No People Will Tamely Surrender Their Liberties, Where Knowledge is Shared and Virtue Preserved

Samuel Adams quote Regarding Private & Public Virtue

Samuel Adams Regarding Private & Public Virtue [Click to enlarge]

No People will tamely surrender their Liberties, nor can they easily be subdued, where Knowledge is diffused and Virtue preserved.

Samuel Adams To James Warren [shared as written with no attempt to modernize spelling, language, etc.]

Philada., Nov’r. 4th, 1775

My Dear Sir, — I thank you heartily for your very acceptable Letter of the 23 of October by Fessenden. It is very afflicting to hear the universal Complaint of the Want of that most necessary Article, Gunpowder, and especially in the Camp before Boston. I hope however that this Want will soon be supplied, and God grant that a good Use may be made of it. The Congress yesterday was presented with the Colors of the seventh Regiment taken in Fort Chamblee, [Fort Chambly is a historic fort in La Vallée-du-Richelieu Regional County Municipality, Quebec.] which is surrendered to Major Brown. The Acquisition of 124 Barrils of Powder gives a happy Turn to our Affairs in that Quarter the Success of which I almost began to despair of.

The Gentlemen who have lately returned from the Camp may, perhaps all of them entertain a favorable Opinion of our Colony— I may possibly be partial in saying, not more favorable than it deserves. Be that as it may, the Congress have judged it necessary to continue the Establishment of the Men’s pay, and to enlarge that of the Captains and Lieutenants. In Addition to the Continental Army four new Batallions are to be raised, viz, three for the Defence of South Carolina and one for Georgia. These with 1000 Men before orderd for North Carolina, with the Assistance of provincial Forces, it is hoped will be sufficient to defend the three Southernmost Colonies.

It is recommended to N. Hampshire to form a Government to their own liking, during this Contest; and S. Carolina is allowd to do the same if they judge it necessary. I believe the Time is near when the most timid will see the absolute Necessity of every one of the Colonies setting up a Government within itself.

No Provisions or Produce is to be exported from any of the united Colonies to any part of the World till the first of March except for the Importation of the Unum Necessarium, and for Supplys from one Colony to another, under the Direction of Committees, and a further Exception of live Stock. Under the last Head, and Horses are allowd to be sent to the foreign West Indies. We shall by the Spring know the full Effect of our Non-exportation Agreement in the West Indies. Perhaps Alliances may then be formed with foreign Powers, and Trade opened to all the World Great Britain excepted.

You will possibly think I have set myself down to furnish a few Paragraphs for Edes and Gills paper, and what is more that I am betraying the Secrets of Congress. I confess I am giving my Friend as much Information as I dare, of things which are of such a Nature as that they cannot long be kept secret, and therefore I suppose it never was intended they should be. I mention them however in Confidence that you will not publish them. I wish I was at Liberty to tell you many of the Transactions of our body, but I am restraind by the Ties of Honor; and though it is painful to me, you know, to keep Secrets, I will not violate my Honor to relieve myself or gratify my Friend. [Nine lines are here erased, apparently after the receipt of the letter.] But why have I told you so trifling a Story, for which I cannot forgive my self till I have askd forgiveness of you. We live in a most important Age, which demands that every Moment should be improvd to some serious Purpose. It is the Age of George the Third; and to do Justice to our most gracious King, I will affirm it as my Opinion, that his Councils and Administration will necessarily produce the grandest Revolutions the World has ever yet seen. The Wheels of Providence seem to be in their swiftest Motion. Events succeed each other so rapidly that the most industrious and able Politicians can scarcely improve them to the full purposes for which they seem to be designd.

You must send your best Men here; therefore recall me from this Service. Men of moderate Abilities, especially when weakend by Age are not fit to be employed in founding Empires.

Let me talk with you a little about the Affairs of our own Colony. I persuade my self, my dear friend, that the greatest Care and Circumspection will be used to conduct its internal Police with Wisdom and Integrity. The Eyes of Mankind will be upon you, to see whether the Government, which is now more popular than it has been for many years past, will be productive of more Virtue moral and political. We may look up to Armies for our Defence, but Virtue is our best Security. It is not possible that any State should long continue free, where Virtue is not supremely honord. This is as seasonably as it is justly said by one of the most celebrated Writers of the present time. Perhaps the Form of Government now adopted may be permanent; Should it be only temporary, the golden Opportunity of recovering the Virtue and reforming the Manners of our Country should be industriously improvd.

Our Ancestors laid an excellent Foundation for the Security of Liberty, by setting up in a few years after their Arrival, a publick Seminary of Learning; and by their Laws, they obligd every Town consisting of a certain Number of Families to keep and maintain a Grammar School. I should be much grievd if it should be true as I am informd, that some of our Towns have dismissd their School masters, alledging that the extraordinary Expence of defending the Country renders them unable to support them. I hope this Inattention to the Principles of our wise forefathers does not prevail. If there should be any Danger of it, would not the leading Gentlemen do eminent Service to the Publick, by impressing upon the Minds of the People, the Necessity and Importance of encouraging that System of Education, which in my opinion, is so well calculated to diffuse among the Individuals of the Community, the Principles of Morality, so essentially necessary for the Preservation of publick Liberty. There are Virtues and Vices which are properly called political. “Corruption, Dishonesty to one’s Country, Luxury and Extravagance tend to the Ruin of States.” The opposite Virtues tend to their Establishment. But “there is a Connection between Vices as well as Virtues, and one opens the Door for the Entrance of another.” Therefore “Every able Politician will guard against other Vices” and be attentive to promote every Virtue. He who is void of Virtuous Attachment in private Life, is, or very soon will be void of all Regard to his Country. There is seldom an Instance of a Man guilty of betraying his Country, who had not before lost the feeling of moral Obligation in his private Connections. Before C[hurc]h was detected of holding a criminal Correspondence with the Enemies of his Country, his Infidelity to his Wife had been notorious. Since private and publick Vices, though not always apparently, are in Reality so nearly connected, of how much Importance, how necessary is it, that the utmost pains be taken by the Publick, to have the Principles of Virtue early inculcated on the Minds even of Children, and the moral Sense universally kept alive, and that the wise Institutions of our Ancestors for those great Purposes be encouragd by the Government. For no People will tamely surrender their Liberties, nor can they easily be subdued, where Knowledge is diffusd and Virtue preservd. On the Contrary, when People are universally ignorant and debauched in their Manners, they will sink under their own Weight, without the Aid of foreign Invaders. There are other things which, I humbly conceive, require the most serious Consideration of the Legislative. We have heretofore complaind, and I think justly, that bad Men have too often found their Way into places of publick Trust. “Nothing is more essential to the Establishment of Manners in a State, than that all Persons employd in Places of Power and Trust be Men of exemplary Characters. The Publick cannot be too curious concerning the Characters of Publick Men.” We have also complaind, that a Plurality of Places incompatible with each other have sometimes been vested in one Person. If under the former Administration there was no Danger to be apprehended from vesting the different Powers of Government in the same Persons, why did the Patriots so loudly protest against it? If Danger is always to be apprehended from it, should we not by continuing the Practice, too much imitate the degenerate Romans, who upon the Fall of Julius set up Augustus? They changd indeed their Masters, and when they had destroyd the Tyrant sufferd the Tyranny to continue. Tell me how a Judge of Probate can consistently sit at the Council Board and joyn in a Decision there upon an appeal from his own Judgment? Perhaps, being personally interested in another Appointment, I may view it with a partial Eye. But you may well remember that the Secretary of the Colony declind taking a Seat at the Council Board, to which he had been elected prior to his Appointment, until, in the House of Representatives he had publickly requested their opinion of the Propriety of it, and there heard it explicitly declared by an eminent and truly patriotick Member as his Opinion, that as the Place was not then as it formerly had been, the Gift of the Crown but of the People, there was no Impropriety in his holding it. The rest of the Members were silent. Major H[awle]y has as much of the stern Virtue and Spirit of a Roman Censor as any Gentleman I ever conversd with. The Appointment of the Secretary and his Election to a Seat at the Board were both made in the Time of his Absence from the Colony and without the Solicitation of any of his Friends that he knew of—most assuredly without his own. As he is resolvd never wittingly to disgrace himself or his Country, he still employs his Mind on the Subject, and wishes for your candid and impartial Sentiments.

