Iran: How Obama Stopped Worrying About Nuclear Proliferation and Started Loving the Bomb

Khamenei_Obama

Most of the following I tweeted this morning out to the twitter accounts listed below, one tweet at a time. Here I put it all together for posterities sake!

NOTE TO POLITICIANS: . ,

is NOT Augustus, the USA is NOT Rome, and We are not in decline, No Matter How Much You All Wish It!

The Fight Left in We The People Will Outlast You ALL! We Will Remain Long After You & Yours Are Dead and Buried! We The People Do, and Will Remain, and Stopping US For You, Would Be Like Trying To Stop A Freight Train With A Hot Wheels Roadster!

No Matter the Deals You All Make With Our Enemies Against We The People! No Matter The Deals You Make With Each Other Against The Best Interests of the Republic! We The People Remain AND WILL Remain Long After You And Your Posterity Are Gone!!

And Sure! We Can Go All Nuclear War With Iran and The West in 10 Years Time, or even 15-20 as John Kerry who served in Vietnam tried to extend the time frame after his boss Obama, mistakenly let the proverbial cat out of the bag and informed NPR, yes he planned and was planning on Iran growing exponentially the nuclear arsenal in the Middle East, beginning with the nuttiest group yet to obtain nuclear weapons through Obama’s foolishness, the Iranian Mullahs. And Yes, Obama and Kerry were lying about the content of the deal he and Obama made with the Iranians, just as Iran’s supreme leader [sic] said they were, yes the “supreme leader” [sic] did say the American’s, and yes, sadly Obama and Kerry belong to said group. However Obama and Kerry are as far from being true Americans as the east is from the west and one side of the universe from the other. The distance between Obama, Kerry and their team in the Whitehouse from the true red-blooded American patriots could not be greater. So Yes! Let’s Go Ahead and Separate Out The Wheat from the Tares! I’ve been looking forward to that for quite some time.

And I Got NEWS For You You Will Not Be Among The Wheat!!

It Is Simple Really, Ask Yourselves Are We Feeling Lucky Today? How You Want It?

The ONLY Working Partisanship In Washington DC is the Political Class, Against We The People Class!

No! Don’t Think We Are Being Fooled By You Barrack Who-Is-Insane Obama, John Ball-Less Boehner, and Mitch Michelle-my-belle McConnell!

You! Are! All! Ball-Less! Bastards! Selling Out Your Country and People, Where’s Your Thirty Pieces?

Had Enough Yet? No? Good…I Am Just Getting Started!!

The Only One NOT Selling Out His People….Is Still a Bastard In Every Sense of The Word, Literally and Figurative! Barack Obama, he’s Standing With His People, Just As He Said He Would, Muslim Bastard!

All of you at Fox News and the Moderate RINO Wing of the Republican Party, or perhaps we should just Finally state the truth and call you all historical democrats, that is since you let the Marxist, Communist, Nazi, Fascist, Socialists take over the democrat party.

Then again we could just narrow it down even further and just call you all as well as the current makeup of the democrat party, leftwing enemies of America, her cause and her right! Because that is what you all are, whether you call yourselves democrats, moderate republicans, Marxist, followers of reasonableness however you want to call yourselves.

The fact remains your still enemies of America and the cause of Liberty! So if you all don’t want to finally come clean and tell it like it is, that you all wish to take us down the same path to serfdom, only difference being is how fast you wish to take US there!

You all should own it, love it, and live by it because you can’t hide anymore,  your current dumb ass administration has blown all your cover! Own it! Live it! Love it!

We the People are coming for you!

Sincerely,
Captain James Davis

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

Machine of Good Government Separating the Wheat from the Tares!

Machine of Government

Good Machine of Government

The Machine of Good Government Created by the Wisdom Imparted to the Founding Fathers of America! I say “Wisdom Imparted to the Founding Fathers of America” because it was not their wisdom, it was the wisdom of God and Christ Jesus our Lord they loaned the Founding Fathers. Not that the Founding Fathers had or gained of their own volition, choice or opportunity!

Reminder to my TeaParty Peeps & Christian Patriot brothers & sisters from our dear forefather Edmund Burke

“When bad men combine the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.”

Editorial Note… While watching it this week in the hospital, One of the things that struck me when watching the “Killing Jesus” movie from Bill O’Reilly’s historically accurate account of the life and death of Jesus. It was based SOLELY on historical accounts, nothing came from the Bible. This is why I saw it in the Light that I did, because I wasn’t looking at it as an account from the Bible which I love so tenderly, but as a historically accurate accounting of the greatest life who ever graced the earthen soil, and who ever gave of Himself to teach us so much about the way God meant for us to live our lives. O’Reilly and his collaborative author used ONLY historical accounts from people who were actually there.

Looking at it simply from a historical perspective caused me to see it in a New Light. The Leftist democrats today in America, use the very same tactics, rhetoric,, etc. against US on the Right and of “THE RIGHT” that they used against Jesus Christ in His time. It really is extraordinary how they Never Ever Change!

THE LAW OF GOD as it relates to our treatment of personal enemies, is clearly laid down in the closing verses of the Fifth Chapter of Matthew. No other part of the law is so hard for men to obey and obedience to no other part is more necessary in order to make men Christ-like. It is in brief this: Ye have heard that it was said an eye for an eye, and a tooth for a tooth; but I say unto you, “Resist not him that is evil; but whosoever smiteth thee on the right cheek, turn to him the other also. Love your enemies, and pray for them that persecute you, that ye may be the sons of your Father which is in heaven.”

The Christian World recognizes this, theoretically at least, as a divine command which is to be obeyed; and whenever a Christian admits malice and personal hatred into his heart, and cherishes them and does not make any effort to expel them, he knows perfectly well that he is no longer in a state of grace, but is in rebellion against God. There is undoubtedly an immense amount of this rebellion in the Christian Church; but that does not change in the least the law of God respecting the treatment of personal enemies. That law is well established and well understood even if it is not well obeyed.

But a question of a different nature arises when we have to deal—not with personal enemies—but, so to speak, with public enemies, with knaves and evil doers, who may be classed as the enemies of all righteousness, through whom all sorts of corruption are brought into society or the Church or the State. These may be frankly, avowedly evil men, or they may be evil while pretending to be good. What is to be our attitude towards these? How are we to treat them as individuals?

According to the commonly accepted idea, the true and heroic soul must be ready at all times to defend all good and attack all evil. It must be utterly unselfish and self-sacrificing. It must be on the alert for the discovery of objects of attack and objects of defense. It must be untrammeled by circumstances and conditions. It must recognize no such thing as mere expediency. It must allow nothing but absolute right. In short, the hero must be a man of war to whom peace must not be permitted till every enemy of right and justice has been subdued.

That under this definition very few heroic souls can be found, goes without saying. Recall your own experience in life and you will not find it difficult to see that you have encountered a good deal of wrong, which you have not only done nothing to prevent, but against which you have not even borne any special testimony. It may not be humiliating to know that we are not heroic souls, as certainly most of us know that we are not; but it is humiliating to live in the midst of evil for the suppression of which we make no particular effort, and to feel all the time that we are perhaps not only cowardly, but also guilty of criminal neglect.

I should be very sorry to say anything which would excuse a cowardly neglect of duty or let men feel comfortable while they permit all manner of wrong to be done which they possibly might prevent. But I am of the opinion that even the holiest of wars ought not to be entered into without discretion and that even for the individual in society, the highest morality permits the free use of the tomahawk and scalping knife much less frequently than is supposed. I wish to throw upon this most interesting and perplexing subject of a Christian’s proper attitude towards wrong as embodied in bad men and bad measures, the light reflected from the teachings of Jesus, the world’s greatest hero, whose precepts and examples alike it is our highest honor to follow. I shall be much disappointed in the result if it shall not appear that the divine Master, whose soul in the presence of evil sometimes flashed with a Sinai-like righteous indignation and at other times was as gentle as a mother with her babe, has not left us some instruction that is not entirely in accord with the Christian world’s commonly received opinions on this subject.

One of the favorite methods of Jesus for imparting truth was the parable. Everybody must admit that His parables present truth in a very vivid and impressive manner. One may easily lose the connection of thought and mistake the logic of Paul’s Epistles. But no one need ever miss the point in one of Jesus’ parables. The simplicity and clearness with which they are expressed cannot easily be improved. They so perfectly reflect human experience in all ages that they are as instructive today as they were when they were first uttered by Jesus. One of these interesting parables is that of the tares and wheat. A certain man sowed good seed in his field, but in the night an enemy sowed tares. When the grain appeared, the tares also appeared. The servants of the farmer were much disturbed at the appearance of the tares and asked the master if he wished them to go and gather the tares up. But he answered with great wisdom, “no, lest while ye gather up the tares, ye root up the wheat also. Let both grow together till the harvest. And in the time of harvest I will say to the reapers, gather ye together first the tares and hind them in bundles to burn them—but gather the wheat into my barn.”

Now as an abstract proposition, tares are bad and they are especially bad among wheat. Under certain conditions nothing wiser could be done than to gather up the tares as soon as they are discovered; but, if they are so mixed with the wheat as to be not easily separated, and the destruction of the one is to be the destruction of the other, true wisdom says, wait awhile.

The simple statement of this parable in perfect accord as it is with Jesus’ practice, illuminates the subject we are considering. What is wanted is wheat. The question of tares or 110 tares is of no consequence except in its relation to the wheat. If to root up the tares is to root up the wheat it would be the height of folly to disturb either; and if by possibility the wheat can grow to a mature and profitable harvest in spite of the tares, then it is the highest wisdom to let both grow together. And this truth, so simply drawn from the ordinary operations of the farmer’s field, governments in the exercise of their exalted powers, and churches in their disciplinary zeal and individuals with more of the zeal, of the servant than of the wisdom of the master, all alike will do well to heed.

We may deduce from this teaching the general proposition that we may not do even a right act, nor an act which under other circumstances would be a positive duty, if the outcome is to be injurious to the Kingdom of God, or to express it more secularly, if the outcome is to be destructive of the general good. In other words, Jesus teaches what Paul taught. All things are lawful for me, but all things are not expedient. I may do things or refuse to do things on the ground of expediency. I am not required to hit every knave’s head that I see, if as a consequence a number of honest people, including myself, are going to have their heads broken. Human society is a very complex affair. The dependence and interdependence of the parts are so complex as to baffle analysis. Perhaps there is nothing more disturbing to the peaceful working of this organization than a well-meaning moral lunatic who insists on his right to run amuck—who rushes here and there and everywhere, stabbing right and left at all whom he encounters, and who insists also that everybody who does not run amuck with him is a coward and a knave. His fanatic soul never pauses for an instant to consider the possibility of destroying good as well as evil.

It is unquestionable that we are obliged to endure, with what patience we may, a great deal of evil simply because we cannot get rid of it without bringing on others a great deal of undeserved trouble and suffering and imperiling the general welfare. Jesus bore in silence the tyranny and injustice of Roman power as exercised in Judea, over his own people, although the destruction of Roman power and the liberation of the Jews was what the Jews expected of the promised Messiah; and the silent patience of the Divine Master has been a power for good in the world through the centuries far transcending all that could have been accomplished by open denunciation of the Romans or incitement of his countrymen to rebellion. He was a reformer—but not a destructive reformer. The evolution of goodness was what he sought, and his silence respecting many public evils, is suggestive alike of the most sublime patience and of the highest wisdom.

Every thoughtful man, who looks at the world as it is today, must be impressed by the strange blending of good and evil, not merely in the world as a whole, but in its various organizations and even in the character of individuals. No matter how noble may be the purpose for which institutions exist, none of them are found to be perfect in operation; and no matter how grand a man may be in his character, no one is to be found who is not more or less like Nebuchadnezzar’s image–some part of him at least clay, and, therefore, easily broken.

