Memorials to Those We Love Online… My Twitter Quest

Masonic Memorial Friend to Friend

Love Has No Bounds…Friend to Friend Masonic Memorial

I started this quest on twitter to contact my old friends there, because I found two who had passed away over two years ago. I hadn’t known they passed away, because, I do not like to bother people who have unfollowed me, or who suddenly stop retweeting, or mentioning me, because I do not want them to feel threatened, put upon, or otherwise bothered by me, if I have done something to offend them or something…

After finding two that I had been quite close to, that had died, and I hadn’t known, because I didn’t want to be a bother…It broke my heart, that they may have died, thinking I did not care, or that I did not think of them, and remember the many times we had talked. It broke my heart, they may have passed, not knowing, I appreciated the short time I had gotten to know them, even though I had never met them in person, heard their voice, or seen their face. Still yet, I had gotten to know their hearts, and perhaps even more so, since I had never met them in any other context than their thoughts, and heart felt words..

It’s amazing, how close we can get to people who touch our hearts online, with their words, thoughts, and comments, made 140 characters at a time. I have found much grief, since I started this quest, a number of others have passed away. I find memorials on their twitter timelines, from their families, speaking about how those who died, had, had cancer, or some other disease that my twitter friends never spoke of, you never heard them complain, or speak of their conditions. They had gotten into twitter, and / or facebook because it helped take their minds off their pain, or sickness, talking to others, and socializing online, when they were too sick, or in too much pain, to get out among the public and mingle…I cannot bring myself to unfollow their inactive accounts. It somehow seems sacred, and a tribute to their having been. There is @STXherry whose account has been deleted, @14Kathi, @JimmyMcIver, @marknelza, @MsJeffDesigns, @PolarCoug, Bossy Monica aka @MrsDarcy119

Another who I did not know personally was pointed out to me by BOSSY Erin Cruz aka @WAGNERGIRLE is Jeff Hedgpeth aka @AlinskyDefeater God bless & Jesus keep him and his family also always…

Who knows how many others I haven’t reached yet. I will always follow them with my account, just as I will follow them some day, in death…God bless and Jesus keep them, and their families always… For the memories of those mentioned here see the end of this piece…

I know this, because I suffer from chronic back pain, from it being broken when I was a teenager, and me not finding out until I was in my 30’s, after it had so messed up the nerves in my spine. So that it was even painful, to be touched physically by others in any way. I was virtually unable to do anything, other than stand for short periods, sit for a little longer, or lay down flat on my back most of the time. It has gotten much better, since I started trusting only, and completely in the Lord to help me with it, and depending on Him to heal me of it.

I haven’t been completely healed, but it has become much more bearable, and I am able to get a decent nights sleep now. I don’t speak of it online, most do not know of this, none know how bad it is, or how bad it has been. I, like others, I have known, do not like to complain, we’d rather think of others, and try to help them with their pain, sickness, etc. They, like I, do not want sympathy, they want to be treated like everyone else, they want to love, laugh, and enjoy the life they have left. They do not want to waste it, thanking people for their sympathy, etc. They want to enjoy it, by thanking people for their friendship, the good times they enjoy, the conversations that make them, think not of themselves, but of others, and the enjoyments of life, the Lord, and His creation..

Perhaps, now, as I speak of this, I am now learning another reason, the Lord has allowed me to suffer in this condition I have dealt with most of my life, so that I could now write of it, and help others understand, what I understand, about others in my place, or their loved ones, who enjoy the time they have online with friends, friends who they have never seen, never heard their voice, nor ever seen their face, yet greater still, they have felt their hearts, touched their souls, and understood their spirits, as most people never get the chance too. This is what God gives to those, whose suffering, takes their minds elsewhere, instead of dwelling on themselves….

I am also, now able to help my dad, which means more to me than I can put into words, I love and respect my dad more than anyone else in this world. I really hadn’t expected a lot, or asked for a lot from the Lord, as far as helping me, just that I am able to bless, and help others. At least until I got married, and now, it is still more for her, than for me. She deserves nice things, and I need to be able to provide them, and to take care of her, my son, and the children. and grandchildren she brought with her into our marriage.

The Lord is good, He has helped me greatly since we got married. and I am able to do a lot more than I used to be able too. My faith is great, his work is greater, and I will get ever better with God’s grace and help.

I have shed many tears, and dealt with much grief for others, since beginning this quest, and perhaps this piece I am writing now, is where the Lord wanted it to take me. I know He guides each of my steps, my heart is His, and His love dwells there. I do not always let that love out, because far too many times still, I let myself get in the way, and fail to let Him flow through me.

I hope this gives some comfort to the many families, and people who have had to deal with the grief of losing their family members to some disease, or a sudden death, who have left a memorial to their loved ones on Facebook, Twitter, or some other social media site. Know that your family members experienced much more than you know, with their adventures online, socializing with others. Your loved ones were touched to their very core by the friends they made here, and those friendships, helped them greatly to face what they dealt with, that took them away from us, far too early, but made their time here much more pleasant and bearable, as they made their way over the horizon, that we someday will also find in the distance… They were touched, and they touched many others, their work here was complete..Know they enjoyed it greatly…

God bless and Jesus keep you and yours always, and know you are always thought of, and remembered with each breath we take….

Those mentioned before in our twitter family who have left the scene before us…We loved them all dearly and know we will meet them again, when once we follow our Savior home, as they also did…

STXherry
First STXherry, Sherry from Tx who we all grew to love…How poignant one of the tweets came from, and another mentions one of the others I named above…Jimmy McIver; who as I said, was not thinking of his own condition, his only thought was of Sherry’s…
JMcIverSTXherry

STXherryMcIver2

Sherry’s last tweet said much the same as many of us on twitter use, it wasn’t a goodbye, it was simple, often we know not when we will return to get back to people who mention us, we simply know that sometime we will. Her last tweet was such….

Stxherry-2013-03-24-at-2-05-45-am

 

14Kathi
Next we have #14Kathi a transplant to Ft Smith Arkansas from California, having family there and elsewhere in Ark. where my dad was born and raised I got to know Kathi and her younger sister @OttoDeb i.e. Deborah well.

Kathi’s last tweet was a Retweet of Jonah Goldberg’s Column 14 Mar 2014The Millennials get what they asked for.”

jimmy-mciver
Next there is Jimmy McIver, all I can say is… one of the best…A note from his granddaughters and another picture:
JimmyMcIver

JimmyMcIverGdaughtersLastTweet

Next we have Mark Nel from South Africa; his loving wife put a touching memorial and tribute to him here…

Then we have Ms. Jeff who always got a kick out of surprising those on twitter with her name..
MsJeff
Her son informed us on Jan, 14th of her passing on Jan. 4th 2014

“This is Ms. Jeff’s Son Justin, sorry to say my Mom Passed away January 4th. She went in peace and the family was there with her. I know my Mom loved her Twitter family, so I thought I would let you know she passed.” Her last tweet was posted June 16, 2013 it was typical of our good friends on twitter….”Happy Father’s Day to all my twitter Family Fathers. I hope your day was awesome. Good night hugs and Blessings to all. Sweet dreams.

Last but not least we have PolarCoug

PolarCoug

Who proclaims in his profile “I’m a cool conservative penguin. If you’re looking for a liberal penguin go find another iceberg.”

The last tweet on his account comes from his daughter who set up a gofundme account Dec 28, 2014 for donations to help with funeral costs….She explains there: “On Christmas Eve morning, PolarCoug was gloriously and joyously reunited with his mother and father, and was welcomed into Paradise with the embrace of our Savior. His passing was sudden and unexpected. And while our hearts are breaking, we also take comfort in knowing that he is finally free from the debilitating pain he had been experiencing for the past 7 years. While we will miss him terribly, I look forward to the day when our family is once again together – families are forever.

Due to his unexpected passing, we were financially unprepared for the costs associated with funeral arrangements. We are seeking donations to help cover these costs. Any assistance would be forever appreciated.”

Then we have Bossy Monica She added Bossy in front of her name as many of our friends did after some leftist so-called feminist complained about men calling female bosses “Bossy” Thereby making fun of those “feminists” in America who have nothing better to do than complain about things that matter little when all things are counted and life is done…God bless & Jesus keep her and her family always. Her family put a very poignant obituary and tribute to her and her twitter followers here…

So many good ones, we know such a short time, who make such a great impact on our lives. To be remembered is a thing I think we all desire in the end…that is what matters…

As I said I did not know Jeff Hedgpeth personally so I cannot say anything about him as a person..perhaps some of you who did could send me some comments I could make a compilation of to add here to his memory…

If I find anymore of our twitter friends and family gone on before us while I am on this quest….I will add them as I find them….

 

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis

Lessons on Listening to the Lord, and Divine Appointments, or Providence

good-shepherd

DIVINE APPOINTMENTS.

“For He performeth the thing that is appointed for me.”—Job xxii. 14.

‘But He is in one mind, and who can turn Him ? and what His soul desireth, even that He doeth.” Job, in these words, declares the unchangeableness, all-sufficiency, and sovereignty of the Ruler of the universe; then, in the next verse, confirms this doctrine by his own experience: “For He performeth the thing that is appointed for me.” The experience of the people of God affords much evidence of the truth of Scripture doctrine, and ought to be noticed for this purpose. The Divine perfections were set forth in the experience of Job, hence the importance of making ourselves familiar with it, as left on record in the Scriptures. ~ [Note from me: This is a quote from “The Evangelical Register: A Magazine for Promoting the Spread of the Gospel” Published January 1838; I found when I did a cursory search of google books for Divine Appointments, just to add what someone else had said about them, who was most likely smarter than I…]

I shared this on Facebook two days ago, 5/21/2015. [Editorial notes in brackets]

Just a little note on how wonderful the Lord is, I was telling a longtime friend and others on his Facebook timeline yesterday about how I trust in the Lord Jesus to guide me in all things. I ask when I pray that Jesus guide my thoughts, my words, my steps, everything. I then believe that He will, and does do, exactly that. Belief IS a Very Big part of it, I then go happily about my business, etc. everyday, never doubting that He does exactly that, I do not worry, I take it as it comes, and do not fret. He gives me the unction to go, do, and say, whatever it is, I need to do in everything. Another BIG Part is, I do my best to do what I know is right, and I constantly question myself, and sometimes Him, as to whether I am doing, what is pleasing to Him. I usually know, or He always lets me know, in my heart and spirit, what is right, and what He would have me do, that is pleasing to Him, because as I have told many of those close to me, that is TRULY, my one, and only desire, to please the Lord Jesus Christ, and God His Father…

Anyway, to get back to what happened earlier, I and one of my buddies I’ve known since kindergarten, were going over to my step-daughter​’s apartment, to check out a problem she was having with her car, so we could fix it…to make a long story short…I had told her last week, I would replace something of hers I threw away, and, I had also been on the look out, and had told my mom to be on the look out for a bed. for Amy’s oldest son who is 5 or 6. I stopped at wally world to get what I was replacing, and instead of going to the checkout line I was 1st going to, I went a couple of registers down, just cause I got that feeling too, i.e. that still small voice that I do my best to listen to. For the 1st time the lady who was the checker, asked me if I wanted to donate to the Children’s Miracle Network, instead of just hitting the keys to skip through that part of the checkout process, as most of the other checkers do. It just so happened, I figured Amy, was using the foam I threw away for her oldest son to sleep on, and since I was replacing it. And I must say, I normally would NEVER be so talkative, and chatty, as I was with this lady, as I hardly ever talk much, especially with people I do not know. I’ll sit here, and type a lot and say a lot of things, but I only do so, because, I feel I have something important to share. I am NEVER one for Small Talk, I only speak, as I said, when I have something important to say…

When the checkout lady asked me if I wanted  to donate. I put my hand on top of the box, the foam was in, and told her “not today, I am already donating to a child with this.” I then went on, to tell her the whole story, and the circumstance, behind me throwing away the old foam, etc., and how I was looking for a bed for Dominic, the oldest son, as I had just gotten a mattress, to go with the youngest sons bed, she [the checker] asked me “How old is this child” I told her how old he is, she asked me if he could sleep on a twin bed, I told her sure. She then told me she had a twin bed, she would give to me for free, almost new, complete and even more it is a Captain’s bed they paid $2400.00 for..if you do not know a Captain’s bed is one of those pedestal beds with drawers in the pedestal so it also gives you a place to put the child’s clothes…On top of all this the woman lives in the same town as Amy and the woman gave me her number and told me all I had to do was call and come pick it up, no charge, no fuss, no muss…

The Bed

The Bed

This is what the Lord does, He is wonderful, His loving kindness never fails and He is forever mindful of His children…My mind is also always on Him…All you have to do is obey, trust and believe. However, you have to TRULY be sincere, and as the Bible says, He measures your heart, so He knows whether you are for real, or whether it is just games, to game Him.

One of my favorite scriptures is “Bless the Lord O’ my soul and ALL That Is Within me, Bless His Holy Name”….Amen

My step-daughter replied “I thought you were joking. Omg! So excited now! He’s gonna light up like a Christmas tree. Allow me to thank her.” In response to this, I replied; “I will tell her you want to thank her, and give her your number when we pick it up, she said she is normally at work, so it might be a day or two, and I also need to get with dad, or someone who has a truck big enough for it to fit in..

My longtime friend who I had tagged in my first post when I had mentioned about me posting on his timeline replied to me; “Pro. 3:6 In all thy ways acknowledge him, and he shall direct thy paths.” I then replied to him; “Amen Bro [name withheld] Bless His Holy Name!”

This friend was from my church growing up and we always call each other brother and sister when we address each other, even the pastor or other ministers, they are simply “Brother” and then their name. No titles, no idol worship, none of the sort of thing that places one above another. We have but one who is above us, that is Christ, and the one above Him is God His Father. For it is written; Man is the head of Woman, Christ is the head of Man, and God is the head of Christ. One man is not above another man, their is only one above each man, that one being the King of kings.

My step-daughter then said; “I’ve been wanting one of those beds exactly! That’s so crazy. I’ve looked at a few online but knew I’d have to settle for something else. They’re also called trundle beds. I can’t believe he’s getting one!” In response I said; “Yes, he is getting one, see what I, and your mother have been trying to make you understand? The Lord IS, Truly wonderful, and ever mindful of us, all we have to do is trust and believe, however, sometimes, He expects us to be obedient too. I can Never, leave that part out, because I do not want anyone, to think they can do whatever they want, and the Lord will continue to bless them. He is long suffering, but He will eventually, ask something of us, he does this through our hearts and conscience.” She responded to this by saying; “I follow my heart always but am just a sinner as u. Thank you so much Rob. Can we get it today!!!! Lol. Jk. I’ll try to figure something out.” My response then was; “Yes, we are ALL sinners, I believe that is one of the ways we grow to trust God, because we HAVE to turn to Him for forgiveness. The wisdom of the Lord is amazing, and there is a great reason for EVERYTHING He does, everything He commands, and in all of the things He set up when He created the world, mother nature, and the way things are, including the way He set it up for us to be saved. It truly IS amazing, the wisdom of the Lord, and we only understand a minute particle of it, His wisdom is ALSO spread among those who seek it. He never gives anyone a complete understanding, except maybe Jesus. In this way, He makes it so that we need each other, He gives each of us who seek Him, something that is special to them, in this way we will learn from each other, and grow to depend on each other. He did this also, when He began, what we now call civilization. God’s wisdom is astounding, and greater than any of us will ever understand, until we are with Him, and He reveals all. He truly is amazing…”

My step-daughter then replied; ” I can’t believe it happened that way. My mom knew I wanted one of those. You don’t know how unbelievable that is to me.” In response to this, I responded thus; “Ahh, what’s so hard to believe?, to tell you a little more. I had no idea you wanted that kind of bed for him, and as I said, and you probably know since you lived with us for a while. I never talk small talk, I almost never talk at all, unless it is something that is bothering me, or that I feel I need to say. You can believe it, because that is exactly the way it happened, and you should know by now, that I also would never knowingly lie… The Lord is just that way, He will guide us in all things, if we put our complete trust and faith in Him..” She responded by saying; “Well he obviously knows my children are my first priority. Very thankful.” I then said to her; “Any of us who are worth our salt, our children are always our first priority. It is the same with the Lord, this is also something I tried to make you understand last weekend, when you were at our house. You ARE special to Him, more special than others ,or the one we were speaking of, because YOU ARE HIS CHILD! You have been since your birth, reminds me of a song Mark Leniger used to sing that I have always loved….”When He was on the Cross….I was on His mind” I then went on to say, “You,  were On His Mind….aww now I am tearing up….when I think of the goodness of the Lord, it always brings tears to my eyes and stains my cheeks..now I am unable to think or speak…His goodness overwhelms me…

She responded by saying; “Well u know I believe he loves us all the same but if you’re right I’d kindly ask him to.” I then said to her; “He does love us all….He just loves his children more….even the Bible talks about how the sons of God married the daughters of men…..not all of us are children of God, we all have the capacity to be the children of God, some however choose not to be, and choose to be of the world. We are to separate ourselves from the world….” I then added, “BTW, you do not have that choice, You will always be His ,because of the way you are rooted and grounded in Him, you would have to do something extremely egregious, for Him to discard you or let you go….”

I then commented to it all and said: “Oh how I love the Lord and oh how wonderful He is if we only let Him….” I then added; “So very often we fail to receive something wonderful just because we didn’t put our complete trust and faith in the Lord Jesus Christ….”

I then wrote the following today, 5/23/2015, after another Divine Encounter, or as another author has written a “God Winks”, also known as miracles, and I know as following the voice of the Lord…

Follow up on how wonderful the Lord is…

First off a little about me…I believe the Lord leads me in all things, everything I think, do, say, every situation I am in there is a reason for it. He talks to me through others, as well as myself…There’s also a reason for every season, and as the Bible says a season for all things…

I’ve told the Lord many times, “I want His thoughts to be my thoughts, my words to be His words, my feelings to be His feelings, my actions to be His actions, my work to be His work, I want to see things as He sees them, I want my emotions to be His emotions, everything of Him, I want nothing of me and all of me to be one with Him.”

When I grew up in church, emphasis was put on the spiritual things, following the Spirit, watching the Spirit, etc. Worshiping the Creator, and Not the Creation, as the Bible tells us to. However, I think, far too many people, and ministers get so caught up in the Spiritual, and denying the Natural, they fail to see the correlation between the Natural, and the Spiritual, or the Terrestrial and Celestial…

God, who is all wise, created all things, and since man sees with the Natural eye, as well as the Spiritual eye. God put us in the Natural World, to help us learn of the Spiritual World. This is how the Founders, [i.e. Washington, Jefferson, Adams, Madison, Quincy, Morse, etc.] or Founding Fathers, as they are called, understood things about God, most people today do not see. They understood the divine laws, because they understood the natural laws. They learned of God through nature, through observation of what the natural world contained, and what took place in the natural world. Our whole existence in this life, is about learning…

This is one of the reasons, I say, there was more of God’s wisdom contained in that group of men, than any group of men before or after them, who have ever been in government. They had very uncommon, common sense, and they knew how to understand the way God works, through their observations of nature this was because of their knowledge of nature and their dependence on the Lord Jesus Christ, their understanding of scripture, which they had only had access to for a couple of centuries, during what was called the enlightenment, after many, many more centuries of the Dark Ages..

This is the reason Thomas Jefferson said; “The evidence of this natural right, like that of our right to life, liberty, the use of our faculties, the pursuit of happiness, is not left to the feeble and sophistical investigations of reason, but is impressed on the sense of every man. We do not claim these [Rights] under the charters of kings or legislators, but under the King of kings [Jesus Christ]. If he has made it a law in the nature of man to pursue his own happiness, he has left him free in the choice of place as well as mode; and we may safely call on the whole body of English jurists [lawyers] to produce the map on which Nature has traced, for each individual, the geographical line which she forbids him to cross in pursuit of happiness. It certainly does not exist in his mind. Where, then, is it? I believe, too, I might safely affirm, that there is not another nation, civilized or savage, which has ever denied this natural right. I doubt if there is another which refuses its exercise. I know it is allowed in some of the most respectable countries of continental Europe, nor have I ever heard of one in which it was not. How it is among our savage neighbors, who have no law but that of Nature, we all know. Though long estranged from legal reading and reasoning, and little familiar with the decisions of particular judges, I have considered that respecting the obligation of the common law in this country as a very plain one, and merely a question of document. If we are under that law, the document which made us so can surely be produced; and as far as this can be produced, so far we are subject to it, and farther we are not.”

This was all part of God’s plan, the US of A was, and is, all part of God’s plan, where He began it as a Christian Nation, based on the Gospel of Jesus Christ, and the Word of God. He then brought people from every nation to make up that coat of Joseph’s, the coat of many colors, that is another story in itself. (Just said it to plant another seed) There is a reason the Lord has so greatly blessed America.

Many more people see only with the Natural eye, than people who see with the Spiritual eye, and far fewer see with both the Natural, and the Spiritual eye to have a much greater understanding of God the Father, Christ Jesus the Son, and the ways of God. I believe there are no coincidences in ANYTHING!

Everything that happens, every situation, absolutely everything, there is a reason for it, especially if you are trying to serve, listen, and do what the Lord would have you do, with all that is within you, and love the Lord with all your heart, mind and strength. Whether it be the Lord speaking to you about something, teaching you something, helping you with something, giving you something to share with others (as I am doing here) or perhaps there are many reasons for any given situation, happening, etc.

Perhaps the Lord is even trying to work on your patience, or your spirit, i.e. if you have anger issues, He may give you a friend that brings out that anger, so that you have to try to work on it, because of your love for your friend, it could even be a family member, someone in church, anyone, or any circumstance. I just use anger issues as an example, because it could literally be, ANYTHING the Lord is trying to teach you, get through to you, give to you, etc., etc., etc. It is up to each individual to listen, learn, and do their best to listen to what the Spirit is trying to tell them, the Lord is trying to work out in them, or work out through them.

The possibilities are endless, and innumerable, just as the Lord is, just as He makes the possibilities in us, and for us, they are endless, innumerable and immeasurable. Just as His loving kindness, care, His help, the miracles He can perform, the deeds He can be in, He is TRULY immeasurable. That’s why it is all about trust, obedience and faith.

My mother used to tell me something that happened to me, that I felt was the Lord, or even that I wondered to her about….she’d say, “oh that’s just coincidence.” I learned when I finally started listening to, and understanding the Lord, as He talked to me, and worked on, or through me, there ARE NO Coincidences, at least, not in my life. I have shown her how the Lord works through me so many times, she does not tell me it’s coincidence any more…

There is a reason, for everything that has ever happened to me, even if I cannot see it at the time, or even if I never see it while I am here, there is absolutely a reason for everything. Even the bad things that have happened to me throughout my life, have gone into the making of who I am right now, and who I am as a person.

The fact I grew up in the country, i.e. away from any town, which I didn’t like as a teenager, cause I wanted to be where things were happening. The Lord Jesus Christ was in it, and knew what He was doing. Now, I am so very thankful I grew up in the country, because I learned so much more, than others I know, who didn’t. I learned to appreciate nature, everything in the natural world, that teaches me, so much more about the spiritual world, than those who do not grow up with an appreciation of all things God created.

Who knows, I may be one of a kind, I do not know, because I have always had an affection for God’s creatures, as well as His creation. To be honest I have a hard time killing anything, I have gotten much better about that as I have gotten older, but for awhile, I would even have a hard time killing a fly, or some pesty bug. I believe the Lord caused this, so I would have an appreciation for all life, no matter what it was. [As a side note, it kills me, even when I hit sparrows that fly in front of my vehicle. This happened a few times in quick succession when I was driving to town a number of years ago, I still haven’t figured out if the Lord was telling me it is okay to kill in certain instances, for food for instance, or whether He was telling me to slow down my driving, or perhaps He was telling me at the time, how much more important to Him, I was, and am, than the sparrow, because His Holy scriptures talk about how much He cares for the sparrow. Perhaps it is all three, then again, I remember I was having a hard time then with a few things, so it may be the latter, which as I tell about it here it seems the voice of  the Lord is telling me is true.]

I must say, with the way some humans are / were I have experienced, I will admit it took me much longer, to care about humanity, than it did for me to care about the animal kingdom, just to be honest. The Lord has worked on me about humanity, probably longer than anything, and the ways in which He has accomplished that, are vast, and innumerable.

Now I am telling you all this, just to give you some insight, into how vast the workings of God, and the Lord Jesus Christ are. They are absolutely, in everything, and in every situation, they know how to talk to each individual, in ways that individual can understand, if that individual will just listen.

As I have said before it is His Story, it isn’t just History, all the world{s} all of time, all of everything, it is His Story, and we are all a part of it. He cares about us all…

His love for us is immeasurable, the pleasure He takes from our love, from our lives is immeasurable, why do you think, God sent the first of His Creation, to dwell among us, and to show us how to live, how to trust, how to have faith, how to forgive, how to do everything. Jesus was with God from the beginning, He is the Wisdom it speaks about in Proverbs 8, Jesus is the angel of the Lord in the Old Testament, Jesus is the Lord, David speaks of when he said “the Lord said unto MY Lord” Jesus was, and is, David’s Lord. This is the reason Jesus told the Jews they had read about Him their whole lives, and yet they didn’t know Him.

What a tragedy for them, and what a wonderful gift for the rest of us, Again showing, just how God cares for all of us, and how the love of Christ Jesus was so immeasurable, that He willingly came to dwell among us, and willingly drank the cup that put all the sins of the world on His shoulders, and that He suffered such shame for, that it caused Him to say…..”My God, My God, why have you forsaken me?”

He, Jesus who had never suffered, the shame of sin Himself, in all of His existence, not until that time on the cross, and in His death, He suffered all the shame that each of us has caused ourselves, and others, including Him. Yet He loved us so much that He also said…”Father Forgive them, for the know not what they do”

Jesus had seen humanity, He had experienced it, as God Himself never could, because God is God and He will always be omnipotent. He is life and in Him there can be no death. This is the reason God in His love, sent Jesus His only Son, to dwell among us, and to live, even as we live, to have to overcome the Adamic nature, i.e. the nature of man, so that He, could not only intercede for us with the Father, but also, so He could learn what it was like, show it could be done, that we could live without sin, and how to help each of us through every situation, all of our weaknesses, all of our trials, all of our temptations, through everything,

He learned about humanity by suffering EVERYTHING Humanity suffers. And it was through His suffering, that in God’s Word it says, that He learned obedience, through the things He suffered. So even Jesus was given the ability to be disobedient, so that He could learn how to succor us, and to be patient and long suffering with us even in our disobedience. You can see this, by the difference between the Old Testament and the New, just in how much Mercy, God has shown to humanity since Jesus came, and gave His life so that we may live.

