that all other institutions are as unstable as water in comparison.

I believe that to-day this American “experiment” is the most ancient system in Christendom. Not a constitution in Europe but exists by grace of a revolution of far later date than the framing of our constitution, which stands now, immortal monument to the wisdom of its founders, almost unchanged from its pristine shape and substance. If the stable British monarchy seems to you an exception, reflect upon the silent revolution which in that time has annulled the power of the crown, and almost subverted its influence; remember the suppression of the Irish Parliament, the removal of the Catholic disabilities which for a century and a half had been a foundation stone of the constitution; remember the Reform Bill which prostrated the power of the aristocracy; the repeal of the Corn Laws, which reversed the economic policy of a thousand years; look at the audacious legislation which within two years has destroyed even the names of that judicial system which is identified with English monarchy—-at that which within a few weeks has dared to add a flimsy glitter to the immemorial title of the sovereign herself—and you may well be proud of the solidity and permanence of our institutions compared with the swift-dissolving forms of European systems.

We know, however, that institutions, even the best of them, cannot long exist without change. As in physical life, there must be either growth or decay; when growth has ceased, decay cannot long be postponed. How shall it be with those institutions which a noble ancestry has bequeathed to us, and in which we rejoice to-day? Let us not forget that the day is the beginning of a new century, as well, as the close of an old one. Not one of us is to see the close of the coming age, as none of us saw the opening of the last. And while it is given to none to discern the future, we know well that institutions, whether civil or social, cannot long continue better than the people who enjoy them. Be it ours, therefore, so far as lies in us, to perpetuate for our remote offspring the benefits which have come own from our ancestors. Let us cultivate in ourselves—let us teach to our children—those virtues which alone make our free institutions possible or desirable. Thus, and only thus, shall we make this day not merely the commemoration of departed glories, but the portal to that Golden Age which has been the dream of poets and the promise of prophets, and toward which, as we dare to hope, the event which we now celebrate has so mightily impelled mankind. Our eyes shall not behold it; but woe to us if we cease to hope for it and to labor towards it It may be hard—it is hard—for us, surrounded by the green graves and the desolated homes which within a dozen years a ghastly civil war has made in this religious and enlightened nation,— for us here, in the very presence of the tattered yet venerated symbols of that strife,(1) to believe that the day can ever shine upon the earth

When the war-drum throbs no longer, and the battle-fags are furled
In the parliament of man, the federation of the world:
When the common sense of most shall hold a fretful realm in awe,
And the kindly earth shall dumber, lapt in universal law.

The reign of ” Peace on Earth—Good Will towards Men”— the dominion of Reason and Justice over Force and Fraud—it may be far off, but it shall surely come.

Down the dark future, through long generations,
The sounds of strife grow fainter, and then cease;
And like a bell, in solemn, sweet vibrations,
I hear once more the voice of Christ say,” Peace!”
Peace! and no longer from its ‘brazen portals,
The blast of war’s great organ shakes the skies:
But, beautiful as songs of the immortals,
The holy melodies of Love arise.

Footnote(s): 1. The worn-out regimental colors of the 33d New York Volunteers, a regiment which went to the war from Wayne County, were carried in the procession and set up in front of the speaker’s stand.

See also: Resistance to Tyrants is Obedience to God
OUR NOBLE HERITAGE by Hon. George W. Curtis (1824 –1892)
THE POWER OF HISTORY by Horatio Seymour (1810–1886)
AMERICA OUR SUCCESS OUR FUTURE! by John P. Gulliver July 4th 1876 NYC
AMERICA! FAIREST OF FREEDOM’S DAUGHTERS by Jeremiah E. Rankin 1828-1903
Wide Spread And Growing Corruption In The Public Service Of The States And Nation
BENEFITS OF THE REPUBLICAN EXPERIMENT IN AMERICA by Thomas G. Alvord 1810- 1897
THE SOURCE AND SECURITY OF AMERICAN FREEDOM AND PROGRESS by Courtlandt Parker 1876

AMERICA OUR SUCCESS OUR FUTURE! by John P. Gulliver July 4th 1876 NYC

AFBetsyross1776America! Our Success-Our Future! An Oration By Rev. John P. Gulliver, D.D., Delivered At Binghampton, New York, July 4, 1876.

We celebrate to-day one hundred years of Democratic Government. We flatter ourselves, not without some show of reason, that our experiment has been, on the whole, a successful one.

See also: 
BENEFITS OF THE REPUBLICAN EXPERIMENT IN AMERICA by Thomas G. Alvord 1810- 1897
THE HAND OF GOD IN AMERICAN HISTORY by Rev Morgan Dix July 4th 1876 NYC
Constitution of the United States and it’s Governmental Operations (In Plain English)
THE POWER OF HISTORY by Horatio Seymour (1810–1886)
POLITICAL CONSTITUTIONS by Johannes Von Muller (1832)
OUR NOBLE HERITAGE by Hon. George W. Curtis (1824 –1892)

It is true that in other days “the name of commonwealth has past and gone,” over many “fractions of this groaning globe.” It is true that our Republic has only attained the slight venerableness of a single century. It is true that other democracies, far more ancient have at last “deigned to own a scepter and endure a purple robe.” Still we live, and we console ourselves with the thought that our one century has been equal in actual development to many centuries of Venice or Rome.

It is true we have had our enemies, foreign and domestic, and we may have them again. But in two wars, one of them of vast proportions, we have not only gained victory, but increased strength, while in the war of 1812, we certainly lost nothing. We have now convinced the world, what our best friends in Europe have seriously doubted, that a democracy is capable of being converted, in a day, into a military despotism, as effective for all warlike purposes, as the citizen-soldiery of Germany or the soldier-tenantry of Russia. A government, however loose it may seem to the eye of a monarchist, which out of a nation of civilians, can summon more than a million of men into the field at one time, which can create a navy at call, and in so doing, can revolutionize the whole system of maritime and defensive warfare, which can originate amidst the confusion of a struggle for national existence, such improvements in firearms as to make obsolete the arsenals of the civilized world, and, in four years can terminate in complete success, a struggle whose dimensions parallel the Napoleonic wars of Europe—a democracy capable of such a military metamorphosis, is at least not to be despised as an unwieldy and ungovernable mob.

It is true that our own body politic has not been at any time in a state of perfect health. As a democracy, it has had its diseases, some hereditary and chronic and some the result of temporary indiscretions and excesses. We began our republican organization with a large infusion of the ideas of class-aristocracy from the Northern Colonies, with all the institutions and social usages of a race aristocracy at the South, and with the crude, wild doctrines of French Red Republicanism strangely mingled with both. Our history during the century has been almost exclusively the record of the throes of the Republic under the antagonism of these morbid agents. The extraordinary force of vitality which our democracy has developed in eliminating these internal tendencies to disease and dissolution, is not the least among the occasions of our solemn exultation today. Our remedies have, some of them, been constitutional and gentle; others of them, heroic and painful. But they certainly have been efficacious. We have diseases still. But just at this moment they are of the prurient, disgusting sort, mortifying and annoying enough, but only skin deep.

PrecedentSurely a nation that found means to eradicate the slow consumption of social aristocracy, to quell the fiery fever of a brigand communism, and to cut out the cancer of slavery, will contrive some method of exterminating the insect parasites that are now burrowing over our whole civil service. If the heart of the Republic is sound, we need not greatly fear for its cuticle. Only, fellow-citizens, let us be prompt in our treatment, for the disease is contagious, and it is very irritating!

Besides the ills we have or have had, there maybe latent tendencies to disease and decay, that we know not of. But we will borrow no trouble to-day. We will hope that the same constitutional vigor, and the same skill of treatment which have served us so well in the past, will, by God’s blessing, prove sufficient for our future needs. Only let us draw largely upon the sources of national nourishment—let us keep in vigorous exercise all our organic functions; let us become a manly nation, instinct in every part with the highest attributes of national life; then we may defy the inroads of disease; then the whole body, fitly joined together and compacted by that which every joint supplieth, shall grow into a perfect state—a state which God shall honor and man shall fear. We rejoice in the health of the Nation on its hundredth birthday!

It is also true, to change our figure, that there has been not a little occasion for anxiety concerning the frame-work of our Ship of State. The model of a ship and the adjustment of its various parts to each other, the balance between its breadth of beam and its length of spars, tho ratio to be observed between steadiness and crankness, the precise point where the “clump” may blend into the “clipper,” is a great nautical problem. The blending of all our local sovereignties, from the school district and the town meeting, through the counties and the states, into one national sovereignty, while yet each retains its distinct and characteristic autonomy, I have often compared, in my own mind, to that admirable and exquisitely beautiful adjustment, which, before the prosaic age of steam, gave us the many-winged birds of the ocean—the swift eagles of commerce—skimming every sea, and nestling in every harbor. You have seen them, with their pyramid of sails, rising with geometrical exactness from main to royal, swelling in rounding lines from the foremost jib to the outmost point of the studding-sail boom, and retreating again, pear-shaped, to the stern, each holding to its full capacity the forceful breeze, all drawing in harmony, and yet each hanging by its own spar, and each under the instant control of the master on the deck. Behold, I have said, the Ship of a Republican State! What absolute independence of parts! What perfect harmony of all! What defined distinction of function! What complete unity of action! What an unrestricted individual freedom! What a steady contribution of all to the general result! and as the graceful hull, courteously bending in response to the multifarious impulse, has ploughed proudly through the waters, the exclamation has risen to my lips, “Liberty and Union; now and forever; one and inseparable!

But the actual existence of this exact balance between the National and local Governments, was not always as well established as it is to-day. At the very outset the Southern States, from the fear that the National Government would forbid a protective tariff, denied the supremacy of the National over the State Government, except during the consent of the latter.

In the later days of Calhoun, by one of the strangest transmutations ever known in politics, the same doctrine was maintained,by the same States.for the purpose of resisting a protective tariff. Throttled by the strong hand of Andrew Jackson, at that time, the monster drew back into his den, only to appear under the feeble administration of Buchanan as the champion of slavery. The doctrine that the National Government may be left at any moment, a floating hulk without canvas, rigging or rudder, the statesmanship which would launch a nation into the great ocean of human affairs, under the command of some two score of independent local governments, may now be laid away in our cabinets of moral monstrosities, as a fossil of the past. De Tocqueville, the philosopher of Democracy, prophesied forty years ago, in this wise: “It appears to me unquestionable, that if any portion of the Union seriously desired to separate itself from the other States, they would not be able, nor indeed would they attempt to prevent it, and that the present Union will last only as long as the States which compose it choose to remain members of the confederation.” That this sagacious and most friendly writer on American institutions has in this case proved to be a false prophet, is not the least among our many causes for congratulation to-day.

AmericanFlagAndCrossA century of rapid movement and of revolution; a century which has changed the political condition of nearly every nation on the face of the earth; a century during which we have twice met the whole power of the British Empire in arms, and once sustained the shock of assault from the combined power of slavery at home and in Europe; a century during which we have eliminated from the body politic the most insidious and dangerous diseases; a century during which we have determined questions concerning the relations and functions of our concentric cluster of independent democracies of the most radical and vital nature; a century during which our population has grown from three millions to fifty millions, our area of territory extended from one million to four millions of square miles, our manufactures advanced from twenty millions to forty-two hundred millions, our agriculture, mining and commerce increased in a ratio which sets all figures at defiance; a century which has raised us from insignificance, to a position as the fifth of the great empires of the world; a century which in educational and religions progress has more than kept pace with our material advancement, giving us a proportion of church members to the whole population four times greater than it was at the close of the Revolution, and a much larger increase in the ratio of liberally educated and well-educated persons; such a century we celebrate to-day. Who shall say that we do not well to rejoice. Who can fail to exclaim with devout and fervent gratification, What hath God wrought?

What Does The Future Promise? But we should make an unworthy use of this great occasion should we confine ourselves to a mere childish exultation over accomplished facts. A great future is extending out before us. What does this experiment prove, and how much does it promise? It is a time for study and thought. This centennial year, with its accomplished past just rolling out of view, with its present exciting and absorbing duty in the election of a chief magistrate, with an immediate future promising an unexampled reaction of prosperity, should be a year in which men should make great progress in the science of society and government.

We must not fail therefore to note and to admit freely, that our experiment has been in some respects an indecisive one. It does not prove that a Democratic form of government is necessarily and everywhere the best form. We are isolated from all the leading powers of the world by the intervention of great oceans. We entered upon an unoccupied continent. The rivalries of mankind, and their strifes have been adjusted upon other fields. While Russia, our comrade and contemporary in national growth, has been advancing upon the line of effete human civilizations, we have assailed only the forces of the wilderness. She has fought with men, we with nature. She has conquered by the sword; we by the plowshare. She has flourished by diplomacy; we by enterprise. She is a consolidated military despotism; we an extended Democratic Republic. Yet a philosophical statesmanship has often declared that we are approaching the same goal of empire and power. The comparison is full of interest and challenges our closest scrutiny. Russia, primarily the soldier, never out of uniform, her villages but military camps, her cities vast garrisons, her railroads and chausses only lines of army communication, is yet an inventing, manufacturing, agricultural and emphatically a commercial nation. America, primarily a land of peace and thrift, has been transformed in a day, into one vast battle field, and its rustic as well as its civic population have left the shop and furrow at night to appear in the morning assembled in armies of Titanic size, armed with the weapons of the Titans, while the thunder of their encounter has shaken the astonished world. Russia has exalted autocracy and punished democracy as a crime against God and man. America has proclaimed universal liberty and held the despot to be the enemy of the human race. Yet within the shell of imperial absolution, Russia holds to-day, as its inheritance from the depths of a Slavic antiquity, a communal organization which is almost a facsimile of a New England township; while America, beneath its outward freedom of thought, speech and act, covers a force of public opinion, both national and local, which few men have the courage to defy, and still fewer the strength to resist.

Under these curiously opposite conditions is the problem of the State being wrought out, for the Golden Age which is to come. From these diametrically opposite stand points, are the two most youthful nations of mankind advancing to the possession of the Earth.

freedomThe Democratic idea and the Democratic ideal. Such a comparison between two opposite civilizations serves to show us that democracy, as a form of government may or may not contain the elements of  freedom and the assurance of stability. In other words, the democratic idea, as men have conceived it and embodied it in governments, may or may not accord with the democratic ideal as it is enunciated in the royal law of Christ, and as it will one day be seen, embodied in the governments of men. Democracies may hide within themselves the seeds of despotism. Autocracies may nourish the germs of liberty. A democracy, which is administered in the interests of individuals, or of a party, or one in which the majority deprive the minority of freedom of speech and act, through the action of law or the terrorism of public opinion, is essentially despotic. There is despotism enough exercised within the Republic to-day, which if it had occurred in a monarchy would have cost a king his throne, and perhaps his life. On the other hand absolutionism may be so administered that the highest good of every subject shall be sought, and all his rights secured, according to the law. “Thou shalt love the Lord thy God with all thine heart and thy neighbor as thyself.

There is then a political democracy, and there is a moral democracy. The slow and reluctant translation of the abstract ideal into the actual idea, and its expression in governmental institutions, is of surpassing interest and importance.

The Question of the Day. It is this history which concerns us on this centennial anniversary. The inquiries which are being discussed to-day from ten thousand rostrums, and which are pressing upon the thoughts of millions of men are these and such as these.

What is democracy, as distinct alike from the mob and the despot? What is liberty, as limited by law, and contrasted with license?

What progress had been made up to the fourth of July, 1776, in translating this ideal democracy into the thoughts and institutions of men?

What did the assembly over which John Hancock presided, on that memorable morning, achieve for this great thought of the ages?

How has this imperial gem, inherited from our fathers—the Koh-i-noor of our political treasures—been cared for by us?

US flag and bible crossOur first answer to these questionings is a radical and sweeping answer.

We assert that this perfect ideal of liberty, this basal principle of a Democratic State, this Minerva embodying all temporal good for man, sprang full armed and perfect from Christianity.

In the image of God made He man, male and female created He them,” was the first announcement of this seed principle of political and social happiness. While the rights and needs of the sexes vary, as do those of all individual men and of all classes of men, the image of God gives a grandeur of dignity and consequence to every human being, be his descent, or rank, or abilities what they may. While the king inscribes upon the seal of his authority, “By the grace of God, a monarch over men,” while the magistrate, the parent, the master, the wife, the husband, and child, may each claim a special divine statute as the basis of his rights; the man, as a man, wears the very signet of Jehovah. Like the incarnate Son, he has “on his vesture and on his thigh ” a name written: A King among kings is he, a Lord among lords.

The inference is direct and clear. A man despised, is God blasphemed. A man enslaved, is the glory of God changed into a thing of wood, or stone, or into a beast, or creeping thing. A man wronged, is God insulted. To hold a man in ignorance, is the crime of not retaining God in the knowledge. “Inasmuch as ye did it not to one of the least of these, my brethren, ye did it not to me,” is the malediction, written by an invisible hand upon all the banners of war, and over the bloodred skies of every battle-field of history. This is the answer to the question, “Whence comes wars and fightings among yon?” The Nemesis of the nations has been no other than the loving Father of all, avenging his outraged children who have cried day and night unto him. “I tell you that he will avenge them speedily” is the interpretation given by the Son of God himself to the dispensations of war, and agonies, and, blood, which has been to wondering philanthropists only a mystery of iniquity, from the first murder to the last battle. To the ideal humanity, to the man stamped with the divine image, God declares, “The nation and the kingdom that will not serve Thee shall perish; yea it shall be utterly wasted;” and in that word is the whole philosophy of the civil state. The state that God perpetuates and blesses is not the state that merely worships God, but it is the state that also honors the image of God in man. Devotion without humanity may be found in every idol temple and Mohammedan mosque on earth. But devotion without humanity never exalted a nation or saved a single human being. The hell of perished nations, like the hell of lost souls, is crowded with the peoples who have cried “Lord, Lord,” who have even prophesied in his name, and reared their temples like the trees of the forest, and sent up their orisons like the sons of the forest birds; but because a man was ahungered and they gave him no land, because a man thirsted and they gave him no springs of water, because man was a stranger and they made him a slave, because a man was naked and they kept back his wages by fraud, because a man was sick and they left him, as the North American savage leaves his worn out father, to perish by the roadside, because a man was in prison and they visited him only to add scorn to his sorrow, for these things, and such as these, the sentence has gone out against the nations—among them, some of the grandest and greatest, ” Depart from me, ye cursed!”

A True Democracy. What then is a true Democracy? It is the Government which honors man as man. It is the Government which protects all his God-given rights—the right to do right, as God may teach him, the right to do good, as God may give him opportunity, the right to be good, as God may give him grace, and the right to be happy, as God may bestow the means of happiness.

It is a Government which avenges all his wrongs—the wrong oft attempted of forcing him into sin; the wrong of forbidding him to do good in the name of Christ; the wrong of leading him, in self-defence, into all bitterness, and wrath, and anger, and clamor; the wrong of robbing him of his Heavenly Father’s gifts and excluding him from the Heavenly Father’s home.

It is the Government which provides for the development of all his faculties, which educates him, not merely so that he may be a money maker, a wages earner, but to be as much of a man as God-like a man as he is able and willing to become.

It is the Government which recognizes and honors all his capacities for happiness in every feasible way, making this earth beautiful for him, filling his cup with innocent pleasures, uncontaminated by vileness and sin.

It is the Government which writes on all its banners, which engraves on its seal of State, which re-enacts in the legislative hall and administers in the court of justice, the great law of human weal. “Thou shalt love the Lord thy God with all thy heart, and thy neighbor as thyself.

And “Liberty,” what is that? It is full encouragement, both by negative permission and positive aid, to do that which is God-like, and it is equally the utmost possible restraint upon whatever is degrading and evil. Any other liberty is the liberty given to a child to burn itself in the fire. It is the license which is the worst form of cruelty and slavery.

1God’s plan in history. This is the work of God in history. Toward such a democracy has all the discipline of the race been tending. De Tocqueville says, “The development of equality of conditions, is a providential fact, and it possesses all the characteristics of a Divine decree. My book (Democracy in America) he adds, has been written under the impression of a kind of religious dread, in contemplation of so irresistible a revolution. To attempt to check democracy would be to resist the will of God.

Steadily, though often slowly, has the race been led on to this grand consummation. This is the meeting of war, and conquest and revolution. The progress of democracy has in it the might of omnipotence. The gravitation of matter which directs rivers in their courses, is a feeble agent, compared with the gravitation of love, which directs all the streams of human society toward the great ocean of universal order and purity and joy.

The history of the gradual introduction of this conception of government into men’s minds and of its consolidation into actual institutions must be followed by the careful student in the quiet of private investigation.

Suffice it here to say that the first governments of which we have any knowledge, were constructed for protection and restraint. They took a defensive attitude against evil rather than a positive position in the promotion of good. This defensive and aggressive idea has followed government in the family and in the State, and very largely in the church down to our day. Its gradual elimination and the substitution of the Christian thought, that evil should be prevented rather than punished, that men need to be encouraged to be good, rather than be restrained from becoming bad, has proved to be one of the most difficult lessons which the race has had to learn.

Primitive Government. We know little of society before the flood. It was probably, however, a grand experiment of the power of mere law and authority in conflict with evil The chief impression which survived the deluge seems to have been that the wickedness of man was great on earth. The history of liberty through these decades of centuries which followed seems to be the record of a series of struggles to relax the unjust and cruel rigor with which this system of resistance to evil was pursued. In these struggles the subject was in a state of chronic rebellion against the sovereign, the plebeian against the patrician. Each dynasty and each class, as it gained power, used it for itself. Little by little humanity asserted its rights. The introduction of the Mosaic code was an immense advance which we now fail fully to appreciate. Its democratic features were in fact the chief study of the founders of this Republic in political science.

FlagsBibleThe American Republic. The institutions under which we are now living were slowly elaborated, in the devout study of the word of God, long before the separation from the mother country occurred. The Church of Christ, as founded by the Apostles, was strongly democratic, and the whole spirit of its administration tended powerfully to a revolution in civil government. Its doctrines all went to exalt the responsibility and dignity of the individual soul. Their religion gradually undermined, in the case of our fathers, their preconceived ideas of social order and civil government . When the new circumstances of their colonial condition compelled them to act on new lines. They found their convictions antagonism with their prejudices. It is said that the compact of the Mayflower seemed almost the result of an accident. The ideas of the colonists were strongly aristocratic and inclined them to put the whole power into the hands of a few. But the men of muscle saw that now they were of as much consequence as the men of brains and of culture and gentle birth. They firmly put in their claims and the leaders, considering the demand, saw that it was just. Set the spirit of the infant colonies was-strongly aristocratic. In manners this was seen much more plainly than in laws. The story of the punctilious etiquette which was observed in the court (as it was called) of Washington, the seating of the New England congregations according to social rank, and numerous quaint and almost ludicrous customs of the same sort show sufficiently the spirit of the age.

But all this was a matter chiefly of taste and decorum. Deep in their hearts these men loved their fellowmen. For humanity and for God, they were ready at any moment to lay down their lives. Their churches were the real morn of the State. These were formed upon the strictest model of the pattern given in the New Testament. They were local democracies of which the motto was “One is your master, and all ye are brethren.” Even churches formed upon the pattern of European usage, caught the same spirit, and became fountains of a real, if not of a nominal democracy.

It was this tendency to a sort of aristocracy, which was the conservative element in the formation of the government. This made us a constitutional Republic instead of a Greek or Polish Democracy. This was the Federalism of the early days, in which the Puritan of New England found himself in hearty sympathy with the Episcopalian of Virginia, and the Presbyterian of New York. This whole party was violently assaulted by the men, whose conception of democracy was that of a government in which every man should have equal authority, instead of one in which every man should be equally protected and cared for. The Republican party (as the ultra Democrats of that day termed themselves,) were bent simply on power for the masses. The Federalists were enlisted, with all their heart and soul, in the effort to secure order, justice, virtue and happiness for the masses.

Republican and Federalist. The contest was intense and bitter beyond any party strife of which we have any recent experience. The Republicans saw in the Federalists a reproduction of their oppressors in Europe. The Federalists saw in their opponents, the devils incarnate, who had just then closed the reign of terror in France. Both were wrong, so wrong that only this tremendous antagonism could have restrained either from making a wreck, of the new ship of state. The result was, that a substantial triumph was with the Federalists, who really created the Constitution, while the seeming victory was with the Republicans, who after the administrations of Washington and Adams gained undisputed possession of the Government. Thenceforward it became an offense akin to treason to question tho perfection of the Constitution, while it was little short of a personal insult for a politician to charge his opponent with having been a Federalist.

It was the fashion fifty years ago to speak of this Constitution as almost a miracle of human wisdom. Of late there seems to be a disposition to regard it a very common place affair. The estimate of fifty years ago is much more nearly correct. It was a miracle not only of human wisdom, but of Divine teaching. It was the fruit of centuries of the teaching and training of mankind. It was the product of no one mind or class of minds. It was the result of Providential circumstances quite as much as of human thought. It was the work of many centuries and of many men. It was the work of God as well as of men. It was the practical embodiment of the great law of love, in the civil state. It was by far the best translation the world had ever seen, or has seen as yet, the great ideal of democracy —the Utopia of Christianity—into actual institutions and practicable government.

The next great advance of democracy in this country is seen in the overthrow of the institution of slavery. If I pass by this whole history with a mere mention here, you will understand that it is because of the familiarity of the subject to the men of our day, and not because it was not a most extraordinary, a most instructive, a most important victory for the rights, both of master and slave, and for the weal and progress of mankind.