In this mixed condition of human society and human character we are really none of us qualified to pass final judgment upon our fellows and proceed to execution; nor are we called upon to do so. You remember that memorable scene recorded in the eighth chapter of John, where the Scribes and Pharisees brought to Jesus a woman deserving death under the law and asked him what they should do to her, and he answered: He that is without sin among you—without this sin—let him be the first to cast a stone at her. There wasn’t any such man in the crowd. They, when they heard Jesus’ answer, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last. And Jesus was left alone and the woman standing in the midst.

If we are not qualified to pass final judgment upon our fellow men, it is manifest that, while we cannot help having opinions as to people’s character, we are under no obligation to express our judgment of men, even bad men as we think, and to vindicate our judgment by our own acts—except so far as Jesus did—and the exception, as will appear later in this address, is a most important one.

In general, established governments are to be obeyed, but there is such a thing as the right of revolution. But this is not an unqualified right. It is not permitted to every dissatisfied citizen to raise the standard of revolt even though the government be unjust and oppressive. There must be a reasonable prospect of success.

Revolution means blood-shed and misery—an awful uprooting of wheat as well as of tares. No nation should be plunged into this recklessly without any prospect of bettering its condition after all its bloody struggles. So that even in matters so large and dreadful as revolutions, the question of expediency is a controlling one; and the would-be-revolutionists are bound to inquire whether, as a result of their plans, more good or more evil is likely to be experienced. And if this is true of conflicts with organized society or government, it is not less true of conflicts with parties, churches, and individuals. Conflicts may be entered into wisely only when great evils are likely to be removed without greater evils being produced. A church suffers from the presence of a disreputable member; but it is a good deal better to let that tare grow till the harvest, than to stir up a church quarrel, generally the fiercest of all quarrels, and root up a great many stalks of wheat. Let both grow together till the harvest, says the Master, lest while ye root up the tares ye root up the wheat also.

The entire history of persecutions in connection with the Christian church is a history of attempts to root up supposed tares before the harvest. The line of persecution is almost unbroken through the centuries—Saul verily thinking he ought to do what he did against the Christians—Catholics persecuting Protestants, and Protestants persecuting one another and Catholics when they got the chance—down even to the early days of New England when the Puritans—not the Pilgrims— persecuted Quakers and Baptists; and the echoes still come to us from ecclesiastical councils which discipline or excommunicate men for differing with their brethren in creed or worship— the power of putting to death no longer existing—and as one travels back over the ground on which these historic events have occurred, it is painful to see that there is much more of wheat wilted and shriveled in the sun than there is of tares uprooted.

No half way measures—says the fanatic. Perfection or nothing. This is all nonsense. It is not Christ-like. Tearing everything to pieces is not Christ’s plan. Because Caesar gets more than he ought, and God less than he ought, “Down with Caesar and give him nothing,” says the fanatic. “Render unto Caesar the things which are Caesar’s and unto God the things which are God’s,” says Jesus, even at the moment when Caesar is a tyrant lording it over Judea.

Charles A. Dana was once Horace Greeley’s assistant on the New York Tribune. He exhibited the same characteristics for which he was noted many years as editor of the New York Sun. Any public man whom he had reason, as he thought, to believe to be a fraud or a knave, he attacked most mercilessly. His victims of course writhed under his attacks and they and their friends became enemies of the Tribune. Mr. Greeley stood it as long as he could, but at last he called a halt, exclaiming, “Dana, no paper on earth can stand it to attack all the scoundrels in the world.”

There are a great many people who are glad to see scoundrels exposed and attacked; but there are not very many who wish to join in the attack. They look on with complacency because the attack seems proper enough and they are not in it and therefore no odium attaches to them. It is for this reason that political reform is for the most part spasmodic or a failure. Somebody discovers that reform is needed and he tries to bring it about. The rest look on perfectly willing that he should try and even hoping that he will succeed—but without them. He does try—gets little sympathy and less help—soon finds that the forces of evil are much more compact and better organized than the forces of good—finds himself at last defeated and alone—and retires from the contest with a firm determination that the next man who tries to do anything for public and political reform, shall be somebody else than himself.

When we contemplate the condition of things even in our own country, or shall I say especially in our own country, we cannot fail to be impressed with the undesirable character of much which goes on. Bribery and corruption are manifestly dangerous to the republic. This is a representative government. We cannot meet in mass conventions for legislative purposes as New England has so long done in her town meetings. We choose our representatives. They with the representatives of all the rest of the people make laws, and elect United States senators who help to make laws for the whole country. Now, if the representative refuses to represent; if he is open to offers of pecuniary benefit for his vote; if he will vote for the candidate for senator who will give him the most money or offer him the best place; if he will vote for or against bills for public acts for a bribe, he has betrayed his constituents and set an example which if generally followed would make a farce of government and put all power into the hands of those who are rich enough and corrupt enough to buy legislatures. Such things are done and we know it. They are disgraceful, of course, to the briber and the bribed. But what are you going to do about it? The man who bought the votes has his seat in the United States senate or whatever else he wanted, all safe enough. The man who sold his vote has his money in his pocket or in some other place where it cannot be traced—and he does not feel a bit lonely, for there are so many others who have had their pockets lined in the same way that he has no lack of companionship. Nobody doubts what has been done. Nobody can prove anything, and if anybody did prove anything the matter would be whitewashed and he would have trouble for his pains. Such things go on in almost every state in the Union. They are disreputable, wrong, destructive of the best interests of the country. You regret to have things so; but you are busy and cannot look closely into these matters. If your own representative is guilty you will see to it that he does not get nominated again. You go to the next caucus, and sure enough the unfaithful representative is not a candidate. A new man is up for the nomination—apparently a clean man —one who can be trusted. You are delighted and gladly vote for him, and he is elected—but you learn later that he is the twin brother of the last man. Of course I am not speaking of this particular legislative district in which we are assembled. I need not say that this district, has not been represented recently by that sort of men. I am speaking of what is true in many more places and states than it ought to be; and I am calling attention not to the fact that so much bribery and corruption and trading exist, as everybody knows, but to the apparent helplessness of the people who do not like it and yet do not prevent it. They grumble and complain and call hard names and then let things go till the next election, when they generally go to the polls and help elect a brother-in-law of the twins.

Now the trouble with many reformers in politics is that they are a great deal more bent on pulling up tares than they are on raising wheat, and yet, wheat is the only good thing to be got and it there is no wheat the tares do no special harm. One saloon more or less in Sodom would make but little difference. To illustrate—let me, without offence to any one, say a few words respecting what so many people profess to have a holy horror of—the machine in politics. What is a machine? It is “a combination of bodies so connected that their relative motions are constrained, and by which, force and motion may be transmitted and applied to the production of some desired effect.” In mechanics, nothing better than a machine can be desired. This is the age of machines and a machine is always more than a match for untrained hand-labor.

In almost every state and every city of any size, there is what is commonly known in politics as the machine. It is an organization of men who go into politics more or less as a business. They give time, thought, and energy to it. They all have a common purpose and they work together with a harmony which makes the name machine eminently appropriate. Sometimes they do no great harm—they simply win where the other men fail. The reason that the other men fail is because they are in politics only in a half-hearted way, and they act without concert. When the time for the caucus comes, the machine is ready. It has its candidates for delegates. It knows just whom these delegates, if elected, will vote for.

It knows whom the men nominated by the delegates will vote for. It has a complete list of candidates who can be depended on from the local precinct to the United States senate. The machine has been attending to this business all the time. It is a compact organization, thoroughly disciplined, knowing its own men, able to predict the result, and in most cases sure to win. The dissatisfied element outside, good citizens, reformers, grumblers, loud advocates of pure politics, have no perfect organization, no plan that is worthy of the name, no candidates who are more than half-hearted in the fight, and so to the last everything is all sixes and sevens, a great deal of honest purpose and virtuous patriotism is wasted— not for anything very positive, but mainly to smash the machine—and the machine wins. There is no help for it. The regular army always beats the mob. It pays once in a great while to expose a company of raw militia to the fire of a thousand regulars, as it did on Lexington Green on the nineteenth of April, 1775; but in the ordinary processes of war it is criminal waste of life. And in politics it is hardly less a criminal waste of energy and high sentiment to array against a compact political organization having a definite purpose, an unorganized mass of citizens, without discipline, without leaders, and without plans.

If men want pure politics and honest officials they must give systematic attention to the matter, and not trust to a little spirit of excitement just before election, when in all probability it is too late to do any good. Eternal vigilance is the price of honest legislation as well as of liberty.

No one certainly can dislike the machine in its ordinary sense as a combination for corrupt purposes, more heartily than I do. But a machine is all right if it is properly used and used for proper purposes. And the only way to fight a bad machine is with a good one. If honesty is ever to win in politics, the men who desire it, must take their first lesson in practical politics from the machine and organize to some purpose. And until people who believe in honest legislation can be so banded together as to act with some of the efficiency of the machine, there is very little use in the individual citizen’s trying to pull up tares in the field of politics, except it be for his own moral exercise and growth.

If your idea of a proper caucus is one to which men shall go without any forethought as to candidates, your idea will never be realized. Somebody will have thought about it. If you have not, the machine doubtless has. Organization, concert of action among men of like minds is not only proper but desirable.

If the object to be secured is a good one, it is no worse because there has been an organized effort to secure it. Of course if the object to be secured is bad and the machine works for it, the machine is bad; hut it is so because it is working for evil and not at all because it is a machine. The lesson to be derived from all this is just what Edmund Burke said more than a hundred years ago. “When bad men combine the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.” My point is this. Be earnestly active for something good, and not merely active against something bad. Keep sowing wheat, and do not confine your energies to pulling up tares. It is all right to remove temptation from the young by shutting up saloons and gambling dens if you can; but it is better to fill the minds of the rising generation with high ideals of noble living than to spend all your energies in removing temptation. It is even better to have men who cannot be tempted than it is to have no temptation.

Organize then for the attainment of the best things, and not merely for the temporary suppression of bad things. There will be, in spite of all that you can do, a good many tares growing with the wheat until the harvest; but it will be a poor harvest indeed, even if you pull up all the tares, if at the end there is no wheat.

There are those who say that civilization and even the Christian church are built upon injustice and robbery, and there is nothing to be done but to let both go and return to the simplicity of nature. That seems to me a wholesale rooting up of the wheat in order to get rid of the tares. Learning, Science, Literature, Art and Religion have been doing their best for centuries to make the world better; and they have succeeded in evolving from the primeval savage the modern civilized man and from the primitive bestial selfish degradation the modern methodical and systematic care for self, mixed with not a little altruism or brotherly kindness—and now our modern prophets want to destroy civilization and all that it implies, because, forsooth, some people own property which they never earned, and the members of the Christian church, unlike their Master, have every night where to lay their heads. And yet these prophets sleep regularly on just as soft pillows as the rest of the church, and draw their salaries from the accumulations of civilization with as much regularity and zest as if they liked it.

There is no question whatever as to what a man’s attitude towards all recognized wrong ought to be. If he is a true man, it cannot be anything but an attitude of disapproval. But it is a question and a momentous question what he shall do about it. Here comes in the warning of Jesus—”Lest ye root up the wheat also. Let both grow together till the harvest.” Ah! there is to be a harvest, is there? Be comforted, my brother, you who have vexed your righteous soul with the unlawful deeds of the wicked, like Lot in Sodom—be comforted. There will be a harvest, and the harvest comes with great regularity, sometimes to individuals and sometimes to nations. A good many things will be revealed at the harvest. First, it will be found that the tares are not wheat. Second, it will be found that the Lord of the harvest does not value tares as he does wheat, and next it will be found that he does not make the same disposition of tares that he does of wheat. There comes a time, you see, when tares are neither mistaken for wheat nor treated as wheat. Suppose you do not dig up all the tares you see. There is sure to come a time when the tares will be got rid of. The harvest is a great discriminator.