God in His wisdom did all of this, and it was all for a reason, and you know what that reason was, and is? It is simple really, it is because of His love, for each and every one of us.

Jesus said it Himself, when they asked Him what the Greatest commandment was, and He told them, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.”

I will tell you of the wisdom of the Founding Fathers, it is shown in the foundation documents of America. Just as God put things in the order of importance in His commandments. So too did He cause men to put things in order of importance in our foundation documents, these are part of the Foundation Truths I share on my website here…http://captainjamesdavis.net]

And again in the Word it is written “For God so loved the world, He gave His only begotten Son that whosoever believeth on Him should not perish, but have ever lasting life.”

And again, “For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath NOT believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”

This is why I say “the Fear of the Lord is not one of retribution, but it is one of loss,” i.e. the pure fear of losing Him, Not of the impure fear of retribution””. The Word says the “Beginning of Wisdom is the fear of the Lord” That wisdom is one of loss, not one of retribution..

I will have to finish this later, know that I haven’t even begun yet to tell of the happening today, that caused me to write at the beginning of this “Follow up on how wonderful the Lord is…” that follow up being an addition to what I wrote day before yesterday 5/21/2015 on how wonderful the Lord is when I mentioned Bro [name withheld] and my step-daughter, there is much more to this that I will be adding, and posting publicly to my website….

Follow up on how wonderful the Lord is…

The Follow-Up; Because it is the weekend and my step-daughters muscular boyfriend was coming to her house and taking her on a date, this boy I have also known since he was a child, I called the wally world checker I spoke of on 05/21/2015, to set up a time today (the 23rd) to pick up the bed from her house while he was in town so that I didn’t have to do the lifting myself, because of my broken back. I didn’t reach her by calling twice and she didn’t return my two voicemails I left last night and this morning. I had some things to do in town this morning, including showing my step-daughter and her boyfriend how to get to my buddies house to pick up her car, he had fixed for me. As a last minute decision as I was walking out the door, I decided after showing them the way I would go by wally world just in case she was at work, so I could see about picking it up while the boyfriend was in town, I had already arranged with my dad to use his truck.

Therefore after going to my buddies house and getting the keys to her car for them, I went to wally world, they were supposed to meet me there in case our good Samaritan was there who was giving me the bed for the grandson. They had to go to another place after picking up her car, before meeting me there.

I went ahead and went to wally world, I entered on the end of the store I had encountered her in the first place, not knowing for sure I would recognize her, but trusting in the Lord that I would. I went down the aisle in the front of the store between the little shops in the front of wal-mart and the checkout aisles looking at the checkers. I saw a couple of ladies I thought might be the checker I had spoken with on the 21st, but didn’t think they were, I was then coming up to the entrance on the other end of the store and I happened to look at the subway which was the shop on that end of the store, right by where you enter or exit, and I saw a woman eating there, right by the walkway in the front of the store, I felt it was her, so I turned in her direction, about the same time she saw me coming. I walked up to her and said; “Didn’t I talk to you about a bed the other day?” She, in her calm sort of way nodded, and said “Yes.”

I then explained I had tried to call her and asked her what would be a good time for her, for me to pick up the bed. To make a longer story shorter, while we were speaking I noticed on the iphone she had set on the table, she was reading something about God, I started to ask her what she was reading and if it was scripture, and before I could ask her about it being scripture, she told me it was something with “politics” in the title. I cannot remember what the rest of the title was. I then asked her if it was old or new, because I do not usually read books written after the early 1900’s. Because she mentioned it was about politics as well as God, I told her she should visit my website and told hear the web address. I then told her she should see what I had written on facebook about our encounter, she said “You know that was a Divine appointment, don’t you?” I told her “Oh yes!” and then explained to her about how I had started for another checkout aisle and how the voice of the Lord had directed me to hers, I had no idea why the Lord directed me there, I was just following the Spirit, i.e. the voice of the Lord.

I then asked her where she went to church, she told me Tulsa, I said oh really, we go to church in Owasso, she asked me what kind of church I went to, I told her a non-denominational church, she nodded in her calm way and said “that is the only kind [to attend]” I said yes, and she started telling me about the pastor at her church and how there weren’t a lot of attendees, but how the Lord was there, I told her I understood, that there are not a lot of people who attend ours either, but that we believed in being filled with the Holy Ghost, speaking in other tongues and that we can overcome sin. I then told her we needed to attend each others churches, she agreed and gave me her husbands phone number because he is able to answer his. She had told me as I said on the 21st about her being hard to contact because she worked at wal-mart and they make employees turn off cell phones, and when I explained to her today about calling her, she told me how she forgets to turn it on when she gets home.

ANOTHER DIVINE APPOINTMENT TODAY THE 23RD

After leaving wally world I went about my business, before I tell you what happened next, let me first give you a little background. My wife has asked me to find another TV for the house, I went online yesterday, the 22nd and found one refurbished for a little less than $200, after she got home from work she asked me what I had found. I told her about the television and she asked me where it was, I told her amazon. She said we’d have to wait for it to be delivered and told me to “go to some pawn shops tomorrow [today the 23rd] and get a cheap one” and gave me $100 to accomplish it. After leaving wally world I stopped at the first one I came to on main street. I noticed as I pulled into the parking lot it looked like they had a new rocking horse setting out front. I had recently been looking at old ricking horse designs, because I wanted to make one for the grandchildren, that had more the action of a real horse, than the ones they make now. Since the one they had sitting in front of the shop looked almost new, after looking at it and walking by the televisions as I came into the shop, giving a cursory purview of the the tv’s and the prices on them,

I walked up to the lady at the counter and queried the price of the rocking horse sitting in front. She said “50 bucks” I said; “hmm, those grandkids sure like the real horsies out where I live, I was wanting to get me some tools, however, it’s hard to pass on the horsy, for the grandkids.” I then told her I was looking for a tv, she said something about a 3D one she had, I asked her how much, she quoted me a price of almost $300, I told her I only wanted to spend about $100, long story short I bought the tv and the rocking horse. She took the tv to the car I was driving, I took the rocking horse, I set the rocking horse down beside the car while I unlocked it for her to put the tv in the back seat.

I started to put the horsy in the back seat to and felt no, I’ll call the step-daughter and see if they are still in town, no answer, I call the boyfriend, no answer. I call my stepson who went with my stepdaughter, he answers. I tell him about the horsy, ask where they are, and tell him if they want to come back they can get the horsy and take it home for the grandkids.

While I was leaning against the car watching for them to come along, a truck with a young lady and young man put up behind and to the side of my car. The young woman gets out of the truck, long story short, she told me they were moving, had a washer and dryer to sell, wondered if I was interested, I told them I had just bought new ones the day before, I told them I may know someone. They also had some toys, I told them maybe the toys also but the kids had all kinds. I then called my stepdaughter again, because I knew she needed a washer and dryer, told her how much they wanted, asked if she’d be interested, she was, so I let them know she’d be there before long. Long story short, the Lord used me to solve a number of problems for my stepdaughter, and also gave me an opportunity to teach her, my other stepchildren, and many others, some very valuable lessons.

This again is how wonderful the Lord is and is also why I am sharing with you here, just one of my daily experiences on Listening to the Lord….Looking forward to many more Divine Encounters and Appointments with others who love and follow the Lord. God bless, and Jesus keep you and yours always!

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis

Napoleon Bonaparte’s Testimony of Jesus Christ and Christianity

Napoleon Bonaparte quotes regarding Jesus Christ

Napoleon Bonaparte regarding Jesus Christ [Click to enlarge]

Editors Note: The comments of Napoleon are recorded in various instances and I haven’t found any two that record them in exactly the same way; therefore I am providing you with two different instances here that have some similarities and yet are different, the differences being so diverse and profound I find it necessary to provide them both.

GEN. W. W. BURNS, Asst. Commissary General, U.S.A., sends us, with the request that we should publish, Napoleon’s remarkable testimony to the mysterious power of Christianity, which has become famous through the report of Las Casas. Though it is no doubt familiar to many readers, it is so eloquent an acknowledgment by one of the greatest of men of the existence of a greater than man, that we reproduce it here as requested. In sending it Gen. Burns says:

“The disposition of education is to substitute reason for faith in religion. The intellect, proud of its achievements in science and philosophy, assumes celestial wings, and, like Icarus, would mount to the spheres to find out infinity. The first flight of infidelity makes essay upon the divinity of Christ. The conception by the Virgin was above the known laws of nature, and therefore beyond the finite reason of man. The major premise of a logical syllogism being a mystery and not a received axiom is, to reason, a false assumption from which philosophical truth cannot be deduced. Logic is stopped at the base, and the gods of reason, without faith, must sweep the “divinity of Christ from their horizon.” Mystery, not being a received finite axiom, is false. Nature is admitted true, and deduction, follow, that man is but an animal dies when his heart ceases to beat. Faith is a delusive hope; there is no place for a soul beyond the grave. Since reasoners accept only received deductions from grater reasoners, the fall of ingenious Icarus may be checked to save from destruction by spreading opinions from the acknowledged greatest mind the world has known, and, because of its greatness, associated with infidelity. The following from the lips of Napoleon to Las Casas (himself an infidel), may, therefore, be timely. Nothing could be added without weakening this almost divine discourse.”

There exists an infinite Being compared with whom I, Napoleon, with all my genius, am truly a pure nothing. I perceive him, God; I see him; have need of him; I believe in him. . . . I know men, and I affirm that Jesus, Christ, was not a man. Superficial minds see a resemblance between Christ and the founders of empires the gods of other religions; that resemblance does not exist. There is between Christianity and whatever other religion the distance of infinity. The religion of Christ is a mystery which subsists by its own force, and proceeds from a mind which is not a human mind. We find in it a marked individuality, which originated a train of words and maxims unknown before. Jesus borrowed nothing from our knowledge. He exhibited in himself the perfect example of his precepts. Jesus is not a philosopher; for his proofs are miracles, and from the first his disciples adored him. In fact learning and philosophy are of no use for salvation; and Jesus came into the world to reveal the mysteries of heaven and the laws of the Spirit. Alexander, Caesar, Charlemagne, and myself founded empires; but upon what did we rest the creation of our genius? Upon force. Jesus Christ alone founded his empire upon love; and at this hour millions of men would die for him, It was not a day or a battle which achieved the triumph of the Christian religion in the world. No, it was a long war, a contest of three centuries, begun by the apostles, then continued by the flood of Christian generations. In this war all the kings and potentates of the earth were on one side; on the other I see no army, but a mysterious force: some men scattered here and there in all parts of the world, and who have no other rallying point than a common faith in the mysteries of the cross. I die before my time, and my body will be given back to the earth to become food for worms. Such is the fate which so soon awaits him who has been called the Great Napoleon. Paganism is the work of man, Numa, Lycurgus, Memphis, Confucius; Mahommed, and the gods I recognize as beings like myself .. legislators, lawgivers (nothing announced them as divine), with foibles and errors which ally them to humanity. It is not so with Christ; every thing in him astonishes me. His spirit overawes me, and his will confounds me. Between him and whoever else in the world there is no possible term of comparison. He is truly a Being by himself. His ideas, His sentiments, the truths which he announces, His manner of convincing, are not explained, either by human organization or by the nature of things. His birth and the history of his life; the profundity of his doctrine, which grapples the mightiest difficulties, and which is, of those difficulties, the most admirable solution. His gospel, His apparition, His empire, His march across the ages and the realms—everything is, for me, a prodigy. A mystery insoluble, which plunges me into a reverie from which I cannot escape; a mystery which is before my eyes, there, a mystery which I can neither deny nor explain. Here I see nothing human—the nearer I approach the more carefully I examine; every thing is above me—everything remains grand, of a grandeur which overpowers me. His religion is a revelation from an intelligence which certainly is not of man. There is there a profound originality which has created a series of words and of maxims before unknown. Jesus borrowed nothing from our sciences. One can find absolutely nowhere, but in him alone, the imitation of the example of his life. He is not a philosopher, since he advances by miracles, and from the commencement his disciples worshiped him. He persuades them far more by an appeal to the heart than by any display of method and of logic. Neither did he impose upon them any preliminary studies or any knowledge of letters. All his religion consisted in believing. In fact, the sciences and philosophy avail nothing for salvation, and Jesus came into the world to reveal the mysteries of heaven and the laws of the spirit. Also, he has nothing to do but with the soul and to that alone he brings his Gospel. The soul is sufficient for him as he is sufficient for the soul. Before him the soul was nothing; matter and time were the masters of the world. At his voice everything returns to order; science and philosophy become secondary. The soul has recognized its sovereignty. All the scholastic scaffolding falls as an edifice ruined before one single word—faith. What a master! and what a word ‘ which can effect such a revolution. With what authority does he teach us to pray! He imposes his belief and no one, thus far, has been able to contradict him: first, because the Gospel contains the purest morality, and also because the doctrine which it contains, of obscurity, is only the proclamation and the temple of that which exists where no eye can see and no reason can penetrate. Who is the insensate who will say no to that intrepid voyageur who records the marvels of the icy peaks which he alone has had the boldness to visit? Christ is that bold voyageur. One can doubtless remain incredulous, but no one can venture to say, it is not so. Unquestionably, with the skill of thinking, one can seize the key of the philosophy of Socrates and Plato, but to do this, it is necessary to be a metaphysician, and moreover with years of study one must possess special aptitude. But good sense alone, the heart, an honest spirit, are sufficient to comprehend Christianity. The Christian religion is neither idealogy nor metaphysics, but a practical rule, which directs the actions of man, corrects him, counsels him, and assists him in all his conduct. I search in vain in history to find the similar to Jesus Christ or anything which can approach the Gospel. Neither history nor humanity, nor the ages nor nature, can offer me anything with which I am able to compare it or explain it. Here everything is extraordinary. The more I consider the Gospel, the more I am assured that there is nothing there which is not beyond the march of events and above the human mind. Even the impious themselves have never dared to deny the sublimity of the gospel, which inspires them with a sort of compulsory veneration. What happiness that book procures for those who believe it I What marvels those admire there who reflect upon it!

All the words there are embedded, and joined one upon another, like the stones of an edifice. The spirit which binds these words together is a divine cement, which now reveals the sense, and again vails it from the mind. Each phrase has a sense complete, which traces the perfection of unity, and the profundity of the whole. Book unique where the mind finds moral beauty before unknown. and an idea of the Supreme, superior even to that which nature suggests. Who but God could produce that type, that ideal, of perfection, equally exclusive and original?……..

Christ proposed to our faith a series of mysteries. He commands with authority, giving no other reason than those tremendous words—I am God… He, declares it. What, an abyss he creates by that declaration between himself and all fabrications of religion. What audacity, what sacrilege, what blasphemy, if it were not true! I say more: the universal triumph of an affirmation of that kind, if the triumph were not really that of God himself, would be a plausible atheism, an excuse and a reason for it.

Moreover, in propounding mysteries, Christ is harmonious with nature, which is profoundly mysterious. Human life is a mystery, in its origin, it organization, and its end. In man and out of man everything in nature is mysterious. The creation and the destiny of the world are an unfathomable abyss, as also the creation and destiny of each individual. Can one wish that religion should not also be mysterious? The Gospel is not a book, it is a living being, with an action, a power which invades everything that opposes its extension. . . . What a proof of the divinity of Christ: with an empire so absolute, he has but a single end-the spiritual amelioration of individuals the purity of conscience, the union to that which is true—the holiness of the soul. Christ speaks and at once generations become his, by stricter, closer ties than blood–by the most sacred, the most indissoluble of all unions. He lights up the flames of love, which consumes self-love, and prevails over every other love. The founders of other religious never conceived of this mystic love, which is the essence of Christianity, and is beautifully called charity. In every attempt to effect this thing, namely, to make himself beloved, man deeply feels his own impotence. Christ’s greatest miracle, therefore, is the reign of charity.

What an abyss between my deep misery, and the eternal kingdom of Christ, which is proclaimed, loved, and adored, and which is extending over the whole earth! Call you this dying? Is it not living rather? The death of Christ is the death of a God, which would be the annihilation of the universe.

It is also recorded one day, Napoleon was speaking of the Divinity of Christ; when General Bertrand said:—

“I can not conceive, sire, how a great man like you can believe that the Supreme Being ever exhibited himself to men under a human form, with a body, a face, mouth, and eyes. Let Jesus be whatever you please,—the highest intelligence, the purest heart, the most profound legislator, and, in all respects, the most singular being who has ever existed: I grant it. Still, he was simply a man, who taught his disciples, and deluded credulous people, as did Orpheus, Confucius, Brahma. Jesus caused himself to be adored, because his predecessors, Isis and Osiris, Jupiter and Juno, had proudly made themselves objects of worship. The ascendency of Jesus over his time was like the ascendency of the gods and the heroes of fable. If Jesus has impassioned and attached to his chariot the multitude, if he has revolutionized the world, I see in that only the power of genius, and the action of a commanding spirit, which vanquishes the world, as so many conquerors have done—Alexander, Caesar, you, sire, and Mohammed—with a sword.”

Napoleon replied:—

“I know men; and I tell you that Jesus Christ is not a man. Superficial minds see a resemblance between Christ and the founders of empires, and the gods of other religions. That resemblance does not exist. There is between Christianity and whatever other religions the distance of infinity.

“We can say to the authors of every other religion, ‘You are neither gods, nor the agents of the Deity. You are but missionaries of falsehood, moulded from the same clay with the rest of mortals. You are made with all the passions and vices inseparable from them. Your temples and your priests proclaim your origin.’ Such will be the judgment, the cry of conscience, of whoever examines the gods and the temples of paganism.

“Paganism was never accepted as truth by the wise men of Greece; neither by Socrates, Pythagoras, Plato, Anaxagoras, or Pericles. On the other side, the loftiest intellects, since the advent of Christianity, have had faith, a living faith, a practical faith, in the mysteries and the doctrines of the gospel; not only Bossuet and Fenelon, who were preachers, but Descartes and Newton, Leibnitz and Pascal, Corneille and Racine, Charlemagne and Louis XIV.

“Paganism is the work of man. One can here read but our imbecility. What do these gods, so boastful, know more than other mortals; these legislators, Greek or Roman; this Numa; this Lycurgus; these priests of India or of Memphis; this Confucius; this Mohammed’?-absolutely nothing. They have made a perfect chaos of mortals. There is not one among them all who has said any thing new in reference to our future destiny, to the soul, to the essence of God, to the creation. Enter the sanctuaries of paganism: you there find perfect chaos, a thousand contradictions, war between the gods, the immobility of sculpture, the division and the rending of unity, the parceling out of the divine attributes mutilated or denied in their essence, the sophisms of ignorance and presumption, polluted fêtes, impurity and abomination adored, all sorts of corruption festering in the thick shades, with the rotten wood, the idol, and the priest. Does this honor God, or does it dishonor him? Are these religions and these gods to be compared with Christianity?

“As for me, I say, No. I summon entire Olympus to my tribunal. I judge the gods, but am far from prostrating myself before their vain images. The gods, the legislators of India and of China, of Rome and of Athens, have nothing which can overawe me. Not that I am unjust to them. No: I appreciate them, because I know their value. Undeniably, princes, whose existence is fixed in the memory as an image of order and of power, as the ideal of force and beauty: such princes were no ordinary men.

“I see, in Lycurgus, Numa, and Mohammed, only legislators, who have the first rank in the State; have sought the best solution of the social problem: but I see nothing there which reveals Divinity. They themselves have never raised their pretensions so high. As for me, I recognize the gods, and these great men, as beings like myself. They have performed a lofty part in their times, as I have done. Nothing announces them divine. On the contrary, there are numerous resemblances between them and myself,—foibles and errors which ally them to me and to humanity.

“It is not so with Christ. Every thing in him astonishes me. His spirit overawes me, and his will confounds me. Between him and whoever else in the world there is no possible term of comparison. He is truly a being by himself. His ideas and his sentiments, the truths which he announces, his manner of convincing, are not explained either by human organization or by the nature of things.

“His birth, and the history of his life; the profundity of his doctrine, which grapples the mightiest difficulties, and which is of those difficulties the most admirable solution; his gospel, his apparition, his empire, his march across the ages and the realms,—every thing is for me a prodigy, a mystery insoluble, which plunges me into reveries which I can not escape; a mystery which is there before my eyes; a mystery which I can neither deny nor explain. Here I see nothing human.

“The nearer I approach, the more carefully I examine, every thing is above me; every thing remains grand,—of a grandeur which overpowers. His religion is a revelation from an intelligence which certainly is not that of man. There is there a profound originality which has created a series of words and of maxims before unknown. Jesus borrowed nothing from our science. One can absolutely find nowhere, but in him alone, the imitation or the example of his life. He is not a philosopher, since he advances by miracles; and, from the commencement, his disciples worshiped him. He persuaded them far more by an appeal to the heart than by any display of method and of logic. Neither did he impose upon them any preliminary studies, or any knowledge of letters. All his religion consists in believing.

“In fact, the sciences and philosophy avail nothing for salvation; and Jesus came into the world to reveal the mysteries of heaven and the laws of the spirit. Also he has nothing to do but with the soul; and to that alone he brings his gospel. The soul is sufficient for him, as he is sufficient for the soul. Before him, the soul was nothing. Matter and time were the masters of the world. At his voice, every thing returns to order. Science and philosophy become secondary. The soul has reconquered its sovereignty. All the scholastic scaffolding falls, as an edifice ruined, before one single word,—faith.

“What a master, and what a word, which can effect such a revolution! With what authority does he teach men to pray! He imposes his belief; and no one, thus far, has been able to contradict him: first, because the gospel contains the purest morality; and also because the doctrine which it contains of obscurity is only the proclamation and the truth of that which exists where no eye can see, and no reason can penetrate. Who is the insensate who will say ‘No’ to the intrepid voyager who recounts the marvels of the icy peaks which he alone has had the boldness to visit? Christ is that bold voyager. One can, doubtless, remain incredulous; but no one can venture to say, ‘It is not so.’

“Moreover, consult the philosophers upon those mysterious questions which relate to the essence of man and the essence of religion. What is their response? Where is the man of good sense who has never learned any thing from the system of metaphysics; ancient or modern, which is not truly a vain and pompous ideology, without any connection with our domestic life, with our passions? Unquestionably, with skill in thinking, one can seize the key of the philosophy of Socrates and Plato. But, to do this, it is necessary to be a metaphysician; and moreover, with years of study, one must possess special aptitude. But good sense alone, the heart, an honest spirit, are sufficient to comprehend Christianity. The Christian religion is neither ideology nor metaphysics, but a practical rule which directs the actions of man, corrects him, counsels him, and assists him in all his conduct. The Bible contains a complete series of facts and of historical men, to explain time and eternity, such as no other religion has to offer. If it is not the true religion, one is very excusable in being deceived; for every thing in it is grand, and worthy of God. I search in vain in history to find the similar to Jesus Christ, or any thing which can approach the gospel. Neither history, nor humanity, nor the ages, nor nature, offer me any thing with which I am able to compare it or to explain it. Here every thing is extraordinary. The more I consider the gospel, the more I am assured that there is nothing there which is not beyond the march of events, and above the human mind. Even the impious themselves have never dared to deny the sublimity of the gospel, which inspires them with a sort of compulsory veneration. What happiness that book procures for those who believe it I What marvels those admire there who reflect upon it!

“All the words there are embedded, and joined one upon another, like the stones of an edifice. The spirit which binds these words together is a divine cement, which now reveals the sense, and again vails it from the mind. Each phrase has a sense complete, which traces the perfection of unity, and the profundity of the whole. Book unique! where the mind finds a moral beauty before unknown; and an idea of the Supreme, superior even to that which creation suggests. Who but God could produce that type, that idea of perfection, equally exclusive and original?

“Christ, having but a few weak disciples, was condemned to death. He died the object of the wrath of the Jewish priests, and of the contempt of the nation, and abandoned and denied by his own disciples.

“‘They are about to take me, and to crucify me,’ said he. ‘I shall be abandoned of all the world. My chief disciples will deny me at the commencement of my punishment. I shall be left to the wicked. But then, divine justice being satisfied, original sin being expiated by my sufferings, the bond of man to God will be renewed, and my death will be the life of my disciples. Then they will be more strong without me than with me; for they shall see me rise again. I shall ascend to the skies, and I shall send to them from heaven a Spirit who will instruct them. The Spirit of the Cross will enable them to understand my gospel. In fine, they will believe it; they will preach it; and they will convert the world.’

“And this strange promise, so aptly called by Paul ‘the foolishness of the cross,’ this prediction of one miserably crucified, is literally accomplished; and the mode of the accomplishment is perhaps more prodigious than the promise.

“It is not a day, nor a battle, which has decided it. Is it the lifetime of a man? No: it is a war, a long combat, of three hundred years, commenced by the apostles, and continued by their successors and by succeeding generations of Christians. In this conflict, all the kings and all the forces of the earth were arrayed on one side. Upon the other, I see no army but a mysterious energy, individuals scattered here and there, in all parts of the globe, having no other rallying sign than a common faith in the mysteries of the cross.

“What a mysterious symbol, the instrument of the punishment of the Man-God! His disciples were armed with it. ‘The Christ,’ they said, ‘God, has died for the salvation of men.’ What a strife, what a tempest, these simple words have raised around the humble standard of the punishment of the Man-God! On the one side, we see rage and all the furies of hatred and violence; on the other, there are gentleness, moral courage, infinite resignation. For three hundred years, spirit struggled against the brutality of sense, conscience against despotism, the soul against the body, virtue against all the vices. The blood of Christians flowed in torrents. They died kissing the hand which slew them. The soul alone protested, while the body surrendered itself to all tortures. Everywhere Christians fell, and everywhere they triumphed.