 I fear I have trespassd on your Leisure, and conclude, with assuring you that I am with sincere Regards to Mrs. Warren, your very affectionate Friend

S. A.

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

The People Have Not Virtue Enough to Resist the Efforts Made to Enslave Them!

Founder Samuel Adams quotes concerning Virtue and Liberty

Samuel Adams concerning Virtue and Liberty [Click to enlarge]

SAMUEL ADAMS LETTER TO THE COMMITTEE OF CORRESPONDENCE OF BOSTON TO THE COMMITTEE OF CORRESPONDENCE OF CAMBRIDGE.

Dated; Boston Dec’r 29 1772

Gentlemen

Your cordial Approbation of our sincere Endeavors for the Common Safety, affords us great Encouragement to persevere with Alacrity in the Execution of our Trust. Our hands have been abundantly strengthend by the generous and manly Resolves of our worthy Brethren in the several Towns who have hitherto acted. Should such Sentiments, which we are convincd generally prevail through the province, be as generally expressd, it must refute the insidious misrepresentation so industriously propagated on both sides of the Atlantick, that the people have not Virtue enough to resist the Efforts made to enslave them! It affords us the greatest Satisfaction to find the Opportunity offerd to our Fellow Countrymen to wipe off so ignominious a Reproach so readily embraced. We trust in God, & in the Smiles of Heaven on the Justice of our Cause, that a Day is hastening, when the Efforts of the Colonists will be crownd with Success; and the present Generation furnish an Example of publick Virtue, worthy the Imitation of all Posterity. In this we are greatly encouraged, from the thorough Understanding of our civil & Religious Rights Liberties & Privileges, throughout this province: The Importance of which is so obvious, that we are satisfied, nothing we can offer, would strengthen your Sense of it.

It gives us Pleasure to be assured from you, that the meetings of the Town of Cambridge on the Occasion have been so respectable; as, in our Opinion, it is an Evidence of their virtuous Attachment to the Cause of Liberty.

It shall be our constant Endeavor to collect and communicate to our esteemed fellow Countrymen every Interesting Information we can procure; in pursuance thereof we take the Liberty to inclose, a material Extract of a Letter from the Right Honorable the Earl of Dartmouth to his Honor the Governor of Rhode Island, Dated White Hall, Sept. 7 1772; which we have good reason to assure you is genuine.

Editorial Note: Spelling is that of those times in which Adams lived. No attempt is made to modernize the spelling or the language.

Source: The Writings of Samuel Adams: 1770-1773; By Samuel Adams

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

To the Doctors, Nurses and Healthcare Professionals We Thank You!

Healthcare

I am duty bound to acknowledge the people of the healthcare profession who everyday do the Lord’s work in saving and / or extending life. I recently experienced some trouble myself that put me in ICU at Hillcrest South Hospital.  I use a nebulizer and the medicine I was given was not effective, I used it to the point of causing myself respiratory failure, because instead of helping me it made it worse. My wife tried to get me to go to the emergency room, me being a man, of course I refused. She then called my father, who she knew if I listened to anyone it would be him. He didn’t ask me to go, he just called the ambulance and told me I was going. Actually the way it went is he told me I needed to go to the hospital. I told him I would, he told me he knew I would because he’d already called the ambulance.

The hospital in the small town I live outside of had no ICU so the doctors (Prytkov & McMasters) at the emergency room started calling hospitals to find an ICU that could take me. Meanwhile they had put me on a ventilator using a mask. I kept removing the mask, after tying it and doing various other things to keep me from removing it, the doctor decided to put me in a medical coma so they could continue trying to help me. I was completely out of it, I knew nothing of what was going on. The ambulance in this small town also did not have a ventilator, I would say all part of the rationing taking place since the democrats passed Obamacare. They therefore called another ambulance service to transport me to Tulsa.

The doctors initially thought I had pneumonia, when they got me to Tulsa they put me on the ventilator where they put the tube down into my lungs and also put me on a feeding tube. I am told they could see my body was fighting the ventilator still although I was in the medical coma. One of the ICU nurses (Tyson) then asked in they could paralyze me so my body would quit fighting the help they were trying to give me. The doctor ok’d the procedure so they used the same drug they use in lethal injection (or so I am told) Mydazolam, pretty amazing what doctors can do these days.

There are many health professionals I need to thank at Hillcrest Cushing and Hillcrest South. To name a few I want to thank Doctors Jerome, Worley and Regan Vaughan who each played a key role in my recovery. I also want to thank the many nurses including Melissa, Tyson, Brett, Marcus, Todd, Veronica, Mike and many others, the respiratory therapists, the many who drew blood including the one who told me she is called the vampire cause she could draw blood on anyone, and who thereafter when she would come I would ask her is she was feeling hungry again. The sweet little housekeeper who told me bless you each time she came in an left. I also want to thank the night nurse Debbie who I, my wife and mother had a number of Bible discussions with.  Mike, David, Todd, and the many others who gave me breathing treatments.