The wheat will be gathered into the barn. It is valuable. It will feed and sustain men and women and children. The tares will be burned—not as fuel—they are worth nothing even as fuel—they will be burned not to do good, but simply to get rid of them. They are worthless—worse than worthless. They must be destroyed, because they are noxious. Bind them in bundles and burn them—and the rascality that you have longed to fight goes out at last in the cleansing flames of an awakened public conscience.

Does all this appear like lowering the standard of duty? Is a true life substantially summed up in minding your own business? Well—a good many lives would be better than they are if they were so summed up. But that is not my meaning. I have not yet said quite all that I have to say. There is one further lesson to be learned from Jesus and it is the most important one.

Jesus was, indeed, wonderfully patient. Have not I chosen you twelve, and one of you is a devil? Jesus let Judas stay among the disciples as long as he would. He knew what Judas was; yet, he did not turn him out, excommunicate him, nor do anything else to him of a disciplinary nature. If he, with his perfect character, could stand the presence of such a being, we ought to be able to stand it till the harvest, if it is necessary.

But with all his tenderness towards all classes of men, Jesus never left the wrong-doer in doubt as to his judgment of the wrongdoer’s character. Even Judas knew that the Master understood him.

Jesus treated the woman of Samaria with great kindness. No other Jew would have talked with her. His disciples were astonished when they found him talking to her, for the Jews had no dealings with the Samaritans. But the woman did not go away with the impression that Jesus approved of her mode of life. When he said to her, “He whom thou now hast is not thy husband,” she knew what he thought of her.

Do not so associate with evil men as to make them believe that you think that they are all right. Jesus never did that.

To the woman condemned under the law, but at whom no man was found innocent enough to cast the first stone, Jesus said: “Neither do I condemn thee.” I do not pass sentence of punishment upon you. But ‘go and sin no more,’ told her what he thought of her life and conduct. God forbid that any one of us should refuse to give a helping hand to man or woman who, having been bad, repents and tries to be good. For them, the message spoken in kindness must always be—”Go and sin no more.”

“He receiveth sinners and eateth with them,” said the Pharisees. Only six days before the crucifixion they said of him as he went to the house of Zaccheus, the chief tax gatherer of Jericho, “He has gone to be a guest with a man who is a sinner.” They would not have done so. But he did. Was he less opposed to sin and crime than they were? But he did not go to be “hail fellow well met” with sinners, whether publicans or Pharisees. He associated with them only for their good, and he never sought to curry favor with them by pretending that he thought that they were on the whole ideal men. The Pharisee who thought he was doing Jesus great honor to admit him to his table and who was greatly disturbed because a woman who was a sinner had been permitted by Jesus to anoint his feet with ointment after she had washed them with her tears and wiped them with her hair—receives the rebuke he deserves, high-toned aristocrat though he was. “I entered into thine house, thou gavest me no water for my feet. Thou gavest me no kiss. My head with oil thou didst not anoint.” I have received at your hands no special kindness and hardly ordinary civility; but this woman at whose presence you are sneering, has with marvelous tenderness, unselfishness and liberality, more than supplied the defects of your self-complacent hospitality. Wherefore I say unto thee, her sins which are many—no concealment of that fact even in the presence of the woman—which are many, are forgiven her—for she loved much.

Jesus was the friend of publicans and sinners, as the Pharisees said. He was a helpful friend, full of sympathy and kindness and charity. But he never associated with them as persons with whose life he was satisfied and whose character He approved. He met them always as one trying to lift them out of evil and induce them to seek a better life. In a word His charity was no bestial indifference to the distinction between good and evil, or between honest men and knaves.

There is a proper time for pulling up tares, and when that time comes, they should be uprooted. First, in the development of our own characters. If thy right eye offend thee, pluck it out and cast it from thee; and if thy right hand offend thee, cut it off and cast it from thee. Second, in our relations to others—whenever the results will not be injurious to the general good. And third, with nations, whenever humanity demands that the organized power of Christian states shall be used for the relief and protection of the oppressed and down-trodden.

Such a time came 100 years ago to Christian Europe, when Turkey had filled up the measure of her iniquity by the murder of hundreds of thousands of helpless Armenians—her own subjects. But the Concert of Nations of Christian Europe, silent, selfish, jealous of each other, afraid of each other, stood by and permitted the Turk, already drenched to the shoulders in the blood of Armenia, to proceed still further and cut the throats of their brothers of Christian Greece in their heroic but useless struggle. Then was the time for these nations to strike a blow that would have avenged the wrongs of centuries. Then was the time for rooting up tares without the slightest danger of rooting up wheat. Such a time as this now exists in the Middle East with ISIS terrorists, along with Saudi and Iran State sponsors of terror—there still being some in Turkey to uproot. But Christian Europe, because the nations could not agree and a general European war was deemed worse even than the murder of Armenians, reserved its strength for the easier task of dismembering and parceling out China in the East, and left the unspeakable Turk undisturbed and unpunished.

It has been reserved for the young republic (The United States of America) of the West to set for Christendom an example of a foreign policy inspired not by selfishness, but by generosity and real nobility of spirit.

Our country was then engaged in a war with Spain, entered into, so far as appears, with little or no prospect of material gain to ourselves, but solely in the interest of humanity—to protect the people of Cuba from cruelty and wrong heaped upon them for centuries by Spanish oppression. No war was ever engaged in by any nation for more unselfish reasons; and if the God of Battles shall give the victory to our arms on sea and land, as I cannot doubt that He will, my earnest hope is that my country may not forget the high mission of mercy in which it is engaged, and may not, carried away by the lust of power and glory, convert a great contest in the interest of humanity, which ought to be an inspiring example to Christendom for all time to come, into an ordinary struggle for wider dominion and the gratification of unholy ambition. God save the Republic.

Ladies And Gentlemen:

“When a man’s ways please the Lord, He maketh even his enemies to be at peace with him.” Peace is the desirable condition of life. I can ask nothing better for you than that in the earnest pursuit of the various occupations in which you may engage, you may enjoy peace, and may steadily grow in wisdom and in favor with God and man.

As today you recall the efforts which you have made to secure an education, you cannot but rejoice that your work is done and that the reward is assured. But in the midst of your rejoicing there must come thoughts of those who started with you but have fallen out by the way, and especially of those two, bright scholars and loyal friends, Carl Huhn and Edna May Stock, who had already won honors and confidently expected to stand here with you today, but who already have been promoted to a higher service above. The memory of your dead classmates cannot but chasten somewhat your expressions of joy on this auspicious occasion; and it will come to you many times in your future life as a solemn reminder of what we all at some time or other must meet. But for you the past at least is secure. You have found by your experience here, that wisdom’s ways are ways of pleasantness and that all her paths are peace. So may you find it in the future. And now, as we part, I beg you to accept my heartiest wishes for your happiness and usefulness in this life, and for an immortality of joy in the life hereafter. Farewell.

Sources: Bible, Killing Jesus, The Ariel, Volume 21

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

Obama’s Strategy to Deal with Militant Radical Islam in the Middle East

TheEducatorGodTrust

National Motto [Click to enlarge]

Radical Islam

The Obama Administration thinks we Americans are too stupid to understand the nuances of their thinking, Yet they also think the “uneducated” and “jobless” ISIS members do. Amazing, is it not?

Eric Holder complains “we spend more time talking about what do you call it as opposed to what do you do about it…you know? I mean really, you know, you know! If Fox [News] didn’t talk about this they’d have nothing else to talk about, it would seem to me. You know Radical Islam, Islamic Extremism, you know, um, (sighs heavily) I’m not sure an awful lot is gained, by, um, by saying that”

I can assure mr. Holder, Fox News spends much more time talking on what we do about it, than they do on what the administration is calling it. They also talk about how little the Obama administration is doing about it, as well as what should be done about it, with numerous military experts, generals, colonels, special ops, and various other experts, including Muslim reformers, experts on Muslim history and culture, ex-administration officials, diplomats, etc.

However the problem lies with the Obama administration, the reason the question of why Obama, and the people in his administration is even raised, is because of the fact Obama and his administration are doing as little as possible to prevent it. Obama and his administration are doing so little to stop the spread of Islamic extremism, not only are people of his own party also raising the question, even extreme leftist democrats are starting to take issue with it.

I see and hear all of these news people, political pundits etc., on Fox News or elsewhere, who strain their brains trying to analyze why Obama and his administration will not name the enemy, as they exist, they also ask why the admin is not doing more to stop the spread of the militant Muslim fanatics.

The Obama administration also says we need to change the economic outlook of the Muslim terrorists and the ideology that causes them to be terrorists. Wouldn’t that require “occupation” of those countries where the ideology is prevalent, and the control of those same countries economy? For years the Islamic administrations in those countries have failed to stop the Imam’s from spreading their extremist ideology, and have failed to control the corruption of their economies participants or governments who commandeer the relief funds, food, etc. that are given by other countries, meant to go to help the people. It is only reasonable then to come to the conclusion, all of this will require occupation forces, just as it did in Germany and Japan after World War 2. Isn’t it liberals and the democrats who have always accused Americans of being occupying forces or somehow Imperialistic? If the leaders in the Muslim world could be trusted to take on the ideology that creates Islamic terrorists, or have failed to grow their economies in order to benefit the people enough, where they do not turn to terrorism because of their poverty? How else do they propose to accomplish all of the incredibly clever nuanced strategy they promote?

If you look at Obama and the history of his administration, since he took office you can only conclude one thing. I will get to that conclusion later in this article.

Getting into history as I do, I tend to look, not only at the present, but also the past. This helps to give me a better understanding of the why, what, and where of something, so I can come to the correct conclusion, or at least one that is close to being correct.

Obama at the recent prayer breakfast referred to the Christian Crusades when talking about what is taking place in the Middle East with ISIS / ISIL, as if the Crusades that happened 900-1200 years ago, somehow justified the atrocities committed by present day Islamic Muslim terrorists. He also failed to mention, the crusades took place after 4-5 centuries of Muslim aggression, attacks that make today’s Muslim terrorists look like pikers. Note, the day before the prayer breakfast he had a meeting with various Muslim leaders in the White House, who the administration refused to name. Then within days after the prayer breakfast we are faced with a new ISIS / ISIL video showing the mass beheading of 21 Coptic Christians from Egypt, by militant Muslim savages who made the ISIS video and titled it. “A Message Signed With Blood To The Nation Of The Cross.” In the video an ISIS member with an American accent said among other things.

“Oh people, recently you have seen us on the hills of Al-Sham and Dabiq’s plain, chopping off the heads that have been carrying the cross for a long time, and today, we are on the south of Rome, on the land of Islam, Libya, sending another message. All crusaders: safety for you will be only wishes especially if you are fighting us all together. Therefore we will fight you all together. The sea you have hidden Sheikh Osama bin Laden’s body in, we swear to Allah we will mix it with your blood.”

This coming from Libya where Obama in 2011 took part in military action to remove Gadhafi saying when he did. “To brush aside America’s responsibility as a leader and — more profoundly — our responsibilities to our fellow human beings under such circumstances would have been a betrayal of who we are,” Obama said. “Some nations may be able to turn a blind eye to atrocities in other countries. The United States of America is different. And as president, I refused to wait for the images of slaughter and mass graves before taking action.” Libya, also touted by Obama as one of the successes of his foreign policy in the Middle East. Kind of amazing he doesn’t use the same kind of language when talking about the Islamic terrorists.

The war in Libya was preceded by protests in Zawiya, 8 August 2009 and finally ignited by protests in Benghazi beginning on Tuesday, 15 February 2011, which led to clashes with security forces that fired on the crowd. The protests escalated into a rebellion that spread across the country,with the moderate Muslim forces opposing Gaddafi establishing a governing body, the General National Congress, whose President [Mohamed Yousef Magariaf] came to the U.S. and did an interview on CBS’s “Face The Nation” with Bob Schieffer on September 16, 2012. This interview was in reference to the terrorist attack on the Consulate in Benghazi, where the U.S. Ambassador and three other Americans were killed. This interview was also the same day Ambassador Susan Rice did her infamous five Sunday talk shows blaming a youtube video, nobody ever watched until the Obama administration started blaming it on the video “The innocence of Muslims” whose creator, they promised would be jailed or punished.