Now we stand on the mount of vision. The past extends back, reaching into the farthest depths of history, studded more and more thickly as we approach our modern era, with the monuments of victory for justice, law and freedom. It is a magnificent and an inspiring spectacle. It is well that we celebrate this anniversary of freedom, as John Adams predicted we should do, “with thanksgiving, with festivity, with bonfires and illuminations.

patriotismThe Present Duty.
But we should be unworthy sons of heroic sires, if we did not look about us, in the surroundings of the present, and inquire if there is not something to be done, as well as something to be enjoyed.

Men and brethren, I do but follow the example of the men of a hundred years ago, when I bid you pause in the midst of your rejoicings to-day; when I ask you to consider whether an instant and a deadly peril be not concealed, like a worm in the rose, beneath the fair blossoming of this hour; when I ask you if it is not certain that, unless there be radical, sweeping, uncompromising reform in the administration of our Government, if it is not certain that we are celebrating the first and the last centennial of the American democracy. Such, fellow-citizens, is my profound conviction, and out of the abundance of my heart I speak to you to-day.

The time was, in the days of Washington and the elder Adams, and the same continued to be substantially true to the close of the administration of the younger Adams, that an officer of the Government, employed in its administration, who should actively engage in its construction, through the elections, would have been regarded as guilty of an impropriety—a misdemeanor, a dishonorable unworthy act, similar to that judge in our day who should appear as an advocate or a client in a court over which he presides. Even at so late a date as the impeachment and trial of Andrew Johnson, it was charged as a crime that he had given civil appointments for the purpose of strengthening his own political position.

We look back to the otherwise creditable administration of Andrew Jackson, and find the first open and acknowledged departure from this principle. Adams had refused a re-election on terms which he regarded subsersive of the government. Jackson seems to have yielded with reluctance to a demand which the rapacity of many of his supporters forced upon him with a fury which marked a complete revolution in public feeling. To the horror of all right minded men of all parties, Mr. Marcy, of New York, on the occasion of the nomination of Martin Van Buren as minister to England, declared in his place in the Senate, the revolutionary doctrine, “We practice as we preach. To the victors belong the spoils” The horror of the opposing party and of all good citizens, gradually changed to acquiescence, and on all sides the principle was accepted as a practical necessity.

The heroic struggle with slavery, which lifted the nation to a moral elevation, of the grandest sublimity for the moment, checked this downfall in the lowest slums of knavery and peculation. But with the close of the war came a temptation and an opportunity such as never had been dreamed of, and with them an entire absence both of moral principle and of legal restraint to meet the evil.

How we stand to-day, how humiliated before our own consciences and before mankind, I need not pain you by describing. You know it all, and you feel it deeply.

Now what is to be done? What have I to do, and what have you to do?

The two great parties have so far recognized the evil and the danger, that they have both nominated men who are representatives of honesty and reform.

But neither of them has laid down any principles of reform. It is not their place to do it. Parties can represent and give voice to the principles of the people. But they cannot create them. It is for the pulpit, the press, the school, the private citizen, to solve the problem, and to hand over its execution to the politicians.

What, then, is the solution of this perplexing problem? I hesitate not for an answer. Go back to the ancient traditions of the Republic! Make it a disgrace, and as far as possible a legal misdemeanor, for any officer engaged in administering the Government to interfere with an election. Forbid the legislative and judicial departments to have any voice whatever in the appointment of an officer of the Executive Department, except in a few cases of confirmation by the Senate, acting in its executive capacity.

Make it a high crime and misdemeanor for any executive officer to remove a subordinate, except for cause. Let a man’s politics have nothing to do with the giving or retaining of office. Make it a State’s prison offense for a legislator to engage in any legislation in which his own interests are directly or indirectly concerned.

9781587366543The time is propitious for such a reform. The people are ripe for it. All the indications are that within ten years they will have it. For this let us all labor, Republicans and Democrats alike. We are just entering on a Presidential canvass, under candidates against whom not a word of reproach can be breathed. Let us thank God for so much to-day. It is likely to be a respectable canvass, in which foul-mouthed abuse will be little used.

Let this Centennial year be distinguished for a victory over the most dangerous, but most contemptible foe that ever menaced the Republic. Let the watchword of the next three months be—Honesty! Truth! Patriotism! Down with party machines and machinists! Up with the reign of purity, honor and integrity!

Thus shall the victory of this one hundredth year be worthy of the companionship of the victories, of the birthday of the Republic.

Thus shall the men of this generation stand proudly by the side of the men of 1776 and the men of 1865.

Thus shall the Republic, established by the wisdom and sacrifices of the one, and saved by the heroism and blood of the other, be handed down to our children, to be incorporated with the great empire of liberty and love, which is at last to fill the whole earth.

American Republic2

OUR NOBLE HERITAGE by Hon. George W. Curtis (1824 –1892)

George_William_CurtisOUR NOBLE HERITAGE! An Oration by the Honorable George William Curtis, Delivered At The Centennial Celebration, Northfield, Staten Island, New York, July 4th, 1876

Mr. President, Fellow-citizens, Neighbors, And Friends:— On the 19th of April, 1775, when Samuel Adams well called the father of the Revolution, heard the first shots of the British upon Lexington Green, he knew that war had at last begun, and full of enthusiasm, of hope, of trust in America, he exclaimed with rapture, “Oh? what a glorious morning.” And there is no fellow-citizen of ours, wherever he may be to-day—whether sailing the remotest seas or wandering among the highest Alps, however far removed, however long separated from his home, who, as his eyes open upon this glorious morning, does not repeat with the same fervor the words of Samuel Adams, and thank God with all his heart, that he too is an American. In imagination he sees infinitely multiplied the very scene that we behold. From every roof and gable, from every door and window of all the myriads of happy American homes from the seaboard to the mountains, and from the mountains still onward to the sea, the splendor of this summer heaven is reflected in the starry beauty of the American flag. From every steeple and tower in crowded cities and towns, from the village belfry, and the school-house and meeting-house on solitary country roads, ring out the joyous peals. From countless thousands of reverend lips ascends the voice of prayer. Everywhere the inspiring words of the great Declaration that we have heard, the charter of our Independence, the scripture of our liberty, is read aloud in eager, in grateful ears. And above all, and under all, pulsing through all the praise and prayer, from the frozen sea to the tropic gulf, from the Atlantic to the Pacific, the great heart of a great people beats in fullness of joy, beats with pious exultation, that here at last, upon our soil—here, by the wisdom of our fathers and the bravery of our brothers, is founded a Republic, vast, fraternal, peaceful, upon the divine corner- stone of liberty, justice and equal rights.

There have indeed been other republics, but they were founded upon other principles. There are republics in Switzerland to-day a thousand years old. But Uri, Schwyz and Unterwalden are pure democracies not larger than the county in which we live, and wholly unlike our vast, national and representative republic. Athens was a republic, but Marathon and Salamis, battles whose names are melodious in the history of liberty, were won by slaves. Rome was a republic, but slavery degraded it to an empire. Venice, Genoa, Florence, were republican cities, but they were tyrants over subject neighbors, and slaves of aristocrats at home. There were republics in Holland, honorable forever, because from them we received our common schools, the bulwark of American liberty, but they too were republics of classes, not of the people. It was reserved for our fathers to build a republic upon a declaration of the equal rights of men; to make the Government as broad as humanity; to found political institutions upon faith in human nature. “Tho sacred rights of mankind,” fervently exclaimed Alexander Hamilton, “are not to be rummaged for among old parchments or musty records; they are written as with a sunbeam in the whole volume of human nature, by the hand of Divinity itself.” That was the sublime faith in which this century began. The world stared and sneered —the difficulties and dangers were colossal. For more than eighty years that Declaration remained only a Declaration of faith. But, fellow-citizens, fortunate beyond all men, our eyes behold its increasing fulfillment. The sublime faith of the fathers is more and more the familiar fact of the children. And the proud flag which floats over America to-day, as it is the bond of indissoluble union, so it is tho seal of ever enlarging equality, and ever surer justice. Could the men of that earlier day, could Samuel Adams and all his associates have lived through this amazing century to see this glorious morning, as they counted these teeming’ and expanding States, as they watched the advance of republican empire from the Alleghenies through a country of golden plenty, passing the snowy Sierras and descending to the western sea of peace, as they saw the little spark of political liberty which they painfully struck, blown by the eager breath of a century into a flame which aspires to heaven and illuminates the earth, they would bow their reverend heads at this moment, as Adams and Jefferson bowed theirs fifty years ago to-day; and the happy burden of their hearts would tremble from their expiring lips, “Now, oh Lord, let thy servants depart in peace, for their eyes have seen thy salvation.

BAmerican Republicut we have learned, by sharp experience, that prosperity is girt with peril. In this hour of exultation we will not scorn the wise voices of warning and censure, the friendly and patriotic voices of the time. We will not forget that the vital condition of national greatness and prosperity is the moral character of the people. It is not vast territory, a temperate climate, exhaustless mines, enormous wealth, amazing inventions, imperial enterprises, magnificent public works, a population miraculously multiplied ; it is not busy shops and humming mills, and flaming forges, and commerce that girdles the globe with the glory of a flag, that makes a nation truly great. These are but opportunities. They are like the health and strength and talents of a man, which are not his character and manhood, but only the means of their development. The test of our national greatness is the use we make of our opportunities. If they breed extravagance, wild riot and license—if they make fraud plausible and corruption easy—if they confuse private morality, and debauch the public conscience, beware, beware! for all our prosperity is then but a Belshazzar’s feast of splendor, and while we sit drunken with wine and crowned with flowers, the walls of our stately palace are flaming and crackling with the terrible words of our doom.

But with all faults confessed, and concessions made, with all dangers acknowledged and difficulties measured, I think we may truly say that, upon the whole, we have used our opportunities well. The commanding political fact of the century that ends to-day, is the transcendent force and the recuperative power of republican institutions. Neither the siren of prosperity, nor the red fury of civil war, has been able to destroy our Government or to weaken our faith in the principles upon which it is founded. We have been proud, and reckless, and defiant; we have sinned, and have justly suffered, but I say, in your hearing, as, had I the voice, I would say in the hearing of the world to-day, . that out of the fiery furnace of our afflictions, America emerges at this moment greater, better, truer, nobler, than ever in its history before.

I do not forget how much is due to the political genius of the race from which we are so largely sprung. Nine-tenths of the revolutionary population of the country was of English stock. The Declaration of Independence was a fruit of Magna Charta, and Magna Charta grew from seed planted before history in the German forest. Our friend, the historian of the island, in the interesting sketch of this town that he read us, tells us that Northfield was the most patriotic town in the county during the Revolution, and that the original settlers were, in great part, of German stock. The two facts naturally go together. The instinct of individual liberty and independence is the germ of the political development of that race from which also our fathers sprung. They came from England to plant, as they believed, a purer England. Their new England was to be a true England. At last they took arms reluctantly to defend England against herself, to maintain the principles and traditions of English liberty. The farmers of Bunker Hill were the Barons of Runnymede in a later day, and the victory at Yorktown was not the seal of a revolution so much as the pledge of continuing English progress. This day dawns upon a common perception of that truth on both sides of the ocean. In no generous heart on either shore lingers any trace of jealousy or hostility. It is a day of peace, of joy, of friendship. Here above my head, and in your presence, side by side with our own flag, hangs the tri-color of France, our earliest friend, and the famous cross of England, our ally in civilization. May our rivalry in all true progress be as inspiring as our kinship is close! In the history of the century, I claim that we have done our share. In real service to humanity, in the diffusion of intelligence, and the lightening of the burden of labor, in beneficent inventions—yes, in the education of the public conscience, and the growth of political morality, of which this very day sees the happy signs, I claim that the act of this day a hundred years ago is justified, and that we have done not less, as an Independent State, than our venerable mother England.

Think what the country was that hundred years ago. Today the State of which we are citizens contains a larger population than that of all the States of the Union when Washington was President . Yet, New York is now but one of thirty eight States, for to-day our youngest sister, Colorado, steps into the national family of the Union. The country of a century ago was our father’s small estate. That of to-day is our noble heritage. Fidelity to the spirit and principles of our fathers will enable us to deliver it enlarged, beautified, ennobled, to our children of the new century. Unwavering faith in the absolute supremacy of the moral law; the clear perception that well-considered, thoroughly-proved, and jealously-guarded institutions, are the chief security of liberty; and an unswerving loyalty to ideas, made the men of the Revolution, and secured American independence. The same faith and the same loyalty will preserve that independence and secure progressive liberty forever. And here and now, upon this sacred centennial altar, let us, at least, swear that we will try public and private men by precisely the same moral standard, and that no man who directly or indirectly connives at corruption or coercion to acquire office or to retain it, or who prostitutes any opportunity or position of public service to his own or another’s advantage, shall have our countenance or our vote.

The one thing that no man in this country is so poor that he cannot own is his vote; and not only is he bound to use it honestly, but intelligently. Good government does not come of itself; it is the result of the skillful co-operation of good and shrewd men. If they will not combine, bad men will; and if they sleep, the devil will sow tares. And as we pledge ourselves to our father’s fidelity, we may well believe that in this hushed hour of noon, their gracious spirits bend over us in benediction. In this sweet summer air, in the strong breath of the ocean that beats upon our southern shore; in the cool winds that blow over the Island from the northern hills; in these young faces and the songs of liberty that murmur from their lips; in the electric sympathy that binds all our hearts with each other, and with those of our brothers and sisters throughout the land, lifting our beloved country as a sacrifice to God, I see, I feel the presence of our fathers: the blithe heroism of Warren, and the unsullied youth of Quincy: the fiery impulse of Otis and Patrick Henry: the serene wisdom of John Jay and the comprehensive grasp of Hamilton: the sturdy and invigorating force of John and of Samuel Adams—and at last, embracing them all, as our eyes .at this moment behold cloud and hill, and roof and tree, and field and river, blent in one perfect picture, so combining and subordinating all the great powers of his great associates, I feel the glory of the presence, I bend my head to the blessing of the ever-living, the immortal Washington.

Benediction by Rev. S. G. Smith, Delivered at the close of the Centennial Celebration, Northfield, Staten Island, New York, July 4th, 1876.

May the blessing of our father’s God now rest upon us. As in time past, so in time to come, may He guard and defend our land. May He crown the coming years with peace and prosperity. May He ever clothe our rulers with righteousness, and give us a future characterized by purity of life and integrity of purpose. May He everywhere shed forth the benign influence of His spirit, and to the present and coming generations vouchsafe the inspiring hopes of His gospel, through Jesus Christ, our Lord. Amen.

See also: The History and Events that Led to the Founding of the United States by Courtlandt Parker 1876
The Wisdom and Love of God as Shown by His Creation by Noah Webster
Non-Revisionist Politically Incorrect History of the World With Biblical References Part 1
The Excellence of the Christian Religion by Noah Webster Published 1834 Part 1
Why our Forefathers firmly believed that Freedom and Liberty came from God
Non Revisionist Politically Incorrect History of Jesus Christ by Johannes von Müller 1832
Christianity and the Founding of the United States the Simple Truth
Resistance to Tyrants is Obedience to God
Divine Heredity
 

OUR FLAG by Rev Henry H. Birkins July 4th 1876

betsy_ross_flag1OUR FLAG by Rev Henry H. Birkins 1834-1899.  Delivered At The Centennial Celebration, Washington Heights, New York City, July 4, 1876.

Mr. Chairman:—One of the most conspicuous and pleasing objects in our broad land to-day, is the starry emblem of freedom—our dear old flag. We see it, a centennial spectacle, floating everywhere, as we never saw it before, and as we never shall see it again. It is unfurled along our highways, it adorns our public and private dwellings, it floats over our temples of worship, our halls of learning and courts of justice, and waves as grandly and gracefully over the lowest cottage in the land, as over the proud dome of the capital itself. It is our flag, with sweet centennial memories clinging to every fold, our flag along whose stripes we may trace the triumphant march of one hundred years, and from whose stars we see the light of hope and liberty still flashing upon the nations.

AFBetsyross1776The origin of our flag is, to some extent, involved in mystery and controversy. It has been claimed by some that its stars and stripes were first taken from the shield of the Washington family, which was distinguished by colored lines and stars; and if this be so, it is not at all improbable, though by no means certain, that Washington himself may have suggested the peculiar form of the flag. The first distinctively American flag was unfurled to the breeze on the first day of January, 1776. It consisted of “seven white and seven red stripes,” and bore upon its front the “red and white crosses of St. George and St. Andrew,” and was called “The Great Union Flag.” This flag quickly displaced all other military devices, and became the battle-banner of the American Army. In 1777, however, it was greatly changed. The crosses were omitted and thirteen red and white stripes were used to denote the thirteen States, and thirteen stars were used to represent the union of those States. And our flag still retains its stars occasionally adding one to the number, and, as traitors know to their sorrow, it also still retains its stripes, well laid on. We have never found it necessary to ask true American citizens to respect and honor our flag. When Gen. Dix, on the 29th of January, 1861, penned those terse memorable words: “If any one attempts to haul down the American flag shoot him on the spot;” the loyal people of the nation said, “Amen. So let it be.

We do not wonder that our people, and especially our soldiers love the flag. It is to them both a history and a prophecy. No wonder that brave soldier as he fell on the field of battle said, “Boys, don’t wait for me; just open the folds of the old flag and let me see it once more before I die.

bald_eagle_head_and_american_flag1No wonder that Massachusetts soldier boy, dying in the gory streets of Baltimore, lifted up his glazing eyes to the flag and shouted, “All hail, the stars and the stripes!!!” Our flag is a power everywhere. One has justly said, “It is known, respected and feared round the entire globe. Wherever it goes, it is the recognized symbol of intelligence, equality, freedom and Christian civilization. Wherever it goes the immense power of this great Republic goes with it, and the hand that touches the honor of the flag, touches the honor of the Republic itself. On Spanish soil, a man entitled to the protection of our government was arrested and condemned to die. The American consul interceded for his life, but was told that the man must suffer death. The hour appointed for the execution came, and Spanish guns, gleaming in the sunlight, were ready for the work of death. At that critical moment the American consul took our flag, and folded its stars and stripes around the person of the doomed man, and then turning to the soldiers, said: “Men, remember that a single shot through that flag will be avenged by the entire power of the American Republic.” That shot was never fired. And that man, around whom the shadows of death were gathering, was saved by the stars and the stripes. Dear old flag! Thou art a power at home and abroad. Our fathers loved thee in thine infancy, one hundred years ago; our heroic dead loved thee, and we loved thee, and fondly clasp thee to our hearts today. All thy stars gleam like gems of beauty on thy brow, and all thy stripes beam upon the eye like bows of promise to the nation.

Wave on, thou peerless, matchless banner of the free! Wave on, over the army and the navy, over the land and the sea, over the cottage and the palace, over the school and the church, over the living and the dead; wave ever more, “O’er the land of the free and the home of the brave.

See also: 
Founders on the 2nd Amendment
THE AMERICAN FLAG! A Poem By Joseph Rodman Drake May 29, 1819
NO SLAVE BENEATH THE FLAG by George Lansing Taylor 1835-1903
OUR FLAG-THE PROUD EMBLEM OF THE REPUBLIC. by Gen. Ferdinand Claiborne Latrobe July 4th 1876
Once a Marine, always a Marine! Salute! Semper Fidelis!
Advice to Young People from Noah Webster Father of American Education
Resistance to Tyrants is Obedience to God
Why our Forefathers firmly believed that Freedom and Liberty came from God
SONG OF THE SOLDIERS! A Poem By Charles G. Halpine 1861-1865
THE OATH! By Thomas Buchanan Read 1822-1872
THE DUTY AND VALUE OF PATRIOTISM by John Ireland 1894
THE RISING, 1776! By Thomas Buchanan Read 1822-1872
THE BEACON FIRES OF LIBERTY by Hon. George Lear July 4, 1876
We The People Never Forget September 11, 2001

AMERICAN CITIZENSHIP! by Colonel Henry A. Gildersleve July 4th 1876 NYC

150thRegimentHenryAGildersleeveAMERICAN CITIZENSHIP! An Oration by Justice Colonel Henry Alger Gildersleeve (1840-1923) At The Centennial Celebration At Irving Hall, New York City, July 4th, 1876.

Fellow-citizens:—We are gathered here to-day from every quarter of this great metropolis, imbued with a common purpose and actuated by a common motive, which every individual present understands full well. Our ears are straining to hear and our minds are eager to receive the words of gratitude, patriotism and liberty—the themes to-day of 40,000,000 of freemen. Our hearts are swelling to greet these sentiments, and with shouts of applause to waft them on until they echo amid the white hills of the East and the mountains of the far West, or die away on the placid gulf of the South.

One hundred years of liberty and union! Not every year of peace and quiet, but if maintained sometimes by battle and blood so much the richer and dearer. Shall we not be pardoned on this day for manifestations of pride at the success of the Republic? The history of the world shows the people of every nation possess, instinctively, pride and love of country, and are we not justly proud of our country, which can point to more progress and more great achievement in a single century than have been vouchsafed to any other nation in a decade of centuries?

The love of country! Time cannot efface it,
Nor distance dim its heaven descended light;
Nor adverse fame nor fortune e’er deface it.
It dreads no tempest and it knows no night.

Who would not be an American citizen and claim a home in these United States? It has a home, bread and raiment for the family of every honest industrious man, no matter under what skies his eyes first saw the light of day, nor by what language he could be heard. Our lands are broad and free to all. The latch-string that opens to Uncle Sam’s domain hangs ever on the outside, and honest emigrants are always welcome within our borders. We try to-day to show our gratitude to the noble men who secured our independence and laid the foundation of our prosperity. What a pleasant task; but oh, how difficult! We have no memory rich with thankfulness that is not theirs. We have no praise rich with reverence that is not theirs. The world never saw more unselfish or truer patriots. No legislative hall ever held wiser statesmen. Our liberty is the fruit of their labor and sacrifice. At the mention of the name of the humblest of their numbers we now bow in humble adoration and thanksgiving. May this warm affection never cool in the hearts of the American people; may we never tire in studying the early history of our Republic and the characters and lives of the great men who forged for us so strong and well the pillars of liberty and equality. They are the boasted strength of our government and the envy of the other nations of the world. The past is a sure and safe guard by which to build hereafter. Our history assures us of the bright and lasting future if we but cling to the sheet anchor of our safety, the Constitution of the United States, and in harmonious accord remain loyal to our country’s flag—emblem of liberty, “flag of the free heart’s hope and home.” And when thrones shall have crumbled into dust, when scepters and diadems shall have long been forgotten, the flag of our Republic shall still wave on, and its stars, its stripes, its eagle shall still float in pride and strength and glory over the whole land; not a stripe erased or polluted, or a single star obscured.

See also:
NO SLAVE BENEATH THE FLAG by George Lansing Taylor 1835-1903
SCORN TO BE SLAVES by Dr. Joseph Warren 1741-1775
TRUE FREEDOM! A Poem by James Russell Lowell 1819-1891
Joseph Baldwin: Address 1892, to National Teachers Association in New York
PATRIOT SONS OF PATRIOT SIRES by Rev. Samuel Francis Smith 1808-1895
True American Patriotism Defined by Hon. Curtis Guild and H. F. Kinnerney 1876
WHAT HISTORY TEACHES US ABOUT AMERICAN DIPLOMACY Addressed in 1876
OUR FLAG-THE PROUD EMBLEM OF THE REPUBLIC. by Gen. Ferdinand Claiborne Latrobe July 4th 1876
RISE OF CONSTITUTIONAL LIBERTY by Dr. Richard Salter Storrs July 4 1876
The Doctrine of Fascism, Fascism Defined by Benito Mussolini
Obama’s Nazi Youth Campaign Slogan “Forward”
The Failure of Marxism and Socialism
US flag and bible cross

RISE OF CONSTITUTIONAL LIBERTY by Dr. Richard Salter Storrs July 4 1876

RS StorrRise Of Constitutional Liberty An Oration Delivered By The Rev. Dr. R. S. Storrs, At The Academy Of Music, New York, July 4, 1876.

Mr. President—Fellow-citizen : The long-expected day has come, and passing peacefully the impalpable line which separates ages, the Republic completes its hundredth year. The predictions in which affectionate hope gave inspiration to political prudence are fulfilled. The fears of the timid, and the hopes of those to whom our national existence is a menace, are alike disappointed. The fable of the physical world becomes the fact of the political; and after alternate sunshine and storm, after heavings of the earth which only deepened its roots, and ineffectual blasts of lightning whose lurid threat died in the air, under a sky now raining on it benignant influence, the century-plant of American Independence and popular government bursts into this magnificent blossom of a joyful celebration illuminating the land!

With what desiring though doubtful expectation those whose action we commemorate looked for the possible coming of this day, we know from the records which they have left. With what anxious solicitude the statesmen and the soldiers of the following generation anticipated the changes which might take place before this Centennial year should be reached, we have heard ourselves, in their great and fervent admonitory words. How dim and drear the prospect seemed to our own hearts fifteen years since, when, on the fourth of July 1861, the XXXVIIth Congress met at Washington with no representative in either House from any State south of Tennessee and Western Virginia, and when a determined and numerous army, under skillful commanders, approached and menaced the capital and the government—this we surely have not forgotten; nor how, in the terrible years which followed, the blood and fire, and vapor of smoke, seemed oftentimes to swim as a sea, or to rise as a wall, between our eyes and this anniversary.