I must say as many of them would probably attest I am not the best patient to try to help, and I am certainly not the most gracious when it comes to hospital food. I do thank you all though for putting up with me and helping me when I was unable to help myself. For the countless hours you in the healthcare profession spend caring for those like me! We thank you all for your selfless giving, time and attention, you would truly have to be called of the Lord to do a profession where there is little recognition and even littler thanks for all you do. I also must not forget to thank the case management people who worked tirelessly to help me get the things I needed so I could attend church on Easter Sunday which happens to be my spiritual birthday and which I needed more than anything else at the time.

Again thank you all at Hillcrest South and Hillcrest hospitals who do such good work and care so much for the people put in your care. God bless and Jesus keep you all, always!

Sincerely,

Captain James Davis

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

I And My Father Are One; As the Father knoweth me, even so know I the Father

My Father and I are One

“I and my Father are One”

I spent a bit of time this last week having some Bible discussions in the hospital, one particular case was where I was talking to an RN and she talked about the Trinity and how she believes the Father, the Son and the Holy Ghost are all Three the same being, or entity. This always amazed me the Trinity people vs the Oneness people because they essentially believe the same, yet according to most of them, they would argue they believe the opposite. Now whether you believe all three are one or whether you believe one is all three, the arguments are cutting the hairs pretty thinly.

The way I believe and most people I’ve ever been in church with believe the simple truth with Jesus himself admonished people not to get away from the simplicity that is in Christ Jesus. The Bible plainly says there are two in the Godhead. God the Father and Christ Jesus the Son. The Holy Ghost is the Life, Spirit and Love of the Father that Christ Jesus must baptize everyone with for them to be born-again. Born-again, given a new life, given a new spirit and thereby given a new love that comes from the Father, through the Son. No one cometh to the Father, but by me.

The Bible plainly says: God is the head of Christ, Christ is the head of man, and man is the head of the woman. Putting aside mane being the head of the woman for the point of this piece I am writing. God i.e. the Father, being the head of Christ Jesus the Son. Christ Jesus the Son being the head of man. That puts two in the Godhead, not three, man is not a god, nor is man the Prince of Peace, nor is man the Everlasting Father, Wonderful, Counselor, Mighty God!

In another example it talks of the woman following the man as the man follows Christ Jesus’ example, words, etc. When it talks of I and my Father being “One”, that is speaking of heart, mind, ability, nature, spirit, love, work, etc.

For example; My mother and father have two children, my brother and I. My brother, he has mainly the characteristics of our mother, they do not take anything from anyone, and will jump right back at anyone who dares cross them or those they care for. I on the other hand have more of the characteristics of our father, we are more forgiving, laid back and yielding. My father has done HVAC work practically his whole life, he had a large HVAC business in the Tulsa / Broken Arrow area for many years. Our parents because of the distance from where we live, mom being secretary / bookkeeper of the business for dad, took my brother and I out of public school when I, myself was twelve years old. My brother and I went to work part time for dad and they enrolled us in homeschool so that we could  also do our studies and fulfill their obligations to educate us.

My brother disliked HVAC immensely and eventually he parted ways with the business and finally found his calling as a heavy equipment operator and quarry man.

Personally, I loved working for my father, and I have spent most of my life doing the same work as he. This is not the only area though where “I and my Father are One” You watch our actions in Church for instance, the way we move, clap, and countless other things, the sound of our voices as we sing, you can easily mistake my voice for his. Again; “I and my Father are One” There are many other character traits, actions, words, ideals, the way we see various and numerous things, issues, etc. Again; “I and my Father are One”

You get to know the times and various other things concerning our sleeping habits. Again; “I and my Father are One”

You get to know our wives, even our wives are one like the other in countless ways. Again; “I and my Father are one”  You get to know us by our demeanor, our silences, our utterings, our attentions. Again; “I and my Father are One”. You look even at the type of television shows, sports, etc. we watch. Again; “I and my Father are One”

No, my Father and I are not the same person, nor are we exactly alike in every aspect of our thinking, hearts, minds, lives. There are many small, insignificant and minor differences between my Father and I. However, in every point that counts, that goes to make up a mans character, sense of duty, motivations that drive us, our passions, etc. Yes! I and my Father are indeed “One”!

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

Iran: How Obama Stopped Worrying About Nuclear Proliferation and Started Loving the Bomb

Khamenei_Obama

Most of the following I tweeted this morning out to the twitter accounts listed below, one tweet at a time. Here I put it all together for posterities sake!

NOTE TO POLITICIANS: . ,

is NOT Augustus, the USA is NOT Rome, and We are not in decline, No Matter How Much You All Wish It!

The Fight Left in We The People Will Outlast You ALL! We Will Remain Long After You & Yours Are Dead and Buried! We The People Do, and Will Remain, and Stopping US For You, Would Be Like Trying To Stop A Freight Train With A Hot Wheels Roadster!

No Matter the Deals You All Make With Our Enemies Against We The People! No Matter The Deals You Make With Each Other Against The Best Interests of the Republic! We The People Remain AND WILL Remain Long After You And Your Posterity Are Gone!!

And Sure! We Can Go All Nuclear War With Iran and The West in 10 Years Time, or even 15-20 as John Kerry who served in Vietnam tried to extend the time frame after his boss Obama, mistakenly let the proverbial cat out of the bag and informed NPR, yes he planned and was planning on Iran growing exponentially the nuclear arsenal in the Middle East, beginning with the nuttiest group yet to obtain nuclear weapons through Obama’s foolishness, the Iranian Mullahs. And Yes, Obama and Kerry were lying about the content of the deal he and Obama made with the Iranians, just as Iran’s supreme leader [sic] said they were, yes the “supreme leader” [sic] did say the American’s, and yes, sadly Obama and Kerry belong to said group. However Obama and Kerry are as far from being true Americans as the east is from the west and one side of the universe from the other. The distance between Obama, Kerry and their team in the Whitehouse from the true red-blooded American patriots could not be greater. So Yes! Let’s Go Ahead and Separate Out The Wheat from the Tares! I’ve been looking forward to that for quite some time.

And I Got NEWS For You You Will Not Be Among The Wheat!!