In this interview the Libyan President Magariaf] was asked by Schieffer about the attack in Benghazi, among the things Schieffer asked was whether the attack was preplanned, if the attackers were connected with al Qaeda, and where the attackers were from. Magariaf told him, yes the attack was preplanned [i.e. not spontaneous or part of a protest], the attackers were connected with al Qaeda, and it was planned and carried out by mainly foreigners, and some of them were definitely from Algeria and Mali.

Directly after having the Libyan President on, Schieffer then introduced Susan Rice “And joining us now, Susan Rice, the U.N. ambassador, our U.N. ambassador. Madam Ambassador, he says this is something that has been in the planning stages for months. I understand you have been saying that you think it was spontaneous? Are we not on the same page here?” Susan Rice after referring to a non-existent FBI investigation went on to tell him according to the best intelligence they had,  it was a spontaneous protest, brought on by the video and the attackers had no connection to al Qeada.

As a side note: It would seem to me, the best intelligence would come from the President of Libya, who Schieffer had just interviewed before Rice.

What a slap in the face this must have been to the Libyan President, who had just told Schieffer it was al Qaeda, and a preplanned well organized attack. No wonder he and the Libyan government refused to let the FBI in to conduct an investigation until a month after the Benghazi attack.

Add to this the fact Obama refused to assist the fledgling moderate Muslim Libyan government, after helping them depose Gadhafi by bombing Libyan government forces. You begin to then wonder, why Obama helped them in the first place, if he was just going to leave Libya’s fledgling government, military, police, etc., to deal with the Radical Islamic Jihadis after Gadhafi’s overthrow and death, without assistance from the U.S.

We then go back to the Iranian Green revolution of 2009-2010 when moderate Muslim students, business owners, and others rose up against the tyrannical Iranian Mullah’s, and the government they have imposed in Iran. Out of all the moderate Muslim uprisings in around the world that took place after Obama took the presidency, the Muslims who rose up in Iran were truly moderates who wanted to overthrow the radical Muslims in power.

What did Obama do to encourage or help those moderate Muslims during the Green Movement in Iran? Not a thing, not a word of encouragement, not humanitarian aid, no condemnation of the radical mullah’s and their government henchman, nothing. This seemed strange, the whole world was clamoring for him to speak out, give some encouragement, something, anything!

When young people in Egypt started protesting and calling for change in 2011, Obama encouraged them a little, after refusing to for weeks or months. It wasn’t until the Muslim Brotherhood members took over the government in Egypt, that Obama became really supportive of the Egyptian movement. Then when the people rose up against the Muslim Brotherhood led government, Obama once again did little to encourage the protesters or take up their cause, angering many of the Egyptian protesters. This seems strange since the Muslim Brotherhood is known for its ties to terrorism, and other Islamic Jihadi organizations. Then however, you look at Obama and his administrations ties to the Muslim Brotherhood, its associates and members and you begin to understand.

The reason news journalists and political pundits on places like Fox news, keep asking the seemingly asinine questions, like why does Obama refuse to refer to mass beheadings, and other atrocities as Islamic terrorism, Radical Islam, etc., it is because Obama does very little to stop Radical Islam. In fact Obama does little to encourage the truly moderate Muslims, take Syria for example, or any of the other moderate Muslim movements. He does little or nothing to encourage, aid, or assist the moderates, and does little or nothing to stop the radical extremist Muslims. Look at Yemen, which just a few weeks or months ago Obama was holding up as a beacon of his successful foreign policy.

Speaking of Syria, we have heard numerous politicians and political pundits from the GOP and the democrats since the beginning of the “moderate” Muslim uprising in Syria: We’ve heard them say, the reason Obama, his administration and Congress weren’t doing anything to support the moderate rebels is because, they are having such a hard time identifying them. Why is it so hard to identify the “moderates”? If the “vast majority” of Muslims are moderate, why is it so hard to identify them? When Ali Khamenei the “Supreme Leader of Iran” shouts “death to America” this week, the Obama administration said Khamenei is saying it for “Domestic Consumption”. So what the Obama administration are really saying is the majority of Iranians are militant Islamic Muslims bent on Jihad and the leaders of Iran are really moderates who say these radical things to appeal to the vast majority of Muslims in Iran.

Let’s get back to the comments Barrack Hussein Obama made at the recent prayer breakfast, where he referred to the crusades in medieval times. You’ll notice Leftist democrats and Muslim terrorists use the same tactics, techniques, or same talking points when referring to events, past or present.

Obama’s sympathy is always with the enemies of America, especially the radical Muslim element. Leftist democrats also refuse to call out radical Muslims or refer to them as Islamic, and refuse to condemn Muslims, for what they do in reference to Sharia Law. This is because, leftist liberal progressive democrats serve the same master as the radical Muslims, both groups believe in forcing their beliefs, ideas, views, and ways on others who disagree with them, oppose them, or are part of the general population just trying to live their lives. Both groups also believe in punishing and / or destroying those same people, when those people say, do, or are in noncompliance with the beliefs, rules, etc., the leftist democrats or radical Muslims espouse.

Look at Obamacare that was “forced down the throats of the American people”. Look at what the media, especially the main stream leftist media did to Sarah Palin or any other number of conservative or christian republicans. Look at what they’ve tried to do to Ted Cruz, I don’t care who you are, you have to admit Cruz and Palin are the only ones who have shown they would actually change the way Washington DC works. Not change as Obama did, i.e. more of the same, only on steroids, but real change to the bureaucracy, change that brings it in subjection to the American people, instead of the American people being subjected to the dictates of faceless non-elected bureaucrats.

This leads us back to the news journalists, pundits, etc., mainly on the right or centrists when it comes to politics. The reason people like O’Reilly and others twist themselves in knots trying to understand why Obama does what he does, and says what he says, when it comes to radical Islam; It is because: They can’t bring themselves to believe, the American people actually elected a president who hates America, what it stands for, the principles of its founding, you name it. Let’s not forget Obama and his administrations attacks on conservatives and war against traditional Christian American values and the Bible. You know those Americans Obama referred to among his rich friends as “clinging to their guns and religion”. Funny he has never said that about the fundamental Islamic Muslim terrorists.

Why do you think Obama has done more to stir up racial, class strife, and other grievances  between various groups of Americans than he has done to unite the people and the country? He uses stronger words, and shows greater animation when talking against conservatives, than he ever does when speaking about the Islamic Muslim terrorists! If the terrorists from al Qaeda, and other terrorist groups, (or violent extremists as Obama likes to say) If, as Obama says, the Arabic terrorists are not Muslim, and they do not represent the “religion” of  Islam; Why are the U.S. State department, Pentagon / Defense department, and the Obama administration giving the terrorists / enemy combatants held at Guantanamo Bay, Cuba copies of the Koran, Islamic Muslim prayer rugs, prayer beads, and giving them Islamic meals, etc?

When I take all of this into consideration, I can only conclude Obama hates America, and as he said he would in his book, he stands with the Muslims, he just failed to add radical, when he spoke of the Muslims he would stand with. All part of that great fundamental change he referred to…

Obama’s strategy to deal with Islamic terrorism is for America to lose, why else would he go to congress to get an Authorization for Use of Military Force (AUMF) that ties not only the hands of the military, but also the hands of the next president, who would have to get a new authorization 3 years after the American people have become even more war weary in the first year of his / her administration?

Some other things I have noted: Rudy said “Obama doesn’t love America” the media throws a fit because they believe this is wrong or it is somehow saying Obama is unpatriotic. Yet Obama himself called his predecessor “unpatriotic” the media and the democrat party compared him to Hitler, wrote a book about killing him, and said numerous other outrageous things about him personally. Obama himself has numerous times said all Americans who don’t want to be taxed more are unpatriotic. The democrat party have said numerous completely outrageous things about Tea Party participants, conservative or christian republicans, yet you never hear the media throw a fit about it.

You have democrats throw a fit when a republican or conservative call Obama a Muslim or even question that he considering his numerous actions against traditional christians, conservatives, etc. and his obvious sympathy for Muslims. Why do they get outraged when people call Obama a Muslim when they are constantly telling us Muslims are good peace loving people. Then you had Obama say “America is no longer a Christian Nation” yet along with the outrage shown when he is called a Muslim, Obama and the media turn themselves in knots trying to convince the American people he is a christian.

Then we can all remember the Democrat National Convention where they voted 3 times whether “God” was going to be part of their party platform, the majority of convention goers voted “No” and finally the 3rd time amid the majority of the members there hissing and booing, the convention managers declared they had “voted” to add “God” to their party platform. Of course this was during election season and they were trying to convince Americans they believed in “God” and that Obama is a christian.

Why doesn’t the democrat party “own it” why do they not stand by what’s in their hearts. Why will they not admit they hate or at the very least greatly dislike the way America was founded, the principles the USA was founded on, and the obvious fact we were, are, and hopefully will always be a nation where the majority of the people are guided by christian principles. Why doesn’t the democrat party finally just own how they really think and feel? They have been accusing republicans and conservatives of being cowards, why don’t the democrats just own who they are? Cowards by any chance?

Obama is an embarrassment to our historic allies and a malleable dunce to our historic enemies!

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

History of the “Christian” Crusades

Origin of the word Assassins.

Origin of the word Assassins. [Click to enlarge]

Not withstanding the historic problems we have had in the United States of America with Muslim “extremists” attacking, raping, killing, and enslaving our citizens. There is a long history of the same in Europe, Asia, Africa, Russia, the Baltics, etc. going back to the time of Mohammed, who himself was the 1st Muslim Islamic terrorist, murderer, killer and pedophile.  I offer here a short timeline of events that led up to the so-called Christian Crusades, that began when Muslims would not stop their continuous aggression towards Jews, Christians and other non-Muslims. The spread and growth of Islam has always been accompanied by the sword, killing, raping, beheading, torture, abuse, etc. Muslims have always been extremists since their inception.

History of the “Christian” Crusades

635 A.D. Three years after Mohammed’s death, Muslim forces captured Damascus where St. Paul was going when he had his dramatic vision and conversion.[Book of Acts 16:9] 460 years before 1st Crusade.

636 A.D. Muslim forces take al-Basra, southern Iraq, largely Christian at the time. Killing, raping, beheading, enslaving and forcing conversions to Islam. 459 years before the 1st ‪#‎Crusades‬

637 A.D. Muslim forces take Antioch near the modern city of Antakya, Turkey where the disciples of Jesus were first called “Christians”. 458 years before the 1st Crusades.

638 A.D. Muslim forces take Jerusalem, the Holy City of both Christianity and Judaism. Killing, raping, beheading, crucifying, & enslaving Jews and Christians. 457 years before the 1st Crusades.

639 A.D. Muslim forces invade Egypt, at the time a largely Christian country, again committing the same atrocities and abuses Muslim “extremists” do in the present day. 456 years before the 1st Crusades.

642 A.D. Muslim forces take Alexandria 2nd largest city in Egypt destroying its famous Great Library in process. 450 yrs before Crusades

650 A.D. Muslim forces take Cappadocia (in modern day Turkey). Killing enslaving Christians & forcing conversions 445 years before Crusades

652 A.D. Muslim forces launch attacks against Sicily, they eventually conquer it in 827 A.D. 443 years before Crusades

668 A.D. Muslim forces launch the first siege of Christian Constantinople (Byzantium), many more were to follow 427 yrs before Crusades

711 A.D. Muslim forces begin the invasion of the Iberian Peninsula (modern day Spain) 384 years before the Crusades

715 A.D. Spain completely conquered by Muslim forces (an occupation that would last for more than 700 years) 380 yrs before Crusades

715 A.D. Muslim forces begin to invade Christian France 380 years before the Crusades

732 A.D. Muslim forces finally stopped at Tours, Northern France, by Charles The Hammer Martel, 363 yrs before Crusades

792 A.D. Muslim forces launch a jihad led by Hisham Spain’s Muslim ruler against France Christians killed, raped & enslaved 303 yrs before Crusades.