“It cannot outlast the second generation from those who founded it,” was the exulting conviction of the many who loved the traditions and state of monarchy, and who felt them insecure before the widening fame in the world of our prosperous Republic. “It may not reach its hundredth year,” was the deep and sometimes the sharp apprehension of those who felt, as all of us felt, that their own liberty, welfare, hope, with the brightest political promise of the world, were bound up with the unity and the life of our nation. Never was solicitude more intense, never was prayer to Almighty God more fervent and constant— not in the earliest beginnings of our history, when Indian ferocity threatened that history with a swift termination, not in the days of supremest trial amid the Revolution—than in those years when the nation seemed suddenly split asunder, and forces which had been combined for its creation were clenched and rocking back and forth in bloody grapple on the question of its maintenance.

The prayer was heard. The effort and the sacrifice have come to their fruitage; and to-day the nation—still one, as at the start, though now expanded over such immense spaces, absorbing such incessant and diverse elements from other lands, developing within it opinions so conflicting, interests so various, and forms of occupation so novel and manifold—to-day the nation, emerging from the toil and the turbulent strife, with the earlier and the later clouds alike swept out of its resplendent stellar arch, pauses from its work to remember and rejoice; with exhilarated spirit to anticipate its future; with reverent heart to offer to God its great Te Deum.(1)

Not here alone, in this great city, whose lines have gone out into all the earth, and whose superb progress in wealth, in culture, and in civic renown, is itself the most illustrious token of the power and beneficence of that frame of government under which it has been realized; not alone in yonder, I had almost said adjoining, city, whence issued the paper that first announced our national existence, and where now rises the magnificent Exposition, testifying for all progressive States to their respect and kindness toward us, the radiant clasp of diamond and opal on the girdle of the sympathies which interweave their peoples with ours; not alone in Boston, the historic town, first in resistance to British aggression, and foremost in plans for the new and popular organization, one of whose citizens wrote his name, as if cutting it with a plowshare, at the head of all on our great charter, another of whose citizens was its intrepid and powerful champion, aiding its passage through the Congress; not there alone, nor yet in other great cities of the land, but in smaller towns, in villages and hamlets, this day will be kept, a secular Sabbath, sacred alike to memory and to hope.

Not only, indeed, where men are assembled, as we are here, will it be honored. The lonely and remote will have their part in this commemoration. Where the boatman follows the winding stream, or the woodman explores the forest shades; where the miner lays down his eager drill beside rocks which guard the precious veins; or where the herdsman, along the sierras, looks forth on the seas which now reflect the rising day, which at our midnight shall be gleaming like gold in the setting sun —there also will the day be regarded, as— a day of memorial. The sailor on the sea will note it, and dress his ship in its brightest array of flags and bunting. Americans dwelling in foreign lands will note and keep it.

London itself will today be more festive because of the event which a century ago shadowed its streets, incensed its Parliament, and tore from the crown of its obstinate King the chiefest jewel. On the boulevards of Paris, in the streets of Berlin, and along the leveled bastions of Vienna, at Marseilles and at Florence, upon the silent liquid ways of stately Venice, in the passes of the Alps, under the shadow of church and obelisk, palace and ruin, which still prolong the majesty of Rome; yea, further East, on the Bosphorus, and in Syria; in Egypt, which writes on the front of its compartment in the great Exhibition, “The oldest people of the world sends its morning-greeting to the youngest nation;” along the heights behind Bombay, in the foreign hongs of Canton,(2) in the “Islands of the Morning,” which found the dawn of their new age in the startling sight of an American squadron entering their bays—everywhere will be those who have thought of this day, and who join with us to greet its coming.

No other such anniversary, probably has attracted hitherto such general notice. You have seen Rome, perhaps, on one of those shining April days when the traditional anniversary of the founding of the city fills its streets with civic processions, with military display, and the most elaborate fire-works in Europe; you may have seen Holland, in 1782, when the whole country bloomed with orange on the three-hundredth anniversary of the capture by the sea-beggars of the city of Briel, and of the revolt against Spanish domination which thereupon flashed on different sides into sudden explosion. But these celebrations, and others like them, have been chiefly local. The world outside has taken no wide impression from them. This of ours is the first of which many lands, in different tongues, will have had report. Partly because the world is narrowed in our time, and its distant peoples are made neighbors, by the fleeter machineries now in use; partly because we have drawn so many to our population from foreign lands, while the restless and acquisitive spirit of our people has made them at home on every shore; but partly, also, and essentially, because of the nature and the relations of that event which we commemorate, and of the influence exerted by it on subsequent history, the attention of men is more or less challenged, in every centre of commerce and of thought, by this anniversary. Indeed it is not unnatural to feel—certainly it is not irreverent to feel—that they who by wisdom, by valor, and by sacrifice, have contributed to perfect and maintain the institutions which we possess, and have added by death as well as by life to the luster of our history, must also have an interest in this day; that in their timeless habitations they remember us beneath the lower circle of the heavens, are glad in our joy and share and lead our grateful praise. To a spirit alive with the memories of the time, and rejoicing in its presage of nobler futures, recalling the great, the beloved, the heroic, who have labored and joyfully died for its coming, it will not seem too fond an enthusiasm to feel that the air is quick with shapes we cannot see, and glows with faces whose light serene we may not catch! They who counseled in the Cabinet, they who defined and settled the law in decisions of the Bench, they who pleaded with mighty eloquence in the Senate, they who poured out their souls in triumphant effusion for the liberty which they loved in forum or pulpit, they who gave their young and glorious life as an offering on the field, that government for the people, and by the people, might not perish from the earth—it cannot be but that they too have part and place in this Jubilee of our history! God make our doings not unworthy of such spectators! and make our spirit sympathetic with theirs from whom all selfish passion and pride have now forever passed away!

The interest which is felt so distinctly and widely in this anniversary reflects a light on the greatness of the action which it commemorates. It shows that we do not unduly exaggerate the significance or the importance of that; that it had really large, even world-wide relations, and contributed an effective and a valuable force to the furtherance of the cause of freedom, education, humane institutions, and popular advancement, wherever its influence has been felt.

Yet when we consider the action itself, it may easily seem but slight in its nature, as it was certainly commonplace in its circumstances. There was nothing even picturesque in its surroundings, to enlist for it the pencil of the painter, or help to fix any luminous image of that which was done on the popular memory.

In this respect it is singularly contrasted with other great and kindred events in general history; with those heroic and fruitful actions in English history which had especially prepared the way for it, and with which the thoughtful student of the past will always set it in intimate relations. Its utter simplicity, as compared with their splendor, becomes impressive.

When, five centuries and a half before, on the fifteenth of June, and the following days, in the year of our Lord 1215, the English barons met King John in the long meadow of Runnemede, and forced from him the Magna Charta—the strong foundation and steadfast bulwark of English liberty, concerning which Mr. Hallam has said in our time that “all which has been since obtained is little more than as confirmation or commentary,”—no circumstance was wanting, of outward pageantry, to give dignity, brilliance, impressiveness, to the scene. On tho one side was the King, with the Bishops and nobles who attended him, with the Master of the Templars, and the Papal legate before whom he had lately rendered his homage.(3) On the other side was the great and determined majority of the barons of England, with multitudes of knights, armed vassals, and retainers, (4) With them in purpose, and in resolute zeal, were most of those who attended the King. Stephen Langton, Archbishop of Canterbury, the head of the English clergy, was with them; the Bishops of London, Winchester, Lincoln, Rochester, and of other great sees. The Earl of Pembroke, dauntless and wise, of vast and increasing power in the realm, and not long after to be its Protector, was really at their head. Robert Fitz-Walter, whose fair daughter Matilda the profligate king had forcibly abducted, was Marshal of the army—the “Army of God, and the Holy Church.” William Longsword, Earl of Salisbury, half-brother of the King, was on the field; the Earls of Albemarle, Arundel, Gloucester, Hereford, Norfolk. Oxford, the great Earl Warenne, who claimed the same right of the sword in his barony which William the Conqueror had had in the kingdom, the Constable of Scotland, Hubert de Burgh, seneschal of Poictou, and many other powerful nobles—descendants of the daring soldiers whose martial valor had mastered England, Crusaders who had followed Richard at Ascalon and at Jaffa, whose own liberties had since been in mortal peril. Some burgesses of London were present, as well; troubadours, minstrels, and heralds were not wanting; and doubtless there mingled with the throng those skillful clerks whose pens had drawn the great instrument of freedom, and whose training in language had given a remarkable precision to its exact clauses and cogent terms.

Pennons and banners streamed at large, and spearheads gleamed, above the host. The June sunshine flashed reflected from inland shield and muscled armor. The terrible quivers of English yeomen hung on their shoulders. The voice of trumpets, and clamoring bugles, was in the air. The whole scene was vast as a battle, though bright as a tournament; splendid, but threatening, like burnished clouds, in which lightnings sleep. The king, one of the handsomest men of the time, though cruelty, perfidy, and every foul passion must have left their traces on his face, was especially fond of magnificence in dress; wearing we are told, on one Christmas occasion, a rich mantle of red satin, embroidered with sapphires and pearls, a tunic of white damask, a girdle lustrous with precious stones, and a baldric from his shoulder, crossing his breast, set with diamonds and emeralds, while even his gloves, as indeed is still indicated on his fine effigy in Worcester cathedral, bore similar ornaments, the one a ruby, the other a sapphire.

Whatever was superb, therefore, in that consummate age of royal and baronial state, whatever was splendid in the glittering and grand apparatus of chivalry, whatever was impressive in the almost more than princely pomp of prelates of the Church,—

The boast of heraldry, the pomp of power,
And all that beauty, all that wealth can give,—

all this was marshaled on that historic plain in Surrey, where John and the barons faced each other, where Saxon king and Saxon earl had met in council before the Norman had footing in England; and all combined to give a fit magnificence of setting to the great charter there granted and sealed.

The tower of Windsor—not of the present castle and palace, but of the earlier detached fortress which already crowned the cliff, and from which John had come to the field—looked down on the scene. On the one side, low hills enclosed the meadow; on the other, the Thames flowed brightly by, seeking the capital and the sea. Every feature of the scene was English save one; but over all loomed, in a portentous and haughty stillness, in the ominous presence of the envoy from Rome, that ubiquitous power surpassing all others, which already had once laid the kingdom under interdict, and had exiled John from church and throne, but to which later he had been reconciled, and on which he secretly relied to annul the charter which he was granting.

The brilliant panorama illuminates the page which bears its story. It rises still as a vision before one, as he looks on the venerable parchment originals, preserved to our day in the British Museum. If it be true, as Hallam has said, that from that era a new soul was infused into the people of England, it must be confessed that the place, the day, and all the circumstances of that new birth were fitting to the great and the vital event.

That age passed away, and its peculiar splendor of aspect was not thereafter to be repeated. Yet when, four hundred years later, on the seventh of June,(5) 1628, the Petition of Right, the second great charter of the liberties of England, was presented by Parliament to Charles the First, the scene and its accessories were hardly less impressive.

Into that law—called a Petition, as if to mask the deadly energy of its blow upon tyranny—had been collected by the skill of its framers all the heads of the despotic prerogative which Charles had exercised, that they might all be smitten together, with one tremendous destroying stroke. The king, enthroned in his chair of state, looked forth on those who waited for his word, as still he looks, with his fore-casting and melancholy face, from the canvas of Van Dyck. Before him were assembled the nobles of England, in peaceful array, and not in armor, but with a civil power in their hands which the older gauntlets could not have held, and with the memories of a long renown almost as visible to themselves and to the king as were the tapestries suspended on the walls.

Crowding the bar, behind these descendants of the earlier barons, were the members of the House of Commons, with whom the law now presented to the king had had its origin, and whose boldness and tenacity had constrained the peers, after vain endeavor to modify its provisions, to accept them as they stood. They were the most powerful body of representatives of the kingdom that had yet been convened; possessing a private wealth it was estimated, surpassing three-fold that of the Peers, and representing not less than they the best life, and the oldest lineage, of the kingdom which they loved.

Their dexterous, dauntless, and far-sighted sagacity is yet more evident as we look back than their wealth or their breeding; and among them were men whose names will be familiar while England continues. Wentworth was there, soon to be the most dangerous of traitors of the cause of which he was then the champion, but who then appeared as resolute as ever to vindicate the ancient, lawful, and vital liberties of the kingdom; and Pym was there, the unsurpassed statesman, who, not long afterward was to warn the dark and haughty apostate that he never again would leave pursuit of him so long as his head stood on his shoulders.(6) Hampden was there, considerate and serene, but inflexible as an oak ; once imprisoned already for his resistance to an unjust taxation, and ready again to suffer and to conquer in the same supreme cause. Sir John Eliot was there, eloquent and devoted, who had tasted also the bitterness of imprisonment, and who after years of its subsequent experience, was to die a martyr in the Tower. Coke was there, seventy-seven years of age, but full of fire as full of fame, whose vehement and unswerving hand had had chief part in framing the Petition. Selden was there, the repute of whose learning was already continental. Sir Francis Seymour, Sir Robert Phillips, Strode, Hobart, Denzil Holies, and Valentine—such were the commoners; and there, at the outset of a career not imagined by either, faced the king a silent young member who had come now to his first Parliament at the age of twenty-nine, from the borough of Huntingdon, Oliver Cromwell.

In a plain cloth suit he probably stood among his colleagues. But they were often splendid, and even sumptuous, in dress; with slashed doublets, and cloaks of velvet, with flowing collars of rich lace, the swords by their sides, in embroidered belts, with flashing hilts, their very hats jeweled and plumed, the abundant dressed and perfumed hair falling in curls upon their shoulders. Here and there may have been those who still more distinctly symbolized their spirit, with steel corslets, overlaid with lace and rich embroidery.

So stood they in the presence, representing to the full the wealth, and genius, and stately civic pomp of England, until the king had pronounced his assent, in the express customary form, to the law which confirmed the popular liberties; and when, on hearing his unequivocal final assent, they burst into loud, even passionate acclamations of victorious joy, there had been from the first no scene more impressive in that venerable Hall, whose history went back to Edward the Confessor.

In what sharp contrast with the rich ceremonial and the splendid accessories of these preceding kindred events, appears that modest scene at Philadelphia, from which we gratefully date to-day a hundred years of constant and prosperous national life!

In a plain room, of an unpretending and recent building—the lower east room of what then was a State-house, what since has been known as the “Independence Hall”—in the midst of a city of perhaps thirty thousand inhabitants—a city which preserved its rural aspect, and the quaint simplicity of whose plan and structures had always been marked among American towns —were assembled probably less than fifty persons to consider a paper prepared by a young Virginia lawyer, giving reasons for a Resolve which the assembly had adopted two days before. They were farmers, planters, lawyers, physicians, surveyors of land, with one eminent Presbyterian clergyman. A majority of them had been educated at such schools, or primitive colleges, as then existed on this continent, while a few had enjoyed the rare advantage of training abroad, and foreign travel; but a considerable number, and among them some of the most influential, had had no other education than that which they had gained by diligent reading while at their trades or on their farms.

The figure to which our thoughts turn first is that of the author of the careful paper on the details of which the discussion turned. It has no special majesty or charm, the slight tall frame, the sun-burned face, the gray eyes spotted with hazel, the red hair which crowns the head; but already, at the age of thirty-three, the man has impressed himself on his associates as a master of principles, and of the language in which those principles find expression, so that his colleagues have left to him, almost wholly, the work of preparing the important Declaration. He wants readiness in debate, and so is now silent; but he listens eagerly to the vigorous argument and the forcible appeals of one of his fellows on the committee, Mr. John Adams, and now and then speaks with another of the committee, much older than himself—a stout man, with a friendly face, in a plain dress, whom the world had already heard something of as Benjamin Franklin. These three are perhaps most prominently before us as we recall the vanished scene, though others were there of fine presence and cultivated manners, and though all impress us as substantial and respectable representative men, however harsh the features of some, however brawny their hands with labor. But certainly nothing could be more unpretending, more destitute of pictorial charm than that small assembly of persons for the most part quite unknown to previous fame, and half of whose names it is not probable that half of us in this assembly could now repeat.

After a discussion somewhat prolonged as it seemed at the time, especially as it had been continued from previous days, and after some minor amendments of the paper, toward evening it was adopted, and ordered to be sent to the several States, signed by the president and the secretary; and the simple transaction was complete. Whatever there may have been of proclamation and bell-ringing appears to have come on subsequent days. It was almost a full month before the paper was engrossed, and signed by the members. It must have been nearly or quite the same time before the news of its adoption had reached the remoter parts of the land .

If pomp of circumstances were necessary to make an event like this great and memorable, there would have beeu others in our own history more worthy far of our commemoration. As matched against multitudes in general history, it would sink into instant and complete insignificance. Yet here, to-day, a hundred years from the adoption of that paper, in a city which counts its languages by scores, and beats with the thread of a million feet, in a country whose enterprise flies abroad over sea and land on the rush of engines not then imagined, in a time so full of exciting hopes that it hardly has leisure to contemplate the past, we pause from all our toil and traffic, our eager plans and impetuous debate, to commemorate the event. The whole land pauses, as I have said; and some distinct impression of it will follow the sun, wherever he climbs the steep of Heaven, until in all countries it has more or less touched the thoughts of men.

Why is this? is a question, the answer to which should interpret and vindicate our assemblage.

It is not simply because a century happens to have passed since the event thus remembered occurred. A hundred years are always closing from some event, and have been since Adam was in his prime. There was, of course, some special importance in the action then accomplished—in the nature of that action, since not in its circumstances—to justify such long record of it; and that importance it is ours to define. In the perspective of distance the small things disappear, while the great and eminent keep their place. As Carlyle has said: “A king in the midst of his body-guards, with his trumpets, warhorses, and gilt standard-bearers, will look great though he be little; only some Roman Carus can give audience to satrap ambassadors, while seated on the ground, with a woolen cap, and supping on boiled peas, like a common soldier.”(7)

What was, then, the great reality of power in what was done a hundred years since, which gives it its masterful place in history—makes it Roman and regal amid all its simplicity?

Of course, as the prime element of its power, it was the action of a People, and not merely of persons; and such action of a People, has always a momentum, a public force, a historic significance, which can pertain to no individual arguments and appeals. There are times, indeed, when it has the energy and authority in it of a secular inspiration; when the supreme soul which rules the world comes through it to utterance, and a thought surpassing man’s wisest plan, a will transcending his strongest purpose, is heard in its commanding voice.

It does not seem extravagant to say that the time to which our thoughts are turned was one of these.

For a century and a half the emigrants from Europe had brought hither, not the letters alone, the arts and industries, or the religious convictions, but the hardy moral and political life, which had there been developed in ages of strenuous struggle and work. France and Germany, Holland and Sweden, as well as England, Scotland, and Ireland, had contributed to this. The Austrian Tyrol, the Bavarian highlands, the Bohemian plain, Denmark, even Portugal, had their part in this colonization. The ample domain which hero received the earnest immigrants bad imparted to them of its own oneness; and diversities of language race, and custom, had fast disappeared in the governing unity of a common aspiration, and a common purpose to work out through freedom a nobler well-being.

The general moral life of this people, so various in origin, so accordant in spirit, had only risen to grander force through the toil and strife, the austere training, the long patience of endurance, to which it here had been subjected. The exposures to heat, and cold, and famine, to unaccustomed labors, to alternations of climate unknown in the old world, to malarial forces brooding above the mellow and drainless recent lands—these had fatally stricken many; but those who survived were tough and robust, the more so, perhaps, because of the perils which they had surmounted Education was not easy, books were not many, and the daily newspaper was unknown; but political discussion had been always going on, and men’s minds had gathered unconscious force as they strove with each other, in eager debate, on questions concerning the common welfare. They had had much experience in subordinate legislation, on the local matters belonging to their care; had acquired dexterity in performing public business, and had often had to resist or amend the suggestions or dictates of Royal governors. For a recent people, dwelling apart from older and conflicting States, they had had a large experience in war, the crack of the rifle being never unfamiliar along the near frontier, where disciplined skill was often combined with savage fury to sweep with sword or scar with fire their scattered settlements.

By every species, therefore, of common work, of discussion endurance, and martial struggle, the descendants of the colonists scattered along the American coast had been allied to each other. They were more closely allied than they knew. It needed only some signal occasion, some summons to a sudden heroic decision, to bring them into instant general combination; and Huguenot and Hollander, Swede, German, and Protestant Portuguese, as well as Englishman, Scotchman, Irishman, would then forget that their ancestors had been different, in the supreme consciousness that now they had a common country, and before all else were all of them Americans.

That time had come. That consciousness had for fifteen years been quickening in the people, since the “Writs of Assistance ” had been applied for and granted, in 1761, when Otis, resigning his honorable position under the crown, had flung himself against the alarming innovation with an eloquence as blasting as the stroke of the lightning which in the end destroyed his life. With every fresh invasion by England of their popular liberties, with every act which threatened such invasion by providing opportunity and the instruments for it, the sense of a common privilege and right, of a common inheritance in the country they were fashioning out of the forest, of a common place in the history of the world, had been increased among the colonists. They were plain people, with no strong tendencies to the ideal. They wanted only a chance for free growth; but they must have that, and have it together, though the continent cracked. The diamond is formed, it has sometimes been supposed, under a swift enormous pressure, of masses meeting, and forcing the carbon into a crystal. The ultimate spirit of the American colonists was formed in like manner; the weight of a rocky continent beneath, the weight of au oppression only intolerable because undefined pressing on it from above. But now that spirit, of inestimable price, reflecting light from every angle, and harder to be broken than anything material, was suddenly shown in acts and declarations of conventions and assemblies from the Penobscot to the St. Mary’s.

Any commanding public temper, once established in a people grows bolder, of course, more inquisitive and incentive, more sensible of its rights, more determined on its future, as it comes more frequently into exercise. This in the colonies lately had had been the most significant of all its expressions, up to that point, in the resolves of a popular ass3mblies that the time had come for a final separation from the kingdom of Great Britain. The eminent Congress of two years before had given it powerful reinforcement . Now, at last, it entered the representative American assembly, and claimed from that the ultimate word. It found what it sought. The Declaration was only the voice of that supreme, impersonal force, that will of communities, that universal soul of the State.

The vote of the colony then thinly covering a part of the spaces not yet wholly occupied by this great State, was not, indeed, at once formally given for such an instrument. It was wisely dejayed, under the judicious counsel of Jay, till a provincial Congress could assemble, specially called, and formally authorized, to pronounce the deliberate resolve of the colony; and so it happened that only twelve colonies voted at first for the great Declaration, and that New York was not joined to the number till five days later. But Jay knew, and all knew, that numerous, wealthy, eminent in character, high in position as were those here and elsewhere in the country—in Massachusetts, in Virginia, and in the Carolinas—who were by no means yet prepared to sever their connection with Great Britain, the general and governing mind of the people was fixed upon this, with a decision which nothing could change, with a tenacity which nothing could break. The forces tending to that result had wrought to their development with a steadiness and strength which the stubbornest resistance had hardly delayed. The spirit which now shook light and impulse over the land was recent in its precise demand, but as old in its birth as the first Christian settlements; and it was that spirit—not of one, nor of fifty, not of all the individuals in all the conventions, but the vaster spirit which lay behind—which put itself on sudden record through the prompt and accurate pen of Jefferson.

He was himself in full sympathy with it, and only by reason of that sympathy could give it such consummate expression Not out of books, legal researches, historical inquiry, the careful and various studies of language, came that document; but out of repeated public debate, out of manifold personal and private discussion, out of his clear sympathetic observation of the changing feeling and thought of men, out of that exquisite personal sensibility to vague and impalpable popular impulses which was in him innately combined with artistic taste, an idea nature, and rare power of philosophical thought. The voice of the cottage as well as the college, of the church as well as the legislative assembly, was in the paper. It echoed the talk of the farmer in home-spun, as well as the classic eloquence of Lee, or the terrible tones of Patrick Henry. It gushed at last from the pen of its writer, like the fountain from the roots of Lebanon, a brimming river when it issues from the rock ; but it was because its sources had been supplied, its fullness filled, by unseen springs; by the rivulets winding far up among the cedars, and percolating through hidden crevices in the stone; by melting snows, whose white sparkle seemed still on the stream; by fierce rains, with which the basins above were drenched ; by even the dews, silent and wide, which had lain in stillness all night upon the hill.

The Platonic idea of the development of the State was thus realized here; first Ethics, then Politics. A public opinion, energetic and dominant took its place from the start as the chief instrument of the new civilization. No dashing maneuver of skillful commanders, no sudden burst of popular passion, was in the Declaration; but the vast mystery of a supreme and imperative public life, at once diffused and intense—behind all persons, before all plans, beneath which individual wills are exalted, at whose touch the personal mind is inspired, and under whose transcendent impulse the smallest instrument becomes of a terrific force. That made the Declaration; and that makes it now, in its modest brevity, take its place with Magna Charta and the Petition of Right, as full as they of vital force, and destined to a parallel permanence.

Because this intense common life of a determined and manifold People was not behind them, other documents, in form similar to this, and in polish and cadence of balanced phrase perhaps its superiors, have had no hold like that which it keeps on the memory of men. What papers have challenged the attention of mankind within the century, in the stately Spanish tongue, in Mexico, New Granada, Venezuela, Bolivia, or the Argentine Republic, which the world at large has now quite forgotten! How the resonant proclamations of German or of French Republicans, of Hungarian or Spanish revolutionists and patriots, have vanished as sound absorbed in the air! Eloquent, persuasive, just, as they were, with a vigor of thought, a fervor of passion, a fine completeness and symmetry of expression, in which they could hardly be surpassed, they have now only a literary value. They never became great general forces. They were weak, because they were personal; and history is too crowded, civilization is too vast, to take much impression from occasional documents. Only then is a paper of secular force, or long remembered, when behind it is the ubiquitous energy of the popular will, rolling through its words in vast diapason, and charging its clauses with tones of thunder.