It Is Simple Really, Ask Yourselves Are We Feeling Lucky Today? How You Want It?

The ONLY Working Partisanship In Washington DC is the Political Class, Against We The People Class!

No! Don’t Think We Are Being Fooled By You Barrack Who-Is-Insane Obama, John Ball-Less Boehner, and Mitch Michelle-my-belle McConnell!

You! Are! All! Ball-Less! Bastards! Selling Out Your Country and People, Where’s Your Thirty Pieces?

Had Enough Yet? No? Good…I Am Just Getting Started!!

The Only One NOT Selling Out His People….Is Still a Bastard In Every Sense of The Word, Literally and Figurative! Barack Obama, he’s Standing With His People, Just As He Said He Would, Muslim Bastard!

All of you at Fox News and the Moderate RINO Wing of the Republican Party, or perhaps we should just Finally state the truth and call you all historical democrats, that is since you let the Marxist, Communist, Nazi, Fascist, Socialists take over the democrat party.

Then again we could just narrow it down even further and just call you all as well as the current makeup of the democrat party, leftwing enemies of America, her cause and her right! Because that is what you all are, whether you call yourselves democrats, moderate republicans, Marxist, followers of reasonableness however you want to call yourselves.

The fact remains your still enemies of America and the cause of Liberty! So if you all don’t want to finally come clean and tell it like it is, that you all wish to take us down the same path to serfdom, only difference being is how fast you wish to take US there!

You all should own it, love it, and live by it because you can’t hide anymore,  your current dumb ass administration has blown all your cover! Own it! Live it! Love it!

We the People are coming for you!

Sincerely,
Captain James Davis

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

Machine of Good Government Separating the Wheat from the Tares!

Machine of Government

Good Machine of Government

The Machine of Good Government Created by the Wisdom Imparted to the Founding Fathers of America! I say “Wisdom Imparted to the Founding Fathers of America” because it was not their wisdom, it was the wisdom of God and Christ Jesus our Lord they loaned the Founding Fathers. Not that the Founding Fathers had or gained of their own volition, choice or opportunity!

Reminder to my TeaParty Peeps & Christian Patriot brothers & sisters from our dear forefather Edmund Burke

“When bad men combine the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.”

Editorial Note… While watching it this week in the hospital, One of the things that struck me when watching the “Killing Jesus” movie from Bill O’Reilly’s historically accurate account of the life and death of Jesus. It was based SOLELY on historical accounts, nothing came from the Bible. This is why I saw it in the Light that I did, because I wasn’t looking at it as an account from the Bible which I love so tenderly, but as a historically accurate accounting of the greatest life who ever graced the earthen soil, and who ever gave of Himself to teach us so much about the way God meant for us to live our lives. O’Reilly and his collaborative author used ONLY historical accounts from people who were actually there.

Looking at it simply from a historical perspective caused me to see it in a New Light. The Leftist democrats today in America, use the very same tactics, rhetoric,, etc. against US on the Right and of “THE RIGHT” that they used against Jesus Christ in His time. It really is extraordinary how they Never Ever Change!

THE LAW OF GOD as it relates to our treatment of personal enemies, is clearly laid down in the closing verses of the Fifth Chapter of Matthew. No other part of the law is so hard for men to obey and obedience to no other part is more necessary in order to make men Christ-like. It is in brief this: Ye have heard that it was said an eye for an eye, and a tooth for a tooth; but I say unto you, “Resist not him that is evil; but whosoever smiteth thee on the right cheek, turn to him the other also. Love your enemies, and pray for them that persecute you, that ye may be the sons of your Father which is in heaven.”

The Christian World recognizes this, theoretically at least, as a divine command which is to be obeyed; and whenever a Christian admits malice and personal hatred into his heart, and cherishes them and does not make any effort to expel them, he knows perfectly well that he is no longer in a state of grace, but is in rebellion against God. There is undoubtedly an immense amount of this rebellion in the Christian Church; but that does not change in the least the law of God respecting the treatment of personal enemies. That law is well established and well understood even if it is not well obeyed.

But a question of a different nature arises when we have to deal—not with personal enemies—but, so to speak, with public enemies, with knaves and evil doers, who may be classed as the enemies of all righteousness, through whom all sorts of corruption are brought into society or the Church or the State. These may be frankly, avowedly evil men, or they may be evil while pretending to be good. What is to be our attitude towards these? How are we to treat them as individuals?

According to the commonly accepted idea, the true and heroic soul must be ready at all times to defend all good and attack all evil. It must be utterly unselfish and self-sacrificing. It must be on the alert for the discovery of objects of attack and objects of defense. It must be untrammeled by circumstances and conditions. It must recognize no such thing as mere expediency. It must allow nothing but absolute right. In short, the hero must be a man of war to whom peace must not be permitted till every enemy of right and justice has been subdued.

That under this definition very few heroic souls can be found, goes without saying. Recall your own experience in life and you will not find it difficult to see that you have encountered a good deal of wrong, which you have not only done nothing to prevent, but against which you have not even borne any special testimony. It may not be humiliating to know that we are not heroic souls, as certainly most of us know that we are not; but it is humiliating to live in the midst of evil for the suppression of which we make no particular effort, and to feel all the time that we are perhaps not only cowardly, but also guilty of criminal neglect.

I should be very sorry to say anything which would excuse a cowardly neglect of duty or let men feel comfortable while they permit all manner of wrong to be done which they possibly might prevent. But I am of the opinion that even the holiest of wars ought not to be entered into without discretion and that even for the individual in society, the highest morality permits the free use of the tomahawk and scalping knife much less frequently than is supposed. I wish to throw upon this most interesting and perplexing subject of a Christian’s proper attitude towards wrong as embodied in bad men and bad measures, the light reflected from the teachings of Jesus, the world’s greatest hero, whose precepts and examples alike it is our highest honor to follow. I shall be much disappointed in the result if it shall not appear that the divine Master, whose soul in the presence of evil sometimes flashed with a Sinai-like righteous indignation and at other times was as gentle as a mother with her babe, has not left us some instruction that is not entirely in accord with the Christian world’s commonly received opinions on this subject.