838-972 A.D. Muslim forces take Frejus near Cannes, use it as a base to raid France & Northern Italy. 257 yrs before Crusades

838-972 A.D. Christian pilgrims to Rome are frequently robbed, murdered and kidnapped by Muslim slave traders operating in the Alps, 257 yrs before Crusades

846 A.D. After nearly two centuries of increasing raids on south Italy Muslim forces sack Rome desecrating the tombs of St. Peter & St. Paul, destroy many churches and carrying off hundreds of slaves. 249 years before the 1st Crusades.

848 A.D. 3rd Muslim army crosses the Pyrenees, invades France, once again destroying towns, cities, killing & enslaving 247 years before Crusades.

848 A.D. 3rd Muslim army crosses the Pyrenees, invades France, once again destroying towns, cities, killing & enslaving 247 yrs before Crusades

870 A.D. Muslim forces capture the island of Malta, Killing, enslaving & torturing Christians. 225 years before 1st Crusades

873 A.D. Muslim forces launch massive slave raids in Calabria Italy, leaving it devastated & depopulated; 222 yrs before 1st Crusades

878 A.D. Muslim forces destroy city of Syracuse, Sicily’s historic city killing most inhabitants & enslaving survivors 217 yrs before Crusades

935 A.D Muslim forces capture the city of Genoa, Northern Italy, Killing, enslaving & torturing the inhabitants 160 years before Crusades

976 A.D Fatimid Caliph of Egypt sends repeated military expeditions to Southern Italy for slaves and booty 119 years before 1st Crusades

1004-14 A.D. 6th Fatimid Caliph destroys 30,000 Christian churches seizing their lands & possessions 90 years before 1st Crusades

1003-09 A.D. Muslim raiders increase attacks on the Italian coast including Pisa & Rome from their base Sardinia 90 years before Crusades

1009 A.D. Muslim Caliph Mad Hakim destroys Church of Holy Sepulchre in Jerusalem orders Christians to wear heavy wooden crosses, forces Jews to wear heavy wooden calves around their necks. 86 years before Crusades

1010 A.D. Mad Muslim Caliph Hakim orders Christians and Jews to accept Islam (convert) or leave his dominions. Muslim forces capture the city of Cosenza, in Southern Italy Killing, beheading, raping & enslaving inhabitants. 85 years before 1st Crusades

1056 A.D. Three hundred Christians are expelled from Jerusalem and European Christian pilgrims are denied access to the (rebuilt) Church of the Holy Sepulchre. 39 years before the 1st Crusades.

1071 A.D. Muslim forces crush the Byzantines at the battle of Manzikert, taking the Byzantine Emperor, Romanus IV Diogenes, prisoner. 24 years before the 1st Crusades.

1076 A.D Muslim forces (Seljuk Turks) conquer Syria a Christian country at that time Killing, crucifying, raping & enslaving. 19 years before Crusades

1077 A.D Muslim Seljuk Turks take Jerusalem, slaughtering over 3000 Christians & Jews. 18 years before 1st Crusades

1077 A.D. Muslim Seljuks attack Christian pilgrims killing enslaving 1000’s & denying Holy Land access to European Christians 18 yrs before Crusades.

1st Crusade 1095 A.D. Christian Byzantine Emperor Alexius I Comnenus sends a letter to Pope Urban II asking for help to stop Muslim attacks. the Council of Clermont is formed, Pope Urban II calls for European Christians to defend Constantinople and reopen access to the Holy land, especially Jerusalem.

Lest you think the followers of Mohammed have changed since the inception of the Islamic “religion” here’s a  little note from the past.

1611 revolt Dionysius the PhilosopherDionysius the Philosopher led an eventually unsuccessful revolt against the Ottomans, seeking to establish a power base at Ioannina. Dionysius was flayed alive, and his skin, stuffed with straw, was sent as a present to the sultan at Constantinople. The other principal conspirators were said to be punished in various ways, some were burnt alive, others impaled, and yet others sawn asunder.

Ancient Historian John Foxe in his “A History of the most distinguished martyrs: in various ages and countries” gives us the following accounts; It is amazing when reading Foxe’s accounts, after 13 1/2 centuries the Muslims have done little to change their tactics, both “moderate” and extremists.

PERSECUTIONS IN TURKEY. ACCOUNT OF MAHOMET.

Mahomet [i.e. Mohammed] was born at Mecca, in Arabia, A. D. 571. His parents were poor, and his education mean; but by the force of his genius, and an uncommon subtlety, he raised himself to be the founder of a widely spread religion, and the sovereign of kingdoms. His Alcoran [i.e. Quran / Koran or writings of Mohammed] is a jumble of paganism, judaism, and Christianity. In composing it, he is said to have been assisted by a Jew and a Roman Catholic priest. It is adapted entirely to the sensual appetites and passions; and the chief promises held out by it to its believers of the joys of paradise are women and wine. Mahomet established his doctrine by the power of the sword. “The sword,” says he, ” is the key of heaven and of hell. Whoever falls in battle, his sins are forgiven him: his wounds shall be resplendent as vermillion, and odoriferous as musk: the loss of his limbs shall be supplied with the wings of angels.” He allowed that Christ was a great prophet and a holy man; that he was born of a virgin, received up into glory, and shall come again to destroy Antichrist.

He, therefore, in his early career, affected to respect the Christians. But no sooner was his power established, than he displayed himself in his true colours, as their determined and sanguinary enemy. This he proved by his persecutions of them in his life-time, and by commanding those persecutions to be continued by his deluded followers, in his Alcoran, particularly in that part entitled, ” The Chapter of the Sword.” From him the Turks received their religion, which they still maintain. Mahomet and his descendants, in the space of thirty years, subdued Arabia, Palestine, Phoenicia,Syria, Egypt, and Persia. They soon, however, broke into divisions and wars amongst themselves. But the princes of the Saracens, assuming the title of sultan, continued their rule over Syria, Egypt, and Africa, for the space of about 400 years, when the Saracen king of Persia, commencing war against the Saracen sultan of Babylon, the latter brought to his aid the Turks. These Turks, feeling their own strength, in time turned their arms against their masters, and by the valour of Othman, from whom the family who now fill the Turkish throne are descended, they soon subdued them, and established their empire.

Constantinople, after having been for many ages an imperial Christian city, was invested, in 1453, by the Turks, under Mahomet the Second, whose army consisted of 300,000 men, and, after a siege of six weeks, it fell into the hands of the infidels, and the Turks have, to this day, retained possession of it. They no sooner found themselves masters of it, than they began to exercise On the inhabitants the most unremitting barbarities, destroying them by every method of ingenious cruelty. Some they roasted alive on spits, others they starved, some they flayed alive, and left them in that horrid manner to perish; many were sawn asunder, and others torn to pieces by horses. Three days and nights was the city given to spoil, in which time the soldiers were licensed to commit every enormity. The body of the emperor being found among the slain, Mahomet commanded his head to be stuck on a- spear, and carried round the town for the mockery of the soldiers.

ATTACK ON RHODES.

About the year 1521, Solyman the First took Belgrade from the Christians. Two years after, he, with a fleet of 450 ships, and an army of 300,000 men, attacked Rhodes, then defended by the knights of Jerusalem. These heroes resisted the infidels till all their fortifications were levelled with the ground, their provisions exhausted, and their ammunition spent; when, finding no succours from the Christian princes, they surrendered, the siege having lasted about six months, in which the Turks suffered prodigiously, no less than 30,000 of them having died by the bloody flux. After this, Solyman retook Buda from the Christians, and treated those who were found there with great cruelty. Some had their eyes put out, others their hands, noses, and ears cut off. Pregnant women were ripped open, and their fruit cast into the flames, while many children were buried up to their necks in the earth, and left to perish.

PERSECUTIONS IN THE STATES OF BARBARA. [i.e. Barbary States]

In no part of the globe are Christians so hated, or treated with such severity, as at Algiers. The conduct of the Algerines towards them is marked with perfidy and cruelty. By paying a most exorbitant fine, some Christians are allowed the title of Free Christians; these are permitted to dress in the fashion of their respective countries, but the Christian slaves are obliged to wear a coarse grey suit, and a seaman’s cap.

The following are the various punishments exercised towards them: 1. If they join any of the natives in open rebellion, they are strangled with a bow-string, or hanged on an iron hook. 2. If they speak against Mahomet, they must become Mahometans, or be impaled alive. 3. If they profess Christianity again, after having changed to the Mahometan persuasion, they are roasted alive, or thrown from the city walls, and caught upon large sharp hooks, on which they hang till they expire. 4. If they kill a Turk they are burnt. 5. If they attempt to escape, and are retaken, they suffer death in the following manner: they are hung naked on a high gallows by two hooks, the one fastened quite through the palm of one hand, and the other through the sole of the opposite foot, where they are left till death relieves them. Other punishments for crimes committed by the Christians are left to the discretion of the judges, who usually decree the most barbarous tortures.

At Tunis, if a Christian is caught in attempting to escape, his limbs are all broken; and if he slay his master, he is fastened to the tail of a horse, and dragged about the streets till he expires.

Fez and Morocco conjointly form an empire, and are the most considerable of the Barbary states. The Christian slaves are treated with the greatest rigour: the rich have exorbitant*ransoms fixed upon them; the poor are hard worked and half starved, and sometimes, by the emperor, or their brutal masters, they are murdered.

MASSACRES BY THE SARACENS.

Forty-two persons of Armorian, in Upper Phrygia, were martyred in the year 845, by the Saracens, the circumstances of which are thus related:

In the reign of Theophilus, the Saracens ravaged many parts of the eastern empire, gained considerable advantages over the Christians, and at length laid siege to the city of Armorian. The garrison bravely defended the place for a considerable time, and would have obliged their enemies to raise the siege, but the place was betrayed by a renegado. Many were put to the sword; and two general officers, with some persons of distinction, were carried prisoners to Bagdat, where they were loaded with chains, and thrown into a dungeon. They continued in prison for some time without seeing any persons but their gaolers, having scarcely food enough for their subsistence. At length they were informed, that nothing could preserve their lives but renouncing their religion and embracing Mahometanism. To induce them to comply, the caliph pretended zeal for their welfare; and declared, that he looked uponi converts in a more glorious light than conquests. Agreeably to these maxims, he sent some of the most artful of the Mahometans, witTi money and clothes, and the promise of other advantages which they might secure to themselves by an abjuration of Christianity; which, according to the casuistry of Ihose infidels, might be made without quitting their faith; but the martyrs rejected the proposal with horror and contempt. After this they were attacked with that fallacious and delusive argument which the Mahometans still use in favour of themselves, and were desired to judge of the merits of the cause by the success of those that were engaged in it, and choose that religion which they saw flourished most, and was best rewarded with the good things of this life, which they called the blessings of heaven. Yet the noble prisoners were proof against all these temptations; and argued strenuously against the authority of the false prophet. This incensed the Mahometans, and drew greater hardships upon the Christians during their confinement, which lasted seven years. Boidizius, the renegado who had betrayed Armorian, then brought them the welcome news that their sufferings would conclude in martyrdom the next day: when taken from their dungeon, they were again solicited to embrace the tenets of Mahomet; but neither throats nor promises could induce them to espouse the doctrines of an impostor. Perceiving that their faith could not by any means be shaken, the caliph ordered them to be executed. Theodore, one of the number, had formerly received priest’s orders, and officiated as a clergyman; but afterwards quitting the church, he had followed a military life, and raised himself by the sword to some considerable posts, which he enjoyed at the time he was taken prisoner. The officer who attended the execution. being apprized of these circumstances, said to Theodore, e You might, indeed, pretend to be ranked amongst the Christians, while you served in their church as a priest; but the profession you have taken up, which engages you in bloodshed, is so contrary to your former employment, that you should not now think of passing upon us for one of that religion. When you quitted the altar for the camp, you renounced Jesus Christ. Why then will you dissemble any longer? Would you not act more conformably to your own principles, and make your conduct all of a piece, if you came to a resolution of saving your life by owning our great prophet?”