“You speak of Caesar, of Alexander, of their conquests, and of the enthusiasm which they enkindled in the hearts of their soldiers; but can you conceive of a dead man making conquests, with an army faithful, and entirely devoted to his memory. My armies have forgotten me even while living, as the Carthaginian army forgot Hannibal. Such is our power! A single battle lost crushes us, and adversity scatters our friends.

“Can you conceive of Cæsar as the eternal emperor of the Roman senate, and, from the depth of his mausoleum, governing the empire, watching over the destinies of Rome? Such is the history of the invasion and conquest of the world by Christianity; such is the power of the God of the Christians; and such is the perpetual miracle of the progress of the faith, and of the government of his Church. Nations pass away, thrones crumble; but the Church remains. What is, then, the power which has protected this Church, thus assailed by the furious billows of rage and the hostility of ages? Whose is the arm, which, for eighteen hundred years, has protected the Church from so many storms which have threatened to ingulf it?

“Alexander, Caesar, Charlemagne, and myself founded empires. But on what did we rest the creations of our genius? Upon force. Jesus Christ alone founded his empire upon love; and, at this hour, millions of men would die for him.

“In every other existence but that of Christ, how many imperfections! Where is the character which has not yielded, vanquished by obstacles? Where is the individual who has never been governed by circumstances or places; who has never succumbed to the influences of the times; who has never compounded with any customs or passions? From the first day to the last, he is the same, always the same; majestic and simple; infinitely firm, and infinitely gentle.

“Truth should embrace the universe. Such is Christianity,—the only religion which destroys sectional prejudices; the only one which proclaims the unity and the absolute brotherhood of the whole human family; the only one which is purely spiritual; in fine, the only one which assigns to all, without distinction, for a true country, the bosom of the Creator, God. Christ proved that he was the Son of the Eternal by his disregard of time. All his doctrines signify one only and the same thing,—eternity.

“It is true that Christ proposes to our faith a series of mysteries. He commands with authority, that we should believe them,—giving no other reason than those tremendous words, ‘I am God.’ He declares it. What an abyss he creates by that declaration between himself’ and all the fabricators of religion! What audacity, what sacrilege, what blasphemy, if it were not true! I say more: The universal triumph of an affirmation of that kind, if the triumph were not really that of God himself, would be a plausible excuse, and the proof of atheism.

“Moreover, in propounding mysteries, Christ is harmonious with Nature, which is profoundly mysterious. From whence do I come? whither do I go? who am I? Human life is a mystery in its origin, its organization, and its end. In man and out of man, in Nature, every thing is mysterious. And can one wish that religion should not be mysterious? The creation and the destiny of the world are an unfathomable abyss, as also are the creation and destiny of each individual. Christianity at least does not evade these great questions; it meets them boldly: and our doctrines are a solution of them for every one who believes.

“The gospel possesses a secret virtue, a mysterious efficacy, a warmth which penetrates and soothes the heart. One finds, in meditating upon it, that which one experiences in contemplating the heavens. The gospel is not a book: it is a living being, with an action, a power, which invades every thing that opposes its extension. Behold! it is upon this table: this book, surpassing all others [here the emperor deferentially placed his hand upon it], I never omit to read it, and every day with the same pleasure.

“Nowhere is to be found such a series of beautiful ideas; admirable moral maxims, which pass before us like the battalions of a celestial army, and which produce in our soul the same emotions which one experiences in contemplating the infinite expanse of the skies, resplendent in a summer’s night with all the brilliance of the stars. Not only is our mind absorbed; it is controlled: and the soul can never go astray with this book for its guide. Once master of our spirit, the faithful gospel loves us. God even is our friend, our father, and truly our God. The mother has no greater care for the infant whom she nurses.

“What a proof of the Divinity of Christ! With an empire so absolute, he has but one single end,—the spiritual melioration of individuals, the purity of the conscience, the union to that which is true, the holiness of the soul.

“Christ speaks, and at once generations become his by stricter, closer ties than those of blood,—by the most sacred, the most indissoluble, of unions. He lights up the flames of a love which prevails over every other love. The founders of other religions never conceived of this mystical love, which is the essence of Christianity, and is beautifully called charity. In every attempt to affect this thing, viz. to make himself beloved, man deeply feels his own impotence. So that Christ’s greatest miracle undoubtedly is the reign of charity.

“I have so inspired multitudes, that they would die for me. God forbid that I should form any comparison between the enthusiasm of the soldier and Christian charity, which are as unlike as their cause!

“But, after all, my presence was necessary: the lightning of my eye, my voice, a word from me, then the sacred fire was kindled in their hearts. I do, indeed, possess the secret of this magical power which lifts the soul; but I could never impart it to any one. None of my generals ever learned it from me. Nor have I the means of perpetuating my name and love for me in the hearts of men, and to effect these things without physical means.

“Now that I am at St. Helena, now that I am alone, chained upon this rock, who fights and wins empires for me? who are the courtiers of my misfortune? who thinks of me? who makes effort for me in Europe? Where are my friends? Yes: two or three, whom your fidelity immortalizes, you share, you console, my exile.”

Here the emperor’s voice trembled with emotion, and for a moment he was silent. He then continued:—

“Yes: our life once shone with all the brilliance of the diadem and the throne; and yours, Bertrand, reflected that splendor, as the dome of the Invalides, gilt by us, reflects the rays of the sun. But disaster came: the gold gradually became dim. The rain of misfortune and outrage, with which I am daily deluged, has effaced all the brightness. We are mere lead now, General Bertrand; and soon I shall be in my grave.

“Such is the fate of great men! So it was with Caesar and Alexander. And I, too, am forgotten; and the name of a conqueror and an emperor is a college theme! Our exploits are tasks given to pupils by their tutors, who sit in judgment upon us, awarding censure or praise. And mark what is soon to become of me: assassinated by the English oligarchy, I die before my time; and my dead body, too, must return to the earth, to become food for worms. Behold the destiny, near at hand, of him whom the world called the great Napoleon! What an abyss between my deep misery and the eternal reign of Christ, which is proclaimed, loved, adored, and which is extending over all the earth! Is this to die? is it not rather to live? The death of Christ—it is the death of God!

For a moment the emperor was silent. As General Bertrand made no reply, he solemnly added, “If you do not perceive that Jesus Christ is God, very well: then I did wrong to make you a general.”

Whatever else one may say in response, it is difficult to explain this away as mere eloquence. In fact, it was to counter mere eloquence and such artificial power that Napoleon said what he did. With unbelievable insight, he saw how Jesus Christ conquered. It was not by force, but by winning the heart.

Sources: Army, Navy, Air Force Journal & Register, Volume 18, 1881 and numerous other sources that record various instances of Napoleon’s words concerning Jesus including the Christian Classics Ethereal Library @ http://www.ccel.org/

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

Thomas Jefferson: We Claim Our Rights Not from kings but from the King of Kings

Thomas Jefferson quote We Claim Our Rights Not from kings or legislators but from the King of kings

We Claim Our Rights Not from kings or legislators but from the King of kings [Click to enlarge]

THOMAS JEFFERSON LETTER To DOCTOR JOHN MANNERS.

FROM MONTICELLO, June 12, 1817

SIR,—Your favor of May 20th has been received some time since, but the increasing inertness of age renders me slow in obeying the calls of the writing-table, and less equal than I have been to its labors. My opinion on the right of Expatriation has been, so long ago as the year 1776, consigned to record in the act of the Virginia code, drawn by myself, recognizing the right expressly, and prescribing the mode of exercising it. The evidence of this natural right, like that of our right to life, liberty, the use of our faculties, the pursuit of happiness, is not left to the feeble and sophistical investigations of reason, but is impressed on the sense of every man. We do not claim these under the charters of kings or legislators, but under the King of kings. If he has made it a law in the nature of man to pursue his own happiness, he has left him free in the choice of place as well as mode; and we may safely call on the whole body of English jurists to produce the map on which Nature has traced, for each individual, the geographical line which she forbids him to cross in pursuit of happiness. It certainly does not exist in his mind. Where, then, is it? I believe, too, I might safely affirm, that there is not another nation, civilized or savage, which has ever denied this natural right. I doubt if there is another which refuses its exercise. I know it is allowed in some of the most respectable countries of continental Europe, nor have I ever heard of one in which it was not. How it is among our savage neighbors, who have no law but that of Nature, we all know. Though long estranged from legal reading and reasoning, and little familiar with the decisions of particular judges, I have considered that respecting the obligation of the common law in this country as a very plain one, and merely a question of document. If we are under that law, the document which made us so can surely be produced; and as far as this can be produced, so far we are subject to it, and farther we are not. Most of the States did, I believe, at an early period of their legislation, adopt the English law, common and statute, more or less in a body, as far as localities admitted of their application. In these States, then, the common law, so far as adopted, is the lev-loci [the law of the place]. Then comes the law of Congress, declaring that what is law in any State, shall be the rule of decision in their courts, as to matters arising within that State, except when controlled by their own statutes. But this law of Congress has been considered as extending to civil cases only; and that no such provision has been made for criminal ones. A similar provision, then, for criminal offences, would, in like manner, be an adoption of more or less of the common law, as part of the lex-loci, where the offence is committed; and would cover the whole field of legislation for the general government. I have turned to the passage you refer to in Judge Cooper’s Justinian, and should suppose the general expressions there used would admit of modifications conformable to this doctrine. It would alarm me indeed, in any case, to find myself entertaining an opinion different from that of a judgment so accurately organized as his. But I am quite persuaded that, whenever Judge Cooper shall be led to consider that question simply and nakedly, it is so much within his course of thinking, as liberal as logical, that, rejecting all blind and undefined obligation, he will hold to the positive and explicit precepts of the law alone. Accept these hasty sentiments on the subjects you propose, as hazarded in proof of my great esteem and respect.

NOTE: When the founding fathers or framers of the Republic of the United States spoke of the “general government” they were referring to what we now know as the “federal government”

Sources: The Writings of Jefferson by Thomas Jefferson

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

America You Have Lost!

John Quincy Adams quotes in regards to reading the Holy Bible

John Quincy Adams in regards to reading the Holy Bible [Click to enlarge]


40 years is a dispensation with God. What this means is that God gives us 40 years from the time He does one move to the time He moves again.

Approximately 40 years ago I heard prophecy many times that what is taking place now in America, would take place, sometime in the future. I am sure the men who prophesied those things never understood, it would happen at the end of the dispensation we were then in, for they never put a time on when it would take place.

Also 40 years ago was when Roe vs Wade was decided by the Supreme Court, which has led to the wholesale slaughter of infants still in their mothers womb or just as they are being birthed to then have their limbs torn off, their spines cut, etc.

America you have brought on your own demise, you failed to stand up against the slaughter that has taken place for far too long and among many of you have also celebrated those same deaths. Which amounts to human sacrifice to the gods of the Liberal leftists of America.

You’ve allowed it America! And now we will all pay the price for it. Far too many of you have turned your backs on the God of our salvation, the God who gave US America with its acknowledgement of the Freedom of Conscience, that has now been outlawed, i.e. Religious Freedom, Yes we were and still are a Christian Nation, however far too many of you profess to be Christians without truly serving the one and only Master…That Master being Christ Jesus who you have allowed to be marginalized far too many times.

You’ve allowed Christ Jesus’ name to become a curse word on your lips, or an exclamation of surprise on the same. You’ve allowed the word Holy, to be associated with all that is unholy, and done nothing to correct the course your actions have set for you.

You’ve allowed homosexual men to prey on those who are younger and too naive to understand the insidious nature of those same men who do nothing but cause harm and shame on America’s youth. You’ve even allowed this to happen with priests who claim to be ministers of God, who finds their actions to be reprehensible and without redeemable qualities.

Now there is a price to be paid and if you look at the Jews and their history, you will begin to understand just how great a price, that price may be…God helps US all as we try to stand for Christ in the coming tidal wave…

A warning to those who attack God’s messengers. When you attack God, Jesus Christ or their people there is a price to be paid, NEVER DOUBT IT! Look at what the Jews have suffered since denying Christ and persecuting His people…

America Listen Now! For Your Only Hope Is Jesus, Christ our Lord, Christ our Savior!

 I never met a Christian who cared, or even thought about what people did in the privacy of their own houses and bedrooms…It is not until the militant individuals who try, and have tried, to force the Christian community to accept what the Bible clearly states is wrong, a sin, or an abomination to God, that the Christians I know of, or even I for that matter, started caring what people do.
If you think that preaching God’s word, or the gospel of Christ, is somehow infringing upon your rights, or that it is a sign that Christians care what you do in the privacy of your home. You are simply wrong, and your feeling bad, angry, etc., when hearing that Word taught, is simply your own consciences condemning you, for what you know to be wrong in the first place.
Whether you are in a heterosexual relationship out of wedlock, homosexual relationship, or whether you are in any of a number of other situations that are sinful and wrong.A Man and Woman having sexual relations before marriage used to be called “Original Sin” because that is the sin that Adam and Eve partook of in the Garden of Eden. Which I might add is easy to discern when you look at the punishments that God meted out to them, after they sinned…The fact most, or the majority of people do it now days, does not make it right, or any less of a sin. It just means we are getting closer and closer to the judgment of God upon this world, and on this nation.
Christians do not serve the Lord because they think they are perfect. Quite the contrary, they serve the Lord because they know, He is the only one who can help them overcome their own faults, sins, failures, etc.
So when you are busy hating on Christians, who truly try to live up to God’s Word, and keep His and Christ’s commandments. Look in the mirror, you may see some things there you find to be reprehensible, that you need help with to overcome.
As Benjamin Franklin said “Sin is not harmful because it is forbidden, but it is forbidden because it is harmful, and Duty is not beneficial because it is commanded, but is commanded because it is beneficial”

Something else I together dealing with 40 year dispensations of God

From the time of the Declaration of Independence 1776 where they eliminated the portion of the document that dealt with the end of slavery and the importation of slaves to the official 1833 beginning of the abolitionist movement was 57 years i.e 40 + 17,

The Quakers i.e. Society of Friends had long condemned the practice as did many of the founding fathers, since before the founding as well as during and after. They declared it to be a sin and in opposition to the ideals of the foundations of America (See more below timeline)

1787 The Northwest Territory where slavery was prohibited = 11 years

1808 Federal Govt banned Transatlantic Slave Trade = 32 years

1816 African Colonization Society, a group founded to return blacks to their home continent = 40 years

1861 Start of Civil War = 85 years, 40 years Quakers & others speak out against slavery + 40 years of Abolitionists activity + 5 Years = judgment

Quote from the Records of the Federal Convention of 1787 Appendix A, CLVIII is as follows: Unsure of the speaker who said it, could be Madison…

“[61] This report was adopted by a majority of the convention, but not without considerable opposition. It was said, that we had just assumed a place among independent nations, in consequence of our opposition to the attempts of Great Britain to enslave us; that this opposition was grounded upon the preservation of those rights to which God and nature had entitled us, not in particular, but in common with all the rest of mankind; that we had appealed to the Supreme Being for his assistance, as the God of freedom, who could not but approve our efforts to preserve the rights which he had thus imparted to his creatures; that now, when we scarcely had risen from our knees, from supplicating his aid and protection, in forming our government over a free people, a government formed pretendedly on the principles of liberty and for its preservation, — in that government, to have a provision not only putting it out of its power to restrain and prevent the slave-trade, but even encouraging that most infamous traffic, by giving the States power and influence in the Union, in proportion as they cruelly and wantonly sport with the rights of their fellow creatures, ought to be considered as a solemn mockery of, and insult to that God whose protection we had then implored, and could not fail to hold us up in detestation, and render us contemptible to every true friend of liberty in the world. It was said, it ought to be considered that national crimes can only be, and frequently are punished in this world, by national punishments; and that the continuance of the slave-trade, and thus giving it a national sanction and encouragement, ought to be considered as justly exposing us to the displeasure and vengeance of Him, who is equally Lord of all, and who views with equal eye the poor African slave and his American master.

[62] It was urged, that, by this system, we were giving the general government full and absolute power to regulate commerce, under which general power it would have a right to restrain, or totally prohibit, the slave-trade; it must, therefore, appear to the world absurd and disgraceful to the last degree, that we should except from the exercise of that power, the only branch of commerce which is unjustifiable in its nature, and contrary to the rights of mankind; that, on the contrary, we ought rather to prohibit expressly in our constitution, the further importation of slaves; and to authorize the general [i.e. Federal] government, from time to time, to make such regulations as should be thought most advantageous for the gradual abolition of slavery, and the emancipation of the slaves which are already in the States: That slavery is inconsistent with the genius of republicanism, and has a tendency to destroy those principles on which it is supported, as it lessens the sense of the equal rights of mankind, and habituates us to tyranny and oppression.” End excerpt from Records of the Federal Convention of 1787 Appendix A, CLVIII

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

No People Will Tamely Surrender Their Liberties, Where Knowledge is Shared and Virtue Preserved

Samuel Adams quote Regarding Private & Public Virtue

Samuel Adams Regarding Private & Public Virtue [Click to enlarge]

No People will tamely surrender their Liberties, nor can they easily be subdued, where Knowledge is diffused and Virtue preserved.

Samuel Adams To James Warren [shared as written with no attempt to modernize spelling, language, etc.]

Philada., Nov’r. 4th, 1775

My Dear Sir, — I thank you heartily for your very acceptable Letter of the 23 of October by Fessenden. It is very afflicting to hear the universal Complaint of the Want of that most necessary Article, Gunpowder, and especially in the Camp before Boston. I hope however that this Want will soon be supplied, and God grant that a good Use may be made of it. The Congress yesterday was presented with the Colors of the seventh Regiment taken in Fort Chamblee, [Fort Chambly is a historic fort in La Vallée-du-Richelieu Regional County Municipality, Quebec.] which is surrendered to Major Brown. The Acquisition of 124 Barrils of Powder gives a happy Turn to our Affairs in that Quarter the Success of which I almost began to despair of.

The Gentlemen who have lately returned from the Camp may, perhaps all of them entertain a favorable Opinion of our Colony— I may possibly be partial in saying, not more favorable than it deserves. Be that as it may, the Congress have judged it necessary to continue the Establishment of the Men’s pay, and to enlarge that of the Captains and Lieutenants. In Addition to the Continental Army four new Batallions are to be raised, viz, three for the Defence of South Carolina and one for Georgia. These with 1000 Men before orderd for North Carolina, with the Assistance of provincial Forces, it is hoped will be sufficient to defend the three Southernmost Colonies.

It is recommended to N. Hampshire to form a Government to their own liking, during this Contest; and S. Carolina is allowd to do the same if they judge it necessary. I believe the Time is near when the most timid will see the absolute Necessity of every one of the Colonies setting up a Government within itself.

No Provisions or Produce is to be exported from any of the united Colonies to any part of the World till the first of March except for the Importation of the Unum Necessarium, and for Supplys from one Colony to another, under the Direction of Committees, and a further Exception of live Stock. Under the last Head, and Horses are allowd to be sent to the foreign West Indies. We shall by the Spring know the full Effect of our Non-exportation Agreement in the West Indies. Perhaps Alliances may then be formed with foreign Powers, and Trade opened to all the World Great Britain excepted.

You will possibly think I have set myself down to furnish a few Paragraphs for Edes and Gills paper, and what is more that I am betraying the Secrets of Congress. I confess I am giving my Friend as much Information as I dare, of things which are of such a Nature as that they cannot long be kept secret, and therefore I suppose it never was intended they should be. I mention them however in Confidence that you will not publish them. I wish I was at Liberty to tell you many of the Transactions of our body, but I am restraind by the Ties of Honor; and though it is painful to me, you know, to keep Secrets, I will not violate my Honor to relieve myself or gratify my Friend. [Nine lines are here erased, apparently after the receipt of the letter.] But why have I told you so trifling a Story, for which I cannot forgive my self till I have askd forgiveness of you. We live in a most important Age, which demands that every Moment should be improvd to some serious Purpose. It is the Age of George the Third; and to do Justice to our most gracious King, I will affirm it as my Opinion, that his Councils and Administration will necessarily produce the grandest Revolutions the World has ever yet seen. The Wheels of Providence seem to be in their swiftest Motion. Events succeed each other so rapidly that the most industrious and able Politicians can scarcely improve them to the full purposes for which they seem to be designd.

You must send your best Men here; therefore recall me from this Service. Men of moderate Abilities, especially when weakend by Age are not fit to be employed in founding Empires.

Let me talk with you a little about the Affairs of our own Colony. I persuade my self, my dear friend, that the greatest Care and Circumspection will be used to conduct its internal Police with Wisdom and Integrity. The Eyes of Mankind will be upon you, to see whether the Government, which is now more popular than it has been for many years past, will be productive of more Virtue moral and political. We may look up to Armies for our Defence, but Virtue is our best Security. It is not possible that any State should long continue free, where Virtue is not supremely honord. This is as seasonably as it is justly said by one of the most celebrated Writers of the present time. Perhaps the Form of Government now adopted may be permanent; Should it be only temporary, the golden Opportunity of recovering the Virtue and reforming the Manners of our Country should be industriously improvd.

Our Ancestors laid an excellent Foundation for the Security of Liberty, by setting up in a few years after their Arrival, a publick Seminary of Learning; and by their Laws, they obligd every Town consisting of a certain Number of Families to keep and maintain a Grammar School. I should be much grievd if it should be true as I am informd, that some of our Towns have dismissd their School masters, alledging that the extraordinary Expence of defending the Country renders them unable to support them. I hope this Inattention to the Principles of our wise forefathers does not prevail. If there should be any Danger of it, would not the leading Gentlemen do eminent Service to the Publick, by impressing upon the Minds of the People, the Necessity and Importance of encouraging that System of Education, which in my opinion, is so well calculated to diffuse among the Individuals of the Community, the Principles of Morality, so essentially necessary for the Preservation of publick Liberty. There are Virtues and Vices which are properly called political. “Corruption, Dishonesty to one’s Country, Luxury and Extravagance tend to the Ruin of States.” The opposite Virtues tend to their Establishment. But “there is a Connection between Vices as well as Virtues, and one opens the Door for the Entrance of another.” Therefore “Every able Politician will guard against other Vices” and be attentive to promote every Virtue. He who is void of Virtuous Attachment in private Life, is, or very soon will be void of all Regard to his Country. There is seldom an Instance of a Man guilty of betraying his Country, who had not before lost the feeling of moral Obligation in his private Connections. Before C[hurc]h was detected of holding a criminal Correspondence with the Enemies of his Country, his Infidelity to his Wife had been notorious. Since private and publick Vices, though not always apparently, are in Reality so nearly connected, of how much Importance, how necessary is it, that the utmost pains be taken by the Publick, to have the Principles of Virtue early inculcated on the Minds even of Children, and the moral Sense universally kept alive, and that the wise Institutions of our Ancestors for those great Purposes be encouragd by the Government. For no People will tamely surrender their Liberties, nor can they easily be subdued, where Knowledge is diffusd and Virtue preservd. On the Contrary, when People are universally ignorant and debauched in their Manners, they will sink under their own Weight, without the Aid of foreign Invaders. There are other things which, I humbly conceive, require the most serious Consideration of the Legislative. We have heretofore complaind, and I think justly, that bad Men have too often found their Way into places of publick Trust. “Nothing is more essential to the Establishment of Manners in a State, than that all Persons employd in Places of Power and Trust be Men of exemplary Characters. The Publick cannot be too curious concerning the Characters of Publick Men.” We have also complaind, that a Plurality of Places incompatible with each other have sometimes been vested in one Person. If under the former Administration there was no Danger to be apprehended from vesting the different Powers of Government in the same Persons, why did the Patriots so loudly protest against it? If Danger is always to be apprehended from it, should we not by continuing the Practice, too much imitate the degenerate Romans, who upon the Fall of Julius set up Augustus? They changd indeed their Masters, and when they had destroyd the Tyrant sufferd the Tyranny to continue. Tell me how a Judge of Probate can consistently sit at the Council Board and joyn in a Decision there upon an appeal from his own Judgment? Perhaps, being personally interested in another Appointment, I may view it with a partial Eye. But you may well remember that the Secretary of the Colony declind taking a Seat at the Council Board, to which he had been elected prior to his Appointment, until, in the House of Representatives he had publickly requested their opinion of the Propriety of it, and there heard it explicitly declared by an eminent and truly patriotick Member as his Opinion, that as the Place was not then as it formerly had been, the Gift of the Crown but of the People, there was no Impropriety in his holding it. The rest of the Members were silent. Major H[awle]y has as much of the stern Virtue and Spirit of a Roman Censor as any Gentleman I ever conversd with. The Appointment of the Secretary and his Election to a Seat at the Board were both made in the Time of his Absence from the Colony and without the Solicitation of any of his Friends that he knew of—most assuredly without his own. As he is resolvd never wittingly to disgrace himself or his Country, he still employs his Mind on the Subject, and wishes for your candid and impartial Sentiments.

 I fear I have trespassd on your Leisure, and conclude, with assuring you that I am with sincere Regards to Mrs. Warren, your very affectionate Friend

S. A.

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

The People Have Not Virtue Enough to Resist the Efforts Made to Enslave Them!

Founder Samuel Adams quotes concerning Virtue and Liberty

Samuel Adams concerning Virtue and Liberty [Click to enlarge]

SAMUEL ADAMS LETTER TO THE COMMITTEE OF CORRESPONDENCE OF BOSTON TO THE COMMITTEE OF CORRESPONDENCE OF CAMBRIDGE.

Dated; Boston Dec’r 29 1772

Gentlemen

Your cordial Approbation of our sincere Endeavors for the Common Safety, affords us great Encouragement to persevere with Alacrity in the Execution of our Trust. Our hands have been abundantly strengthend by the generous and manly Resolves of our worthy Brethren in the several Towns who have hitherto acted. Should such Sentiments, which we are convincd generally prevail through the province, be as generally expressd, it must refute the insidious misrepresentation so industriously propagated on both sides of the Atlantick, that the people have not Virtue enough to resist the Efforts made to enslave them! It affords us the greatest Satisfaction to find the Opportunity offerd to our Fellow Countrymen to wipe off so ignominious a Reproach so readily embraced. We trust in God, & in the Smiles of Heaven on the Justice of our Cause, that a Day is hastening, when the Efforts of the Colonists will be crownd with Success; and the present Generation furnish an Example of publick Virtue, worthy the Imitation of all Posterity. In this we are greatly encouraged, from the thorough Understanding of our civil & Religious Rights Liberties & Privileges, throughout this province: The Importance of which is so obvious, that we are satisfied, nothing we can offer, would strengthen your Sense of it.