One of the favorite methods of Jesus for imparting truth was the parable. Everybody must admit that His parables present truth in a very vivid and impressive manner. One may easily lose the connection of thought and mistake the logic of Paul’s Epistles. But no one need ever miss the point in one of Jesus’ parables. The simplicity and clearness with which they are expressed cannot easily be improved. They so perfectly reflect human experience in all ages that they are as instructive today as they were when they were first uttered by Jesus. One of these interesting parables is that of the tares and wheat. A certain man sowed good seed in his field, but in the night an enemy sowed tares. When the grain appeared, the tares also appeared. The servants of the farmer were much disturbed at the appearance of the tares and asked the master if he wished them to go and gather the tares up. But he answered with great wisdom, “no, lest while ye gather up the tares, ye root up the wheat also. Let both grow together till the harvest. And in the time of harvest I will say to the reapers, gather ye together first the tares and hind them in bundles to burn them—but gather the wheat into my barn.”

Now as an abstract proposition, tares are bad and they are especially bad among wheat. Under certain conditions nothing wiser could be done than to gather up the tares as soon as they are discovered; but, if they are so mixed with the wheat as to be not easily separated, and the destruction of the one is to be the destruction of the other, true wisdom says, wait awhile.

The simple statement of this parable in perfect accord as it is with Jesus’ practice, illuminates the subject we are considering. What is wanted is wheat. The question of tares or 110 tares is of no consequence except in its relation to the wheat. If to root up the tares is to root up the wheat it would be the height of folly to disturb either; and if by possibility the wheat can grow to a mature and profitable harvest in spite of the tares, then it is the highest wisdom to let both grow together. And this truth, so simply drawn from the ordinary operations of the farmer’s field, governments in the exercise of their exalted powers, and churches in their disciplinary zeal and individuals with more of the zeal, of the servant than of the wisdom of the master, all alike will do well to heed.

We may deduce from this teaching the general proposition that we may not do even a right act, nor an act which under other circumstances would be a positive duty, if the outcome is to be injurious to the Kingdom of God, or to express it more secularly, if the outcome is to be destructive of the general good. In other words, Jesus teaches what Paul taught. All things are lawful for me, but all things are not expedient. I may do things or refuse to do things on the ground of expediency. I am not required to hit every knave’s head that I see, if as a consequence a number of honest people, including myself, are going to have their heads broken. Human society is a very complex affair. The dependence and interdependence of the parts are so complex as to baffle analysis. Perhaps there is nothing more disturbing to the peaceful working of this organization than a well-meaning moral lunatic who insists on his right to run amuck—who rushes here and there and everywhere, stabbing right and left at all whom he encounters, and who insists also that everybody who does not run amuck with him is a coward and a knave. His fanatic soul never pauses for an instant to consider the possibility of destroying good as well as evil.

It is unquestionable that we are obliged to endure, with what patience we may, a great deal of evil simply because we cannot get rid of it without bringing on others a great deal of undeserved trouble and suffering and imperiling the general welfare. Jesus bore in silence the tyranny and injustice of Roman power as exercised in Judea, over his own people, although the destruction of Roman power and the liberation of the Jews was what the Jews expected of the promised Messiah; and the silent patience of the Divine Master has been a power for good in the world through the centuries far transcending all that could have been accomplished by open denunciation of the Romans or incitement of his countrymen to rebellion. He was a reformer—but not a destructive reformer. The evolution of goodness was what he sought, and his silence respecting many public evils, is suggestive alike of the most sublime patience and of the highest wisdom.

Every thoughtful man, who looks at the world as it is today, must be impressed by the strange blending of good and evil, not merely in the world as a whole, but in its various organizations and even in the character of individuals. No matter how noble may be the purpose for which institutions exist, none of them are found to be perfect in operation; and no matter how grand a man may be in his character, no one is to be found who is not more or less like Nebuchadnezzar’s image–some part of him at least clay, and, therefore, easily broken.

In this mixed condition of human society and human character we are really none of us qualified to pass final judgment upon our fellows and proceed to execution; nor are we called upon to do so. You remember that memorable scene recorded in the eighth chapter of John, where the Scribes and Pharisees brought to Jesus a woman deserving death under the law and asked him what they should do to her, and he answered: He that is without sin among you—without this sin—let him be the first to cast a stone at her. There wasn’t any such man in the crowd. They, when they heard Jesus’ answer, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last. And Jesus was left alone and the woman standing in the midst.

If we are not qualified to pass final judgment upon our fellow men, it is manifest that, while we cannot help having opinions as to people’s character, we are under no obligation to express our judgment of men, even bad men as we think, and to vindicate our judgment by our own acts—except so far as Jesus did—and the exception, as will appear later in this address, is a most important one.

In general, established governments are to be obeyed, but there is such a thing as the right of revolution. But this is not an unqualified right. It is not permitted to every dissatisfied citizen to raise the standard of revolt even though the government be unjust and oppressive. There must be a reasonable prospect of success.

Revolution means blood-shed and misery—an awful uprooting of wheat as well as of tares. No nation should be plunged into this recklessly without any prospect of bettering its condition after all its bloody struggles. So that even in matters so large and dreadful as revolutions, the question of expediency is a controlling one; and the would-be-revolutionists are bound to inquire whether, as a result of their plans, more good or more evil is likely to be experienced. And if this is true of conflicts with organized society or government, it is not less true of conflicts with parties, churches, and individuals. Conflicts may be entered into wisely only when great evils are likely to be removed without greater evils being produced. A church suffers from the presence of a disreputable member; but it is a good deal better to let that tare grow till the harvest, than to stir up a church quarrel, generally the fiercest of all quarrels, and root up a great many stalks of wheat. Let both grow together till the harvest, says the Master, lest while ye root up the tares ye root up the wheat also.

The entire history of persecutions in connection with the Christian church is a history of attempts to root up supposed tares before the harvest. The line of persecution is almost unbroken through the centuries—Saul verily thinking he ought to do what he did against the Christians—Catholics persecuting Protestants, and Protestants persecuting one another and Catholics when they got the chance—down even to the early days of New England when the Puritans—not the Pilgrims— persecuted Quakers and Baptists; and the echoes still come to us from ecclesiastical councils which discipline or excommunicate men for differing with their brethren in creed or worship— the power of putting to death no longer existing—and as one travels back over the ground on which these historic events have occurred, it is painful to see that there is much more of wheat wilted and shriveled in the sun than there is of tares uprooted.

No half way measures—says the fanatic. Perfection or nothing. This is all nonsense. It is not Christ-like. Tearing everything to pieces is not Christ’s plan. Because Caesar gets more than he ought, and God less than he ought, “Down with Caesar and give him nothing,” says the fanatic. “Render unto Caesar the things which are Caesar’s and unto God the things which are God’s,” says Jesus, even at the moment when Caesar is a tyrant lording it over Judea.