Theodore, covered with religious confusion at this reproach, but still unshaken in his faith, made the following answer: “It is true,” said he, “I did in some measure abandon my God when I engaged in the army, and scarce deserve the name of a Christian. But the Almighty has given me the grace to see myself in a true light, and made me sensible of my fault; and I hope he will be pleased to accept my life as the only sacrifice I can now offer to expiate my guilt.” This pious answer confounded the officer, who only replied, that he should presently have an opportunity of giving that proof of his fidelity to his master. Upon which. Theodore and the rest, forty-two in number, were beheaded.

MARTYRDOM OF TWO LADIES.

Two ladies of distinction, Mary and Flora, suffered martyrdom at the same time. Flora was the daughter of an eminent Mahometan, at Seville; from whence he removed to Corduba, where the Saracen king resided, and kept his court. Her father dying when she was young, Flora was left to the care of her mother, who, being a Christian, brought her up in the true faith, and inspired her with sentiments of virtue and religion. Her brother being a professed enemy to Christianity, and of a barbarous and savage temper, Flora was for some time obliged to use great caution in the practice of such virtues as must have exposed her to a persecution. She was too zealous to bear this restraint long; for which reason she left Corduba, in company with her sister. Her departure soon alarmed her brother, who guessed her motives, and, in revenge, informed against several Christians of Corduba; for as he did not know whither his sister was gone, he determined to wreak his vengeance on such Christians as were present. When Flora was informed of these proceedings, she considered herself as the cause of what the Christians had suffered at Corduba, and having an interior conviction that God called her to fight for her faith, she returned to-that city, and proceeded to the persecutors, among whom she found her brother. “If,” said she, “I am the object of your inquiry, if the servants of God are tormented on my account, I now freely offer myself to your disposal. I declare, that I believe in Jesus Christ, glory in his cross, and profess the doctrine which he taught.” None of the company seemed so much enraged at this declaration as her brother, who after some threats, struck her; but afterwards endeavoured to gain her by expressions of pretended kindness.

Finding her insensible to all he could say, he insinuated, that Flora had been educated in the religion of Mahomet, but had renounced it at the suggestion of some Christians, who inspired her with the utmost contempt for the great prophet. When she was called on to answer to the charge, she declared she had never owned Mahomet, but sucked the Christian religion in with her milk, and was entirely devoted to the Redeemer of mankind. The magistrate, finding her resolute, delivered her to her brother, and gave him orders to use his utmost endeavours to make her a Mahometan. She, however, soon found an opportunity of escaping over a wall in the night, and of secreting herself in the house of a Christian. She then withdrew to Tucci, a village of Andalusia, where she met with her sister, and they never separated again till her martyrdom.

Mary, who was martyred at the same time, was the daughter of a Christian tradesman at Estremadura, who afterwards removed to a town near Corduba. When the persecution began under Abderrama, king of the Saracens, in Spain, Mary’s brother was one who fell a victim to the rage of the infidels on that occasion. Mary, hearing of his martyrdom, and filled with confusion at being left behind by one so much younger than herself, went to Corduba, where, going into a church, she found Flora? who had left her retreat on the same motive. On conversing together, and finding they acted upon the same heroic principles, and proposed the same glorious end of their labours, they agreed to go together, and declare their faith before the judge. Accordingly they proceeded to the magistrate, when Flora boldly told him, she looked on Mahomet as no better than a false prophet, an adulterer, and magician. Mary also told the magistrate, that she professed the same faith, and entertained the same sentiments as Flora, and that she was sister to Walabonzus, who had already suffered for being a Christian. This behaviour so much enraged the magistrate, that he ordered them to be committed to prison for some time, and then to be beheaded: which sentence was executed on the 4th of November, A. D. 850.

Sources; Various writings on history.

Founder of Christianity vs Founder of Islam

John Quincy Adams quotes regarding the Gospels of Christ

John Quincy Adams regarding the promises of the Christian gospel [Click to enlarge]

1 John iv. 1-3: “Beloved, believe not every spirit, but try the spirits, whether they are of God; because many false prophets are gone out into the world. Hereby know ye the Spirit of God. Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of Antichrist, whereof ye have heard that it should come; and even now already is it in the world.”

The spirits and their utterances are to be tried by their attitude to the Lord Jesus Christ, the Anointed and sent of the Father, the Saviour of the whole world, in whom God is well pleased.

John Quincy Adams quotes in regards to reading the Holy Bible

John Quincy Adams in regards to reading the Holy Bible [Click to enlarge]

Christian Spectator Vol 1 excerpt; I Am not a Mohammedan i.e. Muslim, Because; Author unknown

I Am not a Mohammedan,—1. Because I cannot allow to the prophet of Arabia the character which he assumed, and which his followers ascribe to him :—in oilier words. I cannot admit that Mohammed was the most illustrious of all the messengers sent from heaven to our world. I should thus exalt him above all the prophets and apostles; above the Son of God himself. This I should also do, not only without reason, but in opposition to most weighty evidence.

The appearance of Mohammed, certainly his appearance in the character which he assumed, is no where foretold in the sacred scriptures, which even his followers acknowledge to be diviue. This is by no means true, with regard to the Lord Jesus Christ. Long before his incarnation, his appearance, his character, the circumstances of his life and of his death, had been minutely detailed by prophecy. If the pretensions of Mohammed were well founded, why is not the same true, at least in a degree, with respect to him ?—why do the sacred pages contain so many predictions concerning him, who was to be born at Bethlehem, while nothing is said of him, who was to be born at Mecca? This is altogether unaccountable on the supposition, that the latter of these, surpasses the former in the dignity and importance of his character. I will not assert that no allusion is had to Mohammed in the prophetic parts of scripture; but if he is mentioned at all, it evidently is under the appellation of the false prophet.

Mohammed performed no supernatural operations, foretold no future events. The world is entirely destitute of evidence, that he ever did the least thing beyond the natural powers of man. For a long season, he made no pretensions of this kind. At length, to silence the demands of his opposers, and allay the apprehensions of his friends, he professed to have effected certain marvelous absurdities by supernatural assistance. But these things, beside being strangely inconsistent and self contradictory, want the proofs essential to establish a miracle. They were not performed in the face of day, nor under the eye of spectators,—consequently were never, like the miracles recorded in scripture, exposed to examination by the senses. These wonderful works, gained no general credit, even among those who lived at the time when tbey were said to be wrought; the story of them, was believed only by a few among the ignorant multitude; little dependence was placed on them by the prophet or his followers. If Mobammed was the most distinguished of all the messengers seut from God to men, how happened he to be destitute of this most important test of his divine mission?

I remark again, that the personal character of Mohammed, affords convincing evidence, that his high pretensions were unfounded. The prophets and apostles, who have spoken to men in the name of God, have uniformly been men of holy lives. For the Most High, to employ persons of any other description in this manner, would be inconsistent with all our ideas of his character. How then can we suppose that a man given up to debauchery, a man contemptible for the profligacy of his life, should be selected by Jehovah, as his most distinguished ambassador to our world? Such a man was Mohammed. This fact is abundantly supported by history, and is alone sufficient to destroy all belief that he was a true prophet; it clearly stamps him as an impostor. Mohammed’s retiring from public view for a season, and pretending in his seclusion to commence a reformation, and to receive certain secret communications from the invisible world, instead of diminishing, greatly increases our distrust in his assumed character. Such a course was admirably suited to promote the corrupt designs of a wicked and artful impostor.

I am not a Mohammedan—2. Because I cannot allow to the Koran, that respect, which belongs to the word of God. The difference between these books is vastly too great to admit the supposition, that both came from the same author. Their different style shews at once, that they are derived from different sources. The contrast between the Bible of Christians, and that of Mohammedans in this respect, is eloquently given by Mr. Gibbon, a man certainly not void of taste, nor prejudiced in favor of the sacred oracles. Of the Koran he says—”The harmony and copiousness of style, will not, in a version, reach the European infidel; he will peruse, with impatience, the endless incoherent rhapsody of fable, precept and declamation, which seldom excites a sentiment or idea, which sometimes crawls in the dust, and is sometimes lost in the clouds. The divine attributes exalt the fancy of an Arabian missionary; but his loftiest strains must yield to the sublime simplicity of the book of Job, composed in a remote age, in the same country, and in the same language.”

With regard to the most important religious doctrines, the Koran is still more diverse from holy writ. In the sacred scriptures we are clearly taught the divinity of the Lord Jesus Christ, and are assured that it is only by his obedience unto death, that any of our race can be pardoned and received into favor with God. In the Koran, Christ is declared to be only a man like ourselves. So far, is he said to be, from dying on account of human guilt, that even the fact, that he died at all, is denied. According to this book, the sufferings of the Saviour were only in appearance, and men, instead of needing a vicarious atonement for their sins, may, by a trifling restraint from open vice, become interested in the divine favor, and entitled to the happiness of heaven. Nor is the heaven promised, less different from the heaven of the scriptures, than the means of obtaining h. While the Christian expects a heaven, where he will be free from sin, where he will be entirely divested of every sensual appetite, and be happy only in the enjoyment of God, the Mussulman is taught to look for a paradise, great part of whose happiness will consist in carnal indulgence. Thus diverse, thus directly opposite, are the doctrines of the word of God, and those of the Koran of Mohammed.

Nor do these volumes bear a nearer resemblance, when we contemplate the morality which they inculcate. The former enjoins upon men, the restraint and the correction of their disorderly passions and propensities; requires them to be holy as their Father who is in heaven is holy; lays the foundation of morality in the heart, and inculcates love and benevolence towards all mankind. Wherever the precepts of the gospel have been obeyed, friendship and peace have prevailed, and the human character has been refined and exalted. Precisely the reverse of this, is true of the Koran. It is, in every respect, such as might be expected from its author. It requires no mortification of corrupt affections, no subduing of wicked passions, no guarding of the heart from sin. On the other hand, it encourages the indulgence of envy, pride, ambition, and sensual desire. Instead of breathing peace on earth and good will to men, it speaks misery and extermination; it literally declares war upon the human race.— Hence, in a moral view, the Koran has ever carried with it pestilence and death. Wherever its principles have been reduced to practice, man has been rendered the foe of man, and has sought the mischief and the ruin’ of his fellow;—in a word, the doctrines of this book, are, in a high degree, adapted to debauch and to brutalize the human character. Other points of difference between the sacred scriptures and the Koran, might be mentioned; bat enough has been said to shew, that if one of these books is what it purports to be, the other must be a forgery. Hence, before I can be a Mohammedan, I must regard the word of God as a fable; but then my Mohammedan creed would be imperfect, since Mussulmans [Muslims] profess to acknowledge the divinity of the holy scriptures.

As a further objection to Mohammedanism, should be mentioned the manner, in which this religion was originally propagated in the world. At first, it was established by fraud and deception, afterwards by fire and sword. It was never, like the religion of Christ, addressed to the understanding and the conscience of men, and spread in opposition to the corruptions of the human heart, and the power of civil authority. Islamism, however, was never proposed for investigation; it lays its strong hold in the depravity of man; has ever been supported by the arm of the magistrate, and has erected its bloody trophies over the miseries and desolations of the world.