It gives us Pleasure to be assured from you, that the meetings of the Town of Cambridge on the Occasion have been so respectable; as, in our Opinion, it is an Evidence of their virtuous Attachment to the Cause of Liberty.

It shall be our constant Endeavor to collect and communicate to our esteemed fellow Countrymen every Interesting Information we can procure; in pursuance thereof we take the Liberty to inclose, a material Extract of a Letter from the Right Honorable the Earl of Dartmouth to his Honor the Governor of Rhode Island, Dated White Hall, Sept. 7 1772; which we have good reason to assure you is genuine.

Editorial Note: Spelling is that of those times in which Adams lived. No attempt is made to modernize the spelling or the language.

Source: The Writings of Samuel Adams: 1770-1773; By Samuel Adams

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

To the Doctors, Nurses and Healthcare Professionals We Thank You!

Healthcare

I am duty bound to acknowledge the people of the healthcare profession who everyday do the Lord’s work in saving and / or extending life. I recently experienced some trouble myself that put me in ICU at Hillcrest South Hospital.  I use a nebulizer and the medicine I was given was not effective, I used it to the point of causing myself respiratory failure, because instead of helping me it made it worse. My wife tried to get me to go to the emergency room, me being a man, of course I refused. She then called my father, who she knew if I listened to anyone it would be him. He didn’t ask me to go, he just called the ambulance and told me I was going. Actually the way it went is he told me I needed to go to the hospital. I told him I would, he told me he knew I would because he’d already called the ambulance.

The hospital in the small town I live outside of had no ICU so the doctors (Prytkov & McMasters) at the emergency room started calling hospitals to find an ICU that could take me. Meanwhile they had put me on a ventilator using a mask. I kept removing the mask, after tying it and doing various other things to keep me from removing it, the doctor decided to put me in a medical coma so they could continue trying to help me. I was completely out of it, I knew nothing of what was going on. The ambulance in this small town also did not have a ventilator, I would say all part of the rationing taking place since the democrats passed Obamacare. They therefore called another ambulance service to transport me to Tulsa.

The doctors initially thought I had pneumonia, when they got me to Tulsa they put me on the ventilator where they put the tube down into my lungs and also put me on a feeding tube. I am told they could see my body was fighting the ventilator still although I was in the medical coma. One of the ICU nurses (Tyson) then asked in they could paralyze me so my body would quit fighting the help they were trying to give me. The doctor ok’d the procedure so they used the same drug they use in lethal injection (or so I am told) Mydazolam, pretty amazing what doctors can do these days.

There are many health professionals I need to thank at Hillcrest Cushing and Hillcrest South. To name a few I want to thank Doctors Jerome, Worley and Regan Vaughan who each played a key role in my recovery. I also want to thank the many nurses including Melissa, Tyson, Brett, Marcus, Todd, Veronica, Mike and many others, the respiratory therapists, the many who drew blood including the one who told me she is called the vampire cause she could draw blood on anyone, and who thereafter when she would come I would ask her is she was feeling hungry again. The sweet little housekeeper who told me bless you each time she came in an left. I also want to thank the night nurse Debbie who I, my wife and mother had a number of Bible discussions with.  Mike, David, Todd, and the many others who gave me breathing treatments.

I must say as many of them would probably attest I am not the best patient to try to help, and I am certainly not the most gracious when it comes to hospital food. I do thank you all though for putting up with me and helping me when I was unable to help myself. For the countless hours you in the healthcare profession spend caring for those like me! We thank you all for your selfless giving, time and attention, you would truly have to be called of the Lord to do a profession where there is little recognition and even littler thanks for all you do. I also must not forget to thank the case management people who worked tirelessly to help me get the things I needed so I could attend church on Easter Sunday which happens to be my spiritual birthday and which I needed more than anything else at the time.

Again thank you all at Hillcrest South and Hillcrest hospitals who do such good work and care so much for the people put in your care. God bless and Jesus keep you all, always!

Sincerely,

Captain James Davis

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

I And My Father Are One; As the Father knoweth me, even so know I the Father

My Father and I are One

“I and my Father are One”

I spent a bit of time this last week having some Bible discussions in the hospital, one particular case was where I was talking to an RN and she talked about the Trinity and how she believes the Father, the Son and the Holy Ghost are all Three the same being, or entity. This always amazed me the Trinity people vs the Oneness people because they essentially believe the same, yet according to most of them, they would argue they believe the opposite. Now whether you believe all three are one or whether you believe one is all three, the arguments are cutting the hairs pretty thinly.

The way I believe and most people I’ve ever been in church with believe the simple truth with Jesus himself admonished people not to get away from the simplicity that is in Christ Jesus. The Bible plainly says there are two in the Godhead. God the Father and Christ Jesus the Son. The Holy Ghost is the Life, Spirit and Love of the Father that Christ Jesus must baptize everyone with for them to be born-again. Born-again, given a new life, given a new spirit and thereby given a new love that comes from the Father, through the Son. No one cometh to the Father, but by me.

The Bible plainly says: God is the head of Christ, Christ is the head of man, and man is the head of the woman. Putting aside mane being the head of the woman for the point of this piece I am writing. God i.e. the Father, being the head of Christ Jesus the Son. Christ Jesus the Son being the head of man. That puts two in the Godhead, not three, man is not a god, nor is man the Prince of Peace, nor is man the Everlasting Father, Wonderful, Counselor, Mighty God!

In another example it talks of the woman following the man as the man follows Christ Jesus’ example, words, etc. When it talks of I and my Father being “One”, that is speaking of heart, mind, ability, nature, spirit, love, work, etc.

For example; My mother and father have two children, my brother and I. My brother, he has mainly the characteristics of our mother, they do not take anything from anyone, and will jump right back at anyone who dares cross them or those they care for. I on the other hand have more of the characteristics of our father, we are more forgiving, laid back and yielding. My father has done HVAC work practically his whole life, he had a large HVAC business in the Tulsa / Broken Arrow area for many years. Our parents because of the distance from where we live, mom being secretary / bookkeeper of the business for dad, took my brother and I out of public school when I, myself was twelve years old. My brother and I went to work part time for dad and they enrolled us in homeschool so that we could  also do our studies and fulfill their obligations to educate us.

My brother disliked HVAC immensely and eventually he parted ways with the business and finally found his calling as a heavy equipment operator and quarry man.

Personally, I loved working for my father, and I have spent most of my life doing the same work as he. This is not the only area though where “I and my Father are One” You watch our actions in Church for instance, the way we move, clap, and countless other things, the sound of our voices as we sing, you can easily mistake my voice for his. Again; “I and my Father are One” There are many other character traits, actions, words, ideals, the way we see various and numerous things, issues, etc. Again; “I and my Father are One”

You get to know the times and various other things concerning our sleeping habits. Again; “I and my Father are One”

You get to know our wives, even our wives are one like the other in countless ways. Again; “I and my Father are one”  You get to know us by our demeanor, our silences, our utterings, our attentions. Again; “I and my Father are One”. You look even at the type of television shows, sports, etc. we watch. Again; “I and my Father are One”

No, my Father and I are not the same person, nor are we exactly alike in every aspect of our thinking, hearts, minds, lives. There are many small, insignificant and minor differences between my Father and I. However, in every point that counts, that goes to make up a mans character, sense of duty, motivations that drive us, our passions, etc. Yes! I and my Father are indeed “One”!

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

History of the “Christian” Crusades

Origin of the word Assassins.

Origin of the word Assassins. [Click to enlarge]

Not withstanding the historic problems we have had in the United States of America with Muslim “extremists” attacking, raping, killing, and enslaving our citizens. There is a long history of the same in Europe, Asia, Africa, Russia, the Baltics, etc. going back to the time of Mohammed, who himself was the 1st Muslim Islamic terrorist, murderer, killer and pedophile.  I offer here a short timeline of events that led up to the so-called Christian Crusades, that began when Muslims would not stop their continuous aggression towards Jews, Christians and other non-Muslims. The spread and growth of Islam has always been accompanied by the sword, killing, raping, beheading, torture, abuse, etc. Muslims have always been extremists since their inception.

History of the “Christian” Crusades

635 A.D. Three years after Mohammed’s death, Muslim forces captured Damascus where St. Paul was going when he had his dramatic vision and conversion.[Book of Acts 16:9] 460 years before 1st Crusade.

636 A.D. Muslim forces take al-Basra, southern Iraq, largely Christian at the time. Killing, raping, beheading, enslaving and forcing conversions to Islam. 459 years before the 1st ‪#‎Crusades‬

637 A.D. Muslim forces take Antioch near the modern city of Antakya, Turkey where the disciples of Jesus were first called “Christians”. 458 years before the 1st Crusades.

638 A.D. Muslim forces take Jerusalem, the Holy City of both Christianity and Judaism. Killing, raping, beheading, crucifying, & enslaving Jews and Christians. 457 years before the 1st Crusades.

639 A.D. Muslim forces invade Egypt, at the time a largely Christian country, again committing the same atrocities and abuses Muslim “extremists” do in the present day. 456 years before the 1st Crusades.

642 A.D. Muslim forces take Alexandria 2nd largest city in Egypt destroying its famous Great Library in process. 450 yrs before Crusades

650 A.D. Muslim forces take Cappadocia (in modern day Turkey). Killing enslaving Christians & forcing conversions 445 years before Crusades

652 A.D. Muslim forces launch attacks against Sicily, they eventually conquer it in 827 A.D. 443 years before Crusades

668 A.D. Muslim forces launch the first siege of Christian Constantinople (Byzantium), many more were to follow 427 yrs before Crusades

711 A.D. Muslim forces begin the invasion of the Iberian Peninsula (modern day Spain) 384 years before the Crusades

715 A.D. Spain completely conquered by Muslim forces (an occupation that would last for more than 700 years) 380 yrs before Crusades

715 A.D. Muslim forces begin to invade Christian France 380 years before the Crusades

732 A.D. Muslim forces finally stopped at Tours, Northern France, by Charles The Hammer Martel, 363 yrs before Crusades

792 A.D. Muslim forces launch a jihad led by Hisham Spain’s Muslim ruler against France Christians killed, raped & enslaved 303 yrs before Crusades.

838-972 A.D. Muslim forces take Frejus near Cannes, use it as a base to raid France & Northern Italy. 257 yrs before Crusades

838-972 A.D. Christian pilgrims to Rome are frequently robbed, murdered and kidnapped by Muslim slave traders operating in the Alps, 257 yrs before Crusades

846 A.D. After nearly two centuries of increasing raids on south Italy Muslim forces sack Rome desecrating the tombs of St. Peter & St. Paul, destroy many churches and carrying off hundreds of slaves. 249 years before the 1st Crusades.

848 A.D. 3rd Muslim army crosses the Pyrenees, invades France, once again destroying towns, cities, killing & enslaving 247 years before Crusades.

848 A.D. 3rd Muslim army crosses the Pyrenees, invades France, once again destroying towns, cities, killing & enslaving 247 yrs before Crusades

870 A.D. Muslim forces capture the island of Malta, Killing, enslaving & torturing Christians. 225 years before 1st Crusades

873 A.D. Muslim forces launch massive slave raids in Calabria Italy, leaving it devastated & depopulated; 222 yrs before 1st Crusades

878 A.D. Muslim forces destroy city of Syracuse, Sicily’s historic city killing most inhabitants & enslaving survivors 217 yrs before Crusades

935 A.D Muslim forces capture the city of Genoa, Northern Italy, Killing, enslaving & torturing the inhabitants 160 years before Crusades

976 A.D Fatimid Caliph of Egypt sends repeated military expeditions to Southern Italy for slaves and booty 119 years before 1st Crusades

1004-14 A.D. 6th Fatimid Caliph destroys 30,000 Christian churches seizing their lands & possessions 90 years before 1st Crusades

1003-09 A.D. Muslim raiders increase attacks on the Italian coast including Pisa & Rome from their base Sardinia 90 years before Crusades

1009 A.D. Muslim Caliph Mad Hakim destroys Church of Holy Sepulchre in Jerusalem orders Christians to wear heavy wooden crosses, forces Jews to wear heavy wooden calves around their necks. 86 years before Crusades

1010 A.D. Mad Muslim Caliph Hakim orders Christians and Jews to accept Islam (convert) or leave his dominions. Muslim forces capture the city of Cosenza, in Southern Italy Killing, beheading, raping & enslaving inhabitants. 85 years before 1st Crusades

1056 A.D. Three hundred Christians are expelled from Jerusalem and European Christian pilgrims are denied access to the (rebuilt) Church of the Holy Sepulchre. 39 years before the 1st Crusades.

1071 A.D. Muslim forces crush the Byzantines at the battle of Manzikert, taking the Byzantine Emperor, Romanus IV Diogenes, prisoner. 24 years before the 1st Crusades.

1076 A.D Muslim forces (Seljuk Turks) conquer Syria a Christian country at that time Killing, crucifying, raping & enslaving. 19 years before Crusades

1077 A.D Muslim Seljuk Turks take Jerusalem, slaughtering over 3000 Christians & Jews. 18 years before 1st Crusades

1077 A.D. Muslim Seljuks attack Christian pilgrims killing enslaving 1000’s & denying Holy Land access to European Christians 18 yrs before Crusades.

1st Crusade 1095 A.D. Christian Byzantine Emperor Alexius I Comnenus sends a letter to Pope Urban II asking for help to stop Muslim attacks. the Council of Clermont is formed, Pope Urban II calls for European Christians to defend Constantinople and reopen access to the Holy land, especially Jerusalem.

Lest you think the followers of Mohammed have changed since the inception of the Islamic “religion” here’s a  little note from the past.

1611 revolt Dionysius the PhilosopherDionysius the Philosopher led an eventually unsuccessful revolt against the Ottomans, seeking to establish a power base at Ioannina. Dionysius was flayed alive, and his skin, stuffed with straw, was sent as a present to the sultan at Constantinople. The other principal conspirators were said to be punished in various ways, some were burnt alive, others impaled, and yet others sawn asunder.

Ancient Historian John Foxe in his “A History of the most distinguished martyrs: in various ages and countries” gives us the following accounts; It is amazing when reading Foxe’s accounts, after 13 1/2 centuries the Muslims have done little to change their tactics, both “moderate” and extremists.

PERSECUTIONS IN TURKEY. ACCOUNT OF MAHOMET.

Mahomet [i.e. Mohammed] was born at Mecca, in Arabia, A. D. 571. His parents were poor, and his education mean; but by the force of his genius, and an uncommon subtlety, he raised himself to be the founder of a widely spread religion, and the sovereign of kingdoms. His Alcoran [i.e. Quran / Koran or writings of Mohammed] is a jumble of paganism, judaism, and Christianity. In composing it, he is said to have been assisted by a Jew and a Roman Catholic priest. It is adapted entirely to the sensual appetites and passions; and the chief promises held out by it to its believers of the joys of paradise are women and wine. Mahomet established his doctrine by the power of the sword. “The sword,” says he, ” is the key of heaven and of hell. Whoever falls in battle, his sins are forgiven him: his wounds shall be resplendent as vermillion, and odoriferous as musk: the loss of his limbs shall be supplied with the wings of angels.” He allowed that Christ was a great prophet and a holy man; that he was born of a virgin, received up into glory, and shall come again to destroy Antichrist.

He, therefore, in his early career, affected to respect the Christians. But no sooner was his power established, than he displayed himself in his true colours, as their determined and sanguinary enemy. This he proved by his persecutions of them in his life-time, and by commanding those persecutions to be continued by his deluded followers, in his Alcoran, particularly in that part entitled, ” The Chapter of the Sword.” From him the Turks received their religion, which they still maintain. Mahomet and his descendants, in the space of thirty years, subdued Arabia, Palestine, Phoenicia,Syria, Egypt, and Persia. They soon, however, broke into divisions and wars amongst themselves. But the princes of the Saracens, assuming the title of sultan, continued their rule over Syria, Egypt, and Africa, for the space of about 400 years, when the Saracen king of Persia, commencing war against the Saracen sultan of Babylon, the latter brought to his aid the Turks. These Turks, feeling their own strength, in time turned their arms against their masters, and by the valour of Othman, from whom the family who now fill the Turkish throne are descended, they soon subdued them, and established their empire.

Constantinople, after having been for many ages an imperial Christian city, was invested, in 1453, by the Turks, under Mahomet the Second, whose army consisted of 300,000 men, and, after a siege of six weeks, it fell into the hands of the infidels, and the Turks have, to this day, retained possession of it. They no sooner found themselves masters of it, than they began to exercise On the inhabitants the most unremitting barbarities, destroying them by every method of ingenious cruelty. Some they roasted alive on spits, others they starved, some they flayed alive, and left them in that horrid manner to perish; many were sawn asunder, and others torn to pieces by horses. Three days and nights was the city given to spoil, in which time the soldiers were licensed to commit every enormity. The body of the emperor being found among the slain, Mahomet commanded his head to be stuck on a- spear, and carried round the town for the mockery of the soldiers.

ATTACK ON RHODES.

About the year 1521, Solyman the First took Belgrade from the Christians. Two years after, he, with a fleet of 450 ships, and an army of 300,000 men, attacked Rhodes, then defended by the knights of Jerusalem. These heroes resisted the infidels till all their fortifications were levelled with the ground, their provisions exhausted, and their ammunition spent; when, finding no succours from the Christian princes, they surrendered, the siege having lasted about six months, in which the Turks suffered prodigiously, no less than 30,000 of them having died by the bloody flux. After this, Solyman retook Buda from the Christians, and treated those who were found there with great cruelty. Some had their eyes put out, others their hands, noses, and ears cut off. Pregnant women were ripped open, and their fruit cast into the flames, while many children were buried up to their necks in the earth, and left to perish.

PERSECUTIONS IN THE STATES OF BARBARA. [i.e. Barbary States]

In no part of the globe are Christians so hated, or treated with such severity, as at Algiers. The conduct of the Algerines towards them is marked with perfidy and cruelty. By paying a most exorbitant fine, some Christians are allowed the title of Free Christians; these are permitted to dress in the fashion of their respective countries, but the Christian slaves are obliged to wear a coarse grey suit, and a seaman’s cap.

The following are the various punishments exercised towards them: 1. If they join any of the natives in open rebellion, they are strangled with a bow-string, or hanged on an iron hook. 2. If they speak against Mahomet, they must become Mahometans, or be impaled alive. 3. If they profess Christianity again, after having changed to the Mahometan persuasion, they are roasted alive, or thrown from the city walls, and caught upon large sharp hooks, on which they hang till they expire. 4. If they kill a Turk they are burnt. 5. If they attempt to escape, and are retaken, they suffer death in the following manner: they are hung naked on a high gallows by two hooks, the one fastened quite through the palm of one hand, and the other through the sole of the opposite foot, where they are left till death relieves them. Other punishments for crimes committed by the Christians are left to the discretion of the judges, who usually decree the most barbarous tortures.

At Tunis, if a Christian is caught in attempting to escape, his limbs are all broken; and if he slay his master, he is fastened to the tail of a horse, and dragged about the streets till he expires.

Fez and Morocco conjointly form an empire, and are the most considerable of the Barbary states. The Christian slaves are treated with the greatest rigour: the rich have exorbitant*ransoms fixed upon them; the poor are hard worked and half starved, and sometimes, by the emperor, or their brutal masters, they are murdered.

MASSACRES BY THE SARACENS.

Forty-two persons of Armorian, in Upper Phrygia, were martyred in the year 845, by the Saracens, the circumstances of which are thus related:

In the reign of Theophilus, the Saracens ravaged many parts of the eastern empire, gained considerable advantages over the Christians, and at length laid siege to the city of Armorian. The garrison bravely defended the place for a considerable time, and would have obliged their enemies to raise the siege, but the place was betrayed by a renegado. Many were put to the sword; and two general officers, with some persons of distinction, were carried prisoners to Bagdat, where they were loaded with chains, and thrown into a dungeon. They continued in prison for some time without seeing any persons but their gaolers, having scarcely food enough for their subsistence. At length they were informed, that nothing could preserve their lives but renouncing their religion and embracing Mahometanism. To induce them to comply, the caliph pretended zeal for their welfare; and declared, that he looked uponi converts in a more glorious light than conquests. Agreeably to these maxims, he sent some of the most artful of the Mahometans, witTi money and clothes, and the promise of other advantages which they might secure to themselves by an abjuration of Christianity; which, according to the casuistry of Ihose infidels, might be made without quitting their faith; but the martyrs rejected the proposal with horror and contempt. After this they were attacked with that fallacious and delusive argument which the Mahometans still use in favour of themselves, and were desired to judge of the merits of the cause by the success of those that were engaged in it, and choose that religion which they saw flourished most, and was best rewarded with the good things of this life, which they called the blessings of heaven. Yet the noble prisoners were proof against all these temptations; and argued strenuously against the authority of the false prophet. This incensed the Mahometans, and drew greater hardships upon the Christians during their confinement, which lasted seven years. Boidizius, the renegado who had betrayed Armorian, then brought them the welcome news that their sufferings would conclude in martyrdom the next day: when taken from their dungeon, they were again solicited to embrace the tenets of Mahomet; but neither throats nor promises could induce them to espouse the doctrines of an impostor. Perceiving that their faith could not by any means be shaken, the caliph ordered them to be executed. Theodore, one of the number, had formerly received priest’s orders, and officiated as a clergyman; but afterwards quitting the church, he had followed a military life, and raised himself by the sword to some considerable posts, which he enjoyed at the time he was taken prisoner. The officer who attended the execution. being apprized of these circumstances, said to Theodore, e You might, indeed, pretend to be ranked amongst the Christians, while you served in their church as a priest; but the profession you have taken up, which engages you in bloodshed, is so contrary to your former employment, that you should not now think of passing upon us for one of that religion. When you quitted the altar for the camp, you renounced Jesus Christ. Why then will you dissemble any longer? Would you not act more conformably to your own principles, and make your conduct all of a piece, if you came to a resolution of saving your life by owning our great prophet?”

Theodore, covered with religious confusion at this reproach, but still unshaken in his faith, made the following answer: “It is true,” said he, “I did in some measure abandon my God when I engaged in the army, and scarce deserve the name of a Christian. But the Almighty has given me the grace to see myself in a true light, and made me sensible of my fault; and I hope he will be pleased to accept my life as the only sacrifice I can now offer to expiate my guilt.” This pious answer confounded the officer, who only replied, that he should presently have an opportunity of giving that proof of his fidelity to his master. Upon which. Theodore and the rest, forty-two in number, were beheaded.

MARTYRDOM OF TWO LADIES.

Two ladies of distinction, Mary and Flora, suffered martyrdom at the same time. Flora was the daughter of an eminent Mahometan, at Seville; from whence he removed to Corduba, where the Saracen king resided, and kept his court. Her father dying when she was young, Flora was left to the care of her mother, who, being a Christian, brought her up in the true faith, and inspired her with sentiments of virtue and religion. Her brother being a professed enemy to Christianity, and of a barbarous and savage temper, Flora was for some time obliged to use great caution in the practice of such virtues as must have exposed her to a persecution. She was too zealous to bear this restraint long; for which reason she left Corduba, in company with her sister. Her departure soon alarmed her brother, who guessed her motives, and, in revenge, informed against several Christians of Corduba; for as he did not know whither his sister was gone, he determined to wreak his vengeance on such Christians as were present. When Flora was informed of these proceedings, she considered herself as the cause of what the Christians had suffered at Corduba, and having an interior conviction that God called her to fight for her faith, she returned to-that city, and proceeded to the persecutors, among whom she found her brother. “If,” said she, “I am the object of your inquiry, if the servants of God are tormented on my account, I now freely offer myself to your disposal. I declare, that I believe in Jesus Christ, glory in his cross, and profess the doctrine which he taught.” None of the company seemed so much enraged at this declaration as her brother, who after some threats, struck her; but afterwards endeavoured to gain her by expressions of pretended kindness.

Finding her insensible to all he could say, he insinuated, that Flora had been educated in the religion of Mahomet, but had renounced it at the suggestion of some Christians, who inspired her with the utmost contempt for the great prophet. When she was called on to answer to the charge, she declared she had never owned Mahomet, but sucked the Christian religion in with her milk, and was entirely devoted to the Redeemer of mankind. The magistrate, finding her resolute, delivered her to her brother, and gave him orders to use his utmost endeavours to make her a Mahometan. She, however, soon found an opportunity of escaping over a wall in the night, and of secreting herself in the house of a Christian. She then withdrew to Tucci, a village of Andalusia, where she met with her sister, and they never separated again till her martyrdom.

Mary, who was martyred at the same time, was the daughter of a Christian tradesman at Estremadura, who afterwards removed to a town near Corduba. When the persecution began under Abderrama, king of the Saracens, in Spain, Mary’s brother was one who fell a victim to the rage of the infidels on that occasion. Mary, hearing of his martyrdom, and filled with confusion at being left behind by one so much younger than herself, went to Corduba, where, going into a church, she found Flora? who had left her retreat on the same motive. On conversing together, and finding they acted upon the same heroic principles, and proposed the same glorious end of their labours, they agreed to go together, and declare their faith before the judge. Accordingly they proceeded to the magistrate, when Flora boldly told him, she looked on Mahomet as no better than a false prophet, an adulterer, and magician. Mary also told the magistrate, that she professed the same faith, and entertained the same sentiments as Flora, and that she was sister to Walabonzus, who had already suffered for being a Christian. This behaviour so much enraged the magistrate, that he ordered them to be committed to prison for some time, and then to be beheaded: which sentence was executed on the 4th of November, A. D. 850.

Sources; Various writings on history.

TWO MADE ONE THE HAPPINESS OF MARRYING IN THE LORD

The Sure Foundation by William Penn

The Sure Foundation by William Penn (Click to enlarge)

Marriage is not a “Civil Right”. Marriage is an institution sanctioned by God for the express purpose of procreation and to advance the species in a manner (if done right) that is acceptable to God, which He gave us to also learn and experience something deeper than mere animal lust and self gratification!

TWO MADE ONE;

OR,

THE HAPPINESS OF MARRYING IN THE LORD.

