This is why the Elitist’s in the United States want to eliminate the middle class

It is easy to see why the Elitist’s & Statist’s in the United States want to eliminate the middle class, history will always tell the tale.

despotism-alexis-de-tocqueville

“But what say the despots? Like the tyrannical son of Philip, when he reprimanded Aristotle for publishing his discoveries, they whisper to their myrmidons [loyal followers], Let us diffuse darkness round the land. Let the people be kept in a brutal state. Let their conduct, when assembled, be riotous and irrational as ignorance and ‘our’ spies can make it, that they may be brought into discredit, and deemed unfit for the management of their own affairs. Let power be rendered dangerous in their hands, that it may continue unmolested in our own. Let them not taste the fruit of the tree of knowledge, lest they become as we are, and learn to know good and evil.” (quote Author Unknown written in late 1700’s)

The tactics of the despots and tyrants are still the same today as we can see by the tactics the left and elitist’s use in America against their opposition in the Tea Party.

The left and democrats have had agents infiltrate the Tea Party rallies as “spies” or saboteurs espousing racist, anti-Semite and other comments or holding signs trying to discredit the Tea Party Patriots.

They call the Tea Party Patriots names such as Nazi’s, Racist’s, Anarchist’s, Arsonist’s, Hobbit’s, WackoBirds, Extortionists, Terrorists and numerous others to paint them as unruly, unfit, unlawful, dangerous, mentally unstable, etc. It’s the same old playbook the elitist’s, tyrant’s and despots have used throughout history.

Despotism Aristotle

The Spirit of Truth, Liberty, and Virtue, public as well as privatef chiefly to be found in the Middle Ranks of the People.

Nemo altero nobilior, nisi cui rectius ingenium et artibus bonis aptius. Qui imagines in atrio exponunt et nomina families suae.— Noti magis quam nobiles sunt.—Dicenda hsec fuerunt ad contundendam insolentiam hominum ex fortuna pendentium. [“No man is nobler born than another, unless he is born with better abilities and a more amiable disposition. They who make such a parade with their family pictures and pedigrees, are, properly speaking, rather to be called noted or notorious than noble persons. I thought it right to say thus much, in order to repel the insolence of men who depend entirely upon chance and accidental circumstances for distinction, and not at all on public services and personal merit.”]

Seneca de Benef.

Being about to quote a striking passage from the writings of Dr. Price, the author digresses to pronounce a panegyric upon him, led, he says, by an honest indignation against the vilest of calumnies [slanders] against the best of men:

On the mention of his name, I must pay a trilling tribute to his memory, which is the more necessary, as his character has been scandalously aspersed by those who are ever busy in discrediting the people and their friends, and who, pretending a love of goodness and religion, blacken with their foulest calumny those who are singularly remarkable for both, for no other reason than that, under the influence of goodness and religion, such persons espouse the cause of freedom, and prefer the happiness of millions to the pomp and pride of a few aspirants at unlimited dominion. Meek, gentle and humane; acute, eloquent, and profoundly skilled in politics and philosophy; take him for all and all, the qualities of his heart, with the abilities of his head, and you may rank Price among the first ornaments of his age. Let his enemies produce from all their boasted despots and despotical Satraps, any one of his contemporaries whom, in the manner of Plutarch, they may place by his side as a parallel. Posterity will do him the justice of which the proud have robbed him, and snatch him from the calumniators, to place him in the temple of personal honor, high among the benefactors to the human race.”

Has not the United States been holding human life cheap for far too long? Abortion comes to mind…see the following.

When Human Life is held cheap, it is a Symptom of a prevailing Spirit of Despotism.

The dignity of human nature, in despotical countries, is treated as a burlesque [a mockery]. A man is less dignified than a pampered horse, and his life infinitely less valued. But in a land of liberty, like ours, every man should learn to venerate himself and his neighbor, as a noble creature, dependent only on God, on reason, on law. Life, under such circumstances, is a pearl of great price. Every human being, under such circumstances, is of equal value in the sight of God. They, therefore, who, in consequence of civil elevation, hold any man’s life cheap and vile, unless he has forfeited his rights by enormous crimes, are guilty of rebellion against God, and ought to be hunted out of society; as the wolf, once the native of England’s forests, was exterminated from the island.

The consequences are traced of holding human life cheap. It is maintained with the philosopher [Seneca] of antiquity, that homo res est sacra, [man is a sacred thing] that every human creature is consecrated to God, and therefore inviolable by his fellow-man without profanation. All the gold of Ophir, all the gems of Golconda, cannot buy a single life, nor pay for its loss. But in despotic countries, and in all countries, opinions that depreciate man as man tend to despotism; the dignity of human nature is treated as a burlesque [a mockery].

Despotism JeffersonPublic and private virtue, the author contends, are found chiefly in the middle ranks.

[Editors Note: It takes little imagination to see how this applies to the United States and its current condition.]

The people of this land are usually divided into nobility, gentry, and commonalty. The nobility and gentry seem to be estimated as officers in an army of the commonalty, or the whole body of the people, as the rank and file.