Thus, whether I consider the personal character of Mohammed, or the want of prophecy and of miracles in his support; when I reflect on the style, in which his instructions are delivered; on the doctrines which he taught; the morality which he inculcated, or the manner, in which his religion was spread,—when I contemplate these things together or apart, I find abundant reason, why I cannot lay my hand on the Koran and cry,— “Ala, there is but one God, and Mohammed is his prophet.”

John Quincy Adams quotes regarding the Gospel of Jesus Christ

John Quincy Adams regarding the Gospel of Jesus Christ [Click to enlarge]

Extract from A Missionary’s Letter to a Muslim friend

Attitude of the Quran to Christ.

Testing the Quran thus, it is found to be characterized by a certain veiled hostility and studied depreciation of him. While it admits his perfect sinlessness and prophetic character, it bitterly denies his divinity, and all implied in his being the Son of God. I will quote a passage at random, a sample of countless others.

Sura XLIIL, Surat al Zukhraf, Ornaments of Gold, v. 59: “Jesus is no other than a servant, whom we favored with the gift of prophecy; and we appointed him for an example unto the children of Israel.” V. 63: “And when Jesus came with evident miracles, he said, Now I am come unto you with wisdom, and to explain unto you part of those things concerning which ye disagree.”

It is not strange that, while Muslims say much of their love and honor for the Lord Jesus, he is to the Shiahs only one of one hundred and twenty-four thousand prophets, all considered sinless, Adam and Noah being among the number. The Sunnis recognize a hundred and forty-four thousand. Neither is it wonderful that so few of them take the trouble to familiarize themselves with the life and teachings of one who, as they suppose, was only a prophet for the Jews.

In the light of the great discrepancies and flat contradictions existing between the Bible and the Quran, I beg you to examine with the greatest care the foundations of Islam, remembering that your salvation depends upon arriving at the truth. Are you prepared to venture all on the word of one man, or even one angel, when that word plainly supersedes and abrogates the well-established revelations which preceded it? The former systems of religion are like a strong castle founded on a rock, and standing “four square to every wind that blows”; but Islam, resting on the authority of one witness, rather resembles a pyramid poised on its apex.

Jefferson quote concerning the advantages of serving Jesus

Thomas Jefferson concerning the advantages of Jesus [Click to enlarge]

Words of Jesus

Let us look at the words of Jesus, for to them he appealed to authenticate his divine character and mission. Leaving out those spoken by him, as we believe, through the prophets before his birth, and the apostles after his ascension, we will confine our attention to the utterances of his brief ministry of three and a half years.

The wisdom of the whole world has produced nothing like them; they unlock the mysteries of time and eternity, bring ” life and immortality to light,” and satisfy alike the loftiest demands of the intellect and the deepest cravings of the heart. How inimitable his parables! how perfect his precepts, wonderful in condensation and scope! What stores of comfort and instruction in every word, whether uttered in formal teaching or in the familiar intercourse of daily life!

Teachings of the Quran.

But when we turn to the Quran we are reminded of the saying, “What is true is not new, and what is new is not true.” The great doctrines of the unity and holiness of the Creator, his wisdom, justice, and mercy, sin and judgment, the resurrection of righteous and wicked men, heaven and hell, had long before been so fully set forth in the Jewish and Christian Scriptures that no additional revelation was needed. Had the knowledge of sacred books been diffused as it should have been, the Arabs could never have made the mistake of supposing these cardinal truths to be revealed for the first time. We must confess this to have been the fault of the Christian Church, which, having left the simplicity of the faith for image and relic worship, and received for doctrines the vain traditions of men, had forgotten to preach a pure Gospel, and neglected the last command of her Lord to teach all nations his words and works. She paid the penalty of disobedience in being powerless to prevent the rise of the new persecuting religion which was destined to prove her mortal enemy.

“What was true was not new.” Nothing, absolutely nothing, is added by the Prophet in the way of information or enforcement, while many of the old truths are belittled, misstated, and contradicted.

“What was new was not true”: the change of base from Isaac to Ishmael, from the Jew to the Arab, from Jerusalem to Mecca, from Jesus Christ to Muhammad, from salvation by grace to salvation by works, cannot be accepted. The new views of God, the new terms of salvation, the new regime of force, the mechanical character of the new obedience, are all inferior to the light, life, and liberty of Christianity. How, then, can we believe they emanate from the same source? He who has known the liberty of a son in the Father’s house cannot but hesitate when called to assume the station of a slave bowing beneath the inscrutable will of a far-off and unapproachable Master.

George Washington quote concerning the guidance of God.

George Washington quote concerning the guidance of God in his life [Click to enlarge]

Prophetic Gifts and Saving Grace.

We have already adverted to the gifts of prophecy and miracle abounding in the Lord Jesus, but in Muhammad conspicuous by their absence; but we must not lay undue stress on these as primary credentials of a true prophet.

The Old Testament, in the example of Balaam, and the New in that of Caiaphas, show us that, anomalous as it may appear to us, God can use wicked men to utter true prophecies. Of miracles, we see no reason to doubt that they were wrought by Judas as well as his fellow-apostles when Christ sent them out “with power and authority over the devils, and to cure disease.”

Matthew vii. 21-23, our Saviour says: “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven: but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you; depart from me, ye that work iniquity.”

Matthew xxiv. 24: “There shall arise false Christs and false prophets, and shall show great signs and wonders, insomuch that, if it were possible, they shall deceive the very elect.”

2 Thessalonians ii. 9: “Whose coming is after the working of Satan, with all power and signs and lying wonders.”

Those whose trust is based only On the evidence of prophecy and miracles, or what appears to be such, may build on a sandy foundation, and in the decisive day of trial find themselves overwhelmed by fearful and remediless disaster. God, in his mercy, has provided us with a criterion by which to judge the pretensions of those who profess to be his representatives.

James Monroe quote concerning the blessings of God.

James Monroe concerning the blessings of God. [Click to enlarge]

Test of True Prophets.

Matthew vii. 15-18: “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.” The supreme test taught and met by Christ himself is personal holiness of character. He spoke of himself as coming, not to destroy, but to fulfil the law of God. If we accept his own word, he as divine was the author of the moral law, yet we never find him taking up a position of superiority to its requirements. On the contrary, we recognize in him the only human being who has ever completely kept the commandments in letter and spirit. Perfect in love to God and love to man, he ” brought in an everlasting righteousness ” sufficient to satisfy all demands of justice, and, as imputed to those who trust in him, able to save even ” unto the uttermost.”

James Madison quote regarding the Rights of Conscience

James Madison regarding the Rights of Conscience. [Click to enlarge]

Sinlessness of Christ.

He set a faultless example to his followers, offering to God a perfect obedience to his will, and to man a wondrous devotion, even laying down his life for the guilty race with which he identified himself. We have the testimony of his disciples to his sinless perfection, men associated with him for three and a half years on the familiar terms of close intimacy. Much of this time was spent in touring: on the road, or in the crowded conditions of Oriental village hospitality, so trying to ordinary friendship. They saw him weary, hungry, exposed to strong provocations. They saw him when the popular tide ran strong in his favor, and again when it ebbed, and most of his followers left him, in danger, betrayal, and death. Looking back on all, they deliberately tell us his life sustained his professed character, and he was indeed a sinless man. Not only their word, but the record of his words and actions as we have it, bears them out in their assertion. Tried by the most exacting standard of modern morality, he is without fault. His friends had every opportunity to judge him by the highest criterion, not the ability to utter beautiful poetry, which even depraved men often possess, but the power to lead a holy life.

We have seen his enemies dogging his steps with keen eyes of hate and prejudice, but unable to find any accusation against him. We have seen the infidelity of nineteen centuries scanning his life, eager to discover some flaw in his moral perfection, but compelled, like the Roman judge, to declare, ” I find no fault in him.” Those who reject him as a divine Saviour are lavish in praising him as the ideal man, the unique flower of humanity. The worst reproach brought to-day against Christians is that they are not like their Master, Jesus of Nazareth, the obscure Jewish carpenter, dying early as a criminal and an offender against Roman law. He who bore the punishment of a slave on the accursed cross furnishes to-day the standard by which all men are judged, while he himself is judged of no man.
John Adams quote regarding Christianity

John Adams regarding Christianity [Click to enlarge]

Morality of Muhammad.

What a contrast to Muhammad, who, setting up a far inferior code of morals, giving indulgence to the weaknesses of the flesh, and proclaiming liberty to its lusts, could not himself observe the law he promulgated as from God! On the ground of his prophetic office he claimed to be superior to its requirements and exempt from its penalties, and it is notorious that he freely acted on this principle.

Readers of the Quran are familiar with the Suras, which specially excuse him from observing the marriage and divorce laws of Islam, though they appear to most persons sufficiently elastic to satisfy any one. To cite but one instance. Sura XXXIIL, Surat ul Ahzab, the Confederates, v. 49-57: ” O Prophet, we have allowed thee thy wives unto whom thou hast given their dower, and also the slaves which thy right hand possesseth, of the booty which God hath granted thee; and the daughters of thy uncles, and the daughters of thy aunts, both on thy father’s side, and on thy mother’s side, who have fled with thee from Makkah, and any other believing woman if she give herself to the Prophet, in case the Prophet desireth to take her to wife. This is a peculiar privilege granted to thee above the rest of the true believers. We know what we have ordained them concerning their wives and the slaves which their right hands possess; lest it should be deemed a crime in thee to make use of the privilege granted thee; for God is gracious and merciful. Thou mayest postpone the turn of such of thy wives as thou shalt please; and thou mayest take unto thee her whom thou shalt please: and her whom thou shalt desire of those whom thou shalt have before rejected; and it shall be no crime in thee. This will be more easy, that they may be entirely content and may not be grieved, but may be well pleased with what thou shalt give every one of them. God knoweth whatever is in your hearts: and God is knowing and gracious. It shall not be lawful for thee to take other women to wife hereafter, nor to exchange any of thy wives for them, though their beauty please thee, except the slaves whom thy right hand shall possess; and God observeth all things. O true believers, enter not the houses of the Prophet, unless it be permitted you to eat meat with him, without waiting his convenient time; but when ye are invited, then enter. And when ye shall have eaten, disperse yourselves, and stay not to enter into familiar discourse; for this incommodeth the Prophet. He is ashamed to bid you depart, but God is not ashamed of the truth. And when ye ask of the Prophet’s wives what ye may have occasion for, ask it of them from behind a curtain. This will be more pure for your hearts and their hearts. Neither is it fit for you to give any uneasiness to the Apostle of God, or to marry his wives after him forever, for this would be a grievous thing in the sight of God. Whether ye divulge a thing, or conceal it, verily God knoweth all things. It shall be no crime in them, as to their fathers, or their sons, or their sister’s sons, or their women, or the slaves which their right hands possess, if they speak to them unveiled: and fear ye God, for God is witness of all things. Verily God and his angels bless the Prophet; O true believers, do ye also bless him and salute him with a respectful salutation. As to those who offend God and his Apostle, God shall curse them in this world and in the next, and he hath prepared for them a shameful punishment.”

V. 60-61: “Verily if the hypocrites and those in whose hearts is an infirmity and they who raise disturbances in Medina, do not desist, we will surely stir thee up against them to chastise them; henceforth they shall not be suffered to dwell near thee therein except for a little time and being accursed: wherever they are found, they shall be taken and killed with a general slaughter.”