A Sermon preached at the Quakers’ Meeting-House, in Devonshire-House, London, October 3, 1694, at a Wedding.

BY WILLIAM PENN.

IT becomes the sons and daughters of men to have a sense of their duty, that is incumbent on them, to the great God of heaven and earth; and the duty we owe to God, is to do all tilings to the praise and glory of his holy name. And happy were it for mankind if they were duly sensible of their duty and obligation to their sovereign Lord and Maker; and did set the Lord always before their eyes, and acknowledge him in all their ways, that he might direct their paths. It greatly concerns us to have an eye to the great obligation we lie under to him, who is our God and faithful Creator, that by his almighty power made us, and by his good providence hath preserved us, in the land of the living, to this day; to whom we are deeply indebted, both for our being and well-being.

They that have a sense hereof upon their souls and spirits, they will take heed not to offend him, for the fear of the Lord is planted in their hearts. This is true religion, the fear of God, which teaches man and woman, first to eschew evil, and then to do that which is good and acceptable in his sight.

The fear of the Lord, it is said, is a fountain of life, which preserves from the snares of death. No man that is replenished with the fear of the Lord can be destitute of divine life and comfort. Since the secrets of the Lord are with them that fear him, he will shew them his covenant. Abraham was said to be God’s friend, because he feared God, and God was his friend.

O my Friends! it is not a name to live; it is not the character of a profession; not adhering to a party, or being of such a society or church, or people; but it is the fearing of God, and keeping of is commandments, and believing in the Lord Jesus Christ, and shewing forth his virtues in our conversation, that doth speak us to be real Christians. ‘He hath shewed thee, O man, what is good.’ O man, that is, mankind; the whole race of human kind. ‘God hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?’ Mic. vi. 8. Let us all take heed to walk in this way, and that will give us acceptance with God, and fit and prepare us for his holy worship. Abraham was the friend of God, because he believed and obeyed, it is not enough to make a profession of religion, and godliness and Christianity, if we be found vain in our conversation, and to love the world more than God, and to be more careful what we shall eat, and what we shall drink, and what we shall put on, and how we shall divert and please ourselves than to please God. Our hearts and affections should be set on things above, and not on things below. We should, with the apostle, not look to the things that are seen and temporal, but to the things that are not seen and eternal. They that mind temporal things will fee disappointed upon a death bed; but those that fear God, shall not only have present peace, but future and everlasting comfort. Let us all endeavour to be purifying our minds, wills and affections, that we may enter into a holy covenant with God, into a heavenly marriage and league with him. They that are joined unto the Lord are one Spirit. As we come under the teachings of God, we shall be united in our love and affections to him, and delight ourselves in the Lord, who only can give us the desires of our hearts. The world passeth away, and the lustre and glory of it, and all the visible relations and capacities we stand in. Let us then use the world as if we used it not; and let them that have wives be as if they had none, (as saith the apostle) for the fashion of this world passeth away. There is a time to live and a time to die; and as sure as we die, we must be judged. Let every one of us endeavour so to live, that we may give up our account with joy, and not with grief. Let the fear of the Lord possess your hearts, which is the beginning of wisdom. When men and women do that which is pleasing to God, and live in the fear of God, and eschew evil, and do good, they, in so doing, promote their chiefest interest. The Lord takes pleasure in them that fear him: his salvation is nigh unto them that in truth call upon his name. We see God’s visible care over all the works of his hands. Here in this world, his goodness is extended to all, both good and bad; he is kind to the unthankful; he causeth the sun to rise on the evil, and on the good, and sendeth rain on the just and on the unjust; but in the other world there is no shining of the Sun of righteousness upon the wicked and ungodly; no comforts of the Holy Ghost, no manifestations of love vouchsafed to them; but there is a revelation of wrath, and the fiery indignation of the Almighty.

For the very prayers of the wicked are an abomination, and because they love the world more than God, and esteem it more than heaven, they shall never enter into it.

But, my Friends, seek ye the kingdom of God, and the righteousness thereof, in the first place, and follow peace with all men, and holiness, without which no man shall see the Lord. Those persons that so do, have a solid foundation, they have a sure bottom that they can stand upon; they can look death and eternity in the face, upon this bottom, when they believe in the Lord Jesus with all their hearts, and shew forth all his virtues in their lives; having the promises assured to them, 1 Cor. 7. 1. ‘That God will dwell with them, and walk in them, and be their God, and they shall be his people. And I will be a Father unto you, and ye shall be sons and daughters, saith the Lord Almighty.’ Having therefore these promises, (saith the Apostle) ‘ let us cleanse ourselves from all filthiness of the flesh and the spirit, perfecting holiness in the fear of God.’ Now unto such, To live is Christ, and to die is gain.’ They live in holiness and purity, through the sanctification of the spirit, and belief of the truth, as it is in Jesus, being regenerated and born again, and thereby made meet to enter into the kingdom of God. It was sin that first brought down man, from glory to shame; Christ came down from heaven and glory, that he might bring man out of sin and shame to glory again; which by sin he had lost and forfeited. Our Saviour said unto Nicodemus, ‘Verily, verily, I say unto thee, except a man be born of water, and of the spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Marvel not that I said unto thee, ye must be born again; the wind bloweth where it listeth, and thou hearest the sound thereof, but cannot tell whence it cometh, and whither it goeth, so is every one that is born of the Spirit. Nicodemus answered and said unto him, how can these things be? Jesus answered and said unto him, art thou a master of Israel, and knowest not these things?’ art thou a judge, and a law-giver, and not skilled in the doctrine of regeneration? man being fallen from God, there is no coming to God again without Christ, and without coming from that which separated him from the Lord.

God made all good, and man made all bad. Christ came into the world to make all good again.’ Christ died for all; but they only have the benefit of his death to salvation, that die to their sins. For sin will still live against them, for all Christ’s death, that live in sin and not in Christ. Friends, I desire that you may all come to a sense of your spiritual condition: the Lord is pleased to follow us with his mercies, and with many spiritual favours, and blessings: God is the fountain of all good, from whence comes every good and perfect gift; with whom is no variableness, nor shadow of turning; whom to know is life eternal: let us live suitably, be sensible of his mercies, and be fixed in our obedience ; for it is the obedient that eat the good of the land. Before the deluge came upon the old world, God sent his Spirit, to strive with them, to bring them to repentance. And this is our testimony, 1 John i. 2. 3. ‘That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life; that which we have seen and heard, declare we unto you, that ye also may have fellowship with us ; and truly our fellowship is with the Father, and with his Son Jesus Christ.’ This is a time wherein we are to work out our own salvation with fear and trembling, and to give all diligence to make our calling and election sure. We have now a call to repentance, and if we faithfully answer that call, we need not fear a call to judgment; but we may, each of us say, with the Apostle, ‘I have fought a good fight, I have finished my course, I have kept the faith; henceforth there ts laid up for me a crown of righteousness, which the Lord the righteous Judge shall give me at that day; and not to me only, but unto all them also that love his appearing.’

Every one that cometh to God’s holy Spirit, to be led by it, He will lead them into all truth: if the Spirit of Christ dwell not in you, ye are none of ‘his. If we have the spirit of meekness, patience, humility, charity, and kindness, by these virtues and qualifications of Christ’s working in us, we are brought into a near relation to Christ, who is the only begotten of the Father, full of grace and truth. He is by nature the Son of God, and by participation of his nature, and adoption, we become God’s children too; and by the operation of the Holy Ghost, they that are born of the Spirit and partake of the fruits of the Spirit, have clear evidence of their being children of God. Gal. v. 22, 23. ‘Now the fruit of the Spirit, is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance; against such there is no law.’ If these things abound in you, you are free from the condemnation of the law. There are a people that bolster up themselves, and buoy up themselves, in not being under the law, but under grace ; but they are not yet come to the poor prodigal’s state, ‘ Father I have sinned against heaven, and before thee, and am no more worthy to be called thy son:’ nor yet to the state and condition of the penitent Publican, who prayed ‘ God be merciful to him a sinner;’ nor to Paul’s state, when he cried out, ‘O wretched man that I am, who shall deliver me r” this shall be for a lamentation, that too many are so little troubled, and concerned, for the loss of God’s favour, and of their own immortal souls; when the whole world is not so much worth as one soul. ‘What shall it profit a man to gain the whole world, and lose his own soul, or what shall a man give in exchange for his soul?’ O how many do hazard their precious souls for the trifles of this vain world? let us all consider we must come to the bar of Christ the great judge of all the earth ; and if we be not found in him, not having our own righteousness, as the Apostle tells us; we shall be undone forever, and we shall see too late what we have lost: and like profane Esau, (we shall be rejected,) when he would have inherited the blessing he found no place of repentance, though he sought it carefully with tears. There is nothing will remain then, but chains of darkness, they that loved darkness, here, shall he cast into utter darkness hereafter, even the blackness of darkness for ever.

Wherefore let all that believe in the light of the Lord Jesus, walk in it, and know and embrace the day of their visitation. You that know your Master’s will, be sure to do it, and he will say unto you, ‘well done :’ you shall hear that joyful sound, ‘enter into the joy of your Lord.’ God hath vouchsafed a merciful visitation, a day of grace and salvation, to the sons and daughters of men: He hath brought us from a gloomy night, and the dark clouds of ignorance and superstition, that our forefathers were involved in, and the day-spring from on high hath visited us: we have had the inshinings of divine light: yea, God hath brought us out of darkness into his marvelous light: let us walk as children of light, in the light of the Lamb of God. We live in the last days, wherein that promise shall been fulfilled, ‘That the Mountain of the Lord’s house shall be established on the top of the mountains, and shall be exalted upon the hills, and all nations shall flow unto it 5 and many people shall go and say, come ye and let us go up to the mountain of the Lord, to the house of the God of Jacob, and he will teach us of his ways, and we will walk in his paths.’ Pray consider what God speaks to the Jews, that were his chosen people, and what he says concerning his own institutions, when they were formal and hypocritical in the use of them: Isa. i. 12. 13. ‘To what purpose is the multitude of your sacrifices to me, bring no more vain oblations; incense is an abomination to me, &c. Your new moons, and your appointed feasts, my soul hateth; they are a trouble to me, I am weary to bear them: wash ye, make ye clean, put away the evil of your doings from before mine eyes; cease to do evil, learn to do well, &c. Come now and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow, though they be red like crimson, they shall be as wool;’ God is no respecter of persons. My Friends, let us not be outward but also inward christians, in all our solemn meetings, and approve our hearts to God, and worship him in spirit and in truth. Let us consider that God is present in the midst of us.

All nations do acknowledge that God is omnipresent; the royal Psalmist thus addresses himself to God, Psal. cxxxix. 7, 8. ‘Whither shall I go from thy spirit, or whither shall I flee from thy presence? if I ascend up into heaven, thou art there, if I make my bed in hell; behold thou art there; if I take the wings of the morning, and dwell in the uttermost part of the sea, even there shall thy hand lead me, and thy right hand shall hold me.’ And the prophet Amos, tells us,’ it is God that formeth the mountains, and createth the wind, and declareth unto man what is his thought; that maketh the morning darkness, and treadeth upon the high places of the earth, the Lord of hosts is his name.’ O bow should we live and walk as in the presence of God! and set the Lord always before us, who is the supreme judge of the world; to whom we must be accountable for all our thoughts, words and actions. But how do the most of men live as without God in the world, live in a contradiction to their own rational natures ? God hath made men reasonable, and his judgment shall be most righteous and reasonable. The Lord hath given unto us his light and grace, if we do not improve it, and live answerably to it, we shall go down into perdition: therefore to day, while it is called to day, let us perform our duty to God, and one another, that it may go well with us for ever.

These things are of great importance which belong to our everlasting peace: these are not chimeras and enthusiastical fancies, but the great realities of religion. God hath been pleased in his admirable love and condescending goodness, to twist his glory and our felicity together, and to require nothing of us, but what is for our own interest and good: He is infinitely blessed in himself, and perfectly happy without us, but we cannot be happy a moment without him; yet we despise the riches of his goodness, that is extended to us: and like a foolish people and unwise, we are ready to frustrate the design of his mercy and kindness, and to receive the grace of God in vain.

Let this opportunity now before us, be carefully improved, in order to our spiritual benefit and advantage. Let our superlative love be set on the Lord Jesus Christ, who should be our husband and head. Let us love him with fervent and inflamed affections, as becomes the living members of his mystical body ; as those that are really united to him, and receive vital influences from him. We are now present at the solemnity of a marriage, which is a thing of itself joyous: but O let not our joy be carnal, but spiritual: let us rejoice in Christ Jesus, who for our sakes became a man of sorrows, that we might partake of that joy that is unspeakable and eternal. We may all live a happy and blesssed life, if we will live to his glory that is the giver of it, and set our affections on things above, and live in a deep and daily sense of our duty, to him that made us, and will make us happy for ever, if we be not wanting to ourselves. When the Lord-God first created man, he said, • It is not good that man should be alone, I will make him a help meet for him:’ and he caused a deep sleep to fall upon Adam, and took one of his ribs, whereof he made the woman; and brought her unto the man, and Adam said, ‘this is bone of my bone, and flesh of my flesh.’ Thus you see in the first creation; God made man and woman in one, he then joined them both in one person; then of one. he made them two; and after made them one again : b Therefore shall a man leave his father and mother, and cleave unto his wife, and they shall be one flesh.’ Gen, ii. 24. It is of very great importance to men and women, to dispose of themselves rightly in marriage: for it is for term of life; and it is that which makes people either easy or uncomfortable in their lives : therefore they must take care to be equally yoked, that they are one in judgment, and in affection. And when they change their condition, to marry in the Lord, that they may be meet helps and blessings one to another. God bath made us sensible of that delight and joy that is proper, both to the Outward and inward man, which makes us thirst after the happiness of our souls. This the saints in all ages have borne their testimony to; David who was a mighty hero, and king, a man after God’s own heart; he declares to us the temper and disposition of carnal men; they cry out, ‘Who will shew us any good?’ but this is the language and longing of the saints, ‘Lord, lift thou up the light of thy countenance upon us,’ Psal. iv. 6. That will make our hearts more glad, than those that have their corn and wine increased. The refreshing light of God’s countenance, and the sense of his love, is that which in all ages, hath been the consolation of the righteous, ever since the beginning of the world; and will be to the end fl it. So my Friends) we lay great stress and weight upon this, that married persons do not enter into that relation with a mere natural affection, or for worldly interest, or advantage: or to gratify a carnal fancy; but we must be in the exercise of a divine and heavenly affection; making the law of God our rule, and his glory our aim and end; remembering that we are none of our own, but are bought with a price: therefore we ought to glorify God, both in our bodies and in our spirits, which are His.

It becometh us to live as strangers and pilgrims on the earth; for we are but tenants at will of the great Lord; let us pass therefore the short time of our sojourning here in fear. The time past, is irrevocable; the time to come, is uncertain; and only the time present, we can call our own. Let us then improve it, while we have it; and in all our solemn meetings, let us have an awful sense of God upon us and love him, and live unto him; for we are entirely at his disposal. You that are strangers, and present in this meeting, may observe the order and method among us, with respect to nuptial solemnities. It concerns us to vindicate ourselves from those aspersions that have been unjustly cast upon us. We have no clandestine proceedings in any of our marriages, though we have been misrepresented to the world; we do observe that order and method which is set down in the holy scriptures, which are our warrant and direction. We have divers instances in scripture concerning marriages, that of Boaz and Ruth is a very eminent one; he solemnly took Ruth to be his wife, as in the presence of the Lord, and before the congregation, even all the people and the elders, and Boaz said unto them, ye are witnesses this day. And all the people that were in the gate and the elders said, we are witnesses, the Lord make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel, and do thou worthily in Ephrata, and be famous in Bethlehem, so Boaz took Ruth, and she was his wife.

Thus let us proceed in all our marriages, as in the presence of the Lord; which none can do. but those that have an awful sense of the divine presence, which is graciously vouchsafed to his people in all their humble and solemn approaches to him; then He will meet them, and bless them.

I shall commit you to the Lord, and to the grace of God that is given to you; for we are not a people so stingy, as not to awn the grace communicated to others, as if we engrossed and arrogated all to ourselves; we declare, with the Apostle, that’ there is a measure of the Spirit given to every man to profit withal.’ We are all intrusted with some talents, let us remember we must give an account of them. When we are convinced of sin, let us depart from it, and live in the delightful exercise of a conscience void of offence towards God and towards men. Then we shall find there is hope for us in death, and fruition of happiness after death. It will be said unto us, ‘well done good and faithful servants, enter into the joy of your Lord.’

My Friends, consider now that Christ is universally offered to all the sons and daughters of men, and his love is, and is to be, extended to all the habitable parts of the earth. The Sun of righteousness will shine upon them, with healing under his wings; but this is the condemnation, that light is come into the world, and men love darkness rather than light, because their deeds are evil. He that hath given us the knowledge of our duty if we seek it, will also give us strength to perform it, and work in us to will and to do, of his own good pleasure. So that though of ourselves, as of ourselves, we can do nothing, we may say with the Apostle Paul, ‘We can do all things through Christ that strengthens us.’ Let us therefore labour abundantly in the work of the Lord, and then our labour shall not be in vain in the Lord; ‘For if we be faithful to death, we shall receive the crown of life.’

Source: The Harmony of Divine Doctrines: Demonstrated in Sundry Declarations on a Variety of Subjects Preached at the Quaker’s Meetings at London by William Penn [Founder of Pennsylvania] and Others by A Lover of that People

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

JOHN QUINCY ADAMS CONCERNING IMMIGRATION TO THE U.S.A.

John Quincy Adams Quote Concerning Immigration to America

John Q. Adams Concerning Immigration to America (Click to enlarge)

See also what George Washington had to say about what our policy should be towards immigrants and immigration to the United States.

LETTER FROM JOHN QUINCY ADAMS TO MORITZ VON FUERSTENWAERTHER.

(From Niles’ Register, April 29, 1820.)

(The letter, of which the following is a copy, appears to have been published in a German translation at Augsburg; whence, by a re-translation, it has appeared in some of the English gazettes, and from them been extracted into some of the newspapers in this country. In its double transformation it has suffered variations not supposed to be intentional, nor perhaps important, but which render the publication of it proper, as it was written. It has been incorrectly stated to be an answer in the name of the American government. It was indeed written by the Secretary of State, as it purports, in answer to an application from an individual and respectable foreigner, who had previously been employed by the baron de Gagern, to collect information concerning the German emigrants to the United States, and to endeavor to obtain encouragements and favors to them from his government. Upon that mission he had been particularly recommended to Mr. Adams, to whom a printed copy of his report to the Baron de Gagern had afterwards been transmitted. There are several allusions to the report, in this letter, which was an answer to one from Mr. Fürstenwärther, intimating a disposition to become himself an American citizen; but suggesting that he had offers of advantageous employment in his native country, and enquiring whether, in the event of his settling here, he could expect any official situation in the department of state, or any other under the government.)

“Department of State,
Washington, 4th June, 1819.

SIR :—I had the honor of receiving your letter of the 22d April, enclosing one from your kinsman, the Baron de Gagern, and a copy of your printed report, which I hope and have no doubt will be useful to those of your countrymen in Germany, who may have entertained erroneous ideas, with regard to the results of emigration from Europe to this country.

It was explicitly stated to you, and your report has taken just notice of the statement, that the government of the United States has never adopted any measure to encourage or invite emigrants from any part of Europe. It has never held out any incitements to induce the subjects of any other sovereign to abandon their own country, to become inhabitants of this. From motives of humanity it has occasionally furnished facilities to emigrants who, having arrived here with views of forming settlements, have specially needed such assistance to carry them into effect. Neither the general government of the union, nor those of the individual states, are ignorant or unobservant of the additional strength and wealth, which accrues to the nation, by the accession of a mass of healthy, industrious, and frugal laborers, nor are they in any manner insensible to the great benefits which this country has derived, and continues to derive, from the influx of such adoptive children from Germany. But there is one principle which pervades all the institutions of this country, and which must always operate as an obstacle to the granting of favors to new comers.

This is a land, not of privileges, but of equal rights. Privileges are granted by European sovereigns to particular classes of individuals, for purposes of general policy; but the general impression here is that privileges granted to one denomination of people, can very seldom be discriminated from erosions of the rights of others. Emigrants from Germany, therefore, or from elsewhere, coming here, are not to expect favors from the governments. They are to expect, if they choose to become citizens, equal rights with those of the natives of the country. They are to expect, if affluent, to possess the means of making their property productive, with moderation, and with safety;—if indigent, but industrious, honest and frugal, the means of obtaining easy and comfortable subsistence for themselves and their families. They come to a life of independence, but to a life of labor—and, if they cannot accomodate themselves to the character, moral, political, and physical, of this country, with all its compensating balances of good and evil, the Atlantic is always open to them, to return to the land of their nativity and their fathers. To one thing they must make up their minds, or, they will be disappointed in every expectation of happiness as Americans. They must cast off the European skin, never to resume it. They must look forward to their posterity, rather than backward to their ancestors;— they must be sure that whatever their own feelings may be, those of their children will cling to the prejudices of this country, and will partake of that proud spirit, not unmingled with disdain, which you have observed is remarkable in the general character of this people, and as perhaps belonging peculiarly to those of German descent, born in this country.

That feeling of superiority over other nations which you have noticed, and which has been so offensive to other strangers, who have visited these shores, arises from the consciousness of every individual that, as a member of society, no man in the country is above him; and, exulting in this sentiment, he looks down upon those nations where the mass of the people feel themselves the inferiors of privileged classes, and where men are high or low, according to the accidents of their birth. But hence it is that no government in the world possesses so few means of bestowing favors, as the government of the United States. The governments are the servants of the people, and are so considered by the people, who place and displace them at their pleasure. They are chosen to manage for short periods the common concerns, and when they cease to give satisfaction, they cease to be employed. If the powers, however, of the government to do good are restricted, those of doing harm are still more limited. The dependence, in affairs of government, is the reverse of the practice in Europe; instead of the people depending upon their rulers, the rulers, as such, are always dependent upon the good will of the people.

We understand perfectly, that of the multitude of foreigners who yearly flock to our shores, to take up here their abode, none come from affection or regard to a land to which they are total strangers, and with the very language of which, those of them who are Germans are generally unacquainted. We know that they come with views, not to our benefit, but to their own—not to promote our welfare, but to better their own condition. We expect therefore very few, if any, transplanted countrymen from classes of people who enjoy happiness, ease, or even comfort, in their native climes. The happy and contented remain at home, and it requires an impulse, at least as keen as that of urgent want, to drive a man from the soil of his nativity and the land of his father’s sepulchres. Of the very few emigrants of more fortunate classes, who ever make the attempt of settling in this country, a principal proportion sicken at the strangeness of our manners, and after a residence, more or less protracted, return to the countries whence they came. There are, doubtless, exceptions, and among the most opulent and the most distinguished of our citizens, we are happy to number individuals who might have enjoyed or acquired wealth and consideration, without resorting to a new country and another hemisphere. We should take great satisfaction in finding you included in this number, if it should suit your own inclinations, and the prospects of your future life, upon your calculations of your own interests.

I regret that it is not in my power to add the inducement which you might perceive in the situation of an officer under the government. All the places in the department to which I belong, allowed by the laws, are filled, nor is there a prospect of an early vacancy in any of them. Whenever such vacancies occur, the applications from natives of the country to fill them, are far more numerous than the offices, and the recommendations in behalf of the candidates so strong and so earnest, that it would seldom be possible, if it would ever be just, to give a preference over them to foreigners. Although, therefore, it would give me a sincere pleasure to consider you as one of our future and permanent fellow citizens, I should not do either an act of kindness or of justice to you, in dissuading you from the offers of employment and of honorable services, to which you are called in your native country. With the sincerest wish that you may find them equal and superior to every expectation of advantage that you have formed, or can indulge, in looking to them,

I have the honor to be, sir, your very obedient and humble servant,

JOHN QUINCY ADAMS.

Reference: Deutsch-amerikanische Geschichtsblätter, Volume 17

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

THE SURE FOUNDATION by William Penn of Pennsylvania

The Sure Foundation by William Penn

The Sure Foundation by William Penn (Click to enlarge)

[Editor’s note: I am adding these sermons by William Penn, not only for the historical context, but also, because they could very well have been preached by the ministers I have listened to all my life, same spirit, same messages. Truth is truth. no matter what time in history we live.]

THE

SURE FOUNDATION:

A sermon preached at the Quakers’ Meeting:-House in Grace-Church Street, London, Oct. 10, 1694.

BY WILLIAM PENN, WITH HIS EXCELLENT PRAYER.

THE foundation of God standeth sure; and they that build sure, must build upon it. This hath been God’s great love to us, in this day, age and generation, that he has laid for us this sure foundation, that which in all ages the people of God have been built upon, and have been preserved in all the storms and tempests that have been raised, both from within and without. They who are fellow citizens with the saints, and of the household of God, are built upon the foundation of the prophets and apostles, ‘Jesus Christ himself being the chief corner stone;’ in whom all the building fitly framed together, groweth unto a holy temple in the Lord, Ephes. 2:20.

Friends, I exhort you in the name and power of the living God, mind this foundation, upon it do you build all your hopes of salvation. The living power and truth of the living God, is that which visited us in the beginning, and gathered us out of that which is evil, into that which is holy, pure and precious: blessed are you that feel, and experimentally know this visitation of the Lord, within you, from day to day, and from one season to another: this is that wherein stands your refreshment, your consolation, your succour and relief in all the times of temptation wherein the enemy of souls goes about, like a roaring lion, seeking whom he may devour.’ This subtle enemy is always waiting how he may break into God’s vineyard, and lay waste and spoil the heritage of the Lord; but by his divine Light and Spirit, and the Word of his Grace, they shall be preserved. This is the word which you read of in Rom. 10:8 and mentioned by Moses, Deut. 30:14. ‘The word is nigh thee, even in thy mouth, and in thy heart:’ that is, the word of faith which we preach, that is that word of God by which you and all God’s people have been preserved in all ages and generations. Here is the foundation of peace and love, of purity and holiness; they that come to build on this foundation, they see it to be a sure foundation, by the brightness of Christ’s appearance, by the manifestation of the son of God. For ‘God, who commanded the light to shine out of darkness, hath shined into our hearts, to give the light of the knowledge of the glory of God, in the face of Jesus Christ.’ This is the foundation; in building upon which, our souls can find peace and satisfaction. This is revealed and made known by the sovereign almighty arm, and power and wisdom of the Eternal God. This is that which I would leave among you; build upon the right foundation, even upon the Lord Jesus Christ, the blessed Son of God. God sent his own Son in the likeness of sinful flesh, and for sin condemned sin in the flesh; that you may all come to be justified freely; by his grace, and led by the spirit of God as the children of God: that you may walk in the spirit, and not fulfill the lusts of the flesh, for ‘if ye live after the flesh (says the apostle) ye shall die; but if you through the spirit mortify the deeds of the body ye shall live’ Rom. 8:13. The spirit of God is a spirit of purity, holiness, righteousness and self-denial; that will lead you through the straight gate, and in the narrow way, that leads to life.

