NOTE: As the Bible says, there is nothing new under the sun. Benjamin Franklin’s idea of “paying it forward”.
Letter to George Whitefield:
FOR my own part, when I am employed in serving others, I do not look upon myself as conferring favors, but as paying debts. In my travels, and since my settlement, I have received much kindness from men, to whom I shall never have any opportunity of making the least direct return; and numberless mercies from God, who is infinitely above being benefited by our services. Those kindnesses from men, I can therefore only return on their fellow men, and I can only show my gratitude for these mercies from God, by a readiness to help his other children and my brethren. For I do not think that thanks and compliments, though repeated weekly, can discharge our real obligations to each other, and much less those to our Creator. You will see in this my notion of good works, that I am far from expecting to merit heaven by them. By heaven we understand a state of happiness, infinite in degree, and eternal in duration. I can do nothing to deserve such rewards. He that, for giving a draft of water to a thirsty person, should expect to be paid with a good plantation, would be modest in his demands, compared with those who think they deserve heaven for the little good they do on earth. Even the mixed, imperfect pleasures we enjoy in this world, are rather from God’s goodness than our merit; how much more such happiness of heaven! For my part I have not the vanity to think I deserve it, the folly to expect it, nor the ambition to desire it; but content myself in submitting to the will and disposal of that God who made me, who has hitherto preserved and blessed me, and in whose fatherly goodness I may well confide, that he will never make me miserable, and that even the afflictions I may at any time suffer shall tend to my benefit
The faith you mention has certainly its use in the world. I do not desire to see it diminished, nor would I endeavor to lessen it in any man. But I wish it were more productive of good works, than I have generally seen it; I mean real good works; works of kindness, charity, mercy, and public spirit; not holiday-keeping, sermon-reading or hearing; performing church ceremonies, or making long prayers, filled with flatteries and compliments, despised even by wise men, and much less capable of pleasing the Deity. The worship of God is a duty; the hearing and reading of sermons may be useful; but if men rest in hearing and praying, as too many do, it is as if a tree should value itself on being watered and putting forth leaves, though it never produced any fruit.
Your great master thought much less of these outward appearances and professions, than many of his modern disciples. He preferred the doers of the word, to the mere hearers; the son that seemingly refused to obey his father, and yet performed his commands, to him that professed his readiness, but neglected the work; the heretical but charitable Samaritan, to the uncharitable though orthodox priest and sanctified Levite; and those who gave food to the hungry, drink to the thirsty, raiment to the naked, entertainment to the stranger, and relief to the sick, though they never heard of his name, he declares shall in the last day be accepted; when those who cry Lord,! Lord! who value themselves upon their faith, though great enough to perform miracles, but have neglected good works, shall be rejected. He professed, that he came not to call the righteous, but sinners to repentance; which implied his modest opinion, that there were some in his time so good, that they need not hear even him for improvement; but now-a-days we have scarce a little parson, that does not think it the duty of every man within his reach to sit under his petty ministrations; and that whoever omits them offends God.
I wish to such more humility, and to you health and happiness, being your friend and servant,
B. Franklin; Philadelphia, 6 June, 1758.
TO EZRA STILES, WITH A STATEMENT OF HIS RELIGIOUS CREED.
YOU desire to know something of my religion. It is the first time I have been questioned upon it But I cannot take your curiosity amiss, and shall endeavor in a few words to gratify it Here is my creed. I believe in one God, the creator of the universe. That he governs it by his Providence. That he ought to be worshipped. That the most acceptable service we render to him is doing good to his other children. That the soul of man is immortal, and will be treated with justice in another life respecting its conduct in this. These I take to be the fundamental points in all sound religion, and I regard them as you do in whatever sect I meet with them.
As to Jesus of Nazareth, my opinion of whom you particularly desire, I think his system of morals and his religion, as he left them to us, the best the world ever saw or is like to see; but I apprehend it has received various corrupting changes, and I have, with most of the present Dissenters in England, some doubts as to his Divinity; though it is a question I do not dogmatize upon, having never studied it, and think it needless to busy myself with it now, when I expect soon an opportunity of knowing the truth with less trouble. I see no harm, however, in its being believed, if that belief has the good consequence, as probably it has, of making his doctrines more respected and more observed; especially as I do not perceive that the Supreme takes it amiss, by distinguishing the unbelievers in his government of the world with any peculiar marks of his displeasure.
I shall only add, respecting myself, that, having experienced the goodness of that Being in conducting me prosperously through a long life, I have no doubt of its continuance in the next, though without the smallest conceit of meriting such goodness. ….
B. Franklin; Philadelphia, 9 March, 1790.
LETTER TO MESSRS. THE ABBES CHALUT AND ARNAUD
Philadelphia, April 17, 1787.
Dear Friends, Your reflections on our situation, compared with that of many nations of Europe, are very sensible and just. Let me add, that only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.
Our public affairs go on as well as can reasonably be expected, after so great an overturning. We have had some disorders in different parts of the country, but we arrange them as they arise, and are daily mending and improving; so that I have no doubt but all will come right in time. Yours,
From ” The Private Correspondence of Benjamin Franklin” (1818), Vol. I, p. 220. The letter is a reply to one from the Abbes, dated ” Paris 9 Decembre 1786.”
“A man can no more diminish God’s glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word darkness on the walls of his cell” by C. S. Lewis