Because such an energy was behind it, our Declaration had its majestic place and meaning; and they who adopted it saw nowhere else

So rich advantage of a promised glory,
An smiled upon the forehead of their action.

Because of that, we read it still, and look to have it as audible as now, among the dissonant voices of the world, when other generations, in long succession, have come and gone!

But further, too, it must be observed that this paper, adopted a hundred years since, was not merely the declaration of a People, as distinguished from eminent and cultured individuals—a confession before the world of the public State-faith, rather than a political thesis—but it was also the declaration of a People which claimed for its own a great inheritance of equitable laws, and of practical liberty, and which now was intent to enlarge and enrich that. It had roots in the past, and a long genealogy; and so it had a vitality inherent, and an immense energy.

They who framed it went back, indeed, to first principles. There was something philosophic and ideal in their scheme, as always there is when the general mind is deeply stirred. It was not superficial. Yet they were not undertaking to establish new theories, or to build their state upon artificial plans and abstract speculations. They were simply evolving out of the past what therein bad been latent; were liberating into free exhibition and unceasing activity, a vital force older than the history of their colonization, and wide as the lands from which they came. They had the sweep of vast impulses behind them. The slow tendencies of centuries came to sudden consummation in their Declaration; and the force of its impact upon the affairs and the mind of the world was not to be measured by its contents alone, but by the relation in which these stood to all the vehement discussion and struggle of which it was the latest outcome.

This ought to be, always, distinctly observed.

The tendency is strong, and has been general, among those who have introduced great changes in the government of states, to follow some plan of political, perhaps of social innovation, which enlists their judgment, excites their fancy, and to make a comely theoretic habitation for the national household, rather than to build on the old foundations—expanding the walls, lif ting the height, enlarging the doorways, enlightening with new windows the halls, but still keeping the strength and renewing the age of an old familiar and venerated structure. You remember how in France, in 1789, and the following years, the schemes of those whom Napoleon called the “ideologists” succeeded each other, no one of them gaining a permanent supremacy, though each included important elements, till the armed consulate of 1799 swept them all into the air, and put in place of them one masterful genius and ambitious will. You remember how in Spain, in 1812, the new Constitution proclaimed by the Cortes was thought to inaugurate with beneficent provisions a wholly new era of development and progress; yet how the history of the splendid peninsula, from that day to this, has been but the record of a struggle to the death between the Old and the New, the contest as desperate, it would seem, in our time as it was at the first.

It must be so, always, when a preceding state of society and government, which has got itself established through many generations, is suddenly superseded by a different fabric, however more evidently conformed to right reason. The principle is not so strong as the prejudice. Habit masters invention. The new and theoretic shivers its force on the obstinate coherence of the old and the established. The modern structure fails and is replaced, while the grim feudal keep, though scarred and weather-worn, the very cement seeming gone from its walls, still scowls defiance at the red right-hand of the lightning itself.

It was no such rash speculative change which here was attempted. The People whose deputies framed our Declaration were largely themselves descendants of Englishmen; and those who were not, had lived long enough under English institutions to be impressed with their tendency and spirit. It was therefore only natural that even when adopting that ultimate measure which severed them from the British crown, they should retain all that had been gained in the mother-land through centuries of endurance and strife. They left nothing that was good; they abolished the bad, added the needful, and developed into a rule for the continent the splendid precedents of great former occasions. They shared still the boast of Englishmen that their constitution “has no single date from which its duration is to be reckoned,” and that “the origin of the English law is as undiscoverable as that of the Nile.” They went back themselves, for the origin of their liberties, to the most ancient muniments of English freedom. Jefferson had affirmed, in 1774, that a primitive charter of American Independence lay in the fact that as the Saxons had left their native wilds in the North of Europe, and had occupied Britain—the country which they left asserting over them no further control, nor any dependence of them upon it—so the Englishmen coming hither had formed, by that act, another state, over which Parliament had no rights, in which its laws were void till accepted.(8)

But while seeking for their liberties so archaic a basis, neither he nor his colleagues were in the least careless of what subsequent times had done to complete them. There was not one element of popular right, which had been wrested from crown and noble in any age, which they did not keep; not an equitable rule, for the transfer or the division of property, for the protection of personal rights, or for the detection and punishment of crime, which was not precious in their eyes. Even Chancery jurisdiction they widely retained, with the distinct tribunals, derived from the ecclesiastical courts, for probate of wills; and English technicalities were maintained in their courts, almost as if they were sacred things. Especially that equality of civil rights among all commoners, which II all am declares the most prominent characteristic of the English Constitution— the source of its permanence, its improvement, and its vigor— they perfectly preserved; they only more sharply affirmatively declared it. Indeed, in renouncing their allegiance to the king, and putting the United Colonies in his place, they felt themselves acting in intimate harmony with the spirit and drift of the ancient constitution. The Executive here was.to be elective, not hereditary, to be limited and not permanent in the term of his functions; and no established peerage should exist. But each State retained its governor, its legislature, generally in two houses, its ancient statute and common law; and if they had been challenged for English authority for their attitude toward ;the crown, they might have replied in the words of Bracton, the Lord Chief-Justice five hundred years before, under the reign of Henry the Third, that ” the law makes the king;” “there is no king, where will, and not law, bears rule;” “if the king were without a bridle, that is the law, they ought to put a bridle upon him.”(9) They might have replied in the words of Fox, speaking in Parliament, in daring defiance of the temper of the House, but with many supporting him, when he said that in declaring Independence, they “had done no more than the English had done against James the Second.”(10)

They had done no more; though they had not elected another king in place of him whom they renounced. They had taken no step so far in advance of the then existing English Constitution as those which the Parliament of 1640 took in advance of the previous Parliaments which Charles had dissolved. If there was a right more rooted than another in that Constitution, it was the right of the people which was taxed to have its vote in the taxing legislature. If there was anything more accordant than another with its historic temper and tenor, it was that the authority of the king was determined when his rule became tyrannous. Jefferson had but perfectly expressed the doctrine of the lovers of freedom in England for many generations, when he said in his Summary view of the Rights of America, in 1774, that “the monarch is no more than the chief officer of the people, appointed by the laws, and circumscribed with definite powers, to assist in working the great machine of government, erected for their use, and consequently subject to their superintendence;” that “kings are the servants, not the proprietors of the people;” and that a nation claims its rights, “as derived from the laws of nature not as the gift of their chief magistrate.” (11)

That had been the spirit, if not as yet the formulated doctrine, of Raleigh, Hampden, Russell, Sydney—of all the great leaders of liberty in England. Milton had declared it, in a prose as majestic as any passage of the Paradise Lost. The Commonwealth had been built on it; and the whole Revolution of 1688. And they who now framed it into their permanent organic law, and made it supreme in the country they were shaping, were in harmony with the noblest inspirations of the past. They were not innovating with a rash recklessness. They were simply accepting and re-affirming what they had learned from luminous events and illustrious men. So their work had a dignity, a strength, and a permanence which can never belong to mere fresh speculation. It interlocked with that of multitudes going before. It derived a virtue from every field of struggle in England; from every scaffold, hallowed by free and consecrated blood; from every hour of great debate. It was only the complete development into law, for a separated people, of that august ancestral liberty, the germs of which had preceded the Heptarchy, the gradual definition and establishment of which had been the glory of English history. A thousand years brooded over the room where they asserted hereditary rights. Its walls showed neither portraits nor mottoes; but the Kaiser-saal at Frankfort was not hung around with such recollections. No titles were worn by those plain men; but there had not been one knightly soldier, or one patriotic and prescient statesman, standing for liberty in the splendid centuries of its English growth, who did not touch them with unseen accolade, and bid them be faithful. The paper which they adopted, fresh from the pen of its young author, and written on his hired pine table, was already in essential life, of a venerable age; and it took immense impulse, it derived an instant and vast authority, from its relation to that undying past in which they too had grand inheritance, and from which their public life had come.

Englishmen themselves now recognize this, and often are proud of it. The distinguished representative of Great Britain at Washington may think his government, as no doubt he does, superior to ours; but his clear eye cannot fail to see that English liberty was the parent of ours, and that the new and broader continent here opened before it, suggested that expansion of it which we celebrate to-day. His ancestors, like ours, helped to build the Republic; and its faithfulness to the past, amid all reformations, was one great secret of its earliest triumph, has been one source, from that day to this, of its enduring and prosperous strength.

The Congress, and the People behind it, asserted for themselves hereditary liberties, and hazarded everything in the purpose to complete them. But they also affirmed, with emphasis and effect, another right, more general than this, which made their action significant and important to other peoples, which made it, indeed, a signal to the nations of the right of each to assert for itself the just prerogative of forming its government, electing its rulers, ordaining its laws, as might to it seem most expedient. Hear again the immortal words: “We hold these truths to be self-evident; * * that to secure these [unalienable] rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive of these ends, it is the right of the people to altar or to abolish it, and to institute a new government, laying its foundations in such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.”

This is what the party of Bentham called “the assumption of natural rights, claimed without the slightest evidence of their existence, and supported by vague and declamatory generalities.” This is what we receive as the decisive and noble declaration, spoken with the simplicity of a perfect conviction, of a natural right as patent as the continent; a declaration which challenged at once the attention of mankind, and which is now practically assumed as a premise in international relations and public law.

Of course it was not a new discovery. It was old as the earliest of political philosophers; as old, indeed, as the earliest communities, which, becoming established in particular locations, had there developed their own institutions, and repelled with vehemence the assaults that would change them. But in the growth of political societies, and the vast expansion of imperial states, by the conquest of those adjacent and weaker, this right, so easily recognized at the outset, so germane to the instincts, so level with the reason, of every community, had widely passed out of men’s thoughts; and the power of a conquering state to change the institutions and laws of a people, or impose on it new ones,—the power of a parent state to shape the forms and prescribe the rules of the colonies which went from it,—had been so long and abundantly exercised, that the very right of the people, thus conquered or colonial, to consult its own interests in the frame of its government, had been almost forgotten.

It might be a high speculation of scholars, or a charming dream of political enthusiasts. But it was not a maxim for the practical statesman; and whatever its correctness as an ideal principle, it was vain to expect to see it established in a world full of kings who claimed, each for himself, an authority from God, and full of states intent on grasping and governing by their law adjacent domains. The revolt of the Netherlands against Spanish domination had been the one instance in modern history in which the inherent right of a People to suit itself in the frame of its government had been proclaimed, and then maintained; and that had been at the outset a paroxysmal revolt, against tyranny so crushing, and cruelties so savage, that they took it out of the line of examples. The Dutch Republic was almost as exceptional, through the fierce wickedness which had crowded it into being, as was Switzerland itself, on the Alpine heights. For an ordinary state to claim self-regulation, and found its government on a Plebiscit, was to contradict precedent, and to set at defiance European tradition.

Our fathers, however, in a somewhat vague way, had held from the start that they had right to an autonomy; and that act of Parliament, if not appointments of the crown, took proper effect upon these shores only by reason of their assent. Their characters were held to confirm this doctrine. The conviction, it first practical and instinctive, rather than theoretic, had grown with their growth, and had been intensified into positive affirmation and public exhibition as the British rule impinged more sharply on their interests and their hopes. It had finally become the general and decisive conviction of the colonies. It had spoken already in armed resistance to the troops of the King. It had been articulated, with gathering emphasis, in many resolves,of assemblies and conventions. It was now, finally, most energetically, set forth to the world in the great Declaration; and in that utterance, made general, not particular, and founding the rights of the people in this country on principles as wide as humanity itself, there lay an appeal to every nation:—an appeal whose words took unparalleled force, were illuminated and made rubrical, in the fire and blood of the following war.

When the Emperor Ferdinand visited Innsbruck, that beautiful town of the Austrian Tyrol, in 1838, it is said that the inhabitants wrote his name in immense bonfires, along the sides of the precipitous hills which shelter the town Over a space of four or five miles extended that colossal illumination, till the heavens seemed on fire in the far-reflected upstreaming glow. The right of a people, separated from others, to its own institutions—our fathers wrote this in lines so vivid and so large that the whole world could see them ; and they followed that writing with the consenting thunders of so many cannon that even the lands across the Atlantic were shaken and filled with the long reverberation.

The doctrine had, of course, in every nation, its two-fold internal application, as well as its front against external powers. On the one hand it swept with destroying force against the nation, so long maintained, of the right of certain families in the world, called Hapsburg, Bourbon, Stuart, or whatever, to govern the rest; and wherever it was received it made the imagined divine right of kings an obsolete and contemptible fiction. On the other hand, it smote with equal energy against the pretensions of any minority within the state—whether banded together by the ties of descent, or of neighborhood in location, or of common opinion, or supposed common interest —to govern the rest; or even to impair the established and paramount government of the rest by separating themselves organically from it.

It was never the doctrine of the fathers that the people of Kent, Cornwall, or Lincoln, might sever themselves from the rest of England, and, while they had their voice and vote in the public councils, might assert the right to govern the whole, under threat of withdrawal if their minor vote were not suffered to control . They were not seeking to initiate anarchy, and to make it thenceforth respectable in the world by support of their suffrages. They recognized the fact that the state exists to meet permanent needs, is the ordinance of God as well as the family; and that He has determined the bounds of men’s habitation, by rivers, seas, and mountain chains, shaping countries as well as continents into physical coherence, while giving one man his birth on the north of the Pyrenees, another on the south, one on the terraced banks of the Rhine, another in English meadow or upland. They saw that a common and fixed habitation, in a country thus physically defined, especially when combined with community of descent, of permanent public interest, and of the language on which thought is interchanged— that these make a People; and such a People, as a true and abiding body-politic, they affirmed had right to shape its government, forbidding others to inter-meddle.

But it must be the general mind of the People which determined the questions thus involved; not a dictating class within the state, whether known as peers or associated commoners, whether scattered widely, as one among several political parties, or grouped together in some one section, and having a special interest to encourage. The decision of the general public mind, as deliberately reached, and authentically declared, that must be the end of debate; and the right of resistance, or the right of division, after that, if such right exist, it is not to be vindicated from their Declaration. Any one who thought such government by the whole intolerable to him was always at liberty to expatriate himself, and find elsewhere such other institutions as he might prefer. But he could not tarry, and still not submit. He was not a monarch, without the crown, before whose contrary judgment and will the public councils must be dumb. While dwelling in the land, and having the same opportunity with others to seek the amendment of what he disapproved, the will of the whole was binding upon him and that obligation he could not vacate by refusing to accept it. If one could not, neither could ten, nor a hundred, nor a million, who still remained a minority of the whole.

To allow such a right would have been to make government transparently impossible. Not separate sections only, but counties, townships, school districts, neighborhoods, must have the same right; and each individual, with his own will for his final law, must be the complete ultimate State.

It was no such disastrous folly which the fathers of our Republic affirmed. They ruled out kings, princes, peers, from any control over the People; and they did not give to a transient minority, wherever it might appear, on whatever question, a greater privilege, because less defined, than that which they jealously withheld from these classes. Such a tyranny of irresponsible occasional minorities would have seemed to them only more intolerable than that of classes, organized, permanent, and limited by law. And when it was affirmed by some, and silently feared by many others, that in our late immense civil war the multitudes who adhered to the old Constitution had forgotten or discarded the principles of the earlier Declaration, those assertions and fears were alike without reason. The People which adopted that Declaration, when distributed into colonies, was the People which afterward, when compacted into states, established the Confederation of 1781—imperfect enough, but whose abiding renown it is that under it the war w as ended It was the same People which subsequently framed the supreme Constitution. “We, the people of the United States,” do ordain and establish the following Constitution,—so runs the majestic and vital instrument. It contains provisions for its own emendation. When the people will, they may set it aside, and put in place of it one wholly different; and no other nation can intervene. But while it continues, it, and the laws made normally under it, are not subject to resistance by a portion of the people, conspiring to direct or limit the rest. And whensoever any pretension like this shall appear, if ever again it does appear, it will undoubtedly as instantly appear that, even as in the past so in the future, the people whose our government is, and whose complete and magnificent domain God has marked out for it, will subdue resistance, compel submission, forbid secession, though it cost again, as it cost before, four years of war, with treasure uncounted and inestimable life.

The right of a People upon its own territory, as equally against any classes within it or any external powers,this is the doctrine of our Declaration. We know how it here has been applied, and how settled it is upon these shores for the time to come We know, too, something of what impression it instantly made upon the minds of other peoples, and how they sprang to greet and accept it. In the fine image of Bancroft, “the astonished nations, as they read that all men are created equal, started out of their lethargy, like those who have been exiles from childhood, when they suddenly hear the dimly-remembered accents of their mother-tongue.”(12)

The theory of scholars had now become the maxim of a State. The diffused intellectual nebulous light had got itself concentrated into an orb; and the radiance of it, penetrating and hot, shone afar. You know how France responded to it; with passionate speed seeking to be rid of the terrific establishments in church and state which had nearly crushed the life of the people, and with a beautiful though credulous unreason trying to lift, by the grasp of the law, into intelligence and political capacity the masses whose training for thirteen centuries had been despotic. No operation of natural law was any more certain than the failure of that too daring experiment. But the very failure involved progress from it; involved, undoubtedly, that ultimate success which it was vain to try to extemporize. Certainly the other European powers will not again intervene, as they did, to restore a despotism which France has abjured, and with foreign bayonets to uphold institutions which it does not desire. Italy, Spain, Germany, England—they are not Republican in the form of their government, nor as yet democratic in the distribution of power. But each of them is as full of this organific, self-demonstrating doctrine, as is our own land; and England would send no troops to Canada to compel its submission if it should decide to set up for itself. Neither Italy nor Spain would maintain a monarchy a moment longer than the general mind of the country preferred it. Germany would be fused in the fire of one passion if any foreign nation whatever should assume to dictate the smallest change in one of its laws. The doctrine of the proper prerogative of kings, derived from God, which in the last century was more common in Europe than the doctrine of the centrality of the sun in our planetary system, is now as obsolete among the intelligent as are the epicycles of Ptolemy. Every government expects to stand henceforth by assent of the governed, and by no other claim of right. It is strong by beneficence, not by tradition; and at the height of its military successes it circulates appeals, and canvasses for ballots. Revolution is carefully sought to be averted, by timely and tender amelioration of the laws. The most progressive and liberal states are most evidently secure; while those which stand, like old olive-trees at Tivoli, with feeble arms supported on pillars, and hollow trunks filled up with stone, are palpably only tempting the blast. An alliance of sovereigns, like that called the Holy, for reconstructing the map of Europe, and parceling out the passive peoples among separate governments, would to-day be no more impossible than would Charlemagne’s plan for reconstructing the empire of the West. Even Murad, Sultan of Turkey, now takes the place of Abdul the deposed, “by the grace of God, and the will of the people;” and that accomplished and illustrious Prince, whose empire under the Southern Cross rivals our own in its extent, and most nearly approaches it on this hemisphere in stability of institutions and in practical freedom, has his surest title to the throne which he honors, in his wise liberality, and his faithful endeavor for the good of his people. As long as in this he continues, as now, a recognized leader among the monarchs—ready to take and seek suggestions from even a democratic Republic—bis throne will be steadfast as the water-sheds of Brazil; and while his successors maintain his spirit, no domestic insurrection will test the question whether they retain that celerity in movement with which Dom Pedro has astonished Americans.

It is no more possible to reverse this tendency toward popular sovereignty, and to substitute for it the right of families, classes, minorities, or of intervening foreign states, than it is to arrest the motion of the earth, and make it swing the other way in its annual orbit. In this, at least, our fathers’ Declaration has made its impression on the history of mankind.

It was the act of a People, and not of persons, except as these represented and led that. It was the act of a People, not starting out on new theories of government, so much as developing into forms of law and practical force a great and gradual inheritance of freedom. It was the act of a People, declaring for others, as for itself, the right of each to its own form of government without interference from other nations, without restraint by privileged classes.

It only remains, then, to ask the question how far it has contributed to the peace, the advancement, and the permanent, welfare, of the People by which it was set forth; of other nations which it has affected . And to ask this question is almost to answer it. The answer is as evident as the sun in the heavens.

It certainly cannot be affirmed that we in America, any more than persons or peoples elsewhere, have reached as yet the ideal state, of private liberty combined with a perfect public order, or of culture complete, and a supreme character. The political world, as well as the religious, since Christ was on earth, looks forward, not backward, for its millennium. That Golden Age is still to come which is to shine in the perfect splendor reflected from Him who is ascended; and no prophecy tells us how long before the advancing race shall reach and cross its glowing marge, or what long effort, or what tumults of battle are still to precede.

In this country, too, there have been immense special impediments to hinder wide popular progress in things which are highest. Our people have had a continent to subdue. They have been, from the start, in constant migration. Westward, from the counties of the Hudson and the Mohawk, around the lakes, over the prairies, across the great river—westward still, over alkali plains, across terrible canons, up gorges of the mountains where hardly the wild goat could find footing— westward always, till the Golden Gate opened out on the sea which has been made ten thousand miles wide, as if nothing less could stop the march—this has been the popular movement, from almost the day of the great Declaration. To-morrow’s tents have been pitched in new fields; and last year’s houses await new possessors.

With such constant change, such wide dislocation of the mass of the people from early and settled home-associations, and with the incessant occupation of the thoughts by the great physical problems presented—not so much by any struggle for existence, as by harvests for which the prairies waited, by mills for which the rivers clamored, by the coal and the gold which offered themselves to the grasp of the miner—it would not have been strange if a great and dangerous decadence had occurred in that domestic and private virtue of which Home is the nursery, in that generous and reverent public spirit which is but the effluence of its combined rays. It would have been wholly too much to expect that under such influences the highest progress should have been realized, in speculative thought, in artistic culture, or in the researches of pure science.

Accordingly, we find that in these departments not enough has been accomplished to make our progress signal in them, though here and there the eminent souls “that are like stars and dwell apart” have illumined themes highest with their high interpretation. But History has been cultivated among us, with an enthusiasm, to .in extent, hardly, I think, to have been anticipated among a people so recent and expectant; and Prescott, Motley, Irving, Ticknor, with him upon whose splendid page all American history has been amply illustrated, are known as familiarly and honored as highly in Europe as here. We have had as well distinguished poets, and have them now ; to whom the nation has been responsive ; who have not only sung themselves, but through whom the noblest poems of the Old World have come into the English tongue, rendered in fit and perfect music, and some of whose minds, blossoming long ago in the solemn or beautiful fancies of youth, with perennial energy still ripen to new fruit as they near or cross their four-score years. In Medicine, and Law, as well as in Theology, in Fiction, Biography, and the vivid Narrative of exploration and discovery, the people whose birth-day we commemorate has added something to the possession of men. Its sculptors and painters have won high places in the brilliant realm of modern art. Publicists like Wheaton, jurists like Kent, have gained a celebrity reflecting honor on the land; and if no orator, so vast in knowledge, so profound and discursive in philosophical thought, so affluent in imagery, and so glorious in diction, as Edmund Burke, has yet appeared, we must remember that centuries were needed to produce him elsewhere, and that any of the great Parliamentary debaters, aside from him, have been matched or surpassed in the hearing of those who have hung with rapt sympathetic attention on the lips of Clay, or of Rufus Choate, or have felt themselves listening to the mightiest mind which ever touched theirs when they stood beneath the imperial voice fn which Webster spoke.

In applied science there has been much done in the country, for which the world admits itself our grateful debtor. I need not multiply illustrations of this, from locomotives, printing presses, sewing machines, revolvers, steam-reapers, bank-locks. One instance suffices, most signal of all.

When Morse, from Washington, thirty-two years ago, sent over the wires his word to Baltimore, “What hath God wrought,” he had given to all the nations of mankind an instrument the most sensitive, expansive, quickening, which the world yet possesses. He had bound the earth in electric network.

England touches India to-day, and France Algeria, while we are in contact with all the continents, upon those scarcely perceptible nerves. The great strategist, like Von Moltke, with these in his hands, from the silence of his office directs campaigns, dictates marches, wins victories; the statesman in the cabinet inspires and regulates the distant diplomacies ; while the traveler in any port or mart is by the same marvel of mechanism in instant communication with all centres of commerce. It is certainly not too much to say that no other invention of the world in this century has so richly deserved the medals, crosses, and diamond decorations, the applause of senates, the gifts of kings, which were showered upon its author, as did this invention, which finally taught and utilized the lightnings whose nature a signer of the great Declaration had made apparent.

But after all it is not so much in special inventions, or in eminent attainments made by individuals, that we are to find the answer to the question, “What did that day a hundred years since accomplish for us?” Still less is it found in the progress we have made in outward wealth and material success. This might have been made, approximately at least, if the British supremacy had here continued. The prairies would have been as productive as now, the mines of copper and silver and gold as rich and extensive, the coal-beds as vast, and the cotton-fields as fertile, if we had been born the subjects of the Georges, or of Victoria. Steam would have kept its propulsive force, and sea and land have been theatres of its triumph. The river would have been as smooth a highway for the commerce which seeks it; and the leap of every mountain stream would have given as swift and constant a push to the wheels that set spindles and saws in motion. Electricity itself would have lost no property, and might have become as completely as now the fire-winged messenger of the thought of mankind .