Charles A. Dana was once Horace Greeley’s assistant on the New York Tribune. He exhibited the same characteristics for which he was noted many years as editor of the New York Sun. Any public man whom he had reason, as he thought, to believe to be a fraud or a knave, he attacked most mercilessly. His victims of course writhed under his attacks and they and their friends became enemies of the Tribune. Mr. Greeley stood it as long as he could, but at last he called a halt, exclaiming, “Dana, no paper on earth can stand it to attack all the scoundrels in the world.”

There are a great many people who are glad to see scoundrels exposed and attacked; but there are not very many who wish to join in the attack. They look on with complacency because the attack seems proper enough and they are not in it and therefore no odium attaches to them. It is for this reason that political reform is for the most part spasmodic or a failure. Somebody discovers that reform is needed and he tries to bring it about. The rest look on perfectly willing that he should try and even hoping that he will succeed—but without them. He does try—gets little sympathy and less help—soon finds that the forces of evil are much more compact and better organized than the forces of good—finds himself at last defeated and alone—and retires from the contest with a firm determination that the next man who tries to do anything for public and political reform, shall be somebody else than himself.

When we contemplate the condition of things even in our own country, or shall I say especially in our own country, we cannot fail to be impressed with the undesirable character of much which goes on. Bribery and corruption are manifestly dangerous to the republic. This is a representative government. We cannot meet in mass conventions for legislative purposes as New England has so long done in her town meetings. We choose our representatives. They with the representatives of all the rest of the people make laws, and elect United States senators who help to make laws for the whole country. Now, if the representative refuses to represent; if he is open to offers of pecuniary benefit for his vote; if he will vote for the candidate for senator who will give him the most money or offer him the best place; if he will vote for or against bills for public acts for a bribe, he has betrayed his constituents and set an example which if generally followed would make a farce of government and put all power into the hands of those who are rich enough and corrupt enough to buy legislatures. Such things are done and we know it. They are disgraceful, of course, to the briber and the bribed. But what are you going to do about it? The man who bought the votes has his seat in the United States senate or whatever else he wanted, all safe enough. The man who sold his vote has his money in his pocket or in some other place where it cannot be traced—and he does not feel a bit lonely, for there are so many others who have had their pockets lined in the same way that he has no lack of companionship. Nobody doubts what has been done. Nobody can prove anything, and if anybody did prove anything the matter would be whitewashed and he would have trouble for his pains. Such things go on in almost every state in the Union. They are disreputable, wrong, destructive of the best interests of the country. You regret to have things so; but you are busy and cannot look closely into these matters. If your own representative is guilty you will see to it that he does not get nominated again. You go to the next caucus, and sure enough the unfaithful representative is not a candidate. A new man is up for the nomination—apparently a clean man —one who can be trusted. You are delighted and gladly vote for him, and he is elected—but you learn later that he is the twin brother of the last man. Of course I am not speaking of this particular legislative district in which we are assembled. I need not say that this district, has not been represented recently by that sort of men. I am speaking of what is true in many more places and states than it ought to be; and I am calling attention not to the fact that so much bribery and corruption and trading exist, as everybody knows, but to the apparent helplessness of the people who do not like it and yet do not prevent it. They grumble and complain and call hard names and then let things go till the next election, when they generally go to the polls and help elect a brother-in-law of the twins.

Now the trouble with many reformers in politics is that they are a great deal more bent on pulling up tares than they are on raising wheat, and yet, wheat is the only good thing to be got and it there is no wheat the tares do no special harm. One saloon more or less in Sodom would make but little difference. To illustrate—let me, without offence to any one, say a few words respecting what so many people profess to have a holy horror of—the machine in politics. What is a machine? It is “a combination of bodies so connected that their relative motions are constrained, and by which, force and motion may be transmitted and applied to the production of some desired effect.” In mechanics, nothing better than a machine can be desired. This is the age of machines and a machine is always more than a match for untrained hand-labor.

In almost every state and every city of any size, there is what is commonly known in politics as the machine. It is an organization of men who go into politics more or less as a business. They give time, thought, and energy to it. They all have a common purpose and they work together with a harmony which makes the name machine eminently appropriate. Sometimes they do no great harm—they simply win where the other men fail. The reason that the other men fail is because they are in politics only in a half-hearted way, and they act without concert. When the time for the caucus comes, the machine is ready. It has its candidates for delegates. It knows just whom these delegates, if elected, will vote for.

It knows whom the men nominated by the delegates will vote for. It has a complete list of candidates who can be depended on from the local precinct to the United States senate. The machine has been attending to this business all the time. It is a compact organization, thoroughly disciplined, knowing its own men, able to predict the result, and in most cases sure to win. The dissatisfied element outside, good citizens, reformers, grumblers, loud advocates of pure politics, have no perfect organization, no plan that is worthy of the name, no candidates who are more than half-hearted in the fight, and so to the last everything is all sixes and sevens, a great deal of honest purpose and virtuous patriotism is wasted— not for anything very positive, but mainly to smash the machine—and the machine wins. There is no help for it. The regular army always beats the mob. It pays once in a great while to expose a company of raw militia to the fire of a thousand regulars, as it did on Lexington Green on the nineteenth of April, 1775; but in the ordinary processes of war it is criminal waste of life. And in politics it is hardly less a criminal waste of energy and high sentiment to array against a compact political organization having a definite purpose, an unorganized mass of citizens, without discipline, without leaders, and without plans.

If men want pure politics and honest officials they must give systematic attention to the matter, and not trust to a little spirit of excitement just before election, when in all probability it is too late to do any good. Eternal vigilance is the price of honest legislation as well as of liberty.

No one certainly can dislike the machine in its ordinary sense as a combination for corrupt purposes, more heartily than I do. But a machine is all right if it is properly used and used for proper purposes. And the only way to fight a bad machine is with a good one. If honesty is ever to win in politics, the men who desire it, must take their first lesson in practical politics from the machine and organize to some purpose. And until people who believe in honest legislation can be so banded together as to act with some of the efficiency of the machine, there is very little use in the individual citizen’s trying to pull up tares in the field of politics, except it be for his own moral exercise and growth.

If your idea of a proper caucus is one to which men shall go without any forethought as to candidates, your idea will never be realized. Somebody will have thought about it. If you have not, the machine doubtless has. Organization, concert of action among men of like minds is not only proper but desirable.