Friends, this is the work that God hath called you to, even to build upon the right foundation; this is the day of God’s love, the day of his power, wherein you are to be a willing people that this work may be carried on in your hearts, the knowledge you have in religion, it must be experimental; for historical knowledge only, will not do; for that is a knowledge of the concern of others, and not our own. Let us highly prize and value the saving knowledge of God, and Jesus Christ, which is life eternal: let us look unto Christ within us, who is the light that discovers the works of darkness, and leads us out of them. Know God’s foundation, and build well upon it, not hay and stubble, which will be consumed by fire. I beseech you, in the name of the everlasting God, build upon the true foundation, Christ within you, the hope of glory, which is a mystery hid from ages and generations. Our Lord Jesus Christ said to his disciples a little before his departure; ‘If I go and prepare a place for you, I will come again, and receive you to myself; that where I am, there you may be also.’ It is he, that dwelt in the hearts of the primitive Christians of old, and it is he, that dwells in his people now; he can open in our hearts a living fountain, a well of water springing up unto everlasting life. The Lord Jesus Christ is the great physician, that can cure all our spiritual maladies, and he is willing and ready to help us: come under his teaching, and guidance, and he will show you the path of life, and lead you in the way everlasting. Behold, he stands at the door and knocks; do you open your hearts to him, and he will come in, and sup with you, and you with him. He is calling you to repentance, to turn from sin, and come to Him that you may have life; he will lay judgment to the line, and righteousness to the plummet, and bring down the man of sin in us, and raise us up to the love of God, and faith in God; that we may deny all ungodliness and worldly lusts , and everything that is contrary to the mind of God, that so we may love the Lord our God with all our heart, with all our mind, and with all our soul. And if we love God with all our minds, we must not give our minds to anything else; and if we love God with all our might and strength, we must love nothing but in subordination to him: we must love all things in God, and love God above all things, then we shall come truly to know that the Lord is our God. Matt. 7:24. Our Saviour speaking of building upon the right foundation, ‘Whosoever heareth these sayings of mine, and doth them; I will liken him to a wise man that built his house upon a Rock, (and this Rock is Christ himself,) and the rains decended, and the floods came, and the winds blew, and beat upon the House, and it fell not; for it was founded on a rock.’ Such an one, that heareth Christ’s sayings, and doth them, he builds upon Christ the Rock of our salvation: upon this foundation did the holy patriarchs build; and upon this Rock and Foundation did the holy prophets build.

God told Elijah, 1 King 19:18. ‘Yet have I left seven thousand in Israel, that have not bowed unto Baal.’ Have a care of idolatry, of spiritual idolatry of loving any sin or lust: let Christ have your hearts, and the strength and flower of your love and affections, and build upon him alone who is the true foundation. Do not content yourselves with an external possession; labour to come and experience the work of regeneration, that you may know you are born again, born of the spirit, and are passed from death to life, and live in obedience to the commands of Christ, for he is the Author of eternal salvation, to all them that obey him. Have you known the terrors of the Lord? ask yourselves, am I so terrified, as to be persuaded to turn from that which would turn me from God? am I turned from that; which would eclipse God’s light in my soul? If thou art turned from sin to righteousness, thou art not a canter, thou art not an enthusiast; thou art a true child of God; and a work of regeneration is not only begun in thy soul, but thou art going on to perfection, and thou hast laid the foundation of repentance from dead works, and repentance towards God, and faith towards our Lord Jesus Christ, our great mediator and redeemer, who is the way, the truth and the life: and if thou be faithful to death, he will give thee the crown of life.

Let us take heed to ourselves, and watch against the enemy of our souls, that he may not seduce us and bewilder us, and make us wander and lose our way, while we are travelling through the wilderness of this world, toward the heavenly Canaan. The same almighty arm, that brought us out of Egypt, will conduct us through the wilderness, and bring us safe to Canaan: our heavenly Joshua, the Lord Jesus Christ, will be our captain and leader, and after all our labours and dangers and conflicts with potent enemies in our way, he will bring us to the good land, to that kingdom that cannot be shaken; that inheritance, that is incorruptible, and undefiled, and fadeth not away: then we shall know our lot, and sing praises, living praises, with joy in our hearts, and harps in our hands, and worship Him that liveth forever and ever, saying, ‘blessing, honour, and glory, and power, to him, that sitteth upon the throne, and unto the Lamb forever and ever! worthy is the Lamb, that was slain, to receive power and riches, wisdom and strength, honour, glory, and blessing; who hath redeemed us to God by his blood, out of every kindred, and tongue, and people, and nation;’ and hath made us to our God kings and priests.— We must now believe in the Lord Jesus Christ, with a faith that worketh by love; we cannot be saved by a dead faith, but by a living faith : and as the body without the spirit is dead, so faith without works is dead also. If we believe in the Lord Jesus Christ we shall be saved from sin, and from the wrath to come: ‘unless you believe in me (said our Saviour to the Jews) ye shall die in your sins.’ They that live in their sins, will die in them: blessed are they that mortify their sins, and that die to sin, that they may die in the Lord, and live forever with the Lord! happy are they, that are found in Christ (in a dying hour) not having their own righteousness, they shall be accepted of God; not for any righteousness of their own, but for the righteousness of Christ, who hath all righteousness to justify us, and will by his spirit work righteousness in us, and will be sanctification to us, ‘ he that knew no sin, was made sin for us, that we might be made the righteousness of God in him ;’ and the apostle tells us, that Christ is made to us of God, wisdom, righteousness, sanctification, and redemption: O glory, and honour, and eternal renown, be to our Lord Jesus Christ, who is all in all to us!

O friends, you that are an humble people, that mourn for sin, that are merciful, meek, and lowly, and poor in spirit, and pure in heart; our Lord Jesus Christ in his sermon on the mount hath pronounced a blessing on you: ‘blessed are the poor in spirit; for theirs is the kingdom of Heaven: blessed are they that mourn, for they shall be comforted: blessed are the meek, for they shall inherit the earth: blessed are the merciful, for they shall obtain mercy: blessed are the pure in heart, for they shall see God.’ Matt. 5. O friends, you that have tasted, that the Lord is gracious, come unto Christ, as the true and sure Foundation : come unto him, as a Living Stone, disallowed indeed of men, but chosen of God, and precious; you also as lively stones, shall be built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices acceptable to God, by Jesus Christ: unto you (saith the apostle) that believe, Christ is precious. Wherefore it is written, Isa. 28:16. ‘Thus saith the Lord God, behold I lay in Zion for a Foundation Stone, a tried Stone, a precious Corner Stone, a sure Foundation.’ He that believeth, shall not make haste: trust in this sure Foundation, you know that it hath never failed you. O lay not a new foundation, depart not from this sure Foundation, the Lord Jesus Christ; but say unto him, as Peter, when many disciples went back, and walked no more with him ; ‘Lord, to whom shall we go? thou hast the words of eternal life.’ Thus, by believing in Christ, and building upon this sure Foundation, you will bring honour and glory to his blessed name, and obtain salvation for your immortal souls.

Blessed is he that overcometh,(not he that is overcome,) he that overcometh, shall inherit all things. Blessed is he that overcometh the world, that overcomes the devil, and that overcometh sin, that overcomethh is lusts, his concupiscence, and all ungodliness and unrighteousness. Rev. 2:7. ‘To him that overcometh, will I give to eat of the Tree of Life, which is in the midst of the Paradise of God.’ It is the desire of my soul, that you may overcome, and be more than conquerors, through Christ, that hath loved you and washed you from your sins, in his own blood: and that you persevere, and continue in well doing to the end of your days, and then lay down your heads in peace, and enter into an everlasting rest, where there shall be no more death, nor sorrow, nor crying, nor pain, nor mourning; but God shall wipe away all tears from your eyes. And you that have been mourners in Zion, shall sing the song of Moses the servant of God, and the song of the Lamb, saying, ‘Great and marvellous are thy works, Lord God Almighty! just and true are thy ways, thou King of Saints ; who shall not fear thee and glorify thy name, for thou only art holy!’

Thus, my friends, you will bless the Lord forever, that hath visited your souls, when you come to obtain, through our Lord Jesus Christ, salvation and eternal glory; and join in the innumerable company of angels, and the spirits of just men made perfect, in celebrating the praises of his great and excellent name: who alone is worthy; who is God over all, blessed for ever more! Amen.

HIS PRAYER AFTER SERMON.

MOST Blessed, Glorious, Eternal and Incomprehensible Lord God, we desire to worship, and humbly adore thy excellent Majesty, whose gracious and favourable presence is with all thine, that wait upon thee, and desire to serve thee in the beauties of holiness. Thou hast mercifully made known thyself in this day of thy power and love, to a willing people, that delight to worship thee in spirit and in truth; the desire of whose souls is to thee only, and to the remembrance of thy name, that hunger and thirst, and look, and long for thy appearance.-— Blessed God, thou hast appeared, and thy appearance is glorious: Thou hast wonderfully appeared in the beams of gospel-light and grace, and caused not only the blessed gospel to dawn upon us, but thou hast been pleased to make thy glory to shine upon us, in the face of Jesus Christ, the dear Son of thy love; and by the mighty and powerful working of thy Holy Spirit, thou hast enlightened us with the saving knowledge of thee, the only true God, and Jesus Christ, whom thou hast sent, which is Life Eternal. The desire of our souls is after thee, more than after all things besides thee: Lord thou hast raised these living desires in our souls, and fervent breathings after thee, the living God. It is the most sincere and earnest desire of our souls to draw nigh to thee, that thou mayest draw nigh to us, and bless us; and that our services may be accepted, and well pleasing to thee through Jesus Christ. Lord, be graciously pleased to bow down thy people by thy mighty power, to a holy submission and resignation to thy heavenly will; and lift up the light of thy countenance upon all those, that breathe after communion with thee, that are thy peculiar people, and whom thou has set apart for thyself, and whom thou hast raised up to be monuments of thy mercy, and instruments of thy praise. There are many here present can say, that thou hast been very good unto them; thou hast caused joy to spring up in their souls in all the sorrows and troubles that have attended them. O how liberally hast thou distributed of thy light and love! thou hast opened a living fountain, and with living streams thou hast consolated and refreshed their souls, under their many trials and temptations. O God of my life, I beseech thee, bless all thy people, all that have believed in thy dear Son, Jesus Christ; draw nigh to all those that desire to come into the fellowship of thy truth; open thy hand, and dispense thy mercies liberally to us, that every one of us may know, that we receive from thy infinite fullness, and have all our supplies from thee. Let us be abundantly satisfied with thy loving kindness, which is better than life; and fed with the hidden manna; and eat of the bread that came down from Heaven, that whosoever eats of it shall never die, but live forever. Let thy mighty arm and power, O Lord, be revealed, and thy love shed abroad upon our hearts! preserve us and all thy people in the hollow of thy hand, and under thy Pavilion, from the fury and rage of the enemy, and from the strife of tongues. Compass us about with thy favour, as with a shield, and surround us with thine everlasting arms, that the enemy of our souls nay not approach us. O Lord, frustrate the designs of that adversary, that like a roaring lion goes about continually seeking whom he may devour. Lord hear all those that cry to thee in the depth of their distresses and afflictions, and help, and succour, and comfort, and support them, and deliver them in the needful time: show them the path of life; keep them from every evil way, and lead them in the way everlasting; and let them walk therein, and not be weary and faint in their minds; looking up to Jesus, the author and finisher of their faith; who for the joy, that was set before him, endured the cross, and despised the shame; who is a merciful high priest, that cannot but be touched with the feeling of our infirmities; that was tempted as we are, that he might succour those that are tempted. Let us follow the Captain of our salvation, who was made perfect through sufferings, having the kingdom of grace in our hearts, and kingdom of glory in our eyes; and by a patient continuance in well doing, seek after glory and honour, immortality and eternal life. Let thy kingdom come in power, and thy will be done on earth as it is in heaven! we pray thee, sanctify all such opportunities, as these, unto thy people, and teach them to profit, and so to hear, that their Souls may live.

We cannot open the hearts of men; it is Thou, O Lord alone, that canst open their hearts: Thou hast the key of David, that canst open, and none can shut; and shut, and none can open. Man can do nothing of himself; it is thou, O Lord, that dost all. Prosper the labours of thy servants in the ministry of this nation, and in all the nations that are nigh, and afar off, where any are gathered to wait Upon thee: Lord, be thou in the midst of them; let every plant of thine own planting, grow, and bring forth fruit to thy praise. Send forth thy light, arid thy truth, and let thy glorious gospel have a free course, and be glorified. Be with those that cannot come to the solemn assemblies of thy people, let them be taught of God: those that lie upon beds of languishing, do thou heal and recover them; let them near the voice of thy rod, and not only receive correction, but instruction, and be taught by thy Spirit to improve their afflictions, that they may thankfully and joyfully say, it is good for us that we were afflicted. Pity “those that are wounded with the sense of their sin, and pour oil into their wounds and speak peace unto them, and pardon, and wash them in the precious blood of Jesus, which cleanseth from all sin; and prepare them for the everlasting enjoyment of thyself in the region of blessedness, where all tears shall be wiped from their eyes, and sorrow and sighing shall be no more. Let the knowledge of the Lord cover the earth, as the waters cover the sea: finish transgression, and make an end of sin, and bring in everlasting righteousness! Lord, let the fear and dread of thy blessed majesty fill the hearts of all the inhabitants of this land, that thou mayest delight to dwell in the midst of us, and bless us. O Lord God Almighty, be pleased to go along with us, to the respective places of our abode, and let thy presence abide with us; and let salvation be for walls and bulwarks round about us! Lord, sprinkle the posts of the doors of thy servants, and sprinkle our hearts and consciences with the blood of the Immaculate Lamb, that the destroying angel may pass by: and preserve all thy people in the hollow of thy hand, and under the wing of thy love, that they may lie down in peace and safety, and extol and magnify thy great and excellent name, who hast extended thy favour to them and preserved them, when they have passed through the great waters, and mighty deeps, where thou hast showed them thy wonderful power, and great salvation: let their souls magnify thy name, and their spirits rejoice in thee, their God and Saviour, who didst preserve thy people Israel at the sea, even at the Red sea, and caused the waters on the right hand and on the left, to stand up as a wall, while they passed through the sea on dry land, and made their hearts glad, and to rejoice in thy great salvation, and triumph in thy praise. Honour and glory be ascribed to thy great and holy name, for that, thou hast of late delivered thy people as in days of old. Let them not go back again into Egypt; but be travelling on to the heavenly Canaan; and in thy good time do thou give them rest, after all their labours, travels, distresses and troubles; and let them sit down under their vines and fig-trees, and eat the fruits of their own labours; and of thy bounty and beneficence, and glorify thy name* with solemn praises, and heavenly conversation. And, blessed God, satisfy the desires of their souls, with respect to their inward, and spiritual state and condition, whose minds are exercised, about making their calling and election sure; that they may at last obtain life everlasting; through Jesus Christ our Lord. Those that have been gathered, and brought to the knowledge of the truth, let them be continued in it, and enjoy heavenly fellowship and communion with thee, and the openings of divine life and love, while they are in their pilgrimage; that they may lay down their heads in peace, and render to Thee, through thy dear Son, Christ Jesus, thy Lamb, and our Light and Leader, (who is both our priest and sacrifice,) glory, honour, dominion and praise, who alone is worthy, and is God over all, blessed forever and ever! Amen.

Reference: The Harmony of Divine Doctrines: Demonstrated in Sundry Declarations on a variety of subjects. Preached at the Quakers’ Meetings in London. By William Penn

SALVATION FROM SIN BY CHRIST ALONE: A Sermon by William Penn; Founder of Pennsylvania

William Penn quote concerning the Holy Ghost

William Penn concerning the Holy Ghost (Click to enlarge)

[Editor notes in Italics and brackets]

SALVATION FROM SIN

BY CHRIST ALONE:

OR,

The Arm of the Lord Revealed.

A SERMON PREACHED AT THE QUAKERS’ MEETINGHOUSE IN GRACE CHURCH STREET, LONDON, AUGUST 12, 1694.

By WILLIAM PENN. [Founder of Pennsylvania]

The great and blessed God that made heaven and earth, the seas and the great fountains of the deep, and rivers of water, the Almighty Jehovah who is from everlasting to everlasting; He also made man and woman, and his design was to make them eternally happy and blessed. And therefore He made man in his own image; ‘in the image of God created he him, male and female created he them:’ He made them after his own likeness holy, wise, merciful, just, patient, and humble, endued them with knowledge, righteousness, and true holiness. But man and woman through their transgressions lost the image of God, and with it lost their happiness and true blessedness, that God made them in a capacity to enjoy.

Now in this state of misery into which we are fallen, we are come short of the glory of God; and it is out of this wretched woeful state we must be brought, else we shall never see the face of God with comfort. This is an eternal truth of God, and recorded in the Holy Scriptures, John 3:16.

That ‘God so loved the world, that he gave his only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.’ God so loved the world, he gave his Son to be a light unto the world, that all might see their way back to God again: for sin hath darkened the understanding, and clouded the mind of man and woman, and alienated them from the life of God, and their hearts are hardened through the deceitfulness of sin. But now is the acceptable time, now is the day of salvation, the day of God’s grace and favorable visitation, wherein he visits men and women,’ illuminates their minds and spirits with a light from heaven, that they might see the deplorable state and condition wherein they are, and what they are doing: it is in this light that they have a day of grace vouchsafed to them, that it may be well with them, both here and for ever. They that receive this light, and come out of that which they are called from, which is sin, they may come to enjoy peace with God. It was sin that first separated between God and Man; and it is sin now that hinders man from acquaintance with the Lord, who brings peace unto him; it is by this light, that we are to acquaint ourselves with God, that we may be at peace. Thus saith the Lord by the prophet,’ it is sin has separated between me and you!’ Sin hath made a partition wall between God and us, and God hath sent his Son into the world to break down this partition wall that sin hath made; that so fallen man might return to God, and come into Paradise again, out of which sin hath cast him.

Now, none can bring us back to God, and into favor and communion with Him, but our Lord Jesus Christ: He is the light and leader of his people. There is no name under heaven by which we can be saved, but the name of Jesus: It is he that saves his people from their sins; and it is in him alone that we are blessed: ‘Blessed is be whose transgression is forgiven, and whose sin is covered;’ And for the sake of Christ alone it is, that the Lord imputeth not iniquity to us. Now pray ‘Examine yourselves, whether you be in the faith,’ 2 Cor. 13:5. ‘Prove your ownselves, how that Jesus Christ is in you, except you be reprobates.’ Examine yourselves, whether you have chosen the Lord for your God, and Christ for your Redeemer? And whether you have forsaken your sins, and turned from your evil ways, and answered the visitation of the love of God in your souls? Do you believe in the Lord Jesus Christ, who came to seek and to save them that were lost? He is the physician of value, that was wounded to heal our wounds: ‘He was wounded for our transgressions, bruised for our iniquities, and had the chastisement of our peace upon him; that by his stripes we might be healed:’ It is he alone that can do this. Who is sufficient for these things? The Lord found out one that is sufficient; he hath laid help upon one that is mighty, that is ‘able to save to the uttermost all that come unto God by Him.’ God hath given him the Spirit without measure, and filled him with grace and truth, that of his fullness we might all receive, and grace for grace: He is mighty to save the sons and daughters of men, and to give them power to become the children of God.

This was testified of old, John 1:12. ‘But as many as received him, to them gave be power to become the sons of God, even to them who believe on his name.’ Men want power over their sins: When sin appears to be exceeding sinful, they would overcome it, and be rid of it when it is troublesome: And when they are under a deep conviction of the evil of it, and see the woeful and miserable state, that sin has brought mankind into, how they have lost the image of God, and the favour of God; they then desire to be restored, and brought back again into their primitive state. You that know the truth of God, see how the work goes on in your hearts, see how the image of God is carrying on upon you. Consider, that the Lord is a Holy God, of purer eyes than to behold iniquity with approbation: There is no peace to the wicked, that walk in the broad way, and grieve the Holy Spirit, and do not answer his divine call. There is a two-fold call concerning man; a call to repentance, and a call to judgment. The call to repentance is in this day of God’s visitation; they that receive it now, that are so wise as to answer God’s call and believe in the Son of God, and in his inward appearance, that obey his voice, when they hear his call, saying, Come away, come out of thy sins, come out of the wickedness, filthiness and pollution of the world; come into the divine nature of the Son of God; come into his life: Into what life? Into the spiritual life, the divine life?— Thou hast been dead to God and alive to the world: Now that thou mayst be dead to sin, and alive to God, come unto him that hath all power in heaven and earth, committed to him. O come unto Christ, the dear and blessed Son of God, in this day of grace and salvation, and receive power to overcome thy sins! Then thou wilt be a conqueror, and overcome the devil. [i.e. self, adamic nature of man]

We are of ourselves altogether insufficient for these things, we are weak and impotent; and our Saviour hath told us, ‘ Without me ye can do nothing:’ We are justified freely by God’s grace, through the redemption that is in Jesus Christ; not justified by our own works. How great a contradiction is it to charge them with the contrary, that say, they cannot preach nor pray, but as the Spirit of God moveth them. Blessed be God that hath made us sensible of our own weakness, emptiness and poverty. Our help hath been in the name of the Lord, who made heaven and earth, who hath given his Son to be an helper, and an all-sufficient Saviour to us; with him he hath given sufficient power and strength, whereby we are enabled to overcome the devil, the enemy of our souls: So that we may be enabled to stand against principalities and powers, against spiritual wickedness, and conquer all the powers of darkness, and fight the good fight of faith, and finish our course with joy, and keep the faith : seeing there is laid up for us a crown of righteousness, which the Lord, the righteous judge, shall give us at that day; and not only to us, (saith the apostle) but unto all them that love his appearing. We have not an high priest which cannot be touched with the feeling of our infirmities; but was in till points tempted like as we are, yet without sin: Christ, our Redeemer, was tempted, that he might succour those that are tempted. When the devil tempted our Saviour in the wilderness, and could not prevail, he went away and left him: The prince of this world found nothing in him, upon which he could fasten his temptation. Christ will enable those that believe in him to overcome the devil, and to be more than conquerors, through him that loved them: He came into the world to purge and purify his people, and to be the Author of eternal salvation to all them that believe in Him, and obey him. But it is said, ‘ He did not many mighty works’ among some to whom he preached the everlasting gospel, because of their unbelief: Many will not believe in the inward and spiritual appearance of Jesus Christ the Son of God, who is the light of the world; they will neither believe in the light, nor walk in the light, which will enable them to conquer the evil one, who is the prince of darkness. It is only through Christ Jesus the great captain, of our salvation, that we are victorious.

Therefore, my friends open your hearts to the Lord Jesus Christ, receive this blessed gift of God which he offers to you: And can God give you a greater, than the Son of his love? And will not you gladly receive him, and that great salvation which he hath purchased for you with his own blood! But, say some people, we have received Christ, and believe in him, and believe the divine authority of the Holy Scriptures. But let me ask you, who keeps house all this while? What have you done for Christ? Christ hath died for you; but hast thou lived to him? And hast thou died to the world, and died to thy sins and lusts? Consider with your-selves, it is both your great duty and interest to die to sin, and live to Christ that died for you. And we must stand at Christ’s tribunal, and give an account, to him, of whatsoever we have done, whether good or bad; and he will judge us at the great day of his appearing. Blessed are you, that receive the blessed Son of God, that now stands in spirit at the door and knocks: Open your heart, and make room for him, and let not the world keep him out and he will come in, and sup with you, and you with him: And he will do that for you, which you cannot do for yourselves. The spirit is willing, but the flesh is weak: He will give the power over sin, and over the world, and over the devil [your own will and desires]: Whenever he shall assault thee with his temptations, say, Get thee behind me Satan, thou savourest not the things that be of God. When people come to be spiritually minded they will taste and savour the things, that are spiritual and heavenly: if they be not things of God, do not touch with them, have nothing to do with them; but walk in the spirit, and savour the things of the spirit. And hearken to the counsel of Christ, who speaks unto you in the name of wisdom; ‘O ye simple ones understand wisdom, and ye fools be of an understanding heart; hear, for I will speak of excellent things, and the opening of my lips shall be right things: Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors: For whoso findeth me, findeth life’ Hearken to the blessed counsel of Christ, hear his voice and obey it; they that do his will, shall know his doctrine: The secret of the Lord is with them that fear him, and he will shew them his covenant.

They that have the saving knowledge of God, and Christ Jesus, which is life eternal, they will walk in a correspondent and suitable manner to that knowledge, and be holy in all manner of conversation; they will not be only nominal christians, but true christians, Israelites indeed, in whom there is no guile: they will receive Christ Jesus, who is God’s gift, and know the operation of his power in their souls. These persons are fit to live, and prepared to die; when Christ, who is their life, shall appear, they shall appear with him in glory. When the sound of the last trumpet shall be heard at the end of the world, time shall be no more; Come away! that day shall not be terrible to them that have put off the old man [Adamic nature, i.e. the devil], and put on the new man [Christ Jesus, the 2nd Adam]; and have begun to live a new life, and to have new affections, new thoughts, and resolutions, and have laid up their treasure in heaven, where their hearts are also: They have that peace, which the world cannot give, and which death cannot take away. Blessed are they, that take sanctuary in the name of Jesus, as in a strong tower; they shall get power over their sins, and over the vanity of their minds, that die to sin, and live to God, and feel the constraining power and efficacy of the love of Christ, who hath loved them, and washed them from their sins, in his own blood, and made them kings and priests to God.