But what we have now, and should not have had except for that paper which the Congress adopted, is the general and increasing popular advancement in knowledge, vigor, as I believe in moral culture, of which our country has been the arena, and m which lies its hope for the future. The independence of the nation has reacted, with sympathetic force, on the personal life which the nation includes. It has made men more resolute, aspiring, confident, and more susceptible to whatever exalts. The doctrine that all by creation are equal,—not in respect of physical force or of mental endowment, of means for culture or inherited privilege, but in respect of immortal faculty, of duty to each other, of right to protection and to personal development, —this has given manliness to the poor, enterprise to the weak, a kindling hope to the most obscure. It has made the individuals of whom the nation is composed more alive to the forces which educate and exalt.

There has been incessant motive, too, for the wide and constant employment of these forces. It has been felt that, as the People is sovereign here, that People must be trained in mind and spirit for its august and sovereign function. The establishment of common-schools, for a needful primary secular training, has been an instinct of Society, only recognized and repeated in provisions of statutes. The establishment of higher schools, classical and general, of colleges, scientific and professional seminaries, has been as well the impulse of the nation, and the furtherance of them a care of governments. The immense expansion of the press in this country has been based fundamentally upon the same impulse, and has wrought with beneficent general force in the same direction. Religious instruction has gone as widely as this distribution of secular knowledge.

It used to be thought that a Church dissevered from the State must be feeble. Wanting wealth of endowments and dignity of titles—its clergy entitled to no place among the peers, its revenues assured by no legal enactments—-it must remain obscure and poor; while the absence of any external limitations, of parliamentary statutes and a legal creed, must leave it liable to endless division, and tend to its speedy disintegration into sects and schisms. It seemed as hopeless to look for strength, wealth, beneficence, for extensive educational and missionary work, to such churches as these, as to look for aggressive military organization to a convention of farmers, or for the volume and thunder of Niagara to a thousand sinking and separate rills.

But the work which was given to be done in this country was so great and momentous; and has been so constant, that matching itself against that work, the Church, under whatever name, has realized a strength, and developed an activity, wholly fresh in the world in modern times. It has not been antagonized by that instinct of liberty which always awakens against its work where religion is required by law. It has seized the opportunity. Its ministers and members have had their own standards, leaders, laws, and sometimes have quarreled, fiercely enough, as to which were the better. But in the work which was set them to do, to give to the sovereign American people the knowledge of God in the Gospel of His Son, their only strife has been one of emulation—to go the furthest, to give the most, and to bless most largely the land and its future.

The spiritual incentive has of course been supreme; but patriotism has added its impulse to the work. It has been felt that Christianity is the basis of Republican empire, its bond of cohesion, its life-giving law; that the manuscript copies of the Gospels, sent by Gregory to Augustine at Canterbury, and still preserved on sixth century parchments at Oxford and Cambridge—more than Magna Charta itself, these are the roots of English liberty; that Magna Charta, and the Petition of Right, with our completing Declaration, were possible only because these had been before them. And so on in the work of keeping Christianity prevalent in the land, all earnest churches have eagerly striven. Their preachers have been heard where the pioneer’s fire scarcely was kindled. Their schools have been gathered in the temporary camp, not less than in the hamlet or town. They have sent their books with lavish distribution, they have scattered their Bibles like leaves of autumn, where settlements hardly were more than prophesied. In all languages of the land they have told the old story of the Law and the Cross, a present Redemption, and a coming Tribunal The highest truths, most solemn and inspiring, have been the truths most constantly in hand. It has been felt that, in the highest sense, a muscular Christianity was indispensable where men lifted up axes upon the thick trees . The delicate speculations of the closet and the schools were too dainty for the work; and the old confessions of Councils and Reformers, whose undecaying and sovereign energy no use exhausts, have been those always most familiar, where the trapper on his stream, or the miner in his gulch has found priest or minister on his track.

Of course not all the work has been fruitful. Not all God’s acorns come to oaks, but here and there one. Not all the seeds of flowers germinate, but enough to make some radiant gardens. And out of all this work and gift, has come a mental and moral training, to the nation at large, such as it certainly would not have had except for this effort, the effort for which would not have been made, on a scale so immense, except for this incessant aim to fit the nation for its great experiment of self-regulation. The Declaration of Independence has been the great charter of Public Education; has given impulse and scope to this prodigious Missionary work.

The result of the whole is evident enough. I am not here as the eulogist of our People, beyond what facts justify. I admit, with regret, that American manners sometimes are coarse, and American culture often very imperfect; that the noblest examples of consummate training imply a leisure which we have not had, and are perhaps most easily produced where social advantages are more permanent than here, and the law heredity has a wider recognition. We all know, too well, how much of even vice and shame there has been, and is, in our national life; how sluggish the public conscience has been before sharpest appeals; how corruption has entered high places in the government, and the blister of its touch has been upon laws, as well as on the acts of prominent officials. And we know the reckless greed and ambition, the fierce party spirit, the personal wrangles and jealous animosities, with which our Congress has been often dishonored, at which the nation— sadder still—has sometimes laughed, in idiotic unreason.

But knowing all this, and with the impression of it full on our thoughts, we may exult in the real, steady, and prophesying growth of a better spirit, toward dominance in the land. I scout the thought that we as a people are worse than our fathers! John Adams, at the head of the War Department, in 1776, wrote bitter laments of the corruption which existed in even that infant age of the Republic, and of the spirit of venality, rapacious and insatiable, which was then the most alarming enemy of America. He declared himself ashamed of the age which he lived in! In Jefferson’s day, all Federalists expected the universal dominion of French infidelity. In Jackson’s day, all Whigs thought the country gone to ruin already, as if Mr. Biddle had had the entire public hope locked up in the vaults of his terminated bank. In Polk’s day, the excitements of the Mexican War gave life and germination to many seeds of rascality. There has never been a time—not here alone, in any country—when the fierce light of incessant inquiry blazing on men in public life, would not have revealed forces of evil like those we have seen, or when the condemnation which followed the discovery would have been sharper. And it is among my deepest convictions that, with all which has happened to debase and debauch it, the nation at large was never before more mentally vigorous or morally sound.

Gentlemen: The demonstration is around us!

This city, if anyplace on the continent, should have been the one where a reckless wickedness should have had sure prevalence, and reforming virtue the least chance of success. Starting in 1790 with a white population of less than thirty thousand —growing steadily for forty years, till that population had multiplied six-fold—taking into itself, from that time on, such multitudes of emigrants from all parts of the earth that the dictionaries of the languages spoken in its streets would make a library—all forms of luxury coming with wealth, and all means and facilities for every vice—the primary elections being the seed-bed out of which springs its choice of rulers, with the influence which it sends to the public councils—its citizens so absorbed in their pursuits that oftentimes, for years together, large numbers of them have left its affairs in hands the most of all unsuited to so supreme and delicate a trust—it might well have been expected that while its docks were echoing with a commerce which encompassed the globe, while its streets were thronged with the eminent and the gay from all parts of the land, while its homes had in them uncounted thousands of noble men and cultured women, while its stately squares swept out year by year across new spaces, while it founded great institutions of beneficence, and shot new spires upward toward heaven, and turned the rocky waste to a pleasure ground famous in the earth, its government would decay, and its recklessness of moral ideas, if not as well of political principles would become apparent .

Men have prophesied this, from the outset till now. The fear of it began with the first great advance of the wealth, population, and fame of the city; and there have not been wanting facts in its history which served to renew, if not to justify the fear.

But when the war of 1861 broke on the land, and shadowed every home within it, this city,—which had voted by immense majorities against the existing administration, and which was linked by unnumbered ties with the vast communities then rushing to assail it,—flung out its banners from window and spire, from City Hall and newspaper office, and poured its wealth and life into the service of sustaining the Government, with a swiftness and vehement energy that were never surpassed. When, afterward, greedy and treacherous men, capable and shrewd, deceiving the unwary, hiring the skillful, and moulding the very law to their uses, had concentrated in their hands the government of the city, and had bound it in seemingly invincible chains, while they plundered its treasury,—it rose upon them, when advised of the facts, as Samson rose upon the Philistines; and the two new cords that were upon his hands no more suddenly became as flax that was burnt than did those manacles imposed upon the city by the craft of the Ring.

Its leaders of opinion to-day are the men—like him who presides in our assembly—whom virtue exalts, and character crowns. It rejoices in a Chief Magistrate as upright and intrepid in a virtuous cause, as any of those whom he succeeds. It is part of a State whose present position, in laws, and officers, and the spirit of its people, does no discredit to the noblest of its memories. And from these heights between the rivers, looking over the land, looking out on the earth to which its daily embassies go, it sees nowhere beneath the sun a city more ample in its moral securities, a city more dear to those who possess it, a city more splendid in promise and in hope.

What is true of the city is true, in effect, of all the land. Two things, at least, have been established by our national history, the impression of which the world will not lose. The one is, that institutions like ours, when sustained by a prevalent moral life throughout the nation, are naturally permanent . The other is, that they tend to peaceful relations with other states. They do this in fulfillment of an organic tendency, and not through any accident of location. The same tendency will inhere in them, wheresoever established.

In this age of the world, and in all the states which Christianity quickens, the allowance of free movement to the popular mind is essential to the stability of public institutions. There may be restraint enough to guide, and keep such movement from premature exhibition. But there cannot be force enough used to resist it, and to reverse its gathering current. If there is, the government is swiftly overthrown, as in France so often, or is left on one side, as Austria has been by the advancing German people; like the Castle of Heidelberg, at once palace and fortress, high-placed and superb but only the stateliest ruin in Europe, while the rail-train thunders through the tunnel beneath it, and the Neckar sings along its near channel as if tower and tournament never had been. Revolution, transformation, organic change, have thus all the time for this hundred years been proceeding in Europe; sometimes silent, but oftener amid thunders of stricken fields; sometimes pacific, but oftener with garments rolled in blood.

In England the progress has been peaceful, the popular demands being ratified as law whenever the need became apparent. It has been vast, as well as peaceful; in the extension of suffrage, in the ever-increasing power of the Commons, in popular education. Chatham himself would hardly know his own England if he should return to it. The Throne continues, illustrated by the virtues of her who fills it; and the ancient forms still obtain in Parliament. But it could not have occurred to him, or to Burke, that a century after the ministry of Grenville the embarkation of the Pilgrims would be one of the prominent historical pictures on the panels of the lobby of the House of Lords, or that the name of Oliver Cromwell, and of Bradshaw, President of the High Court of Justice, would be cut in the stone in Westminster Abbey, over the places in which they were buried, and whence their decaying bodies were dragged to the gibbet and the ditch. England is now, as has been well said, “an aristocratic Republic, with a permanent Executive.” Its only perils lie in the fact of that aristocracy, which, however, is flexible enough to endure, of that permanence in the Executive, which would hardly outlive one vicious Prince.

What changes have taken place in France, I need not remind you, nor how uncertain is still its future. You know how the swift untiring wheels, of advance or reaction, have rolled this way and that, in Italy, and in Spain; how Germany has had to be reconstructed; how Hungary has had to fight and suffer for that just place in the Austrian councils which only imperial defeat surrendered. You know how precarious the equilibrium now is, in many states, between popular rights and princely prerogative ; what armies are maintained, to fortify governments; what fear of sudden and violent change, like an avalanche tumbling at the touch of a foot, perplexes nations. The records of change make the history of Europe. The expectation of change is almost as wide as the continent itself.

Meanwhile, how permanent has been this Republic, which seemed at the outset to foreign spectators a mere sudden insurrection, a mere organized riot! Its organic law, adopted after exciting debate, but arousing no battle and enforced by no army, has been interpreted, and peacefully administered, with one great exception, from the beginning. It has once been assailed, with passion and skill, with splendid daring and unbounded self-sacrifice, by those who sought a sectional advantage through its destruction. No monarchy of the world could have withstood that assault. It seemed as if the last fatal Apocalypse had come, to drench the land with plague and blood, and wrap it in a fiery gloom. The Republic,

“pouring like the tide into a breach.
With ample and brim fulness of its force.”

subdued the rebellion, emancipated the race which had been in subjection, restored the dominion of the old Constitution, amended its provisions in the contrary direction from that which had been so fiercely sought, gave it guaranties of endurance while the continent lasts, and made its ensigns more eminent than ever in the regions from which they had been expelled. The very portions of the people which then sought its overthrow are now again its applauding adherents—the great and constant reconciling force, the tranquillizing Irenarch, being the freedom which it leaves in their hands.

It has kept its place, this Republic of ours, in spite of the rapid expansion of the nation over territory so wide that the scanty strip of the original states is only as a fringe on its immense mantle. It has kept its place, while vehement debates, involving the profound^st ethical principles, have stirred to its depths the whole public mind. It has kept its place, while the tribes of mankind have been pouring upon it, seeking the shelter and freedom which it gave. It saw an illustrious President murdered, by the bullet of an assassin. It saw his place occupied as quietly by another as if nothing unforeseen or alarming had occurred. It saw prodigious armies assembled, for its defence. It saw those armies, at the end of the war, marching in swift and long procession up the streets of the Capital, and then dispersing into their former peaceful citizenship, as if they had had no arms in their hands. The General before whose skill and will those armies had been shot upon the forces which opposed them, and whose word had been their military law, remained for three years an appointed officer of that government he had saved. Elected then to be the head of that government, and again re-elected by the ballots of his countrymen, in a few months more he will have retired, to be thenceforth a citizen like the rest, eligible to office, and entitled to vote, but with no thought of any prerogative descending to him, or to his children, from his great service and military fame. The Republic, whose triumphing armies he led, will remember his name, and be grateful for his work; but neither to him, nor to any one else, will it ever give sovereignty over itself.

From the Lakes to the Gulf, its will is the law, its dominion complete. Its centripetal and centrifugal forces are balanced, almost as in the astronomy of the heavens. Decentralizing authority, it puts his own part of it into the hand of every citizen. Giving free scope to private enterprise, allowing not only, but accepting and encouraging, each movement of the public reason which is its only terrestrial rule, there is no threat, in all its sky, of division or downfall. It cannot be successfully assailed from within. It never will be assailed from without, with a blow at its life, while other nations continue sane.

It has been sometimes compared to a pyramid, broad-based and secure, not liable to overthrow as is obelisk or column, by storm or age. The comparison is just, but it is not sufficient. It should rather be compared to one of the permanent features of nature, and not to any artificial construction:—to the river, which flows, like our own Hudson, along the courses that nature opens, forever in motion, but forever the same; to the lake, which lies on common days level and bright in placid stillness, while it gathers its fullness from many lands, and lifts its waves in stormy strength when winds assail it; to the mountain, which is shaped by no formula of art, and which only rarely, in some supreme sun-burst, flushes with color, but whose roots the very earthquake cannot shake, and on whose brow the storms fall hurtless, while under its shelter the cottage nestles, and up its sides the gardens climb.

So stands the Republic:

Whole as the marble, founded as the rook,
As broad and general as the casing air.

Our government has been permanent, as established upon the old Declaration, and steadily sustained by the undecaying and molding life in the soul of the nation. It has been peaceful, also, for the most part, in scheme and in spirit; and has shown at no time such an appetite for war as has been familiar, within the century, in many lands.

This may be denied, by foreign critics; or at any rate be explained, if the fact be admitted, by our isolation from other states, by our occupation in peaceful labors, which have left no room for martial enterprise, perhaps by an alleged want in us of that chivalric and high-pitched spirit, which is gladdened by danger and which welcomes the fray. I do not think the explanation sufficient, the analysis just .

This people was trained to military effort, from its beginning. It had in it the blood of Saxon and Norman, neither of whom was afraid of war; the very same blood which a few years after was poured out like water at Marston Moor, and Naseby, and Dunbar. Ardor and fortitude were added to its spirit by those whose fathers had followed Coligni, by the children of those whom Alva and Parma could not conquer, or whom Gustavus had inspired with his intense paramount will. With savages in the woods, and the gray wolf prowling around its cabins, the hand of this people was from the first as familiar with the gunstock as with mattock or plough; and it spent more time, in proportion to its leisure, it spent more life, in proportion to its numbers, from 1607 to 1776, in protecting itself against violent assault than was spent by France, the most martial of kingdoms, on all the bloody fields of Europe.

Then came the Revolution, with its years of war, and its crowning success, to intensify, and almost to consecrate this spirit, and to give it distribution; while, from that time, the nation has been taken into its substance abounding elements from all the fighting peoples of the earth. The Irishman, who is never so entirely himself as when the battle-storm hurtles around him; the Frenchman, who says “After you Gentlemen,” before the infernal fire of Fontenoy ; the German, whose irresistible tread the world lately heard at Sadowa and Sedan —these have been entering representatives of two of them entering by millions, into the Republic. If any nation, therefore, should have a fierce and martial temper, this is the one. If any people should keep its peaceful neighbors in fear, lest its aggression should smite their homes, it is a people born, and trained, and replenished like this, admitting no rule but its own will, and conscious of a strength whose annual increase makes arithmetic pant.

What has been the fact? Lay out of sight that late civil war which could not be averted, when once it had been threatened, except by the sacrifice of the government itself, and a wholly unparalleled public suicide, and how much of war with foreign powers has the century seen? There has been a frequent crackle of musketry along the frontiers, as Indian tribes, which refused to be civilized, have slowly and fiercely retreated toward the West. There was one war declared against Tripoli, in 1801, when the Republic took by the throat the African pirates to whom Europe paid tribute, and when the gallantry of the Preble and Decatur gave early distinction to our navy. There was a war declared against England, in 1812, when our seamen had been taken from under our flag, from the decks of our national ships, and our commerce had been practically swept from the seas. There was a war affirmed already to exist in Mexico, in 1846, entered into by surprise, never formally declared, against which the moral sentiment of the nation rose widely in revolt, but which in its result added largely to our territory, opened to us California treasures, and wrote the names of Buena Vista and Monterey on our short annals.

That has been our military history; and if a People, as powerful and as proud, has anywhere been more peaceable also, in the last hundred years, the strictest research fails to find it. Smarting with the injury done us by England during the crisis of our national peril, in spite of the remonstrances presented through that distinguished citizen who should have been your orator to-day—while hostile taunts had incensed our people, while burning ships had exasperated commerce, and while what looked like artful evasions had made statesmen indignant —with a half-million men who had hardly yet laid down their arms, with a navy never before so vast, or so fitted for service— when a war with England would have had the force of passion behind it, and would at any rate have shown to the world that the nation respects its starry flag, and means to have it secure on the seas—we referred all differences to arbitration, appointed commissioners, tried the cause at Geneva, with advocates, not with armies, and got a prompt and ample verdict . If Canada now lay next to Yorkshire it would not be safer from armed incursion than it is when divided by only a custom-house from all the strength of this Republic

The fact is apparent, and the reason not less so. A monarchy, just as it is despotic, finds incitement to war; for preoccupation of the popular mind; to gratify nobles, officers, the army; for historic renown. An intelligent Republic hates war, and shuns it. It counts standing armies a curse only second to an annual pestilence. It wants no glory but from growth. It delights itself in arts of peace, seeks social enjoyment and increase of possessions, and feels instinctively that, like Israel of old, “its strength is to sit still.” It cannot bear to miss the husbandman from the fields, the citizen from the town, the house-father from the home, the worshipper from the church. To change or shape other people’s institutions is no part of its business. To force them to accept its scheme of government would simply contradict and nullify its charter. Except, then, when it is startled into passion by the cry of a suffering under oppression which stirs its pulses into tumult, or when it is assailed in its own rights, citizens, property, it will not go to war; nor even then, if diplomacy can find a remedy for the wrong. “Millions for defence,” said (Jotesworth Pinckney to the French Directory, when Talleyrand in their name had threatened him with war, “but not a cent for tribute.” He might have added, “and not a dollar for aggressive strife.”

It will never be safe to insult such a nation, or to outrage its citizens; for the reddest blood is in its veins, and some Captain Ingraham may always appear, to lay his little sloop of war along-side the offending frigate, with shotted guns, and a peremptory summons. There is a way to make powder inexplosive; but, treat it chemically how you will, the dynamite will not stand many blows of the hammer. The detonating tendency is too permanent in it. But if left to itself, such a People will be peaceful, as ours has been. It will foster peace among the nations. It will tend to dissolve great permanent armaments, as the light conquers ice, and summer sunshine breaks the glacier which a hundred trip-hammers could only scar. The longer it continues, the more widely and effectively its influence spreads, the more will its benign example hasten the day, so long foretold, so surely coming, when

The war-drum throbs no longer, and the battle-flags are furled.
In the Parliament of Man, the Federation of the World.

Mr. President: Fellow-Citizens:—To an extent too great for your patience, but with a rapid incompleteness that is only too evident as we match it with the theme, I have outlined before you some of the reasons why we have right to commemorate the day whose hundredth anniversary has brought us together, and why the paper then adopted has interest and importance not only for us, but for all the advancing sons of men. Thank God that he who framed the Declaration, and he who was its foremost champion, both lived to see the nation they had shaped growing to greatness, and to die together, in that marvelous coincidence, on its semi-centennial! The fifty years which have passed since then have only still further honored their work. Mr. Adams was mistaken in the day which he named as the one to be most fondly remembered. It was not that on which Independence of the empire of Great Britain was formally resolved. It was that on which the reasons were given which justified the act, and the principles were announced which made it of secular significance to mankind. But he would have been absolutely right in saying of the fourth day what he did say of the second: it “will be the most remarkable epoch in the history of America; to be celebrated by succeeding generations as the great anniversary festival, commemorated as the day of deliverance, by solemn acts of devotion to Almighty God, from one end of the continent to the other.”

It will not be forgotten, in the land or in the earth, until the stars have fallen from their poise; or until our vivid morningstar of Republican liberty, not losing its luster, has seen its special brightness fade in the ampler effulgence of a freedom universal!

But while we rejoice in that which is past, and gladly recognize the vast organific mystery of life -which was in the Declaration, the plans of Providence which slowly and silently, but with ceaseless progression, had led the way to it, the immense and enduring results of good which from it have flowed, let us not forget the duty which always equals privilege, and that of peoples,, as well as of persons, to whomsoever much is given, shall only therefore the more be required. Let us consecrate our selves, each one of us, here, to the further duties which wait to be fulfilled, to the work which shall consummate the great work of the Fathers!

From scanty soils come richest grapes, and on severe and rocky slopes the trees are often of toughest fibre The wines of Rudesheim and Johannesburg cannot be grown in the fatness of gardens, and the cedars of Lebanon disdain the levels of marsh and meadow. So a heroism is sometimes native to penury which luxury enervates, and the great resolution which sprang up in the blast, and blossomed under inclement skies, may lose its shapely and steadfast strength when the air is all of summer softness. In exuberant resources is to be the coming American peril; in a swiftly increasing luxury of life. The old humility, hardihood, patience, are too likely too be lost when material success again opens, as it will, all avenues to wealth, and when its brilliant prizes solicit, as again they will, the national spirit.

Be it ours to endeavor that that temper of the Fathers which was nobler than their work shall live in the children, and exalt to its tone their coming career; that political intelligence, patriotic devotion, a reverent spirit toward Him who is above, an exulting expectation of the future of the “World, and a sense of our relation to it, shall bs, as of old, essential forces in our public life; that education and religion keep step all the time with the Nation’s advance, and the School and the Church be always at home wherever its flag shakes out its folds. In a spirit worthy the memories of the Past let us set ourselves to accomplish the tasks which, in the sphere of national politics, still await completion. “We burn the sunshine of other years, when we ignite the wood or coal upon our hearths. “We enter a privilege which ages have secured, in our daily enjoyment of political freedom. While the kindling glow irradiates our homes, let it shed its luster on our spirit, and quicken it for its further work.

Let us fight against the tendency of educated men to reserve themselves from politics, remembering that no other form of human activity is so grand or effective as that which affects, first the character, and then the revelation of character in the government, of a great and free People. Let us make religious dissension here, as a force in politics, as absurd as witchcraft.(13) Let party names be nothing to us, in comparison with that costly and proud inheritance of liberty and of law, which parties exist to conserve and enlarge, which any party will have here to maintain if it would not be buried, at the next cross-roads, with a stake through its breast. Let us seek the unity of all sections of the Republic, through the prevalence in all of mutual respect, through the assurance in all of local freedom, through the mastery in all of that supreme spirit which flashed from the lips of Patrick Henry, when he said, in the first Continental Congress, “I am not a Virginian, but an American.” Let us take care that labor maintains its ancient place of privilege and honor, and that industry has no fetters imposed, of legal restraint or of social discredit, to hinder its work or to lessen its wage. Let us turn, and overturn, in public discussion, in political change, till we secure a Civil Service, honorable, intelligent, and worthy of the land, in which capable integrity, not partisan zeal, shall be the condition of each public trust; and let us resolve that whatever it may cost, of labor and of patience, of sharper economy and of general sacrifice, it shall come to pass that wherever American labor toils, wherever American enterprise plans, wherever American commerce reaches, thither again shall go as of old the country’s coin—the American Eagle, with the encircling stars and golden plumes! In a word, Fellow-Citizens, the moral life of the nation being ever renewed, all advancement and timely reform will come as comes the burgeoning of the tree from the secret force which fills its veins. Let us each of us live, then, in the blessing and the duty of our great citizenship, as those who are conscious of unreckoned indebtedness to a heroic and prescient Past:—the grand and solemn lineage of whose freedom runs back beyond Bunker Hill or the Mayflower, runs back beyond muniments and memories of men, and has the majesty of far centuries on it! Let us live as those for whom God hid a continent from the world, till He could open all its scope to the freedom and faith of gathered peoples, from many lands, to be a nation to His honor and praise! Let us live as those to whom He commits the magnificent trust of blessing peoples many and far, by the truths which He has made our life, and by the history which He helps us to accomplish.