If the object to be secured is a good one, it is no worse because there has been an organized effort to secure it. Of course if the object to be secured is bad and the machine works for it, the machine is bad; hut it is so because it is working for evil and not at all because it is a machine. The lesson to be derived from all this is just what Edmund Burke said more than a hundred years ago. “When bad men combine the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.” My point is this. Be earnestly active for something good, and not merely active against something bad. Keep sowing wheat, and do not confine your energies to pulling up tares. It is all right to remove temptation from the young by shutting up saloons and gambling dens if you can; but it is better to fill the minds of the rising generation with high ideals of noble living than to spend all your energies in removing temptation. It is even better to have men who cannot be tempted than it is to have no temptation.

Organize then for the attainment of the best things, and not merely for the temporary suppression of bad things. There will be, in spite of all that you can do, a good many tares growing with the wheat until the harvest; but it will be a poor harvest indeed, even if you pull up all the tares, if at the end there is no wheat.

There are those who say that civilization and even the Christian church are built upon injustice and robbery, and there is nothing to be done but to let both go and return to the simplicity of nature. That seems to me a wholesale rooting up of the wheat in order to get rid of the tares. Learning, Science, Literature, Art and Religion have been doing their best for centuries to make the world better; and they have succeeded in evolving from the primeval savage the modern civilized man and from the primitive bestial selfish degradation the modern methodical and systematic care for self, mixed with not a little altruism or brotherly kindness—and now our modern prophets want to destroy civilization and all that it implies, because, forsooth, some people own property which they never earned, and the members of the Christian church, unlike their Master, have every night where to lay their heads. And yet these prophets sleep regularly on just as soft pillows as the rest of the church, and draw their salaries from the accumulations of civilization with as much regularity and zest as if they liked it.

There is no question whatever as to what a man’s attitude towards all recognized wrong ought to be. If he is a true man, it cannot be anything but an attitude of disapproval. But it is a question and a momentous question what he shall do about it. Here comes in the warning of Jesus—”Lest ye root up the wheat also. Let both grow together till the harvest.” Ah! there is to be a harvest, is there? Be comforted, my brother, you who have vexed your righteous soul with the unlawful deeds of the wicked, like Lot in Sodom—be comforted. There will be a harvest, and the harvest comes with great regularity, sometimes to individuals and sometimes to nations. A good many things will be revealed at the harvest. First, it will be found that the tares are not wheat. Second, it will be found that the Lord of the harvest does not value tares as he does wheat, and next it will be found that he does not make the same disposition of tares that he does of wheat. There comes a time, you see, when tares are neither mistaken for wheat nor treated as wheat. Suppose you do not dig up all the tares you see. There is sure to come a time when the tares will be got rid of. The harvest is a great discriminator.

The wheat will be gathered into the barn. It is valuable. It will feed and sustain men and women and children. The tares will be burned—not as fuel—they are worth nothing even as fuel—they will be burned not to do good, but simply to get rid of them. They are worthless—worse than worthless. They must be destroyed, because they are noxious. Bind them in bundles and burn them—and the rascality that you have longed to fight goes out at last in the cleansing flames of an awakened public conscience.

Does all this appear like lowering the standard of duty? Is a true life substantially summed up in minding your own business? Well—a good many lives would be better than they are if they were so summed up. But that is not my meaning. I have not yet said quite all that I have to say. There is one further lesson to be learned from Jesus and it is the most important one.

Jesus was, indeed, wonderfully patient. Have not I chosen you twelve, and one of you is a devil? Jesus let Judas stay among the disciples as long as he would. He knew what Judas was; yet, he did not turn him out, excommunicate him, nor do anything else to him of a disciplinary nature. If he, with his perfect character, could stand the presence of such a being, we ought to be able to stand it till the harvest, if it is necessary.

But with all his tenderness towards all classes of men, Jesus never left the wrong-doer in doubt as to his judgment of the wrongdoer’s character. Even Judas knew that the Master understood him.

Jesus treated the woman of Samaria with great kindness. No other Jew would have talked with her. His disciples were astonished when they found him talking to her, for the Jews had no dealings with the Samaritans. But the woman did not go away with the impression that Jesus approved of her mode of life. When he said to her, “He whom thou now hast is not thy husband,” she knew what he thought of her.

Do not so associate with evil men as to make them believe that you think that they are all right. Jesus never did that.

To the woman condemned under the law, but at whom no man was found innocent enough to cast the first stone, Jesus said: “Neither do I condemn thee.” I do not pass sentence of punishment upon you. But ‘go and sin no more,’ told her what he thought of her life and conduct. God forbid that any one of us should refuse to give a helping hand to man or woman who, having been bad, repents and tries to be good. For them, the message spoken in kindness must always be—”Go and sin no more.”

“He receiveth sinners and eateth with them,” said the Pharisees. Only six days before the crucifixion they said of him as he went to the house of Zaccheus, the chief tax gatherer of Jericho, “He has gone to be a guest with a man who is a sinner.” They would not have done so. But he did. Was he less opposed to sin and crime than they were? But he did not go to be “hail fellow well met” with sinners, whether publicans or Pharisees. He associated with them only for their good, and he never sought to curry favor with them by pretending that he thought that they were on the whole ideal men. The Pharisee who thought he was doing Jesus great honor to admit him to his table and who was greatly disturbed because a woman who was a sinner had been permitted by Jesus to anoint his feet with ointment after she had washed them with her tears and wiped them with her hair—receives the rebuke he deserves, high-toned aristocrat though he was. “I entered into thine house, thou gavest me no water for my feet. Thou gavest me no kiss. My head with oil thou didst not anoint.” I have received at your hands no special kindness and hardly ordinary civility; but this woman at whose presence you are sneering, has with marvelous tenderness, unselfishness and liberality, more than supplied the defects of your self-complacent hospitality. Wherefore I say unto thee, her sins which are many—no concealment of that fact even in the presence of the woman—which are many, are forgiven her—for she loved much.

Jesus was the friend of publicans and sinners, as the Pharisees said. He was a helpful friend, full of sympathy and kindness and charity. But he never associated with them as persons with whose life he was satisfied and whose character He approved. He met them always as one trying to lift them out of evil and induce them to seek a better life. In a word His charity was no bestial indifference to the distinction between good and evil, or between honest men and knaves.

There is a proper time for pulling up tares, and when that time comes, they should be uprooted. First, in the development of our own characters. If thy right eye offend thee, pluck it out and cast it from thee; and if thy right hand offend thee, cut it off and cast it from thee. Second, in our relations to others—whenever the results will not be injurious to the general good. And third, with nations, whenever humanity demands that the organized power of Christian states shall be used for the relief and protection of the oppressed and down-trodden.