There might be no original impropriety in. these appellations; but that of commonalty has been often used, by aristocratical upstarts, with insolence. The commonalty comprise the grand mass of the nation; form the great fabric of the political building; while the gentry, after all, are but the carving and gilding, or the capitals of the pillars, that add to the support of the roof, but constitute neither the walls nor the foundation. The commonalty, therefore, being the main fabric, are worthy, in the eye of reason, of the highest esteem, and the first degree of a patriot’s solicitude. There can be no rational end in our government but the happiness of the whole people, king, lords, and commons.

The commonalty are, beyond all comparison, the most numerous order: and as every individual of them is entitled to comfort and security in a wellregulated nation, the whole together must demand the greatest attention of the philosopher, the divine, the philanthropist, of every man of sense, goodness of heart, and liberality. The pomp and parade, the superfluous luxury, the vain distinctions of the few, sink to nothing, compared, in the mind of reasonable and humane men, with the happiness of the million.

It is certainly true, that the greatest instances of virtue and excellence of every kind have originated in the middle order. ” Give me neither poverty nor riches,” was a prayer founded on a knowledge of human nature, and fully justified by experience. The middle station affords the best opportunities for improvement of mind, is the least exposed to temptation, and the most capable of happiness and virtue.

This opinion has long been received and acknowledged. I could cite, from the sermons of our best divines on Agur’s Prayer, many passages in confirmation of it. I dwell upon it now, for no other reason, but because it has lately been the fashion, among those who are alarmed for their privileges by the French revolution, to run down the people, and to cry up that silly spirit of chivalry which established the systems of false honour, claiming rank and respect from society, without rendering it any service, without possessing any just claim to esteem, much less to public honour, exclusive privileges, and titular distinction. The terms sans culottes, canaille, bourgeoise, scum of the earth, venal wretches, and the never to be forgotten swinish multitude, have been reserved for the people, especially those among them who have had sense and spirit enough personally to oppose the progress of despotic principles and practices. Every thing that malice, urged by the fear of losing the ribands, the titles, and the solid pence, which a corrupt and corrupting minister can bestow, has been thrown out, in newspapers hired by the people’s money, for the purpose of vilifying the people.

It is time, therefore, that the people should vindicate their honour. What are these insolent courtiers, what these placemen and pensioners, who live on the public bounty, that they should thus insult those whose bread they eat ? For the most part, they are persons who, if they were stripped of the false splendour of great mansions, numerous retinues, painted carriages, would appear among the meanest and most despicable members of society. They indeed are to be pitied and borne with, while they abstain from insulting the people ; but when their silly pride presumes to trample on the mass of the community, they become deserving of contempt as well as commiseration.

These are the persons whom a patriotic lord describes ” as giving themselves up to the pursuit of honours and dignities, as loving the splendour of a court, and attaching themselves to the cause of monarchy, (not from any conviction that monarchy is the most favourable to human happiness, not even, from personal attachment to the monarch,) but because they see in the increased power of the monarch the source of additional weight and splendour to those (that is themselves) who surround the throne, and an increase of value to the favours which the sovereign can confer ; such as stars, garters, ribands, and titles.”

But is a passion, childish from its vanity, and diabolical in its unfeeling greediness, to be borne with any longer, when, not content with engrossing the profits of office and the pageantry of state, it dares to speak of the middle and lower classes, as beings scarcely deserving notice, as mere nuisances when not employed in the servile office of administering to aristocratic pride.

Virtue is nobility. Personal merit, useful, generous, benevolent exertion, the only honourable distinction. The trappings which every tailor can make to clothe a poor puny mortal, add no real dignity. In ages of ignorance, they might strike with awe. Those ages are no more. Nor will they ever return, notwithstanding the efforts of petty despots, (fearing the loss of those distinctions which they know they never earned,) to keep the people in the grossest ignorance.

God Almighty, who gives his sun to shine with as much warmth and radiance on the cottage as on the palace, has dispensed the glorious privilege of genius and virtue to the poor and middle classes, with a bounty perhaps seldom experienced in any of the proud pretenders to hereditary or official grandeur. Let us call to mind a few among the worthies who have adorned the ages that have elapsed: Socrates; was he noble in the sense of a king at arms? Would he have condescended to be bedizened with ribands, and stars, and garters? Cicero; was he not a novus homo? a man unconnected with patricians, and deriving his glory from the purest fountain of honour, his own genius and virtue? Demosthenes would have scorned to owe his estimation to a pedigree.

Who were the great reformers, to whom we of England and all Europe are indebted for emancipation from the chains of superstition? Erasmus and Luther; Erasmus, as the monks of his day objected to him, laid the egg, and Luther hatched it . But was it Archbishop Erasmus? Lord Luther, Marquis Luther, Sir Martin Luther? Did they, either of them, seek the favour of courts? Were they not among the swinish multitude?