Such relation to a Past ennobles this transient and vanishing life. Such a power of influence on the distant and the Future, is the supremest terrestrial privilege. It is ours if we will, in the mystery of that spirit, which has an immortal and a ubiquitous life. “With the swifter instruments now in our hands, with the land compacted into one immense embracing home, with the world opened to the interchange of thought, and thrilling with the hopes that now animate its life, each American citizen has superb opportunity to make his influence felt afar, and felt for long!

Let us not be unmindful of this ultimate and inspiring lesson of the hour! By all the memories of the Past, by all the impulse of the Present, by the noblest instincts of our own souls, by the touch of His sovereign spirit upon us, God make us faithful to the work, and to Him! that so not only this city may abide, in long and bright tranquility of peace, when our eyes have shut forever on street, and spire, and populous square; that so the land, in all its future, may reflect an influence from this anniversary; and that, when another century has passed, the sun which then ascends the heavens may look on a world advanced and illumined beyond our thought, and here may behold the same great Nation, born of struggle, baptized into liberty, and in its second terrific trial purchased by blood, then expanded and multiplied till all the land blooms at its touch, and still one in its life, because still pacific, Christian, free!

Footnotes:
(1) Te Deum also known as Ambrosian Hymn or A Song of the Church is an early Christian hymn of praise, joy and thanksgiving.
O God, we praise Thee, and acknowledge Thee to be the supreme Lord.
Everlasting Father, all the earth worships Thee.
All the Angels, the heavens and all angelic powers,
All the Cherubim and Seraphim, continuously cry to Thee:
Holy, Holy, Holy, Lord God of Hosts!
Heaven and earth are full of the Majesty of Thy glory.
The glorious choir of the Apostles,
The wonderful company of Prophets,
The white-robed army of Martyrs, praise Thee.
Holy Church throughout the world acknowledges Thee:
The Father of infinite Majesty;
Thy adorable, true and only Son;
Also the Holy Spirit, the Comforter.
O Christ, Thou art the King of glory!
Thou art the everlasting Son of the Father.
When Thou tookest it upon Thyself to deliver man,
Thou didst not disdain the Virgin’s womb.
Having overcome the sting of death, Thou opened the Kingdom of Heaven to all believers.
Thou sittest at the right hand of God in the glory of the Father.
We believe that Thou willst come to be our Judge.
We, therefore, beg Thee to help Thy servants whom Thou hast redeemed with Thy
Precious Blood.
Let them be numbered with Thy Saints in everlasting glory.
Save Thy people, O Lord, and bless Thy inheritance!
Govern them, and raise them up forever.
Every day we thank Thee.
And we praise Thy Name forever, yes, forever and ever.
O Lord, deign to keep us from sin this day.
Have mercy on us, O Lord, have mercy on us.
Let Thy mercy, O Lord, be upon us, for we have hoped in Thee.
O Lord, in Thee I have put my trust; let me never be put to shame.

(2) The Hongs were major business houses in Canton, China and later Hong Kong with significant influence on patterns of consumerism, trade, manufacturing and other key areas of the economy. They were originally led by Howqua as head of the cohong

(3) May 15, A.D. 1213.
(4)  “Quant a ceux qui se tronvaient du cOte des barons, il n’est ni nccessaire ni possible de les enumerer, puisque toute la noblesse d’Angletree r6unie en un seul corps, ne pouvait tomber sous le ealcul. Lorsque les pretentions des revoltes eurent ete debattues, le roi Jean, comprenunt son inf6riorite vis-a-vis des forces de ses barons, accorda sans resistance les lois et libertes qn’on lui demandait, et les conflrma par la cbarte.”
Chronique de Matt. Paris, trad, par A. Huillard Breholles. Tome Troisieme, pp. C, 7.
(5) Calendar of State Papers, Domestic Series, Charles L, 1628-9.
Rushworth’s Hist. Coll. Charles I., 625.
It is rather remarkable that neither Hume, Clarendon, Hallam, De Lolme, nor Macaulay, mentions this date, though nil recognize the capital importance of the event. It does not appear in even Knight’s Popular History of England. Miss Aikin, in her Memoirs of the Court of Charles I., gives it as June 8, [Vol. I, 216 ]; and Chambers’ Encyclopaedia, which ought to be careful and accurate in regard to the dates of events in English history, says, under the title “Petition of Rights:’ “At length, on both Houses of Parliament insisting on a fuller answer, he pronounced an unqualified assent in the usual form of words, – Soi’ fait comme il est d6sirj,’ on the 26th of June, 1628.”‘ The same statement is repeated in the latest Revised Edition of that Encyclopaedia. Lingard gives the date correctly.
(6) Welwood’s Memorials, quoted in Forster’s Life of Pym, p. 62.
(7) Essay on Schiller. Essays: Vol. II, p. 301.
(8) Works, Vol I p. 125.
(9)  Ipse autem rex, non debet esse sub homine, sed sub Deo et sub Lege, quia Lex facit regent. Attribuat igitur rex Legi quod Lex attribuit ei, videlicet dominationem et potestatem, non est enim rex ubi domiuatur voluntas et non Lex De Leg, et Cons. Angliae; Lib. I., chap 8, P. 5.
Rex autem habet superiorem, Deum. Item, Legem, per quam factus est rex. Item, curiam suam, videlicet comites, Barones, quia, comites dicuntur quasi socii regis, et qui habet socium habet magiatrum; et ideo si rex fuerit sine fraeno, i. e sine Lege, debent ei fraenum ponere; etc. Lib. II., chap. 16, P. 3.
The following is still more explicit: “As the head of a body natural cannot change its nerves and sinews, cannot deny to the several parts their proper energy, their due proportion and ailment of blood; neither can a King, who is the head of a body politic, change the laws thereof, nor take from the people what is theirs by right, against their consent. For he is appointed to protect his subjects in their lives, properties, and laws; for this very end and purpose he has the delegation of power from the people, and he has no just claim to any other power but this.” Sir John Fortescue’s Treatise, De Laudibus Legum Angliae, c. 9, (about A. D. 1470,) quoted by Hallam, Mid. Ages, chap. VIII., part III
(10) Speech of October 31, 1776: “The House divided on the Amendment. Yeas, 87; nays, 242.”
(11)  Rulers are no more than attorneys, agents, trustees, for the people, and if the cause, the interest and trust, is insidiously betrayed, or wantonly trifled away, the people have a right to revoke the authority that they themselves have deputed, and to constitute abler and better agents, attorneys, and trustees. —John Adams. Dissertation on Canon and Feudal Law; 1766. Works : Vol. III, pp. 456-7.
(12) Vol. VIII., p. 473
(13) Cromwell in sometimes considered a bigot. His rule on this subject is therefore the more worthy of record: “Sir, the State, in choosing men to serve it, takes no notice of their opinions; if they be willing faithfully to serve it, that satisfies. Take heed of being sharp, or too easily sharpened by others, against those to whom you can object little, but that they square not with you in every opinion concerning matters of religion. If there be any other offence to be charged upon him, that must, in a judicial way, receive determination.”—Letter to Major-General Crawford, 10th March, 1643.
Earls of Albemarle, Arundel, Gloucester, Hereford, Norfolk
See also:Christianity and the Founding of the United States the Simple Truth
The Consequence of Bad Legal Precedent in American Legislation
Wide Spread And Growing Corruption In The Public Service Of The States And Nation
THE FIRST CENTURY OF THE REPUBLIC by Judge Isaac W Smith 1876
THE PERPETUITY OF THE REPUBLIC by Joseph Kidder July 4th 1876
Open Letter to ALL Politicians and Bureaucrats, we’re coming for you
Constitution of the United States and it’s Governmental Operations (In Plain English so even Politicians, Lawyers and Bureaucrats can understand)
THE SOURCE AND SECURITY OF AMERICAN FREEDOM AND PROGRESS by Courtlandt Parker 1876 
THE DESTINY OF THE REPUBLIC by Lewis W. Clark 1876 New Hampshire
THE COST OF POPULAR LIBERTY by Brooks Adams July 4th 1876
The Practical Advance Of Human Freedom Under The Trumpet Call Made In 1776 by Charles F Adams
THE GRAND MISSION OF AMERICA by Joseph H. Twitchell, July 4, 1876
 

OUR FLAG-THE PROUD EMBLEM OF THE REPUBLIC. by Gen. Ferdinand Claiborne Latrobe July 4th 1876

Ferdinand C. Latrobe III [1916-1987] & Katharine [1920-2003] - 1960OUR FLAG-THE PROUD EMBLEM OF THE REPUBLIC. by General Ferdinand Claiborne Latrobe (October 14, 1833 – January 13, 1911) served seven terms as the mayor of Baltimore, Maryland. A speech given in Maryland on Independence Day 1876

Gentlemen :—On behalf of the Commissioners of Harlem Park, I accept the beautiful flag which you have this day presented. Our country’s flag, the most fitting gift to be made on her one hundredth birthday. What recollections crowd upon us on this Fourth of July, 1876! One hundred years ago on this most blessed day, there assembled in Independence Hall, in the City of Philadelphia, a band of patriots, who bravely, fearlessly proclaimed to the world that immortal declaration, written by Jefferson, which created a new nation among the powers of the earth. A century has elapsed, and from those original thirteen States has grown this mighty confederation known as the United States of America. The flag thrown to the breeze in 1776 has withstood the battle and the storm; and now triumphantly waves over thirty-eight great States, and fifty millions of free and independent citizens. Based upon free institutions, free speech, free thought, and free schools, our Union rests upon an imperishable rock foundation, that only hardens with the test of a century. “What a triumph for Republican institutions.

latrobeThe birth of our country was not peaceful. One could suppose on reading the words of the declaration that the expression of such sentiments, such “self-evident truths,” would have brought forth shouts of gladness and congratulations from the enlightened nations of the world; but the greeting received was from mouths of shotted cannon, the rattling of steel ramrods, the sharpening of swords, and the whitening of the ocean with the sails of transports, bearing armed men across the sea to stamp out the bursting bud of liberty before it should bloom into the flower of eternal life.

During seven long years of trial and suffering the American patriots under the leadership of the immortal Washington, struggled for a free existence. At times the fortunes of the colonies were at so low an ebb, that the great leader himself almost despaired of final triumph, and contemplating a possibility of failure had determined to rally around him those who preferred death to submission, retreat to the fastnesses of the mountains in the interior, and there maintain a desperate struggle for liberty until the end. But the God of battles had willed it otherwise, the darkness of the storm was followed by the bursting light of the day of freedom, and the nation nursed in a cradle of blood and war for seven years after its birth, sprung into manhood in the triumph of victory in 1773.

Gen. Ferdinand C. LatrobeAnd now one hundred years have passed. We had our trials and troubles, wars, foreign and domestic, but the Providence that so tenderly watched over us in our infancy has not neglected us in our prime. To-day the Republic is at peace with all the world, our flag respected at home and abroad, our people prosperous and happy, and our example already liberalizing those very governments which looked with horror and dread at the growth of free institutions. And when another century rolls around, may future generations be as devoted to these great principles of freedom, and as determined to maintain them as the generations that have passed. And in 1976, as now, may the star spangled banner in triumph still wave, ” o’er the land of the free and the home of the brave.”

I accept in the name of the Commissioners of Harlem Park this beautiful flag, and assure you upon their part that it shall be cherished as it deserves. And when hereafter it floats from your tall staff, may the mothers of Baltimore, pointing their children to its gorgeous folds, teach them to love, honor and revere that starry banner, as the proud emblem of this great Republic!

See also: WHAT HISTORY TEACHES US ABOUT AMERICAN DIPLOMACY Addressed in 1876
NO SLAVE BENEATH THE FLAG by George Lansing Taylor 1835-1903
THE AMERICAN FLAG! A Poem By Joseph Rodman Drake May 29, 1819
NEW HAVEN CT, ONE HUNDRED YEARS AGO by Leonard Bacon July 4, 1876

THE COST OF POPULAR LIBERTY by Brooks Adams July 4th 1876

Brooks_Adams,_c._1910THE COST OF POPULAR LIBERTY, A SPEECH BY BROOKS ADAMS, ESQ., DELIVERED AT THE CENTENNIAL CELEBRATION AT BINGHAM, MASS., JULY 4th, 1876. Youngest son of Charles Francis Adams, also great grandson of John Adams.

Fellow-citizens: On this solemn anniversary we do not come together—if I understand our feelings rightly—to indulge in vainglorious self-praise of our fathers or ourselves. Nor do we come here to lash ourselves once more into anger over the well known story of the wrongs our fathers suffered at the hands of the English people. We come here neither in pride nor bitterness. We bear malice towards none. We are at peace with all the world. What we do come for is to celebrate what we believe to have been a great era in the world’s history, to call to mind the principles which were declared one hundred years ago to-day, to rejoice over the blessings which this people have inherited through the patriotism and the wisdom of our forefathers, and above all to ask ourselves on this Centennial day whether we have been acting up to the standard they laid down for us, and whether we are doing our duty by our country and our age. That three millions of people should have been able to contend with the whole power of Great Britain, and to wring from her an acknowledgment of their independence, is indeed surprising, but that alone would throw but a comparatively feeble light upon the early patriots. Other colonies have also gained their independence, whose people have little reason to celebrate their nation’s birthday. What makes this day remarkable is not so much that on it our independence was declared as that on its birth was given to popular government, and the glory of our ancestors lies not so much in having waged a successful war as in having been the first to teach the lesson to mankind that institutions resting safely on the popular will can endure. Yet the men of that day were neither dreamers nor enthusiasts. They did not want independence for its own sake. They would have been perfectly content to have remained English subjects had they been allowed to manage their little governments as they had been accustomed, and to enjoy the rights they had always enjoyed. But they were not a race of men to endure oppression patiently. They loved liberty as they understood it, and as we understand it, more than anything on earth, and to preserve it they were willing to brave the greatest power of the world.

II. The Beginning of Government

We all know the history of the war, how it begun at Lexington and Concord and dragged through seven, bloody, weary years, and until it closed on the day when Gen. Lincoln, of Hingham, received the sword of Lord Cornwallis on the surrender of Yorktown. During those years this State and this town did their part, as they have always done in the time of trial, and as they probably always will do so long as the old Puritan stock remains. Meanwhile the colonies, having thrown off their old Government, went on to organize a new one. Peace found the country ravaged, war-worn, ruined, and under Confederation. The Declaration of Independence had boldly declared not only the right but the capacity of the people for self-government. The task yet remained before them of reconstructing their Government and thus redeeming the boast that had been made. For the first time in the world’s history popular institutions were really upon trial, and it seemed as though they were doomed to meet with disastrous failure. How can I describe that wretched interval, the gloomiest years in American history. The confederation hardly deserved the name of Government. There were enemies abroad, there was dissension at home. Congress had no power to levy taxes, so that not only the interest on the public debt, but the most ordinary expenses remained unpaid. There was a debased currency, there were endless jealousies between the States, there was mutiny in the army, imbecility in Congress—the people were poor and discontented, and at length a rebellion broke at her in Massachusetts which threatened to overthrow the foundation of society. The greatest and best of men—Washington, himself, was in despair. It was then that the intelligence and power of the American people showed itself, it was then that they justified the boast of the Declaration of Independene, it was then that they established Government.

No achievement of any people is more wonderful than this. “Without force or bloodshed, but by means of fair agreement alone difficulties were solved which had seemed to admit of no solution. At this distance of time we can look back calmly, and we can appreciate the wisdom and self-control of men who could endure such trials and pass through action without an appeal to arms. And they had their awards. Nothing has ever equaled the splendor of their success. From the year 1789 to the year 1860, no nation has ever known a more unbounded prosperity, a fuller space of happiness. In the short space of 70 years, within the turn of a single life, the nation, poor, weak and despised, raised itself to the pinnacle of power and of glory.

At the outbreak of the Revolution 3,000,000 of people, a far smaller number than the population of New York now, were scattered along the Atlantic Coast from Maine to Georgia. There were no interior settlements. Where the great cities of Buffalo and Rochester now are there were then only Indians and deer. Boston had but 14,000 inhabitants, there were no manufactures, everything was imported from abroad. Within those 70 or 80 years all changed as if by magic. Population increased ten-fold, cities sprang up in the wilderness, manufactures were established, wealth grew beyond all computation. And better than mere material prosperity, our history was stainad by no violence. We had no State executions, no reigning terror, no guillotine, no massacre. We tolerated all religious beliefs. There was perfect liberty and security for all men. Nor is this the highest praise to which our people are justly due. No purer men or greater statesmen ever lived than those whose lives adorn the early history of the Republic. Men who had never seen a great city, men whose whole experience had not extended further than the local assembly of their colony or the provincial corn-fields, wrote the Declaration of Independence, and framed the Constitution of our States. We read their writings now, we wonder at them, but we do not dream equaling them ourselves. There seemed no end to them. Orators, statesmen, judges, Washington and Jefferson, Franklin and Marshall, men who will be remembered and honored so long as our language shall endure.

III. Slavery

But with all the blessings we inherited from our ancestors we, inherited a curse also—the curse of negro slavery. It is easy now to see how the bitterness of the South as we should wish to be received were we Southerners. Let us rather remember that they fought by our fathers’ side through seven long years in the war of the Revolution, and that a year ago Southern soldiers marched through the streets of Boston under the old flag to celebrate with us the victory of Bunker Hill. And now on this our nation’s birthday, in the midst of peace, with our country more wealthy and more populous than ever before, are we content? Can we look over the United States and honestly tell ourselves that all things are well within us? We cannot conceal from ourselves that all things are not well. For the last ten years a shameless corruption has gone on about us. We see it on every side. We read of it daily in the newspapers until we sicken with disgust. It has not been confined to any section or state, or city, to either political party, or to any department of Government. It has been all-pervading.

IV. Political Party

One hundred years ago to-day birth was given to this nation in its struggle for the rights of men. On this day, if on n0 other we can rise above our party ties, we can feel that we are all citizens of a common country striving for a common cause, members of a common party, all Republicans, all Democrats. We may differ as to the means but we agree upon the end. We all long for a great and respected country, for a happy and united people between the North and South slowly grew until it burst into civil war. And truly that war did continue until every drop of blood drawn by the lost had been repaid by another drawn by the sword. Though years have passed by, which of us does not remember the awful agony of that struggle, the joy at the news of victory, the gloom after defeat. Even now when we recall those days we feel the old rage arise within us, the old bitterness return. Not far from these doors stands the statue of Massachusetts’ greatest Governor—Mr. Andrews. Truly his life should teach us that as men are good and brave, so are they kind and forgiving. Surely he would not have cherished resentment toward a conquered foe. Surely he would have been the last to preach the doctrine of internal hate. Surely Mr. Lincoln was full of kindness toward the South. If ever we are again to have a united people, we must learn to feel as he felt. We must remember men will never be good citizens who are treated with suspicion and distrust. We must, above all things, teach ourselves to be just. We must remember that the foundation of this government is equal laws for all, and that there cannot be one law for Massachusetts and another for Virginia.

The issues of the war are dead; Slavery is abolished, never to be revived; it is forbidden by the Constitution, and we have the means to enforce obedience should any disobey. No State will ever again support the cause which has been trampled in the dust by national armies. Let us then remember this Centennial year by forgetting sectional differences. Let us receive them as brothers. There are certain duties which the citizen owes this country that cannot be thrown aside, and the first of these duties is to see that the Government is pure. The struggles of the Democrats and Federalists of three-quarters of a century ago no longer excites us. Yet we see two parties, each believing in themselves in the right, and each fighting fiercely for what they believe. We know what the Democrats were. “We know that under their will the country was prosperous and happy, and we are justified in believing that had victory been reversed, the country would have prospered still. What matters it to us to which political party Washington, Jefferson, Madison, or Jay belonged? We know that they were great and wise, and we honor them and love them as American citizens. What does it matter to us if the people and the men they chose to govern them were intelligent and honest, and made the American name feared and respected throughout the world.

There may not be among us men equal to the early patriots, men whose names will still be remembered when this nation has passed away, but we have men whose honor is as stainless, whose lives are as pure, and who, if they cannot bring genius, can at least bring integrity and devotion to the public service. We have no standing army, no aristocracy. The whole future of our society rests on the respect the people feel for law. Laws can only be respected when the laws themselves, the men who make them, and the men who administer them command our respect. If the time shall ever come when American judges shall habitually sell justice, when American legislators shall sell their votes, and the public servants the nation’s honor, all respect for our institutions will die in the minds of our people, and the Government born one hundred years ago to-day will be about to pass away.

V. Official corruption

The question even now forces itself upon us, what do the things that are about us portend? Is all that we have seen and heard, only the sign of a passing evil, which we may hope to cure, or does it show that we are already the victims of that terrible disease which has so often been the ruin of republics? Is the very glory and splendor of the nation to prevent its ruin, and do its wealth and prosperity bear out, then, the seeds of decay? Our fathers were small and scattered people—sober, frugal and industrious. There was no great wealth, nor was their extreme poverty. Most men were farmers, and had that best and most practical of all education —the management of their own property, the process of government comparatively simple, and the temptations comparatively small. In a century all this has changed; we are forty millions of people instead of three millions; we are crowded together in great cities; we have railways and manufactures; we have huge aspirations, vast wealth. But side by side with our beautiful churches and rich colleges there exists, where the population is dense, much poverty and ignorance. On the other hand, men are assailed by all the tempations of a rich and complex society. In the history of the past few years that evil has slowly gained strength; a class of men are beginning to hold office, with the approbation of the people, whose object is plunder; a class who look upon the public revenues as a fund from which to steal—nay, more, who seek public offices for motives of private gain by using their influence to make money for themselves.

VI. Necessity of Change

There we already see the beginning of the end. No popular government can endure which does not do justice, a much less one which is systematically perverted. No government can endure which allows the property of its citizens to be taken from them under the guise of taxes, not for profitable purposes, but to satisfy private greed. These abuses came with ring rule, and there is hardly a rich city or a great State in the Union which does not know the meaning of government by rings(1). Corrupt courts, enormous taxes, ruinous debts, impure politics, are the consequences, and the consequences we have seen. If we have now arrived at the point where we feel ring government gradually closing in upon us; if the majority of the people has not the power or the intelligence, or the will, not only to protect themselves against fresh assaults, but to purify society from taint, this is for us indeed a gloomy anniversary, and our hope can be but small. In such a struggle to stand still is to be conquered. Nothing in the world is stationary, and if government does not diminish it will assuredly increase.

I do not believe there is excuse for gloom. We know the people with whom we have always lived, and we know that they are neither dishonest nor ignorant, and I do not believe that the people of the other States in the Union are behind the people of Massachusetts. But there are also other better reasons for confidence. This the generation which carried through the war; no sterner test could be applied to any people. There was no constraint upon them; peace was always within their reach; it could have been attained at any time had the majority desired it.

After brief allusions to the prominent causes for hope, the speaker concluded as follows: Fellow-citizens, believing as I do that our institutions are wise and good, believing as I do that, properly administered, they yield to us the fullest measure of happiness, believing that our people are essentially the same as the people of one hundred years ago—equally honest, equally intelligent, equally self-sacrificing—I see no cause for despondency in the future, I see reason for brightest hope. Provided we remember that our responsibilities are as great now as they ever have been during our history—provided we keep in mind the warning of Washington, that the price of liberty is eternal vigilance—provided we are awake to the knowledge that abuses which are tolerated may in time overpower us—there lies before this Republic the happiest future which any nation has ever been permitted to enjoy; a future as happy and as glorious as its past. Let us then, in this centennial year, putting aside all personal ambition and all selfish aims, firmly resolve that we will strive honestly, patiently, humbly, in the position in which God has placed us, to regain that noble purity in which our nation was born, preeminent to the end that our children, at another centennial, may say of us that they too had their ink well in the world’s history, and through them this Government of the people for the people by the people still endureth.

“If ever time should come, when vain and aspiring men shall possess the highest seats in Government, our country will stand in need of its experienced patriots to prevent its ruin.” – Samuel Adams

Footnotes
(1) Government by rings definition: Also called government by lottery, or convention system of government. That government where political bosses are in control and we the people have no real say in who is chosen to represent us, whether it be in the political offices and bureaucracies of nation, state or local. It is also where the seats of bureaucracy are filled by the winner of elections as in political appointees, where the reins of society and government are given over to lobbyists and special interests who have more sway with legislation than we the people do.

From the Journal of the Senate of the State of Michigan, Volume 2 (1879)

As illustrating the operations of the ring, I quote from the Buffalo Express, one of the ablest papers published in the United States:

“Books have been multiplied to serve the profits of publishers rather than the training of scholars, and every large city, where tens of thousands of children must have each a half-dozen or more of books, has become a gold-mine, to be worked to the utmost by the publishers who hold it, and to be strenuously fought for by the publishers whose works are now excluded. Any fair and unbiased opportunity to judge of text-books solely upon their merits, and adopt them because of those merits, is prevented by the manipulations of book agents, who push the works published by the houses in whose pay they are, in season and out of season, and too often bring to the notice of the officials interested arguments quite apart from any consideration of the contents of the book. According to the Detroit Free Press, the matter took this shape in a southern city:

“The Louisville, Ky., school-men have been grievously tempted by a geography agent. One member resigned because he had been offered $75 to vote for a particular geography,and he did not wish the offense repeated. Another said that §200 had been offered him to vote for the same work. Thus doth the great cause of education stride along.”