My friends, hear the voice of wisdom, who bath said,’ Whoso findeth me, findeth life, and shall obtain favour of the Lord: But be that sinneth against me, wrongeth his own soul.’ Be you early seekers: seek the kingdom of God in the first place. The Lord calls from heaven; ‘My Son, give me thine heart.’ Let thy answer be; Lord take my heart, purify and cleanse it; break it, and make it new, make it fit for thy acceptance, that I may find favour in thy sight. Without me (saith our Saviour) ye can do nothing: Therefore desire him to do it for thee, and to work in thee both to will and to do of his own good pleasure. How dreadful is it to appear at the bar of God’s justice, as miserable sinners! Those that have not Christ the great mediator, to plead for them, are miserable indeed; Therefore lay hold on Christ now; believe in him, lay hold on his power and spirit in this day of your visitation. If thou art under the power of sin and Satan, thou mayest receive power from Christ, to overcome all the power of darkness: If the strong man armed hath got possession of thy heart, Christ will lay siege to it: and if thou be willing to open the door, Christ will come in and cast out the strong man, and spoil him of all his goods. He will cast out the grand enemy of thy soul, and take possession for himself; that thou mayest be delivered from the power of Satan, and from the bondage of corruption, and brought into the glorious liberty of the sons of God: And if the Son of God make thee free, thou shalt be free indeed. For this end Christ came into the world, for this purpose was the Son of God manifested, that he might destroy the works of the devil; And he will not lose the design of his coming, but will finish transgression, and make an end of sin, and bring in everlasting righteousness.

Let us all come to Christ, and let none deceive themselves, and live in their sins, and yet think to come to Heaven: Be not deceived (saith the apostle) God is not mocked; for whatsoever a man Sows, that he shall also reap: He that sows to his flesh [Own desires, old man, Adamic nature i.e. the devil] shall of the flesh reap corruption; but he that sows to the spirit, shall of the spirit reap everlasting life. Labour for a sure grounded hope, a just hope in the mercy of God for pardon and salvation j then you must know a work of Christ upon you, and the power of the Spirit of Christ within you, subduing your will to a holy subjection to the Divine Will; that you may say with the apostle; I am crucified with Christ; nevertheless I live, yet not I, but Christ liveth in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me. Then the call to judgment will be joyful to you; for you shall then be justified and acquitted before the whole world, at that great and general judgment, and have an abundant entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ, and it shall be well with you forever. Now, say to the righteous, it shall be well with him: not that it doth so appear at present; for through many tribulations we must expect to enter into the kingdom of heaven: And many are the troubles of the righteous, but the Lord will deliver them out of them all. So that if in this life only (saith the apostle) we have hope, we are of all men most miserable: Yet, say to the righteous, ‘it shall be well with him.’ Whatsoever their trials, troubles and tribulations are, the Lord will deliver them in the best time; they have heaven in their eye, and they look to the recompense of reward. Now what hast thou in thine eye? Is it the high calling in Christ? Is this the mark thou aimest at, and which thou hast in view? Is this the port and haven, that thou art sailing to, looking unto Jesus, the Author and Finisher of our Faith, who for the joy that was set before him, endured the cross, despising the shame? Heb. 12:2. The apostle, after he had been speaking of the suffering and martyrdom of those great saints, of whom the world was not worthy; Heb. 11. How that through faith, they subdued kingdoms, wrought righteousness, obtained promises, stopt the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, and turned to flight the armies of the aliens; of women, that received their dead to life again, and others were tortured, not accepting of deliverance, that they might obtain a better resurrection. Then he comes to speak of the sufferings of our Lord Jesus Christ, and bids us, look unto him. Heb. 12:1,2,3. “Wherefore seeing we are compassed about with so great a cloud of witnesses: Let us lay aside every weight, and the sin that doth so easily beset us; and let us run with patience the race that is set before us, looking unto Jesus, the Author and Finisher of our faith: Who for the joy that was set before him, endured the cross, and despised the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied, and faint in your minds.” Blessed are they that can endure all these things, shame, reproach, contumely and disdain, persecutions and afflictions, that attend the testimony of Jesus! Blessed are they, that can endure the cross [your sins, iniquity, faults, failures], and despise the shame! It is an internal cross, which thou must endure for Christ, or thy own heart will reprove thee, check thee and condemn thee for it: But if thou comest to know a being crucified with Christ, thou shalt reign with him, and be raised up to eternal glory with him. Unless thou knowest a dying to the world, and a being crucified with Christ, thou canst not have a well grounded hope of everlasting happiness.

Therefore now, Friends, examine yourselves about your title to heaven. It is the wisdom and practice of the world, to examine their titles and settlements, and to see they be sure, and firm and stable before hand: So we should make sure for heaven and eternal glory, and of an house not made with hands, eternal in the heavens, before this earthly tabernacle be dissolved; then for us to live will be Christ, and to die will be eternal gain. Blessed are they that bear record of the Word of God, and of the testimony of Jesus, that bear his name, and testify and join with him against the spirit of the world, and the prince of the power of the air. It is within that thou must join with Christ’s appearance, that so thou mayest be Christianized, and thy mind made truly Christian: Thou must be purified in thy spirit, and baptized with the Holy Ghost, and with fire, and know the powerful operation of the Lord: They that have not experience of the new birth, they cannot enter into the kingdom of God.

O my Friends, set before you the example of Christ, who was holy, harmless and undented; his life was glorious in holiness: And as it becomes you, so it highly concerns you, to be holy in all manner of conversation. For if you imitate not the life of Christ, you cannot be saved by his death. He came into the world to redeem you from all iniquity and to save you from sin and hell; labour to answer the dignity of your high and holy calling, with a conversation becoming the gospel of Christ: For you are called to glory and virtue. Whatsoever troubles, temptations and tribulations may attend you in your pilgrimage here below, if you be faithful and sincere, you will have peace with God through our Lord Jesus Christ. In all your labours and travels on this earth, you may look up with joy, for you have a serene heaven over your heads; let Christ be precious to you; open the door of your hearts to him, who is the King of Glory. He is oppressed in the hearts of the unclean, but he is exalted and lifted up in the hearts of the faithful; Blessed are they that set him upon his throne in their hearts! O learn of Christ to be meek and lowly. Your humility will exalt him, and will also exalt you at the last. Be faithful to the death, and you shall receive a crown of life. Those that have eternal life in their eye, and depend upon Christ alone for salvation, they have laid a sure foundation. All other foundations will come to nothing; they are founded in time, and in time they will come to molder away: but that city that God is the Builder and Maker of, that Abraham had in his eye, will never decay, nor molder away. Let us have this always in our eye, that nothing may intercept our view. We have here (saith the apostle) no continuing city; We seek one that is to come. In this world we are as sheep among wolves. Fear not, little flock, (saith our Saviour,) it is your Father’s good pleasure to give you a kingdom. If we be the sheep of Christ we shall follow him; for his sheep follow him, and know his voice, and a stranger they will not follow, but they will flee from him, for they know not the voice of a stranger. My sheep (saith Christ) hear my voice, and I know them, and they follow me, I give unto them eternal life, and they shall never perish, neither shall any pluck them out of my hands. Here is encouragement for us to labour abundantly in the work of the Lord; for our labour shall not be in vain in the Lord. Let us, with Moses, choose rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; and esteem the reproach of Christ greater riches than the treasures of Egypt; and have respect to the recompense of reward.

Friends, I beseech you, in the fear of God, look up unto Jesus, the great Mediator of the new covenant, the Author and Finisher of your faith; that by patient continuance in well doing, you may seek for glory, honour, immortality, and eternal life; which you shall obtain, if you persevere to the end: For he that endureth to the end, shall be saved.

Be not weary of well-doing; for in due time you shall reap, if ye faint not. He that bath appeared, as a God of salvation, and a mighty preserver of his people in all ages of the world, and hath been so both to the primitive Christians, and to all our Christian friends, that are gone before us to an eternal rest, if you faint not, but follow them, who through faith and patience do inherit the promises, you shall lay down your heads in peace in him, when you come to die: And when time shall be no more, you shall be forever with the Lord.

To God be praise, honour and glory, who hath stretched forth his mighty arm to save. Who is the arm of the Lord but Christ Jesus, the Redeemer of souls? When we had undone ourselves, and lost ourselves, in wandering and departing from the Lord, the true and living God, into darkness and the shadow of death, he stretched forth his almighty arm, to gather us, and to bring us into the Paradise of God again, when we were driven out by our own sin, from the face and presence of the Lord. Christ Jesus, the great and good Shepherd of his sheep, came to seek and to save them that were lost. The lost sheep that have wandered from him, he will take them on his shoulder, and bring them to his fold: And he will make them lie down in green pastures, and lead them by the still waters, and satisfy them with the rivers of pleasure that are at God’s right hand for evermore. He hath promised, ‘that he will feed his flock like a shepherd, and gather his lambs with his arm, and carry them in his bosom.’ I hope Christ Jesus, the great Shepherd, will find some here this day, ‘that have gone astray, and gather them with his divine arm, and keep them by his mighty power, through faith, unto salvation. To him be all praise, honour, glory, dominion and thanksgiving; For he alone is worthy, who is God over all, blessed forever and ever! Amen.

Reference: The Harmony of Divine Doctrines: Demonstrated in Sundry Declarations on a variety of subjects. Preached at the Quakers’ Meetings in London. By William Penn

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

BIOGRAPHY OF THE REV. ROBERT HALL 1764-1831

Adding this biography in preparation of adding articles written by Mr. Hall to the website in the next few days or weeks.

Rev. Robert Hall Statue This statue in Sicilian marble, standing on a high Cornish granite pedestal, was unveiled on 2 November 1871 by the sculptor, John Birnie Philip. It stands in De Montfort Square. Source: http://www.leicester.gov.uk

Rev. Robert Hall Statue This statue in Sicilian marble, standing on a high Cornish granite pedestal, was unveiled on 2 November 1871 by the sculptor, John Birnie Philip. It stands in De Montfort Square. Source: http://www.leicester.gov.uk

“Mr. Hall, has like Bishop Taylor, the eloquence of an orator, the fancy of a poet, the acuteness of a schoolman, the profoundness of a philosopher, and the piety of a saint.”—Note to Dr. Parr’s “Spital [Hospital] Sermon.”

To a devout mind, the present aspect of Christendom presents a subject of sorrowful contemplation, when it is seen split into sects, and divided into parties, each frowning defiance on the other; instead of being united into one indivisible and harmonious society. And it has been asked with some asperity, whether there be not something essentially defective in Revelation, if men can draw so many conclusions from the same premises? But the question has assuredly been put without consideration. The defect is not in Revelation, because that is like its author, fall and perfect; it lies in man, who is unable to comprehend, at present, truth in all its purity and in all its force. There is, however, a time coming, when the veil will be removed from the understandings of all men, when they shall see eye to eye, and be all of one mind, perfect in knowledge, and panting after higher degrees of holiness. Until, however, that time shall arrive, it is no doubt one of the inscrutable arrangements of God, (who plans all things after the counsel of his will,) that differences should exist. It is the same in divine, as in human knowledge; truth is elicited by discussion, and the more the principles of men are sifted, the more likely are they to become wise; provided they seek after truth with a sincere desire to find it, and with a humble dependence upon the teachings of the Spirit of God. But such, alas! is the folly of man, and so prone is the mind to dogmatize, and not to inquire, that almost all the discussions which have hitherto divided the religious world, been have carried on, not, as it appears, for the purpose of elucidating truth, but to establish certain opinions. Men have formed creeds for themselves and then gone to the bible for proofs to support them; instead of appealing to the bible first, and making the word of God the rule of conduct, and the expounder of doctrine. Such proceedings remind us of the inconceivable stupidity of those whom the prophet stigmatizes, as forsaking the fountain of living waters, to hew out for themselves cisterns, broken cisterns, which hold no water.

Robert Hall (2 May 1764 – 21 February 1831), the son of the Rev. Robert Hall, author of “A Help for Zion’s Travellers,” and several sermons, was born at Arnsby, in Leicestershire, where his father was a baptist minister. Early in life, the remarkable genius of Mr. Hall burst forth, so that at nine years of age, he had read through and comprehended those profound metaphysical treatises of president Edwards, on the Will, and Affections. At this early age, he was placed under the able tuition of Mr. Ryland, of Northampton, from whose care he was subsequently removed to the Bristol Institution, where his talents and attention to study, obtained the notice and particular regard of Dr. Evans the president. At seventeen years old, Mr. H. entered himself a student at King’s College, Aberdeen, where he again highly distinguished himself, by his diligent attention to study, and the ease with which he obtained the academical honours. Here he became acquainted with Sir James Mackintosh, and several other distinguished men, and was honoured by the confidence and esteem of Dr. Campbell, and the professors, whose lectures he attended.

It appears that he preached at various places, while at College, and always during the vacations. In his twentieth year he took his degree of master of arts, and shortly after became assistant to Dr. Evans, both in the academy, and in the ministry.

At this time, that awful affliction which deprived the church of his labours overtook him, and he was removed by his friends to Leicestershire; but, being sufficiently recovered, in the year 1791, he became the successor of the celebrated and erring Robert Robinson, at Cambridge. When Mr. Hall accepted the charge of this church, the state of religion was at a low ebb amongst the people—too many had imbibed the sentiments of their late pastor, and almost all possessed only the form of godliness. But soon after the settlement of Mr. Hall, genuine religion revived, the numbers of church members increased, and an ardent and growing attachment to the doctrines of vital godliness was evidenced amongst the people.

It was here that Mr. Hall commenced as author, and his first step was a bold one, proving his independence of spirit and his unconquerable aversion to slavish doctrines of any kind. That astounding event, the French revolution, had agitated all parties in England, and great was the contention, and fierce was the spirit which prevailed. Mr. John Clayton, the late minister of the Weigh House, fearing that the interests of religion were likely to be endangered by the violence of politics, published a sermon, recommending the Dissenters to abstain altogether from political discussions: this sermon contained nothing new, but much that was objectionable, for the doctrines of passive obedience, and non-resistance were unreservedly inculcated. This roused the indignation of Mr. Hall, and, in a reply, alike distinguished for the purity and eloquence of its style, he vindicated the right of the Dissenters to rise, in political discussion, by shewing that Christianity was consistent with the love of freedom.

The profound argument, and solidity of principle, which characterized this work, were never attempted to be shaken by any reply, and Mr. Hall, encouraged by the success which had attended his efforts, afterwards expanded the pamphlet into a small volume, and published it under the title of “An Apology for the Freedom of the Press.”—This ran rapidly through six editions, and did much good in removing from the Dissenters, that obloquy which had been cast upon them, as a body, for the intemperate conduct of one or two of their members. The work was highly spoken of, by the reviews, and extorted admiration even from its enemies.

During this time, the Revolution in France, which had opened with such fair prospects for that nation, and with such magnificent promises of good to others, had taken a disastrous and fatal change. The sun of freedom had scarcely risen ere it set in blood. Scenes the most portentous, and events the most appalling, were daily occurring. The absence of all religion in the church of Rome, at the time the revolution burst upon its bigoted, licentious, and infidel priests, and the prevalence of a philosophy, deadly and cheerless in its nature, added to the natural ferocity of men a tenfold vigour.—They accordingly desecrated the altar, overturned the throne, broke through the social compact, violated all the decencies and charities of life, dishonoured themselves by lusts too gross even to name—and slaughtered all who opposed their wishes. In short, they gave themselves up to all manner of wickedness; and, to crown their depravity, denied the existence of God, and wrote upon the tomb, that death was an eternal sleep!

It was not, however, to be expected that all these things could pass in France without, in some degree, affecting us. Accordingly, we find that the licentious principles and unhallowed doctrines of the French infidels reached England, and were eagerly embraced, not only by the higher classes of society, but by almost all the literary men of the time. To counteract the pernicious tendency, arising from the diffusion of such speculations, Mr. Hall preached and published his sermon on “The Influence of Modern Infidelity on Society.” This sermon instantly procured him the approbation of the wise and good of all parties, and it’s amazing popularity, no doubt, had all the effect its excellent author desired. Its power may be conceived, when it is said, that it drew down upon Mr. Hall repeated and virulent attacks, from men who had embraced the speculative opinions of Voltaire and others. Amongst more insignificant persons, Anthony Robinson, and the celebrated Godwin, both apostates, from the religion which Mr. Hall so triumphantly defended, may be named as those who attempted, but miserably failed, to answer Mr. Hall’s sermon.

In 1803, appeared the sermon, preached on the fast day at Bristol; and, shortly after its publication, Mr. Hall was again afflicted and obliged to suspend all public duty. In this lamentable state he continued some time, but under judicious treatment, his mind gradually regained its great powers, and he was invited to become the pastor of the Baptist Church at Leicester, which, after some deliberation, he accepted. At that time, genuine religion was almost extinct amongst the members, who were poor, and but few in number. The chapel would only contain about three hundred people, and it was then seldom filled, but almost immediately after Mr. Hall’s settlement, the number of members became greater, and the congregation so much increased, that it was found necessary three times to enlarge the chapel; so that now it will seat upwards of one thousand one hundred persons. Here, for upwards of twenty-five years, Mr. Hall continued to labour affectionately—loved by his flock, esteemed and honoured by the people of Leicester, and revered by the clergy and dissenting ministers in the neighborhood. In particular he became intimately acquainted with the late venerable Mr. Robinson, the vicar of St. Mary’s, and this friendship was only dissolved by his death, when Mr. Hall pronounced one of the finest and most eloquent eulogiums on his character, which the English language presents.

During his residence at Leicester, Mr. Hall published his Sermons on the Discouragements and Supports of the Christian Ministry—the Advantage of Knowledge to the lower classes.—On the death of the Princess Charlotte,—On the Holy Spirit, and all his works on Open Communion, besides several Reviews, and a new edition of his Apology.

In the year 1825, Dr. Ryland, the president of the Bristol Academy, and pastor of Broadmead Meeting, died, and Mr. Hall was unanimously chosen to succeed him in both offices. This he, for some time, declined, but at last a sense of duty to the entire connection, prevailed over private feeling, and after a struggle between pastor and people, honourable to both, Mr. H. removed, in March 1826, to Bristol, where, as in every other place where he resided, religion began to revive. This congregation is now on the increase.

It now remains for us to consider Mr. Hall both as a preacher and a writer. In the former character there is very little to remark upon. His appearance in the pulpit is good, his face is plain, but his forehead denotes great reasoning and imaginative powers. His voice is thin, and at times tremulous, and seems incapable of conveying the deep emotions of his heart. His action is very appropriate and chaste. He is powerful in prayer, his great talents, his accurate acquaintance with scripture, his knowledge of the wants of man, his clear views and deep conviction of the truth of the gospel, enable him to approach the footstool of Jehovah with meekness and confidence; with sorrow for sin, mingled with hallowed emotions of holy joy at the abounding mercies of God as displayed in the person, offices, and merits of Christ, as the redeemer of mankind.

His manner is peculiarly earnest and solemn, and tends much to impress on his hearers the preacher’s belief in the great truths upon which he dilates, while the energy with which he delivers his most splendid discourses chains down the attention of all. It appears to us impossible for the most careless and indifferent mind to remain inattentive while Mr. Hall is preaching, for although he uses no arts to gain attention, yet the exquisite variety of his language, the delicate and beautiful gleams of imagery with which his most ordinary sermons abound, are pleasing to the taste, and tend much to recommend religion to those who would revolt from its truths if presented in any other garb.

The predominant features in Mr. Hall’s printed sermons is the great imaginative power which they display;—everything seems steeped in the exhaustless beauties of his wonderful mind ; all that orators have conceived of natural or artificial beauty, or poets imagined of force, grace, and power, are there combined, and in so easy a manner as to prove that the loftiest themes, the most exquisite language, the choicest images, are those with which Mr. Hall is most familiar.

But what proves his wonderful mastery over his varied and extensive knowledge, is the clearness and simplicity of his, style, which is so forcible as to present every idea visibly to the reader, so elegant as not to be improved; abounding with imagery, classical allusions, and felicitous turns of expression, and yet the least unencumbered with its own beauty of any which has ever been written. It possesses all the idiomatic grace of Addison, the terseness of Swift, and the strength of Johnson, without the feebleness of the one, the vulgarity of the other, or the ponderosity of the third. What Johnson said of Addison’s style, may be more properly applied to Mr. Hall’s, ” Whoever wishes to attain an English style, familiar but not coarse, and elegant but not ostentatious, must give his days and nights to the volumes of Addison.”

An eminent critic of the present day, speaking of one of Mr. Hall’s sermons, says, “The diction displays an unlimited command and an exquisite choice of language; a vocabulary formed on the basis of Addison’s, but admitting whatever is classical in the richer literature of the present age, and omitting everything that is low or pedantic. The copious use of scriptural language, so eminently appropriate to theological writings, bestows upon the style of this writer an awful sanctity. The uncouthness and vulgarity of some religious authors, who are driven to employ the very words and phrases of scripture, from an ignorance of other words and phrases, and an incapacity to conceive and express a revealed truth in any form but that of the authorized version of the Bible, has co-operated with an irreligious spirit, to bring this important resource of theological eloquence into great disrepute. The skilful manner in s which it is employed by Mr. Hall, may restore its credit. Quotations and allusions, when borrowed from profane literature, are much admired. There is nothing, we think, to render them less admirable when borrowed from holy writ. If properly selected, they possess the same merit of appositeness in one case as in the other; they may be at least equal in rhetorical beauty; and the character of holiness and mystery which is peculiar to them, at once fills the imagination, and warms the heart. The same purity of taste, which appears in Mr. Hall’s choice of words, is equally apparent in the forms of expression into which they are combined. The turn of his phrases is gracefully idiomatic, disdaining the harsh and usurped authority of those grammarians, who would condemn our best writers at the tribunal of analogy, and compel us to surrender the freedom to which we have a prescriptive and immemorial claim, for the sake of an ostentatious dignity of precision.

“There is one other particular in which the style of this writer is perhaps superior to any other,—the construction of his periods, or that which corresponds in prose, to what in poetry is called the versification. In this, as in former discourses, Mr. Hall appears to have employed every elegant and harmonious form which the language admits; always gratifying, often ravishing the ear, but never cloying it;—in the midst of his richest combinations, or his simplest strains, perfectly easy and unaffected,— varying his style with every shade of his sentiment, and converting what is usually but a mechanical vehicle into an expressive and imitative music.”

As an orator, we know of no one either in the present, or at any former period, who surpasses Mr. Hall. He possesses within himself, all the genuine elements which constitute an eloquent and impassioned speaker. In imagination he is equal to Burke, and his reasoning powers place him on a level with Fox, while he excels both, in the purity and energy of his style. We are not acquainted with any oration in the whole range of literature, which is at all equal to his sermon, “On the Present Crisis.” The whole discourse abounds with the most just and patriotic sentiments imbued with Christianity. The peroration is as sublime, and as heart stirring, as any of the strains of Tyrteus.

The discourse on the Influence of Modern Infidelity is a masterpiece of reasoning, the preacher has laid bare the sources of unbelief and traced the workings of infidelity, in all its ramifications upon society, and in so doing he has presented a picture, which appalls the heart, and makes it turn with disgust from the wickedness of its species.

That on the Horrors of War, is, as a composition, not to be excelled, the author brings before the mind’s eye, scenes terrible in their nature, and proves that of all the curses which God can inflict upon man, the greatest scourge is war. It would be well for every Christian to study attentively this discourse, until he had his convictions of the unlawfulness of war, so strongly fixed in his mind as to induce him to act upon the mild and benevolent principles of his religion.

Our limits will not allow us to enumerate all Mr. Hall’s Discourses. We cannot however pass over, unnoticed, his Sermon on the death of the Princess Charlotte; this we consider to be the finest of all his Sermons, when taken as a whole. It enters into a philosophical investigation of the causes of our sorrow; ascertains why we feel more sympathy for suffering greatness than for ordinary cases; shows the instability and vanity of all earthly things, in a most powerful and affecting manner ; directs the hearer to the rock of salvation; and improves the melancholy event, by enforcing upon the reader’s attention his own mortality. The sentiments of the public fully accord with ours as to its merits, for it rapidly passed through fourteen large editions, and is still read with intense pleasure, as a most beautiful and striking composition. Besides the publications we have noticed, Mr. Hall has written several works on the term of Communion; and we rejoice to see that his truly Christian sentiments are very largely diffused. All his opponents have been unable to maintain their ground against him, and, with one exception, (that of the venerable Mr. Kinghorn) have proved that their cause is desperate indeed, when they resort to such unsociable arguments, and mix them up with personal abuse.

Mr. Hall has also contributed several articles to the Eclectic Review, two of these will be long remembered for the powerful effect they produced at the time of their appearance. We allude to the examination of the paper entitled “Zeal without Innovation,” and the “Life of Lindsay,” by Belsham. In both these Reviews Mr. Hall proved his devoted attachment to the truth of the gospel, and evidenced controversial powers of a high order. We should think that neither the author of “Zeal without Innovation,” or Mr. Belsham, would ever again wish to encounter so formidable an adversary.

Source: The Christian Recorder: A Religious and Literary Journal, Issues 1-25; Published 1829

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

The Declaration of Independence: Its History Chapter 1 1774

The Declaration of Independence: Its History; Chapter 1 Year 1774

Old photo of Independence Hall; Philadelphia, Pennsylvania where the Declaration was signed

Old photo of Independence Hall Assembly Room; Philadelphia, Pennsylvania where the Declaration was signed

NOTE: There are many greater works on the history of the Declaration of Independence, due to the constraints of the blog format I am sharing this more concise one.

“I have sometimes asked myself whether my country is better for my
having lived at all? I do not know that it is. I have been the
instrument of doing the following things; but they would have been
done by others; some of them perhaps a little better.”
The declaration of independence; Jefferson’s Autobiography

Preface to The Declaration of Independence: Its History

THIS work is offered to the American people not only in the hope that it may be welcomed as a readable and reliable history of the Declaration of Independence but in the hope that it may in some degree tend to keep alive in their hearts the love of Liberty that possessed the [Founding] Fathers.