Thomas Paine contributed much, by his “Common Sense,” to the happy revolution in America. I need not observe, that he had nothing of the lustre of courts or nobility to recommend him. The virulent malice of courtiers and venal scribblers has blackened him as they once blackened Luther, when they asserted of him, that he was actually a devil incarnate, disguised in the shape of a monk with a cowl. I do not advert to any of his subsequent political publications. I only say, if they are so contemptible as they are said by courtiers and aristocrats to be, why not undertake the easy task of refuting him? Bloody wars and prosecutions are no refutation.

“‘Who is this Luther? said Margaret, governess of the Netherlands. The courtiers around her replied, ‘ He is an Illiterate monk.’ ‘ Is he so?’ said she. “ I am glad to hear it. Then do you, gentlemen, who are not illiterate, who are both learned and numerous, do you, I charge you, write against this illiterate monk. That is all you have to do. The business is easy; for the world will surely pay more regard to a great many scholars, and great men, as you are, than to one poor ILLITERATE MONK.’  [Martin Luther]

“Many did write against him, and poured forth the virulence of a malice unchecked by truth, and encouraged by crowned heads. But Luther prevailed; and we Englishmen have reason to celebrate the victory of truth and virtue over corrupt influence and cruel persecution.

“The greatest scholars, poets, orators, philosophers, warriors, statesmen, inventors and improvers of the arts, arose from the lowest of the people. If we had waited till courtiers had invented the art of printing, clock-making, navigation, and a thousand others, we should probably have continued in darkness to this hour. They had something else to do, than to add to the comforts and conveniences of ordinary life. They had to worship an idol, with the incense of flattery, who was often much more stupid than themselves, and who sometimes had no more care or knowledge of the people under him, or their wants, than he had of arts or literature.”

Now see what he says in the following about the character and virtues of the middle class.

“The education of the middle classes is infinitely better than the education of those who are called great people. Their time is less consumed by that vanity and dissipation which enfeebles the mind, while it precludes opportunity for reading and reflection. They usually have a regard to character, which contributes much to the preservation of virtue. Their honor and integrity are valued by them, as pearls of great price. These are their stars, and these their coronets. They are for the most part attached to their religion. They are temperate, frugal and industrious. In one particular, and that one adds a value above all that Courts can give, they greatly excel the GREAT, and that particular is SINCERITY. They are in earnest in their words and deeds. They have little occasion for simulation and dissimulation. Courtiers [Elitists, Politicians] are too often varnished [glossy], factitious [artificial] persons, whom GOD and nature never made; while the people preserve the image uneffaced [unchanged] which the Supreme Being impressed when he created MAN.”  From a pamphlet written circa 1800-1820 by Dr. (I assume Rev.) Price

I ask you this;

If our government officials think themselves above the legislation & regulations they impose on US, is this not despotism & tyranny? If our leaders do not hold sacred the laws they pass, how can they then expect anything other than the citizenry rising up against them?

Have the left and statist’s not been attacking the Christian religion, the Holy Bible, and the followers of Jesus for decades in the U.S. now? Why do you think they attack christians? It is because true Christians and Christianity promote and advance liberty, knowledge, wisdom, and happiness. They promote dependence on God and his son Jesus, rather than dependance on government or man.

The Obama administration has even gone so far as to say Fundamental Christians in America are the greatest threat to the security of the United States. To a tyrant and despot who wishes to encroach on the liberties and happiness they espouse, this would seem to be true.

In closing I will add this:
In case any of you don’t know; when the democrats and elitists say they want to help the middle class, just as always, they mean the exact opposite. Just like the Affordable Care Act has been proven to be unaffordable, unaffordable to our pocket-books, our freedoms, and our consciences. What they really want to do is help the middle class become part of the poverty class. Simple truth and fact as demonstrated by the policies they put forth. It’s really not rocket science they truly are transparent to the eye that can see.

A few words of wisdom from the Apostle of Freedom before I go:

“It is important, likewise, that the habits of thinking in a free country should inspire caution in those entrusted with its administration, to confine themselves within their respective constitutional spheres, avoiding in the exercise of the powers of one department to encroach upon another. The spirit of encroachment tends to consolidate the powers of all the departments in one, and thus to create, whatever the form of government, a real despotism. A just estimate of that love of power, and proneness to abuse it, which predominates in the human heart, is sufficient to satisfy us of the truth of this position. The necessity of reciprocal checks in the exercise of political power, by dividing and distributing it into different depositories, and constituting each the guardian of the public weal against invasions by the others, has been evinced by experiments ancient and modern; some of them in our country and under our own eyes. To preserve them must be as necessary as to institute them. If, in the opinion of the people, the distribution or modification of the constitutional powers be in any particular wrong, let it be corrected by an amendment in the way which the Constitution designates.” ~President Washington in his farewell address 1796

2 thoughts on “This is why the Elitist’s in the United States want to eliminate the middle class

  1. Pingback: Manufactured Crises or You Never Want To Let a Good Crisis Go To Waste | Captain James Davis Patriot Network

  2. Pingback: CHRISTIANITY PROMOTES A LOVE OF FREEDOM | The Patriot Brotherhood From Sea to Shining Sea

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