Who knows how soon such bribery may be resorted to in Buffalo and other cities? Could there be a grosser scandal than this making merchandise of the training, and therefore, to no trilling extent, of the future happiness of one’s children, the dearest interests that can appeal to the heart of man and woman?

Is it not about time that the people of this State, if not of the country, should adopt some settled, uniform, legalized method as to school-books which might better serve the training of pupils, might lessen the cost to parents, and might put an end to a great and growing scandal? Must it be admitted that no such plan can be devised, and that public education has become the foot-ball of the mercantile interests of publishers, beyond all remedy? That would be a humiliating confession—a confession, indeed, which would go far to cast doubt upon the boasted capacity of the American people for self-government. If we cannot protect ourselves from imposition and intrigue, in a matter as to which our love for our children and our regard for the future welfare of the country—two of the strongest sentiments of our being —conspire to quicken our invention and give decision to our action, then we might as well confess that government by rings is the normal condition of American society, and that we are helplessly given over to the spoiler.”

Men who look upon themselves born to reign, and others to obey, soon grow insolent; selected from the rest of mankind their minds are early poisoned by importance; and the world they act in differs so materially from the world at large, that they have but little opportunity of knowing its true interests, and when they succeed to the government are frequently the most ignorant and unfit of any throughout the dominions.”- Thomas Paine

See also: 
Wide Spread And Growing Corruption In The Public Service Of The States And Nation
The Practical Advance Of Human Freedom Under The Trumpet Call Made In 1776 by Charles F Adams
WHAT HISTORY TEACHES US ABOUT AMERICAN DIPLOMACY Addressed in 1876
Corruption In Politics and Society: Corrupters Of America! by John Hancock 1770
Political Evils and the Remedy for them by Noah Webster 1834
Founders on the 2nd Amendment
 

NEW HAVEN CT, ONE HUNDRED YEARS AGO by Leonard Bacon July 4, 1876

Leonard BaconIn the year of our Lord, one thousand seven hundred and seventy-six, the fourth of July fell on Thursday. On that day, the Continental congress at Philadelphia gave notice to all nations that the political communities which it represented had ceased to be colonies, were absolved from their allegiance to the British Crown, and had become Independent States. The news that such a Declaration had been made was not flashed along electric wires; it was not conveyed by steam car or steam boat; nor can I learn that it was sent in all directions by an extraordinary express. But we may assume that as early as Tuesday morning, July 9th, the people of New Haven heard the news, and that such news reported by neighbor to neighbor, was talked about everywhere, with every variety of opinion as to whether the Independence that had been declared could be maintained; some rejoicing in the Declaration and sure that it would stand; others doubting; here and there one indignant, but not daring to express his indignation. All knew that the decisive step had been taken, and that the country was committed to a life and death struggle, not for the recovery of chartered and inherited rights as provinces included in the British empire, but for an independent nationality and a place among acknowledged sovereignties.

It is difficult for us to form in our minds any just conception of what New Haven was a hundred years ago. But let us make the attempt. At that time, the town of New Haven included East Haven, North Haven, Hamden, West Haven, and almost the entire territory of what are now the three towns of Woodbridge, Beacon Falls and Bethany. What is now the city of New Haven was then “the town plat”—the nine original squares —with the surrounding fields and scattered dwellings, from the West river to the Quinnipiac, and between the harbor and the two sentinel cliffs which guard the beauty of the plain. Here was New Haven proper—the territorial parish of the First Ecclesiastical Society, all the outlying portions of the township having been set off into distinct parishes for church and school purposes. In other words, the town of New Haven, at that time was bounded on the cast by Branford, on the north by Wallingford (which included Cheshire), on the west by Derby and Milford; and all the “freemen” within those bounds were accustomed to assemble here in town meeting.

A hundred years ago, there was a very pleasant village here at the “town-plat,” though very little had been done to make it beautiful. This public square had been reserved, with a wise forethought for certain public uses; but in the hundred and thirty-eight years that had passed since it was laid out by the proprietors who purchased these lands from the Indians, it had never been enclosed, nor planted with trees, nor graded; for the people had always been too poor to do much for mere beauty. Here, at the centre of their public square, the planters of New Haven built a plain, rude house for public worship, and behind it they made their graves—thus giving to the spot a consecration that ought never to be forgotten. At the time which we are now endeavoring to recall, that central spot (almost identical with the site of what is now called Centre church) had been reoccupied about eighteen years, by the brick meeting-house of the First church; and the burying-ground, enclosed with a rude fence, but otherwise neglected, was still the only burial-place within the parochial limits of the First Ecclesiastical Society. A little south of the burying-ground, was another brick edifice, the state house, so called even while Connecticut was still a colony. Where the North church now stands, there was a framed meeting-house, recently built by what was called the Fair Haven Society, a secession from the White Haven, whose house of worship (colloquially called “the old Blue Meetinghouse”) was on the corner now known as St. John Place. Beside those three churches there was another from which Church street derives its name. That was per-eminently “the church”—those who worshipped there would have resented the suggestion of its being a meeting-house. It was, in fact, a missionary station or outpost of the Church of England, and as such was served by a missionary of the English “Society for the Propagation of the Gospel in Foreign Parts.” The budding, though of respectable dimensions (58×38), was smaller than the others, yet it had one distinction,—its steeple—a few feet south of Cutler comer, and in full view from the Green, though somewhat less aspiring than the other three—was surmounted by the figure of a crown signifying that, whatever might be the doctrine or the sentiment elsewhere, there the king’s ecclesiastical supremacy was acknowledged, and loyalty to his sacred person was a conspicuous virtue’ Only a few householders worshipped there, for the Church of England was an exotic in the climate of New England. Not till the Episcopal church had become (in consequence of the event which this day commemorates) an organization dependent on no king but Christ, an American church, and therefore no longer English, did it begin to strike its roots deep into the soil and to flourish as if it were indigenous. Two other public buddings adorned this “market-place;” one a little school-house just behind the Fair Haven meeting-house and not unlike the old-time wayside school-houses in the country; the other a county jail, which was a wooden structure fronting on College street about half way from Elm to Chapel.

Yale UniversityBeside all these public buddings, representative of religion, of government and justice, and of provision by the commonwealth against popular ignorance, there was the college, then as now, the pride of New Haven, but very different then from what we now see. The college buddings at that time were only three. First there was the original college edifice, to which, at its completion, in 1718, the name of Yale had been given in honor of a distinguished benefactor, and from which that name had been gradually, and at last authoritatively, transferred to the institution which has made it famous. That original Yale College was close on the comer of College and Chapel streets, a wooden budding, long and narrow, three stories high, with three entries, and cupola and clock.

Next in age was the brick chapel with its tower and spire, the building now called the Athenaeum and lately transformed into recitation rooms. More glorious yet was the new brick college (then not ten years old), which had been named Connecticut Hall, and which remains (though not unchanged) the “Old South Middle.”

Such was New Haven, a hundred years ago, in its public buildings and institutions. Its population, within the present town limits was, at the largest estimate, not more than 1800 (including about 150 students) where there are now more than thirty times that number. If you ask, what were the people who lived here then, I may say that I remember some of them. Certainly they were, at least in outward manifestation, a religious people. Differences of religious judgment and sympathy had divided them, within less than forty years, into three worshiping assemblies beside the little company that had gone over to the Church of England. Their religious zeal supported three ministers; and I will venture to say that the houses were comparatively few in which there was not some form of household religion. Compared with other communities in that age (on either side of the ocean) they were an intelligent people. With few exceptions, they could read and write; and though they had no daily newspapers, nor any knowledge of the modern sciences, nor any illumination from popular lectures, nor that sort of intelligence and refinement which comes from the theater, they knew some things as well as we do. They knew something about the chief end of man and man’s responsibility to God; something about their rights as freeborn subjects of their king; something about their chartered freedom; and the tradition had never died out among them. There were graves in the old burial ground which would not let them forget that a king may prove himself a traitor to his people, and may be brought to account by the people whom he has betrayed. There were social distinctions then, as now. Some families were recognized as more intelligent and cultivated than others. Some were respected for their ancestry, if they had not disgraced it. Men in official stations—civil, military, or ecclesiastical— were treated with a sort of formal deference now almost obsolete; but then, as now, a man, whatever title he might bear, was pretty sure to be estimated by bis neighbors at bis real worth, and nothing more. Some men were considered wealthy, others were depressed by poverty, but the distinction between rich and poor was not just what it is to-day. There were no great capitalists, nor was there anything like a class of mere laborers with no dependence but their daily wages. The aggregate wealth of the community was very moderate, with no overgrown fortunes and hardly anything like abject want. Almost every family was in that condition—”neither poverty nor riches “—which a wise man of old desired and prayed fox as most helpful to right living. Such a community was not likely to break out into any turbulent or noisy demonstrations. Doubtless the Declaration of Independence was appreciated as a great fact by the people of New Haven when they heard of it . Perhaps the church bells were rung (that would cost nothing); perhaps there was some shouting by men and boys (that would also cost nothing): perhaps there was a bonfire on the Green or at the “Head of the Wharf” (that would not cost much); but we may be sure that the great fact was not greeted with the thunder, of artillery nor celebrated with fireworks; for gunpowder was just then too precious to be consumed in that way. The little newspaper, then published in this town every Wednesday, gives no indication of any popular excitement on that occasion. On “Wednesday, July 10th, 1776,” the Connecticut Journal had news, much of it very important, and almost every word of it relating to the conflict between the colonies and the mother country; news from London to the date of April 9; from Halifax to June 4 ; from Boston to July 4; from New York to July 8, and from Philadelphia to July 6. Under the Philadelphia date the first item was “Yesterday the Congress unanimously resolved to declare the United Colonies Free And Independent States.” That was all, save that, in another column, the printer said, “To-morrow will be ready for sale ‘The Resolves of the Congress declaring the United Colonies Free And Independent States.”’ What the printer, in that advertisement, called “The Resolves of Congress,” was a handbill, 8 inches by 9, in two columns, with a rudely ornamented border, and was reproduced in the Journal for July 17. It was the immortal state paper with which we are so familiar, and we may be sure that everybody in New Haven, old enough to know the meaning of it had read it, or beard it read, before another seven days had been counted.

The Declaration of Independence was not at all an unexpected event. It surprised nobody. Slowly but irresistibly the conviction bad come that the only alternative before the United Colonies was absolute subjection to a British Parliament or absolute independence of the British crown. Such was the general conviction, but whether independence was possible, whether the time had come to strike for it, whether something might not yet be gained by remonstrance and negotiation, were questions on which there were different opinions even among men whose patriotism could not be reasonably doubted.

[Here followed some of the facts intended to give a better understanding of “what were the thoughts, and what the hopes and fears of good men in New Haven a hundred years ago.”]

Having at last undertaken to wage war in defense of American liberty, the Continental Congress proceeded, very naturally, to a formal declaration of war, setting forth the causes which impelled’ them to take up arms.

That declaration preceded by a year the Declaration of Independence; for at that time only a few sagacious minds had seen clearly the impossibility of reconciliation. Declaring to the world that they had taken up arms in self-defense and would never lay them down till hostilities should cease on the part of the aggressors, they nevertheless disavowed again the idea of separation from the British empire. “Necessity,” said they, “has not yet driven us to that desperate measure;” “we have not raised armies with ambitious designs of separating from Great Britain and establishing independent states.” That was an honest declaration. Doubtless a few prophetic souls had seen the vision of a separate and independent nationality, and knew to what issue the long controversy had been tending; but the thought and sentiment of the people throughout the colonies, at that time—the thought and sentiment of thoughtful and patriotic men in every colony—was fairly expressed in that declaration. They were English colonies, proud of the English blood and name; and as young birds cling to. the nest when the mother trusts them out half-fledged, so they clung to their connection with Great Britain notwithstanding the unmotherly harshness of tho mother country. They were English as their fathers were; and it was their English blood that roused them to resist the invasion of their English liberty. The meteor flag of England

“Had braved a thousand years
The battle and the breeze,”

and it was theirs; its memories of Blenheim and Ramillies, of Crecy and Agincourt, were theirs; and they themselves had helped to plant that famous banner on the ramparts of Louisburg and Quebec. Because they were English they could boast

“That Chatham’s language was their mother-tongue,
And Wolfe’s great name compatriot with their own.”

Because they were English, Milton was theirs, and Shakespeare, and the English Bible. They still desired to be included in the great empire whose navy commanded the ocean, and whose commerce encircled the globe. They desired to be under its protection, to share in its growth and glory, and enjoying their chartered freedom under the imperial crown, to maintain the closest relations of amity and mutual helpfulness with the mother country and with every portion of the empire.

All this was true in July, 1775. When Washington consented to command the Continental armies “raised or to be raised,” he thought that armed resistance might achieve some adequate security for the liberty of the colonies without achieving their independence. When, in his journey from Philadelphia to New York, hearing the news from Bunker Hill and how the New England volunteers had faced the British regulars in battle, he said, “Thank God! our cause is safe;” he was not thinking of independence, but only of chartered liberty. When, on his journey from New York to New Haven, he said to Dr. Bipley, of Green’s Farms, who dined with him at Fairfield, “If we can maintain the war for a year we shall succeed,” his hopes was that by one year of unsuccessful war the British ministry and parliament would be brought to some reasonable terms of reconciliation. When (in the words of our historian Palfrey), “the roll of the New England drums at Cambridge announced the presence there of the Virginian, George Washington,” he knew not, nor did Putnam know, nor Prescott, nor Stark, nor the farmers who had hastened to the siege of Boston, that the war in which he then assumed the chief command was, what we now call it, the war of independence. With all sincerity the Congress, four days later, while solemnly declaring “before God and the world,” “The arms we have been compelled by our enemies to assume, we will, in defiance of every hazard, with unbating firmness and perseverance, employ for the preservation of our liberties, being with one mind resolved to die freeman rather than to live slaves “—could also say, at the same time, to their “friends and fellow subjects in every part of the empire,” “We assure them that we mean not to dissolve that union which has so long and so happily subsisted between us, and which we sincerely wish to be restored.” The declaration on the 6th of July, 1775, was a declaration of war, but not of independence.

Yet, from the beginning of the war, there was in reality only one issue—though a whole year must pass before that issue could be clearly apprehended by the nation and proclaimed to the world. From the first clash of arms the only possible result was either subjection or separation; either the loss of liberty or the achievement of independence. The first shot from Major Pitcairn’s pistol on the village green at Lexington, at the gray dawn of April 19th, 1775, was fatal to the connection between these colonies and their mother country. That was “the shot that echoed round the world,” and is echoing still along “the corridors of time.” That first shot, with the slaughter that followed and the resistance and repulse of the British soldiery that day at Concord, was felt by thousands who knew in a moment that it meant war in defense of chartered liberty, but did not yet know that, for colonies at war with their mother country, independence was the only possible liberty. As the war proceeded, its meaning, and the question really at issue became evident. The organization of a Continental army, the expulsion of the king’s regiments and the king’s governor from Boston, the military operations in various parts of the country, the collapse of the regal governments followed by the setting up of popular governments under the advice of the Continental Congress—what did such things mean but that the colonies must be thenceforward an independent nation or provinces conquered and enslaved?

It came, therefore, as a matter of course, that from the beginning of 1876, the people in all the colonies began to be distinctly aware that the war in progress was and could be nothing less than a war for independence. The fiction fundamental to the British Constitution, that the king can do no wrong, and that whatever wrong is done in his name is only the wrongdoing of his ministers, gave way before the harsh fact that they were at war, not with Parliament nor with Lord North, but, with king George III. So palpable was the absurdity of professing allegiance to a king who was waging war against them, that as early as April in that year, the Chief Justice of South Carolina under the new government just organized there, declared from his official seat in a charge to the grand jury, “The Almighty created America to be independent of Great Britain, let us beware of the impiety of being backward to act as instruments in the Almighty hand now extended to accomplish His purpose.”

When the public opinion of the colonies, north and south, was thus declaring itself, the time had come for action on the part of the Continental Congress. Accordingly on the 7th of June, Richard Henry Lee, in behalf of the delegation from Virginia, proposed a resolution “that the united colonies are and ought to be free and independent states; that they are absolved from all allegiance to the British crown; and that all political connection between them and the state of Great Britain, is and ought to be totally dissolved.” It was agreed that the resolution should be considered the next day, and every member was enjoined to be present for that purpose. The next day’s debate was earnest, for the Congress was by no means unanimous. Nobody denied or doubted that liberty and independence must stand or fall together, but some who had been leaders up to that point could not see that the time had come for such a declaration. Some were embarrassed by instructions given the year before and not yet rescinded. The debate having been continued through the day (which was Saturday) was adjourned to Monday, June 10. On that day the resolution was adopted in committee of the whole by a vote of seven colonies against five, and so was reported to the house. Hoping that unanimity might be gained by a little delay, the house postponed its final action for three weeks, but appointed a committee to prepare a formal declaration of independence. Meanwhile, though the sessions of the congress were always with closed doors, these proceedings were no secret, and public opinion was finding distinct and authentic expression. I need not tell what was done elsewhere; but I may say what was done, just at that juncture, in our old commonwealth.

On the 14th of June there came together at Hartford, in obedience to a call from Jonathan Trumbull, governor, “a General Assembly of the Governor and Company of the English colony of Connecticut, in New England, in America “—the last that was to meet under that name. It put upon its record a clear though brief recital of the causes which had made an entire separation from Great Britain the only possible alternative of slavery, and then—what? Let me give the words of the record: “Appealing to that God who knows the secrets of all hearts for the sincerity of former declarations of our desire to preserve our ancient and constitutional relation to that nation, and protesting solemnly against their oppression and injustice which have driven us from them, and compelled us to use such means as God in His providence hath put in our power for our necessary defence and preservation, resolved, unanimously, by this Assembly, that the delegates of this colony in General Congress be and they are hereby instructed to propose to that respectable body, to declare the United American colonies free and independent States, absolved from all allegiance to the King of Great Britain, and to give the assent of this colony to such declaration.”

It was amid such manifestations of the national will coming in from various quarters, that the Congress, on Monday, July 1, took up the postponed resolution declaring the colonies independent, discussed it again in committee of the whole and passed it, so bringing it back for a final decision. The vote in the house was postponed till the next day, and then, July 2, the resolution was adopted and entered on the journal. In anticipation of this result, the formal Declaration of Independence had been reported by the special committee on the preceding Friday (June 28), and it was next taken up for consideration. After prolonged discussion in committee of the whole and various amendments (some of which were certainly changes for the better), it came before the house for final decision, and was then adopted, in the form in which we have heard it read to-day, the most illustrious state paper in the history of nations.

We may be sure, therefore, that whatever diversity of opinion there may have been in New Haven on the 4th of July, 1776, about the expediency of declaring independence at that time, news that such a declaration had been made by the Congress caused no great astonishment or excitement here. The General Assembly of Connecticut, had already made its declaration, and instructed its delegates in the Congress. One of those delegates was Roger Sherman (or as his neighbors called him, “Squire Sherman”) ; and nobody in this town, certainly, could be surprised to hear that the Continental Congress had done what Roger Sherman thought right and expedient to be done. The fact that Roger Sherman had been appointed on a committee to prepare the Declaration may have been unknown here, even in his own house; but what he thought about the expediency of the measure was no secret. We, to-day, I will venture to affirm are more excited about the Declaration of Independence than they were to whom the news of it came, a hundred years ago.

[Here followed a large number of records, or extracts from records, principally from the town clerk’s office in New Haven, to show that our fathers on all proper public occasions were firmly, perhaps unconsciously, pursuing those steps which when taken by a brave and high-spirited people inevitably lead to their complete independence.]

I have exhausted your patience, and must refrain from tracing even an outline of the war, as New Haven was concerned in it, after that memorable day a hundred years ago. Especially must I refrain from a description of the day when this town was invaded and plundered, and was saved from conflagration only by the gallant resistance of its citizens keeping the enemy at bay till it was too late for him to do all he designed. The commemoration of that day will be more appropriate to its hundredth anniversary, July 4th, 1876. From the day of that invasion to this time, no footstep of an enemy in arms has pressed our soil—no roll of hostile drums or blare of hostile trumpet has wounded the air of beautiful New Haven. So may it be through all the centuries to come!

But before I sit down, I may yet say one word, suggested by what I have just been reading to you from the records of 1775. At the time of that conflict with Great Britain—first for municipal freedom, and then for national independence as the only security of freedom, the people of these colonies, and eminently the people of New England, were, perhaps, in proportion to their numbers, the most warlike people in Christendom. From the day when Miles Standish, in the Pilgrim settlement at Plymouth, was chosen “Captain” and invested with “authority of command” in military affairs, every settlement had its military organization. The civil order, the ecclesiastical, and the military, were equally indispensable. In every town, the captain and the trained militia were as necessary as the pastor and the church, or the magistrate and the town meeting. When the founders of our fair city came to Quinnipiack, 238 years ago, they came not only with the leaders of their unformed civil state, Eaton and Goodyear—not only with their learned minister of God’s word, Davenport, to be the pastor of the church they were to organize—but also with their captain, Turner, who had been trained like Standish in the wars of the Dutch Republic, and who in the Pequot war of the preceding year had seen the inviting beauty of the Quinnipiack bay and plain. Who does not know how, in those early times,

“Our grandsires bore their guns to meeting,
Each man equip’d, on Sunday morn,
With psalm-book, shot, and powder-horn,”

and that, in the arrangements of the house of worship, a place for “the soldiers,” near the door, was as much a matter of course as the place for “the elders” at the other side of the building? Who does not know that every able-bodied man (with few exceptions) was required to bear arms and to be trained in the use of them? What need that I should tell how a vigorous military organization and the constant exhibition of readiness for self-defense, not less than justice and kindness in dealing with the Indians, were continually the indispensable condition of safety? What need of my telling the story of King Philip’s war, just two hundred years ago? Let it suffice to remind you of the long series of inter-colonial wars, contemporaneous with every war between England and her hereditary enemies, France and Spain—beginning in 1689 and continued with now and then a few years’ interruption till the final conquest and surrender of the French dominion on this continent in 1762. It was in the last war of that long series that the military heroes of our war for independence had their training, and it was in the same war that the New England farmers and Virginia hunters, fighting under the same flag and under the same generals with British red-coats, learned how to face them without fear. That war which swept from our continent the Bourbon lillies and the Bourbon legions made us independent and enabled us, a few years later, to stand up as independent, and, in the ringing proclamation of July 4th, 1776, to inform the world that where the English colonies had been struggling for existence, a nation had been born.

Fellow citizens! We have a goodly heritage—how came it to be ours? God has given it to us. How? By the hardships, the struggles, the self-denial, the manifold suffering of our fathers and predecessors on this soil; by their labor and their valor, their conflicts with rude nature and with savage men; by their blood shed freely in so many battles; by their manly sagacity and the Divine instinct guiding them to build better than they knew. For us (in the Eternal Providence) were their hardships, their struggles, their sufferings, their heroic self denials. For us were the cares that wearied them and their conflicts in behalf of liberty. For us were the hopes that cheered in labor and strengthened them in battle. For us—no not for us alone, but for our children too, and for the unborn generations. They who were here a hundred years ago, saw not what we see to-day (oh! that they could have seen it), but they labored to win it for us, and for those who shall come after us. In this sense they entered into God’s plan and became the ministers of his beneficence to us. We bless their memory to-day and give glory to their God. He brought a vine out of Egypt when ho brought hither the heroic fathers of New England. He planted it and has guarded it age after age. We are now dwelling for a little while under its shadow and partaking of its fruit. Others will soon be in our places, and the inheritance will be theirs. As the fathers lived not for themselves but for us, so we are living for those who will come after us. Be it ours so to live that they shall bless God for what we have wrought as the servants of his love ; and that age after age, till time shall end, may repeat our fathers’ words of trust and of worship, Latin Motto: Qui Transtulit Sustinet. (English translation: He who transplanted sustains)

See also:
Non-Revisionist Politically Incorrect History of America from the Ancient Authors Part 1

Non-Revisionist Politically Incorrect History of the World With Biblical References Part 1

Joseph Baldwin: Address 1892, to National Teachers Association in New York
Eulogy of Thomas Jefferson and John Adams by Daniel Webster

THE GRAND MISSION OF AMERICA by Joseph H. Twitchell, July 4, 1876

rev_joseph_h_twichellTHE GRAND MISSION OF AMERICA. AN ADDRESS BY REV. JOSEPH H. TWITCIIELL 1838-1918, A Lincoln Republican and the reported best friend of Samuel L. Clemens i.e. Mark Twain. Delivered At The Centennial Celebration At Hartford, Conn., July 4th, 1876.

This republic was ordained of God who has provided the conditions of the organization of the race into nations by the configuration of land and the interspaces of the sea. By these national organizations the culture and development of the race are secured. We believe that our nation is a creature of God— that he ordained it for an object, and we believe that we have some comprehension of what that object is. He gave us the best results of the travail of ages past for an outfit, separating us from the circumstances that in the existing nations encumbered these results, and sent us forth to do his will. We built on foundations already prepared a new building. Other men had labored and we entered upon their labors. God endowed and set us for a sign to testify the worth of men and the hope there is for man. And we are rejoicing to-day that in our first hundred years we seem to have measurably—measurably—fulfilled our Divine calling. It is not our national prosperity, great as it is, that is the appropriate theme of our most joyful congratulations, but it is our success in demonstrating that men are equal as God’s children, which affords a prophecy of better things for the race. That is what our history as a lesson amounts to.