Benjamin Rush writes, to Rev. Mr. Gordon, at Roxbury, Mass., December 10, 1778: “Put us not off with Great Britain’s acknowledging our independance Alas! the great Ultimatum of our modern patriots. It is liberty alone that can make us happy. And without it the memorable 4th of July 1776 will be execrated by posterity as the day in which pandora’s box was opened in this country. I am impatient to see your history.”

That there are numerous quotations between its covers is due to a belief of the author that the subject called less for his own views than for facts, and also to a belief that the very words afforded the most pleasing presentation.

From some of those whose names have come down to us, numerous quotations have been made; from others, none at all. In this, there has been no intent to slight any particular person or Colony. Many of the patriots were engaged in other fields, equally important to the cause, and had nothing to do directly with the Declaration. Many others, we believe, never put their thoughts or described their deeds on paper. Still more perhaps were unfortunate (or fortunate) enough to have their writings either destroyed or lost. Indeed, John Adams writes to William Tudor, June 5, 1817: “The letters he [Samuel Adams] wrote and received, where are they? I have seen him, at Mrs. Yard’s in Philadelphia, when he was about to leave Congress, cut up with his scissors whole bundles of letters into atoms that could never be reunited, and throw them out of the window, to be scattered by the winds. This was in summer, when he had no fire …”

As to the accuracy of the history, it can be said that, without regard to the labor involved, original sources, wherever practicable, have been examined personally.

The author gratefully acknowledges courtesies extended to him by Charles Francis Adams, by James G. Barnwell and Bunford Samuel, of The Library Company of Philadelphia, by Edmund M. Barton, of the American Antiquarian Society, by John D. Crimmins and W. M. Reynolds, by Wilberforce Eames and Victor H. Paltsits, of the New York Public Library (Lenox), by Worthington Chauncey Ford, of the Library of Congress, by Simon Gratz, by Dr. Samuel A. Green, of the Massachusetts Historical Society, by S. M. Hamilton, formerly of the Bureau of Rolls and Library of the Department of State, by Dr. I. Minis Hays, of The American Philosophical Society, by John W. Jordan, of The Historical Society of Pennsylvania, by Robert H. Kelby, of the New York Historical Society, by Otto Kelsey, Comptroller of the State of New York, by J. Pierpont Morgan and Junius S. Morgan, by John Boyd Thacher, by George C. Thomas and A. Howard Ritter and by Arnold J. F. van Laer, of the New York State Library, in the examination of original manuscripts; by Worthington Chauncey Ford, in the securing of photographs of manuscripts, etc.; by Z. T. Hollingsworth; by Joseph F. Sabin; and by others mentioned.

J. H. H. [John Hampden Hazelton]
New York; 1905

SEVENTEEN HUNDRED AND SEVENTY-FOUR

SEVENTEEN hundred and seventy-four saw the people at large for the first time recognize that the cause of Boston was a common cause.

Accordingly, it was determined to hold a meeting of Delegates from the various Colonies; and Philadelphia was chosen as the place and the 5th of September as the day of meeting.

When the time approached, “Washington”, says Irving, “was joined at Mount Vernon by Patrick Henry and Edmund Pendleton, and they performed the journey together on horseback. It was a noble companionship. Henry was then in the youthful vigor and elasticity of his bounding genius; ardent, acute, fanciful, eloquent. Pendleton, schooled in public life, a veteran in council, with native force of intellect, and habits of deep reflection. Washington, in the meridian of his days, mature in wisdom, comprehensive in mind, sagacious in foresight.”

We have even a more interesting account of the journey of the Delegates of Massachusetts.

She had selected James Bowdoin, Samuel and John Adams, Thomas Cushing and Robert Treat Paine. Bowdoin having declined the appointment, the others set out from Boston, from Cushing’s house, in one coach, August 10th.

On the 15th, they were in Hartford, whither Silas Deane came to meet them; and, from him, they received an account of the New York Delegates, with whom they were unacquainted. On the 16th, about dusk, they arrived in New Haven; and “all the bells in town were set to ringing”. There, the next day, at the tavern (Isaac Bears’), Roger Sherman called upon them, and expressed the opinion “that the Parliament of Great Britain had authority to make laws for America in no case whatever.”

On the 20th, they ” Lodged at Cock’s, at Kingsbridge”; then breakfasted at Day’s; and arrived in New York “at ten o’clock, at Hull’s, a tavern, the sign the Bunch of Grapes “, whence they ” went to private lodgings at Mr. Tobias Stoutenberg’s, in King Street, very near the City Hall one way, and the French Church the other.” John Adams writes in his Diary: “The streets of this town are vastly more regular and elegant than those in Boston, and the houses are more grand, as well as neat. They are almost all painted, brick buildings and all.”

At 9 o’clock on the 26th, they “crossed Paulus Hook Ferry to New Jersey, then Hackinsack Ferry, then Newark Ferry, and dined at Elizabethtown”; and thence on to Brunswick. About noon on the 27th, they came to the tavern in Princeton, “which holds out the sign of Hudibras, near Nassau Hall College. The tavern keeper’s name is Hire.” Here they spent Sunday also, when they heard Dr. John Witherspoon preach, and, from Jonathan D. Sergeant, learned of the Delegates from Pennsylvania and Virginia, with whom also they were unacquainted, and still more of the Delegates from New York.

Having breakfasted, on Monday, at Trenton, they crossed the Delaware and passed through Bristol to Frankford, five miles from Philadelphia, where a number of gentlemen came from that city to meet them —among them, Thomas M:Kean, Thomas Mifflin, John Sullivan, Nathaniel Folsom and (?) Rutledge. They ” then rode into town, and dirty, dusty, and fatigued as we were,” writes John Adams in his Diary, “we could not resist the importunity to go to the tavern, the most genteel one in America”, where they met Thomas Lynch. Adams, on taking a walk around the city the next day, was much impressed with its “regularity and elegance”, in comparison with the “cowpaths” of Boston. On the last day of August, he and his associates moved their “lodgings to the house of Miss Jane Port, in Arch Street, about halfway between Front Street and Second Street”.

On September 1st, in the evening, the Massachusetts Delegates, together with the Delegates from the other Colonies who had arrived in Philadelphia, 25 in number, met at Smith’s, the new City Tavern. The Adamses, Cushing and Paine were introduced, the next day, to Peyton Randolph, Benjamin Harrison and Richard Henry Lee. On the 3d, they met Matthew Tilghman (perhaps) and Caesar Rodney.

Two days later (Monday, the 5th of September, the day which had been set for the meeting), “At ten”, writes John Adams in his Diary, “the delegates all met at the City Tavern, and walked to the Carpenters’ Hall, where they took a view of the room, and of the chamber where is an excellent library; there is also a long entry where gentlemen may walk, and a convenient chamber opposite to the library. The general cry was, that this was a good room …”

Thus began what has since become known as the First Continental Congress.

The Journal shows us that, on this day, Cushing, Samuel and John Adams and Paine of Massachusetts, Sullivan and Folsom of New Hampshire, Stephen Hopkins and Samuel Ward of Rhode Island, Eliphalet Dyer, Deane and Sherman of Connecticut, James Duane, John Jay, Philip Livingston, Isaac Low and William Floyd of New York, James Kinsey, William Livingston, John De Hart, Steven Crane and Richard Smith of New Jersey, Joseph Galloway, Samuel Rhoads, Mifflin, Charles Humphreys, John Morton and Edward Biddle of Pennsylvania, Rodney, McKean and George Read of Delaware, Robert Goldsborough, William Paca and Samuel Chase of Maryland, Randolph, Washington, Henry, Richard Bland, Harrison and Pendleton of Virginia and Henry Middleton, John and Edward Rutledge, Christopher Gadsden and Thomas Lynchof South Carolina were present. R. H. Lee of Virginia and Thomas John son, Jr., of Maryland took their seats on the next day. Tilghman of Maryland did not attend until the 12th; William Hooper and Joseph Hewes of North Carolina, Henry Wisner and John Alsop of New York and George Ross of Pennsylvania until the 14th; Richard Caswell of North Carolina until the 17th; John Herring of New York until the 26th; Simon Boerum of New York until October 1st; and John Dickinson of Pennsylvania until October 17th.

Randolph was unanimously chosen President; and Charles Thomson of Pennsylvania became Secretary.

This Congress agreed not to import, after the 1st of December, any goods, wares or merchandise from Great Britain or Ireland, or any East India tea, or any molasses, syrups, paneles, coffee or pimento from the British plantations or Dominica, or any wines from Madeira or the Western Islands or any foreign indigo; and the Delegates embodied in the agreement a nonconsumptive clause, binding themselves, as an effectual security for the observation of the non-importation. It was the beginning of the American Union.

Toward declaring independence, however, the First Continental Congress took no action whatever; nor does such a measure seem to have been considered even as a possibility.

Indeed, the association spoken of, of October 20th, itself avowed allegiance to his Majesty; and the address of this Congress to the King stated that the Colonists yielded to no other British subjects in affectionate attachment to his Majesty’s person, family and government.

Nor was there any real thought of independence among the people at large; though Hooper writes, to James Iredell, April 26th: “They [the Colonies] are striding fast to independence, and ere long will build an empire upon the ruin of Great Britain; will adopt its constitution purged of its impurities, and from an experience of its defects will guard against those evils which have wasted its vigor and brought it to an untimely end … I know too well your reverence for our Constitution not to forgive it in another, although it borders upon enthusiasm.” On May 31st, John Scollay writes — from Boston! — to Arthur Lee: “We have too great a regard for our parent State (although cruelly treated by some of her illegitimate sons) to withdraw our connection.” The General Assembly of New Jersey declared, July 21st, that their people and, indeed, the whole country ” detest all thoughts of an independence . . .” Even Washington, in a letter to Captain Mackenzie, written in October, says: “Give me leave to add, and I think I can announce it as a fact, that it is not the wish or interest of that government [Massachusetts], or any other upon this continent, separately or collectively, to set up for independence.”

These views are borne out by a letter dated April 12, 1776, from “A. B.” to Alexander Pardie: “It may, with certainty, be affirmed, that, among the ends which the Colonies (from South-Carolina to New York, inclusively) had in view when they began the present contest, independence held no place; and that the New England Governments, if they had it in view at all, considered it as a remote and contingent object.”

Most of the few who desired a separation lived in or about Boston. “A view to independence grows more and more general” appears in a letter from Dr. Benjamin Church intercepted by Washington at Cambridge in October.

There, Samuel Adams was a central figure. On April 4th, he writes to Arthur Lee: “… if the British administration and government do not return to the principles of moderation and equity, the evil which they profess to aim at preventing by their rigorous measures, will the sooner be brought to pass, viz.— the entire separation and independence of the Colonies … It requires but a small portion of the gift of discernment for anyone to foresee that Providence will erect a mighty empire in America . . .”

Of the opinions of John Adams during this year respecting independence, we have found no contemporaneous record; but a letter to Timothy Pickering, describing the trip to Philadelphia, written many years later (August 6, 1822) says: “I can write nothing which will not be suspected of personal vanity, local prejudice or Provincial & State partiality … As Mr Hancock was sick and confined Mr Bowdoin was chosen at the head of the Massachusetts delegation to Congress. His relations thought his great fortune ought not to be hazarded. Cushing, two Adams’s and Paine . . . were met at Frankfort by Dr Rush, Mr Miffin, Mr Bayard and several others of the most active Sons of Liberty, in Philadelphia, who desired a conference with us. We invited them to take Tea with us in a private apartment. They asked leave to give us some information and advice, which we thankfully granted. They represented to us, that the friends of Government in Boston and in the Eastern States, in their correspondence with their friends in Pennsylvania and all the Southern States, had represented us as four desperate adventurers. Mr Cushing was a harmless kind of man; but poor, and wholly dependent upon his popularity for his subsistence. Mr Samuel Adams was a very artful designing man, but desperately poor and wholly dependent on his popularity with the lowest vulgar for his living. John Adams and Mr Paine were two young Lawyers of no great talents reputation or weight, who had no other means of raising themselves into consequence but by courting popularity. We were all suspected of having Independence in view. Now, said they, you must not utter the word Independence, nor give the least hint or insinuation of the idea, neither in Congress or any private conversation; if you do — you are undone; for the idea of Independence is as unpopular in Pennsylvania and in all the middle and Southern States as the Stamp Act itself. No Man dares to speak of it. Moreover, you are the Representatives of the suffering State . . . you are thought to be too warm, too zealous, too sanguine, you must be therefore very cautious. You must not come forward with any bold measures: you must not pretend to take the lead. You know Virginia is the most populous State in the Union. They are very proud of their ancient Dominion, as they call it; they think they have a right to take the lead, and the Southern States and the middle States too, are too much disposed to yield it to them. This . . . made a deep impression on my mind and it had an equal effect on all my Colleagues. This conversation and the principles, facts and motives suggested in it, have given a colour, complection and character to the whole policy of the United States, from that day to this. Without it . . . Mr. Jefferson [would never] have been the Author of the declaration of Independence, nor Mr. Richard Henry Lee the mover of it . . . Although this advice dwelt deeply on my mind, I had not in my nature prudence and caution enough always to observe it … It soon became rumoured about the City that John Adams was for Independence; the Quakers and Proprietary gentlemen, took the alarm; represented me as the worst of men; the true-blue-sons of Liberty pitied me; all put me under a kind of Coventry. I was avoided like a man infected with the Leprosy. I walked the Streets of Philadelphia in solitude, borne down by the weight of care and unpopularity. But every ship for the ensuing year, brought us fresh proof of the truth of my prophesies, and one after another became convinced of the necessity of Independence.”

Of Virginians, very many think that [Patrick] Henry contributed more than any other man to light the fires of the Revolution; and Wirt goes much farther — claiming for him the credit of being the first of all the leading men of the Colonies to suggest independence. In the account of this patriot’s burst of eloquence, in 1773, he tells us that one of the audience reported that “the company appeared to be startled; for they had never heard anything of the kind even suggested.” Henry, in speaking of Great Britain, (his biographer continues) said: “I doubt whether we shall be able, alone, to cope with so powerful a nation. But where is France? Where is Spain? Where is Holland? the natural enemies of Great Britain — Where will they be all this time? . . . Will Louis the XVI, be asleep all this time? Believe me, no! When Louis the XVI, shall be satisfied by our serious opposition, and our Declaration of Independence, that all prospect of reconciliation is gone, then, and not till then, will he furnish us with arms, ammunition, and clothing; and not with these only, but he will send his fleets and armies to fight our battles for us; he will form with us a treaty offensive and defensive, against our unnatural mother. Spain and Holland will join the confederation! Our independence will be established! and we shall take our stand among the nations of the earth.”

Even Wirt’s claim, however, is outdone by Dr. Joseph Johnson. He says: “We claim for Christopher Gadsden that he first spoke of Independence in 1764, to his friends under Liberty Tree, and there renewed the subject in 1766, rather than submit to the unconstitutional taxes of Great Britain.”
Copyright © 2014 © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis

Veterans: Neighbors Helping Heroes Let’s Seriously Get Mobilized

NeighborsHelpingHeroes

We in America have a sacred trust to serve our veterans and fallen heroes families! I am starting this to get help to our veterans / heroes and to get neighbors involved in helping veterans with anything the veteran or families of our fallen heroes may need. If you are a veteran or someone who has the heart to help heroes and / or their families in your area please fill out the form and we will connect you with people in your area. This includes current or past military personnel who need help in any way, we will work to connect you with the resources and people in your area with expertise in whatever problem you or your families are facing. Please keep in mind this is an endeavor we are just beginning and it will take time to get the networks started, however with your patience and our perseverance, we will accomplish the mission before U.S. Helping those who unselfishly chose to answered when our nation called.

If you are a patriot who is interested in getting involved helping those who deserve it the most, please sign up and we will connect you with those in your area who are now calling on our nation to serve with honor, those who honorably served. We can do this America, we can fix the problems in our nation despite and in spite of the government who seems more interested in protecting themselves and harming Americans than in truly addressing the many problems we face. Hopefully this will be a good step in that direction.

The Funeral Scene at Arlington for those Sailors killed on the U.S.S. Maine

USSMaine

Source:history.navy.mil

In 1898 the USS Maine was sent to Cuba to guard American interests there due to rebellion by the Cubans against their Spanish rulers. It arrived in Havana January 25, on the evening of February 15, the harbor was lit by a massive explosion that ripped through the forward section of Maine as five tons of powder for the ship’s guns detonated. Destroying the forward third of the ship, Maine sank into the harbor. There have been different theories as to what caused the explosion that sank the ship.

LAST HONORS TO THE VICTIMS OF THE MAINE

On March 23, 1912, the American nation wrote the final chapter of the tragedy of the old battleship Maine, and paid its tribute to the heroes who were sacrificed on the altar of patriotism fourteen years ago. With a wealth of sentiment, the bones of sixty-seven unidentified dead resurrected from the harbor of Havana, were consigned by a reverent republic to the sacred soil of Arlington national cemetery to be mingled with the dust of the country’s hallowed dead.

President Taft and his cabinet, both houses of congress and all the other officials of the government set aside the day and did homage to the dead.

Before the services at the graves, a solemn service was held on the south front of the state, war and navy buildings. This was attended by the president and vice president and other officials and members of congress.

One by one the army gun caissons bearing the bones of the dead, in thirty-four caskets, rolled up to the plot in the cemetery and the president and every one in his party and the great crowd uncovered. From across the open chasms of upturned earth came the dirges from the marine band. A field of flowers upon the new turned sod told of the reverence in which the dead were held. Thousands who thronged the streets of the national capital when the funeral cortege made its solemn way through the streets, uncovered their heads when the coffins came and so remained until the procession had passed.

An enormous throng had gathered at the south front of the state, war and navy building when the procession reached there. The coffins had been removed from the scout cruiser Birmingham at the navy yard at noon amid much ceremony. Through crowd-lined streets they were escorted to the scene of the first ceremonial. Hushed silence paid its tribute throughout the progress of two miles.

President Taft occupied a chair in the center of the esplanade. On his right the Cuban minister sat throughout the services, an interested auditor, on his left was Rear Admiral Charles D. Sigsbee, who was captain of the Maine, and Rear Admiral Wainwright, who was executive officer of the ill-fated ship. Both bowed their heads when Father Chidwick, chaplain of the old Maine, recounted the scenes that attended the destruction of the vessel. Chaplain Chidwick spoke from a full heart. His eyes were wet when he began.

“For the aid of a new people and the advancement and glory of our own country,” he said, “these heroes gave up their lives—this sacrifice that we see before us was made. To-day we thank God we sent forth our soldiers, not with vengeance in their hearts, but with the feeling of humanity and justice, to right the wrong.

“We have placed no responsibility for the tragedy, and thank God for that. We wish everything good for the nation with which we now are at peace, and whose prosperity we desire. Nevertheless, the ship was an altar, and the men who perished, a sacrifice.”

A sharp patter of hail fell when President Taft, bareheaded, walked to the front of the platform. He did not try to shield himself from the storm and waved aside the proffer of an umbrella. The great crowd of citizens, hedged in by the military, heard him in respectful silence.

When the president had concluded, Right Rev. W. F. Anderson pronounced the benediction, the artillerymen on their horses saluting. The crowd was uncovered. This ended the exercises in the city.

The long line of cavalry, artillery, infantry, seamen and marines marched the six miles from Washington to the Virginia burying ground to the strains of dirges and slow-timed funeral marches. Along the way, a silence more impressive than cheers, greeted them.

One by one the coffins were lifted by reverent hands from the gun carriages and borne to the open graves, on a rain swept hill overlooking the Potomac river. In the center of the waiting graves stood the old anchor of the Maine. Its iron shank bore a plate inscribed:

“U. S. S. Maine, blown up Feb. 15, 1898. Here lie the remains of 163 men of the Maine’s crew, brought from Havana, Cuba, and re-interred at Arlington, Dec. 20, 1899.

The bones of the unidentified heroes to-day were consigned to earth with those whose names were known.

As each casket was lowered into the earth, one of the “jackies” who bore it remained at the head of the grave with the star spangled union jack in his hands, its trailing end covering the coffin beneath. As grave after grave received its dead, the squadron of silent sentinels increased.

Eventually the entire plot was studded with sailors standing bareheaded in the rain.

When the last casket had been lowered and the flowers, almost knee deep beside the graves, had been arranged, Chaplain Bayard read the Episcopal service for the dead.

He was followed by Maurice Simmons, commander-in-chief of the United Spanish War Veterans, who paid a high tribute to the loyalty and sacrifice of the dead. Three members of the order came forward and took up their places beside the open graves. The first cast upon the coffin a sprig of evergreen, emblematic of the undying love a country owes its defenders and the affection comrades feel for their memory.

The second veteran placed upon the casket a white rose, which he declared was indicative of the life hereafter of those who died in defense of the flag. The third placed a small United States flag beside the other symbols.

The bands played a dirge, a squad of soldiers fired a salute, and a navy bugler sounded the melancholy melody of “taps.” Then followed a national salute from the guns of the fort, and the ceremonies were ended.

Source: Illinois State Historical Society – 1913

The American Eagle

EagleFlight

The American Eagle: Southern Religious Telegraph

Bird of the cliff! thou art soaring on high;
Thou hast swept the dense cloud from thy path in the sky;
Thou hast breasted the storm in thy heavenward flight,
And fix’d thy bright eye on the fountain of light;
Thou hast braved the keen flash of the lightning in sport,
And poised thy strong wing where the thunders resort;
Thou hast follow’d the stars in their pathways above,
And chased the wild meteors wherever they rove.

Bird of the forest! thou lov’st the deep shade,
Where the oak spreads its boughs in the mountain and glade;
Where the thick-cluster’d ivy encircles the pine.
And the proud elm is wreathed by the close-clinging vine;
Thou hast tasted the dew of the untrodden plain,
And follow’d the streams as they roll to the main;
Thou hast dipp’d thy swift wing in the feathery spray,
Where the earth-quaking cataract roars on its way.

Bird of the sky! thou hast sail’d on the cloud,
Where the battle raged fierce, and the cannon roared loud;
Thou hast stoop’d to the earth when the foeman was slain.
And waved thy wide wing o’er the blood-sprinkled plain;
Thou hast soared where the banner of freedom is borne;
Thou hast gazed at the far dreaded lion m scorn,
Thy beak has been wet in the blood of our foes,
When the home of the brave has been left to repose.

Bird of the clime in which liberty dwells,
Nurse the free soul in thy cliff-shelter’d dells!
Hover above the strong heart in its pride,
Whisper of those who for freedom have died!

Bear up the free-nurtured spirit of man,
Till it soar, like thine own, through its earth-bounded span
Waft it above, o’er the mountain and wave —
Spread thy free wing o’er the patriot’s grave!

Death of General George Washington by John Marshall

GeorgeWashington-prayervalleyforge

George Washington: Prayer at Valley Forge

Death of General George Washington; by John Marshall (Washington Biographer)

On Friday, the 13th of December, 1799, while attending to some improvements upon his estate, he was exposed to a slight rain, by which his neck and hair became wet. Unapprehensive of danger from this circumstance, he passed the afternoon in his usual manner; but in the night he was seized with an inflammatory affection of the windpipe. The disease commenced with a violent ague, accompanied with some pain in the upper and fore part of the throat, a sense of stricture in the same part, a cough, and a difficult, rather than a painful, deglutition, which were soon succeeded by a fever, and a quick and laborious respiration.

Believing bloodletting to be necessary, he procured a bleeder, who took from his arm twelve or fourteen ounces of blood; but he would not permit a messenger to be dispatched for his family physician until the appearance of day. About eleven in the morning, Dr. Craik arrived; and, perceiving the extreme danger of the case, requested that two consulting physicians should be immediately sent for. The utmost exertions of medical skill were applied in vain. The powers of life were manifestly yielding to the force of the disorder; speaking, which was painful from the beginning, became almost impracticable; respiration became more and more contracted and imperfect; until half past eleven on Saturday night, when, retaining the full possession of his intellect, he expired without a struggle.

Believing, at the commencement of his complaint, as well as through every succeeding stage of it, that its conclusion would be mortal, he submitted to the exertions made for his recovery rather as a duty than from any expectation of their efficacy. Some hours before his death, after repeated efforts to be understood, he succeeded in expressing a desire that he might be permitted to die without interruption. After it became impossible to get anything down his throat, he undressed himself, and went to bed, there to die. To his friend and physician, Dr. Craik, who sat on his bed, and took his head in his lap, he said with difficulty, “Doctor, I am dying, and have been dying for a long time; but I am not afraid to die.”

During the short period of his. illness, he economized his time in arranging, with the utmost serenity, those few concerns which required his attention, and anticipated his approaching dissolution with every demonstration of that equanimity, for which his life was so uniformly and singularly conspicuous.

The deep and wide-spreading grief, occasioned by this melancholy event, assembled a great concourse of people, for the purpose of paying the last tribute of respect to the first of Americans. On Wednesday, the 18th of December, attended by military honours and the ceremonies of religion, his body was deposited in the family vault at Mount Vernon

So short was his illness, that, at the seat of government, the intelligence of his death preceded that of his indisposition. It was first communicated by a passenger in the stage to an acquaintance whom he met in the street, and the report quickly reached the house of representatives, which was then in session. The utmost dismay and affliction were displayed for a few minutes, after which a member stated in his place the melancholy information which had been received. This information, he said, was not certain, but there was too much reason to believe it true.

“After receiving intelligence,” he added, “of a national calamity so heavy and afflicting, the house of representatives can be but ill fitted for public business.” He therefore moved an adjournment. Both houses adjourned until the next day.

On the succeeding day, as soon as the orders were read, the same member addressed the chair, and afterwards offered the following resolutions :*

“Resolved, that this house will wait upon the president, in condolence of this mournful event.

“Resolved, that the speaker’s chair be shrouded with black, and that the members and officers of the house wear black during the session.

“Resolved, that a committee, in conjunction with one from the senate, be appointed to consider on the most suitable manner of paying honour to the memory of the Man first in war, first in peace, and first in the hearts of his fellow-citizens.”

* These resolutions were prepared by General Lee, and offered by John Marshall, the future biographer of Washington. The last sentiment in them has been often quoted and admired.—Ed.