Such a time came 100 years ago to Christian Europe, when Turkey had filled up the measure of her iniquity by the murder of hundreds of thousands of helpless Armenians—her own subjects. But the Concert of Nations of Christian Europe, silent, selfish, jealous of each other, afraid of each other, stood by and permitted the Turk, already drenched to the shoulders in the blood of Armenia, to proceed still further and cut the throats of their brothers of Christian Greece in their heroic but useless struggle. Then was the time for these nations to strike a blow that would have avenged the wrongs of centuries. Then was the time for rooting up tares without the slightest danger of rooting up wheat. Such a time as this now exists in the Middle East with ISIS terrorists, along with Saudi and Iran State sponsors of terror—there still being some in Turkey to uproot. But Christian Europe, because the nations could not agree and a general European war was deemed worse even than the murder of Armenians, reserved its strength for the easier task of dismembering and parceling out China in the East, and left the unspeakable Turk undisturbed and unpunished.

It has been reserved for the young republic (The United States of America) of the West to set for Christendom an example of a foreign policy inspired not by selfishness, but by generosity and real nobility of spirit.

Our country was then engaged in a war with Spain, entered into, so far as appears, with little or no prospect of material gain to ourselves, but solely in the interest of humanity—to protect the people of Cuba from cruelty and wrong heaped upon them for centuries by Spanish oppression. No war was ever engaged in by any nation for more unselfish reasons; and if the God of Battles shall give the victory to our arms on sea and land, as I cannot doubt that He will, my earnest hope is that my country may not forget the high mission of mercy in which it is engaged, and may not, carried away by the lust of power and glory, convert a great contest in the interest of humanity, which ought to be an inspiring example to Christendom for all time to come, into an ordinary struggle for wider dominion and the gratification of unholy ambition. God save the Republic.

Ladies And Gentlemen:

“When a man’s ways please the Lord, He maketh even his enemies to be at peace with him.” Peace is the desirable condition of life. I can ask nothing better for you than that in the earnest pursuit of the various occupations in which you may engage, you may enjoy peace, and may steadily grow in wisdom and in favor with God and man.

As today you recall the efforts which you have made to secure an education, you cannot but rejoice that your work is done and that the reward is assured. But in the midst of your rejoicing there must come thoughts of those who started with you but have fallen out by the way, and especially of those two, bright scholars and loyal friends, Carl Huhn and Edna May Stock, who had already won honors and confidently expected to stand here with you today, but who already have been promoted to a higher service above. The memory of your dead classmates cannot but chasten somewhat your expressions of joy on this auspicious occasion; and it will come to you many times in your future life as a solemn reminder of what we all at some time or other must meet. But for you the past at least is secure. You have found by your experience here, that wisdom’s ways are ways of pleasantness and that all her paths are peace. So may you find it in the future. And now, as we part, I beg you to accept my heartiest wishes for your happiness and usefulness in this life, and for an immortality of joy in the life hereafter. Farewell.

Sources: Bible, Killing Jesus, The Ariel, Volume 21

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

Caring for Our Troops: Protecting those Who Risk their Lives to Protect Us by Helen Love

God bless & Jesus keep our military men, women and families. We Could Never Do Enough!

God bless & Jesus keep our military men, women and families. We Could Never Do Enough!

Caring for Our Troops: Protecting those Who Risk their Lives to Protect Us

Serving in any army, particularly one as actively engaged in warfare as the US Army and the rest of the forces, is a big price for any soldier to pay. Political views aside, the courageous women and men who serve in the forces are immediately putting their lives on the line because they believe in protecting their country and the values upon which it was founded. These are people who, when returning home, are not only filled with an immense pride and dignity, but a deep love for their homeland which they will defend with their lives. But it is not only their lives that they put on the line – it is their livelihood, and quality of life itself. The work they do often leaves devastating implications on themselves and their loved ones, especially in the case of PTSD. And more than ever, veterans are left in the dark when it comes to getting the proper healthcare, as well as the chance to enjoy a normal, civilian life.

When it’s Over

… it’s never really over. People who sign up for the military are more than aware that it is a life-changing decision for themselves and their loved ones, and that nothing will ever be the same again. But this does not immediately render their right to a normal lifestyle as non-valid. While many people who have served are able to return to a civilian lifestyle and enjoy a regular job, bring up a family, and celebrate life in general, there are many others who struggle to adjust and find employment. The country’s turmoil with the recession has made employment difficult for people across a wide spectrum of demographics, even those with high qualifications from leading post-secondary institutions. People who have served in the forces have an incredible set of skills and qualifications, not only from their training but from their experiences on the field and the emotional growth and resilience they have cultivated. These people – dedicated, loyal, disciplined and trustworthy – make the perfect candidates for employees, yet are often considered “over-qualified” or in some cases, too far removed from civilian life.

Everyone deserves a fair chance to make a living, especially those who have risked their lives to protect others. Healthcare and a chance for employment isn’t an entitlement but a right. Healthcare has come a long way for veterans who are now covered for life, but this doesn’t mean that they always receive the best care and for illnesses such as PTSD, this is detrimental. Veterans also receive discounts on transportation on major routes for Greyhound and Amtrak, and individual businesses may choose to offer advantages as well as a small token of appreciation for the time they have served. When venturing abroad, vets can also look into coverage for pre-existing conditions if their healthcare doesn’t take care of their needs outside of the US. Fortunately, there are many companies offering viable options, but coverage should extend for vets outside of the US as well if they choose to travel. The Foreign Medical Program is responsible for taking care of the medical needs of vets abroad, but they are subject to certain criteria like injuries which are a result of an incident while in service. For some veterans, going abroad is a chance to make a new start, rebuild family life, and have a new experience – this is right we should all have. Surely veterans should have this chance too.

Additionally, the number of homeless veterans is also alarming. Various factors such as unemployment and ongoing mental health issues, as well as the lack of a personal support system and a stable infrastructure in place contribute to many living on the streets. As well as facing extreme weather conditions, physical health problems and worrying about their next meal, they also face the stigma of being homeless and being outcast by society.

We praise our military and we use them not only to fight the battles of a few men in power, but as the beacon of strength and loyalty which is symbolic of the United States. We uphold our Armed Forces which a pride and fervor which is virtually unparalleled in the rest of the world. So why, then, do we give our vets such a cold welcome when the homecoming ceremonies are over? It’s time to change things and give them a country they can still be proud to fight for, and a life they can live when they have sacrificed everything for us.

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™