There have been failures in particulars, but not on the whole; though we fall short, yet still, on the whole, the outline of the lesson may be read clearly. The day of remembrance and of recollection is also the day of anticipation. We turn from looking back one hundred years to looking forward one hundred. It is well for some reasons to dwell upon to-day, but the proper compliment of our memories, reaching over generations, is hope reaching forward over a similar period of time. Dwelling on to-day—filling our eyes with it—we can neither see far back nor far on. We are caught in the contemplation of evils that exist and that occupy us with a sense of what has not been done and of unpleasing aspects. True there are evils, but think what has been wrought in advancing the work of the grand mission of America. Do we doubt that the work is to go on? No! There are to be strifes and contending forces. But as out of strife has come progress, so will it be hereafter. Some things that we have not wanted, as well as some things that we have wanted have been done, yet on the whole the result is progress. It is God’s way to bring better things by strife. (The speaker here alluded to the battle of Gettysburg, where he officiated as chaplain in the burial of the dead—the blue and the gray often in the same grave—and said that the only prayer that he could offer was “Thy will be done, thy Kingdom come on earth as it . is in heaven.”

The republic is to continue on in the same general career it has hitherto followed. The same great truths its history has developed and realized in social and civil life are to still farther emerge. The proposition that all men are created equal is to be still further demonstrated. Human rights are to be vindicated and set free from all that would deny them—Is any law that asserts the dignity of human nature to be abrogated? Never. The Republic is to become a still brighter and brighter sign to the nations to show them the way to liberty. We have opened our doors to the oppressed. Are those doors to be closed? No; a thousand times no. We have given out an invitation to those who are held in the chains of wrong. Is that invitation to be recalled? No, never. The invitation has been accepted; and here the speaker alluded to the fact—which shows how homogenous we finally become as a nation, though heterogeneous through immigration—that the Declaration of Independence is read here to-day by a man whoso father was born in Ireland; the national songs are sung by a man who was himself born in Ireland; and the company of singers here, nearly all, were born in Germany. Then he passed to the subject of Chinese education in this country and spoke of Yung Wing and his life-work, alluding to him as the representative of the better thought and hope of China, and then paid his respects to that part of the Cincinnati platform which alludes to this race. So long as he had voted he had given his support to this political party whose convention was held at Cincinnati, but that platform wherein it seems on this point to verge toward un-American doctrine, he repudiated; “I disown it; I say woe to its policy; I bestow my malediction upon it.” Now, if there is any one here who will pay like respect to the platform of the other party the whole duty will be done. We are urged to-day in view of our calling, and of the fulfillment of the past to set our faces and hearts toward the future in harmony and sympathy with the hope we are to realize. Let every man make it a personal duty and look within himself. God save the Republic! May it stand in righteousness and mercy ; so only can it stand. If we forsake our calling, God will take away the crown He has given us. The kingdom of God will be taken from us and given to another nation which shall bring forth the fruits thereof.

See also:
The Consequence of Bad Legal Precedent in American Legislation
True American Patriotism Defined by Hon. Curtis Guild and H. F. Kinnerney 1876
THE SOURCE AND SECURITY OF AMERICAN FREEDOM AND PROGRESS by Courtlandt Parker 1876
PATRIOT SONS OF PATRIOT SIRES by Rev. Samuel Francis Smith 1808-1895
Joseph Baldwin: Address 1892, to National Teachers Association in New York
TRUE FREEDOM! A Poem by James Russell Lowell 1819-1891
THE GENIUS OF AMERICA by Hon. Dr. Felix R. Brunot July 4, 1876
A PRAYER FOR THE NATION by Rev. William Bacon Stevens July 4, 1876
Advice to Young People from Noah Webster Father of American Education
The Wisdom and Love of God as Shown by His Creation by Noah Webster
COURAGE! A Poem by Bryan Waller Procter 1787-1874
AIM HIGH! An Address by President Benjamin Harrison 1893
A GOOD NAME by Joel Hawes 1789-1867

THE GENIUS OF AMERICA by Hon. Dr. Felix R. Brunot July 4, 1876

THE GENIUS OF AMERICA.
AN ADDRESS BY HON. Felix R. Brunot,
DELIVERED AT PITTSBURGH, PA., JULY 4TH, 1876.

True American Patriotism Defined by Hon. Curtis Guild and H. F. Kinnerney 1876

PATRIOT SONS OF PATRIOT SIRES by Rev. Samuel Francis Smith 1808-1895

Fellow Citizens And Friends : Yesterday I stood in the Hall of Independence, on the banks of the Delaware, and looked upon the immortal Declaration which an hundred years ago proclaimed the birth of the nation. To-day I join with you, on the banks of the Ohio, to celebrate with appropriate ceremonies the Centennial of the Nation’s birth. Space and time in the progress of those hundred years seem well nigh obliterated between the ends of our good old Commonwealth; so let space and time stand aside whilst we mingle the august memories of the past with the glories of the present, and cement the foundations of a still more imperishable and noble future. Were I a sculptor charged with the study of embodying it marble the idea of this occasion, I would represent the Genius of America—glancing backwards at monuments upon whoso foundations would be inscribed the principles of our forefathers, upon which the national institutions have been builded, and out of which the prosperity of the nation has grown—and with firm, advancing step, and right arm raised she should point onward and upward to a pyramid grander than those Egypt inscribed on every stone from foundation to apex with the same principles. An individual cannot abandon principles of truth, justice, and virtue which have guided him from youth to manhood, without danger to himself. Neither can a nation without danger, if not destruction.

What are some of these principles which have made us to prosper, and without which we cannot live? Ask the Pilgrim Fathers, and the reply comes from the articles of government they solemnly signed on the day before they landed from the Mayflower : “In the name of God! Amen. We whose names are underwritten having undertaken for the glory of God and the advancement of the Christian faith a voyage, solemnly and mutually, in the presence of God and one another, combine ourselves into a body politic for our better ordering and jurisdiction; and furthermore, in pursuance of the ends aforesaid, and by virtue hereof, to enact and found such just and equal laws, unto which we promise all due submission and obedience.”

Ask the colonies, and old Roger Williams replies, “that every man is permitted to worship God according to his own conscience.” Ask the fathers of the Republic, and the immortal words of their declaration ring out the self-evident truths that by ” Nature’s God” and the endorsement of “their Creator” all men have certain inalienable rights, among which are “life, liberty, and the pursuit of happiness.” The religious conscience in the New World was born free—civil liberty was bought with revolutionary blood. Out of the sturdy birth freedom of religious liberty grew the consciousness of the right to civil liberty, and they are inseparable as sun and sunlight. Take away the sun and the beauties of earth are lost in darkness—destroy religious liberty and civil liberty dies. As civil liberty established by the founders of the Republic did not mean freedom from law, so neither did religious liberty mean freedom from religion. the Continental and Federal Congress opened daily with prayer to Almighty God, maintained the sanctity of the Christian Sabbath and appointed days of national feasts or thanksgiving. The first official act of the first President was the public acknowledgement of the religious obligation of the nation in thanks to Almighty God, and the first thing Congress did after the inauguration was to attend in a body religious service in St. Paul’s Church for the same purpose.

“While just Government,” wrote Washington in 1789, ” protects all in their religious rights, true religion affords to government its surest support,” and said that incomparable statesman in his farewell address:

“Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principles.”

John Adams, his successor in the Presidency, was still more emphatic in expressing these foundation facts in the nation’s life, and the records of the times arc prolific in proof that the statesman expressed the universal sentiment of the people.

When the Congress of 1787—the same Congress which ordered the convention which formed our Federal Constitution— made a law for the government of the territory north and west of the Ohio, and the States to be created out of it, that law defined the connection between religion and the State in words of priceless value : “Religion, morality and knowledge being necessary to good government and the happiness of mankind, schools and education shall forever be encouraged.”

There were no modern legislators who had forgotten or never learned the grand truths of the Declaration which will be read in our hearing to-day. Some of them were the signers of that immortal title deed of liberty to mankind, and every noble heart of them throbbed with the very blood which had been periled in its defense. They knew what the Prussians have long since discovered and reduced to a State Maxim : “Whatever you would have appear in the life of a nation, you must put into your schools.” [Applause.]

They had imbibed the principles of civil and religious liberty from Bible Christianity; they believed religion to be necessary to good government and the happiness of mankind, it was taught in the schools of their childhood and they handed it down to their children’s children. Under this teaching the thirteen original States have been well nigh multiplied by three, and the three million of people of a hundred years ago multiplied by thirteen! What want we with new doctrines and devices of government in this our Centennial year? As in the further proceedings of the day we recall principles and patriotic spirit of the founders of the Republic, and recount their deeds of honor and sacrifice to win and perpetuate the civil and religious liberty we enjoy, let their old rallying cry of God and Liberty be ours, my fellow-citizens, and “with a firm reliance on the protection of Divine Providence, let us mutually pledge to each other our lives, our fortunes and our sacred honors ” to hand down to the world of 1976 the institutions of Government, religious, educational and political as we have received them from the patriot fathers of 1776. [Applause.]

Felix R. Brunot was born Feb. 7, 1820, in Newport, Kentucky, where his father, a regular army officer, was located. Elsewhere we have referred to his grandfather, Felix R. Brunot a physician of early Pittsburgh. In 1821, the family returned to Pittsburgh. The father retired from the army shortly after that, and brought up his family in a reidence standing where the Union Station now stands. He was sent to Jefferson College in 1834, and after a thorough course he became a civil engineer and was steadily engaged in that work for some years. In 1842 he engaged in the mercantile business in Rock Island, Illinois. Succeeding well financially he returned in 1847, and engaged in the manufacture of steel. He is however remembered mostly as a philanthropist and because of the deep interest which he manifested all his life in moral reforms.

See also: Advice to Young People from Noah Webster Father of American Education
Why our Forefathers firmly believed that Freedom and Liberty came from God
Constitution of the United States and it’s Governmental Operations (In Plain English)
AmericanFlagAndCross

THE GREAT AMERICAN REPUBLIC A CHRISTIAN STATE by Cardinal James Gibbons 1834-1921

THE GREAT AMERICAN REPUBLIC A CHRISTIAN STATE.

Contributed by Cardinal Gibbons, from Address, “The Religious Element in American Civilization.”

US flag and bible cross

At first sight it might seem that religious principles were entirely ignored by the fathers of the Republic in framing the Constitution, as it contains no reference to God, and makes no appeal to religion. And so strongly have certain religious sects been impressed with this fact that they have tried to get the name of God incorporated into that document. But the omission of God’s holy name affords no just criterion of the religious character of the founders of the Republic, or of the Constitution which they framed. Nor should we have any concern to have the name of God imprinted in the Constitution, so long as the Instrument itself is interpreted by the light of Christian revelation. I would rather sail under the guidance of a living captain than of a figure-head at the prow of the ship. Far better for the nation that His Spirit should animate our laws, that He should be invoked in our Courts of Justice, that He should be worshipped in our Sabbaths and thanksgivings, and that His guidance should be implored in the opening of our Congressional proceedings.

But the Declaration of Independence is one of the most solemn and memorable professions of political faith that ever emanated from the leading minds of any country. It has exerted as much influence in foreshadowing the spirit and character of our Constitution and public policy as the Magna Charta exercised on the Constitution of Great Britain. A devout recognition of God and of His overruling Providence pervades that momentous document from beginning to end. God’s holy name greets us in the opening paragraph, and is piously invoked in the last sentence of the Declaration; and thus it is, at the same time, the corner-stone and the keystone of this great monument to freedom. The illustrious signers declared that ” when, in the course of human events, it becomes necessary for one people to dissolve the political bands that have connected them with another, and to, assume among the powers of the earth the separate and equal station to which the laws of nature and of nature’s God entitle them, a decent respect for the opinions of mankind requires that they should declare the causes that impel them to the separation.” They acknowledge one Creator, the source of “life, liberty, and of happiness.” They “appeal to the Supreme judge of the world” for the rectitude of their intentions, and they conclude in this solemn language: “For the support of this declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our lives, our fortunes, and our sacred honor.”

The laws of the United States are so intimately interwoven with the Christian religion that they cannot be adequately expounded without the light of revelation. “The common law,” says Kent, “is the common jurisprudence of the United States, and was brought from England and established here, so far as it was adapted to our institutions and circumstances. It is an incontrovertible fact that the common law of England is, to a great extent, founded on the principles of Christian ethics. The maxims of the Holy Scriptures form the great criterion of right and wrong in the civil courts.

The Puritans who founded New England, the Dutch who settled in New York, the Quakers and Irish who established themselves in Pennsylvania, the Swedes in Delaware, the English Catholics who colonized Maryland, the English Episcopalians who colonized Virginia, Georgia, and North Carolina, the Irish Presbyterians who also emigrated to the last-named State, the French Huguenots and the English colonists who planted themselves in South Carolina, the French and Spanish who took possession of Louisiana and Florida, — all these colonists made an open profession of Christianity in one form or other, and recognized religion as the basis of society. The same remark applies with equal truth to that stream of population which, from the beginning of the present century, has been constantly flowing into this country from Ireland and Germany, and extending itself over the entire land. We have grown up, not as distinct, independent, and conflicting communities, but as one corporate body, breathing the same atmosphere of freedom, governed by the same political rights.

I see in all this a wonderful manifestation of the humanizing and elevating influence of Christian civilization. What is the secret of our social stability and order? It results from wise laws, based on Christian principles, and which are the echo of God’s eternal law. What is the cohesive power that makes us one body politic out of so many heterogeneous elements? It is the religion of Christ. We live as brothers, because we recognize the brotherhood of humanity, — one Father in heaven, one origin, one destiny.

Note. — The oath of the President of the United States before he assumes the duties of office ; that administered in courts of justice, not only to witnesses, but also to the judge, jury, lawyers, and officers of the court, in accordance with the Constitution, — implies a belief in God and forms of acts of worship. It is a national tribute to the universal sovereignty of the Creator. By the act of taking an oath a man makes a profession of faith in God’s unfailing truth, absolute knowledge, and infinite sanctity. The Christian Sabbath is revered, as a day of rest and public prayer, throughout the laud. This is national homage to the Christian religion.

See also:
Christianity and the Founding of the United States the Simple Truth
CHRISTIANITY AS A POLITICAL FORCE by Senator John A. Dix 1798-1879
THE DUTY AND VALUE OF PATRIOTISM by John Ireland 1894
A REPUBLIC! A LIVING BREATHING CONSTITUTION DEFINED! by Alphonse De Lamartine 1790-1869
The Wisdom and Love of God as Shown by His Creation by Noah Webster
Advice to Young People from Noah Webster Father of American Education
Divine Heredity

No Clergy for 9/11 Memorial

From my Patriot Sister Sharon Dwyer

We are three weeks away from the 10th Anniversary of the 9/11 attacks. Now, you will not believe what has happened. It is Orwellian. The good guys are the bad guys now and the bad guys are perfectly welcome.

What is going on?

NYC Mayor Michael Bloomberg has decreed there will be no clergy at the 9/11 memorial.

You heard that right. No Clergy!

Let’s start with the basics. Bloomberg is simply nuts. At the same time he is saying no clergy at the 9/11 memorial service, he is also saying that he has no problem with the 9/11 victory mosque being built two blocks away.

Islamists attacked America on 9/11 based on their religious hatred of America. All types of Americans died on that day. Many were religious people. One of the fatalities that day was Father Mychal Judge, a chaplain with the NYFD who went into the towers with the fire fighters and perished with them.

While Michael Bloomberg lobbies for taxpayer funds to help build the 9/11 victory mosque, there is another casualty of 9/11 that everyone seems to have forgotten about.

Little St. Nicholas Greek Orthodox Church had stood since 1916. It had been a refuge for New Yorkers and others seeking escape and a brief peaceful interlude during their hectic days in the New York business world. It was the spiritual home to many of the Greek Orthodox faithful of New York. The Sons of St. Nicholas served in World War 1, World War 2, Korea, Vietnam and even up to Desert Storm.

When the towers were destroyed, St. Nicholas was destroyed. The Greek Orthodox Archdiocese has asked, discussed, begged, pleaded, cajoled and done everything in its power to get little St. Nicholas rebuilt. All to no avail. The Archdiocese has now had to file suit.

Mean while Bloomberg, who truly meets Lenin’s definition of a useful idiot, is doing everything he can to make certain a victory mosque is built as close to the site of the 9/11 attacks as possible.

George Bush used to say that Islam had been hijacked. No, what we saw on 9/11 was pretty consistent with Islam since its creation. What we are seeing is 9/11 being hijacked.

Instead of a proper memorial for the worst attack on American soil since Pearl Harbor, we are instead fed a line of politically correct bovine scatology.

Enough!

9/11 was a national trauma. We all remember where we were when we first heard about the attack. The tenth anniversary activities are a national disgrace.

My suggestion is this. Our government refuses to identify our enemies as our enemies, treats our citizens as enemies and refuses to take meaningful steps to protect us or protect liberty. 9/11 falls on a Sunday this year. Let’s go to our churches on 9/11 (or synagogues on 9/10) and let real Americans remember the attacks. Let’s have remembrances at our local Tea Party events and Liberty events. Let’s do a memorial at our local Republican Party meetings or out our local Boy Scout meetings.

We cannot make these fools go away by ignoring them, but by holding our own services, where the clergy are welcome; they will have a much harder time pouring salt in our wounds. ~ Judson Phillips of Tea Party Nation

America!! You better Wake Up to where our Freedoms come from. You deny Jesus! You deny God! They will deny you! It is that simple, it really is! See my posts 

Why our Forefathers firmly believed that Freedom and Liberty came from God

Who are the Nazis in America?

So you think you want to know me? No. 1

History of the Cross in America

The Truth about the current political parties in America and their origins by Thomas Jefferson and others

We may no agree on everything but you know, even Paul said in Philippians 1:

15: Some indeed preach Christ even of envy and strife; and some also of good will:

16: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds

17: But the other of love, knowing that I am set for the defence of the gospel.

18: What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

He knew as I also do that no matter how it is done, just the fact that the gospel of Christ is/was preached that it is all good in bringing people to Christ and for the general good of society as a whole!

Celtic Woman – A New Journey – The Prayer

Tea Party Hobbit and American Patriot, Robert Davis 2011

Tea Party Crimes & Sins?

Let me be certain this is perfectly clear, the Tea Party is not, nor have they been, the aggressors in ANYTHING!!! Nor have we committed any crimes!

Yet we have been maligned, made light of, despised, beat on, scoffed at, called names, censored, spat on, ignored, hated, feared, hacked, hassled, judged to be kooks, terrorists, the list is endless. All in an attempt to shut us up, and get us to quit bringing to the light of day, the lies, deceptions, etc. that they have been force feeding America with now for too long.

Meanwhile what are our crimes,

1. Standing up for the freedom this country was founded on?

2. Electing freshman that will carry that banner of freedom?

3. Peacefully gathered together to thank & praise God for His blessings on America and to discuss the political issues of today.?

4. Called and written our reps to make sure they understand for once, how the majority of Americans feel?

5. Called on them to quit spending money they do not have, and to get off our, our childrens, and our grandchildrens back, and restore freedom and honor to America?

6. Called on our elected representatives to quit meeting in secret and making secret laws, to quit passing laws before We The People know what those laws contain?

7. Called on our elected officials to quit taking away those self-same freedoms and liberties that so many of our ancestors fought and died to gain and defend. Meanwhile the aggessors have attacked us, our representatives and anyone else who does not conform to their leftist/maxist/socialist agenda?

8. Called on our elected officials to listen to We The People instead of the people in the media who try to shape our opinions with their polls and the things they report?

9. Celebrated with pride the anniversary of our Independence from the oppression of rulers who also did not listen to We The People?

10. Loved, supported and honored our brave heroes in uniform?

11. Failed to bow at the alter of global warming hypocrisy and lies?

12. Failed to follow our 1st Amendment rights to let or voices be heard?

Are these our crimes? Are these our sins?

Never at any time have we left behind a trash heap to be cleaned up by the tax payers, nor have we at anytime attacked anyone physically for anything. We have not spat at, cursed, called names, threatened, etc. those who have attacked us from various points of society. What is our crime? What is our sin, that they, who claim tolerance as their mantra, are then the first to throw stones at us? We have none!!

Well,,,,I don’t know about you Patriots,,But I intend to defend those self same rights, guaranteed us by the Constitution, to the bitter end, until they drag me out my heels or we have once again guaranteed those self-same rights, for the future generations that are still yet to come. Just as our forebearers did so many times for us! Truly The Pen IS Mightier than the sword, at times!!!

Who Are The Real Nazis in America?

by Tea Party Patriot and Proud Hobbit, R. Davis, 2011

The Greatest Speech in American History (Give me Liberty or Give me Death)

To avoid interference from Lieutenant-Governor Dunmore and his Royal Marines, the Second Virginia Convention met March 20, 1775 inland at Richmond–in what is now called St. John’s Church–instead of the Capitol in Williamsburg. Delegate Patrick Henry presented resolutions to raise a militia, and to put Virginia in a posture of defense. Henry’s opponents urged caution and patience until the crown replied to Congress’ latest petition for reconciliation.

On the 23rd, Henry presented a proposal to organize a volunteer company of cavalry or infantry in every Virginia county. By custom, Henry addressed himself to the Convention’s president, Peyton Randolph of Williamsburg. Henry’s words were not transcribed, but no one who heard them forgot their eloquence, or Henry’s closing words: “Give me liberty, or give me death!”

St. John’s Church, Richmond, Virginia
March 23, 1775.

patrick-henry-give-me-liberty-of-give-me-death

MR. PRESIDENT: No man thinks more highly than I do of the patriotism, as well as abilities, of the very worthy gentlemen who have just addressed the House. But different men often see the same subject in different lights; and, therefore, I hope it will not be thought disrespectful to those gentlemen if, entertaining as I do, opinions of a character very opposite to theirs, I shall speak forth my sentiments freely, and without reserve. This is no time for ceremony. The question before the House is one of awful moment to this country. For my own part, I consider it as nothing less than a question of freedom or slavery; and in proportion to the magnitude of the subject ought to be the freedom of the debate. It is only in this way that we can hope to arrive at truth, and fulfil the great responsibility which we hold to God and our country. Should I keep back my opinions at such a time, through fear of giving offence, I should consider myself as guilty of treason towards my country, and of an act of disloyalty toward the majesty of heaven, which I revere above all earthly kings.

Mr. President, it is natural to man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of the number of those who, having eyes, see not, and, having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.

I have but one lamp by which my feet are guided; and that is the lamp of experience. I know of no way of judging of the future but by the past. And judging by the past, I wish to know what there has been in the conduct of the British ministry for the last ten years, to justify those hopes with which gentlemen have been pleased to solace themselves, and the House? Is it that insidious smile with which our petition has been lately received? Trust it not, sir; it will prove a snare to your feet. Suffer not yourselves to be betrayed with a kiss. Ask yourselves how this gracious reception of our petition comports with these war-like preparations which cover our waters and darken our land. Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled, that force must be called in to win back our love? Let us not deceive ourselves, sir. These are the implements of war and subjugation; the last arguments to which kings resort. I ask, gentlemen, sir, what means this martial array, if its purpose be not to force us to submission? Can gentlemen assign any other possible motive for it? Has Great Britain any enemy, in this quarter of the world, to call for all this accumulation of navies and armies? No, sir, she has none. They are meant for us; they can be meant for no other. They are sent over to bind and rivet upon us those chains which the British ministry have been so long forging. And what have we to oppose to them? Shall we try argument? Sir, we have been trying that for the last ten years. Have we anything new to offer upon the subject? Nothing. We have held the subject up in every light of which it is capable; but it has been all in vain. Shall we resort to entreaty and humble supplication? What terms shall we find which have not been already exhausted? Let us not, I beseech you, sir, deceive ourselves. Sir, we have done everything that could be done, to avert the storm which is now coming on. We have petitioned; we have remonstrated; we have supplicated; we have prostrated ourselves before the throne, and have implored its interposition to arrest the tyrannical hands of the ministry and Parliament. Our petitions have been slighted; our remonstrances have produced additional violence and insult; our supplications have been disregarded; and we have been spurned, with contempt, from the foot of the throne. In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free if we mean to preserve inviolate those inestimable privileges for which we have been so long contending²if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon until the glorious object of our contest shall be obtained, we must fight! I repeat it, sir, we must fight! An appeal to arms and to the God of Hosts is all that is left us!

They tell us, sir, that we are weak; unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed, and when a British guard shall be stationed in every house? Shall we gather strength by irresolution and inaction? Shall we acquire the means of effectual resistance, by lying supinely on our backs, and hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot? Sir, we are not weak if we make a proper use of those means which the God of nature hath placed in our power. Three millions of people, armed in the holy cause of liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us. Besides, sir, we shall not fight our battles alone. There is a just God who presides over the destinies of nations; and who will raise up friends to fight our battles for us. The battle, sir, is not to the strong alone; it is to the vigilant, the active, the brave. Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable and let it come! I repeat it, sir, let it come.

It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!
—Patrick Henry

See also: Patrick Henry may well be proved a Prophet as well as a Statesman
Thomas Jefferson and Patrick Henry and Henry’s Virginia Resolutions of 1765