It is not from unfriendly or neutral historians, but from his own apologists and eulogists, we learn how fully the Prophet availed himself of his exceptional matrimonial privileges. “It is said, in his youth he lived a virtuous life. At the age of twenty-five he married Khadijah, a widow forty years old: and for five and twenty years was a faithful husband to her alone. Shortly after her death he married again, but it was not till he had reached the mature age of fifty-four that he became a polygamist, taking Ayesha, a child of seven or eight years, daughter of Abu Bekr, as rival of Sawda. In his fifty-sixth year he married Hafra, daughter of Umar; and the following year, in two successive months, Zeinab bint Khozeima and Omm Salma; a few months after, Zeinab, wife of Zeid, his adopted son. In the same year he married a seventh wife and also a concubine. And at last, when he was full three score years of age, no fewer than three new wives, besides Mary the Coptic slave, were within the space of seven months added to his already well-filled harem.”* The injunction touching his obnoxious neighbors, the Jews of Medina, we learn from Muslim historians, was carried out by assassination and banishment of his opponents, whole tribes being expatriated or exterminated.

John Adams Quote regarding Christians

John Adams regarding Christians [Click to enlarge]

Force as a Means of Propagandism.

While Islam has not been a religion propagated solely by the sword, it is a well-established matter of history that a large part of its success has been by force of arms. As we have seen, the Quran permits and commands believers to put the enemies of Islam to death. It is written in the Hyat ul Kuloob of the birth of Muhammad: “On that night under the name of the Prophet, in every Torat, Inj eel, or Zabour in the world, a drop of blood appeared, signifying that he would be a prophet armed with the sword.”

We find it impossible to associate such ideas with the personality of the Lord Jesus. In him what meekness, obedience, reverence for the Father, purity, zeal, hatred of sin, combined with infinite love for the sinner and matchless self-sacrifice! In Muhammad what growing pride, ambition, love of power, self-glorification! His apologists are never weary of reminding us how far he rose above his contemporaries, the idolatrous Arabs who surrounded him. Do they not admit the weakness of their cause by thus measuring him from that which was confessedly a very low standard instead of by that perfect ideal of manhood which had been given to the world almost six hundred years before? If he were a true prophet, we have a right to expect higher moral and spiritual attainments than we find in his predecessors. If he were not a true prophet sent of God, what was he? We read the earlier Suras, and admire the lofty thoughts and exalted descriptions of God, imperfect though they seem when placed beside our inspired Scriptures. Turn then to the later Suras, and mark how the commanding personality and central figure has become that of the Prophet himself. He dominates everywhere; we are not suffered for a moment to forget him. The Almighty, relegated to the background, has become an infinitely great and powerful shadow of Muhammad, constantly ministering to the Prophet’s glory, and promptly complying with his desires. A tradition says that Ayesha once said to him: “How kind your God is to you! Verily he always does whatever you wish!” The archangel Gabriel speeds from heaven—for what? To reveal some wondrous depth of divine wisdom, some sweet secret of eternal love, some new incitement to holiness, benevolence, purity? No, verily, but to say to the Prophet, if his wives are not content with his treatment and provision for them, he is permitted to divorce them and God will give better ones in their places. Or he comes to adminish visitors not to indulge in loud conversation before Muhammad’s door, to enter unbidden, or prolong their stay. He comes to vindicate the reputation of one wife, to reinstate her in the affections of her suspicious husband, and to rebuke the jealousies and contentions of the rest of the harem. One cannot help thinking if a prophet, and the greatest of prophets, could not manage his polygamous household without such frequent intervention and aid from above, what can ordinary men do under like circumstances? One fact stands out clearly: Muhammad is evidently the principal figure in his own estimation, and everything, angelic visits included, is made to subserve his glorification.

Thomas Jefferson quote regarding his Bible

Thomas Jefferson regarding his Bible [Click to enlarge]

Superseding of Jesus as Saviour.

We understand from the Scriptures of the Old and New Testaments that God accepted and commissioned the Lord Jesus Christ as the Saviour of the world, the only Mediator between man and his Maker. In him he found a perfect righteousness, which by faith could be imputed and imparted to the sinner, a perfect example of the obedience man owes to God, a perfect sacrifice to take away the guilt of sin and bear its punishment. God gave to Jesus the promised sign of acceptance by raising him from the dead on the third day, and causing him to ascend to heaven in the sight of his disciples. He was afterward seen in vision sitting at the right hand of the Father, waiting, as had been predicted of him, till his enemies should be made his footstool. When and why did God reject this Holy One whom he himself had chosen, and with whom he was well pleased—with whom he had covenanted with an oath, sworn by himself, that all kingdoms and tribes should serve him, and of his kingdom there should be no end? If the Lord was faithful, as we know he was, even unto death, why should God remove him from his office and introduce another scheme of salvation for mankind? Was not the divine law of perfect love to God and love to man, which Jesus taught and practised, the highest and best rule of life of which we can conceive? Is it not sufficient to transform earth to heaven and sinners to saints? What need had man of Muhammad? What need of Islam?

Thomas Jefferson quotes regarding the character of Jesus Christ

Thomas Jefferson regarding the character of Jesus Christ [Click to enlarge]

Muslim Intolerance.

As you know,  Islam is the paramount faith; the adherents of other religions only exist on sufferance, theoretically with no rights, in a semi-servile state, dependent on the mercy of the dominant race. No Muslim is allowed to change his belief, on pain of death, nor is he permitted to hear of or investigate the truth of any other religion.

Thomas Jefferson quotes regarding Morality and Religion

Thomas Jefferson regarding Morality and Religion [Click to enlarge]

Christianity in Great Britain.

About the same time that the conquering sword introduced Islam into your country, the Gospel entered the British Isles with no weapon save the “sword of the Spirit,” the Word of God. It came with persuasive love and power to a people far below the grade of the civilization of your ancient land, a race little removed from the level of savages, wild and idolatrous. You have asked, Where are the modern miracles of Christianity? Surely the mental, moral, and spiritual change wrought by the Bible on the Anglo-Saxon race, and the manifest blessings they have enjoyed since they accepted Christ, may answer your question.

It is true that Christian countries contain much of crime and evil, because no nation, as such, has yet become thoroughly Christian. The kingdoms of this world are still ruled by Satan; they are not yet the kingdoms of God and of his Christ. No church even in its entirety is a perfect exemplification of the character and teachings of its Divine Founder. The tares flourish among the wheat, which itself is not yet fully matured and ready for the garner. No individual Christian even has attained to the perfection which is set before him. The sins of so-called Christendom are black enough, but they constitute no part of our religion; indeed, they are flagrant transgressions of it, and as such always strongly for, bidden. But polygamy, slavery, divorce, religious war, disregard of the rights of non-Muslims, are vital and essential points of Islam, practised by its founder and commander in its sacred book.

It is not fair to judge your religion by the conduct and character of all its adherents. I do not wish you to form an opinion of Christianity from the lives of many who profess and disgrace its name. Let us compare those who have most truly received and most deeply drunk of the spirit of their respective faiths, who most carefully regard the precepts and most closely imitate the founder of their religion. We fear no such comparison of the true Christian with the true Muslim.

Nor do we fear any examination of the two religions as to their power of renovating and purifying the heart, of sustaining in the trials and exigencies of life, and of conquering in the dread hour of death. You have tried Islam many years, but, after all, confess it has brought no real peace to your soul. You have said, did you not fear to rush unbidden into the presence of a justly offended God, you would gladly throw aside life as a burden too heavy to be borne. But the Christian’s inheritance is peace, left to us by the last words of our Saviour—John xvi. 33: “These things have I spoken unto you, that in me ye might have peace. In the world ye shall have tribulation; but be of good cheer, I have overcome the world.” The Christian endures the ills of life without a murmur, sustained by a secret joy; in his cross is a hidden sweetness, since its heavier weight is sustained by an invisible companion and lightened by an enduring hope. He knows his trials are ordained by infinite wisdom and love, to secure his final perfection and harmonious relation to God; he anticipates endless holiness and happiness in the society and under the rule of his adored Redeemer. 1 Peter i. 8, 9: “Whom not having seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls.”

Volumes of evidence might be adduced to show the holy lives and triumphant deaths of Christians. My own eyes have repeatedly seen how

“Jesus can make a dying bed
Seem soft as downy pillows are.”

Nay, more, the departing believer often experiences such rapturous joy, such foretastes of eternal bliss, that death is no more death, but truly “swallowed up in victory.” The wondering eyewitnesses of such a scene can only exclaim, ” Let me die the death of the righteous, and let my last end be like his.” And why should not he rejoice who can say, ” The eternal God is my refuge, and underneath are the everlasting arms?” “Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. My flesh and my heart faileth, but God is the strength of my heart and my portion for ever.” “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me: thy rod and thy staff they comfort me.”

In the New Testament the Christian is never spoken of as dying, for the brief sojourn of our Lord within the realm of death has robbed the enemy of his terrors. Christ is risen! his body rests in no earthly grave: “He is ascended on high, leading captivity captive.”

But the body of Muhammad has long lain at Medina, and the pilgrimages made to his tomb and to those of his successors tell us that your hopes rest on dead saviours, who could not rescue themselves from death and the grave.

Thomas Jefferson quotes regarding God's Divine Will

Thomas Jefferson regarding God’s Divine Will [Click to enlarge]

Islam in Death.

You know better than I what hope or comfort your religion offers in the last hour to the trembling spirit, bowed under a load of guilt and apprehension, and what are its consolations for the survivors. I have seen the deep gloom cast by the mention of death on your people, the unreasoning terror they manifest on its occurrence in their homes, and have heard the wild cries of anguish when the blow has fallen, and they seem to “mourn as those without hope.” That event must indeed be invested with dark forebodings to those who dare not say of the dead that their immediate salvation is assured. I have heard them comfort themselves with the assurance that whoever recites the Muslim Creed in death, the Kalima Shahidat, “There is no God but God, and Muhammad is the Apostle of God,” will find his sins fall from him as the leaves of a tree in autumn. But, alas! if the analogy were true, when the tree buds again, its leaf and fruit will be unchanged. He who has no guarantee of a radical change of nature must needs fear that, as he has sinned here, he will continue to do so in another world. Where sin remains, must remain alienation from God, punishment and sorrow.

The traditions which we may take as representing the popular belief are far from reassuring. In the Hyat ul Kuloob is written that Salman, the freedman of the Prophet of God, before his death, went to a cemetery to interrogate the dead. “One in his grave began to speak, saying, ‘ Lo, I hear thy words, and will quickly answer. Ask what thou wilt.’ Salman rejoined, ‘ O thou that speakest after death and its sorrows, art thou of Paradise, or of hell?’ The dead replied, ‘I am of the number on whom God has bestowed favor and in his mercy introduced to Paradise.’ Salman said, ‘Thou servant of God, describe to me what thou hast experienced.’ He answered, ‘Verily, cutting the body to pieces many times with shears is easier than the agonies of death. Know thou the Most High had bestowed divine favors on me in this world, and I had well discharged my duties. I read the Quran, and was very dutiful to my father and mother. I avoided what was forbidden, and feared to be unjust and oppressive to servants. Night and day I took pains and strove to find out and do what was lawful, through fear of standing before God to be questioned. The angel of death now approached and gradually drew my soul from my body. Every pull he made was equal in agony to all the pains under heaven. This continued till he reached my heart, when he signed to me with a dart, which, if he had laid upon the mountains, would have melted them, and forcibly drew my soul from my nostrils.'” He then tells of his burial, of the dreadful ordeal of examination by the two angels Munkir and Nakeer, who question him of his faith and practice. Of the latter angel he says, “He then laid me down in the grave, and said, Lie like a bridegroom. At my head he opened a door to Paradise, and at my feet a door to hell, and said, See what you will enjoy and what you are saved from. He then closed the opening to hell and expanded the gate of Paradise, from which its delightful perfume was wafted to me. He then enlarged my grave as far as the eye could see, and left me.”

 
Benjamin Franklin quotes concerning the Holy Bible

Benjamin Harrison concerning the Holy Bible [Click to enlarge]

State of Muslim Women.

Of one feature of Islam I am, perhaps, better fitted to judge than you, with your limited circle of female acquaintance: that is, the effect it produces on the character and condition of woman. As a rule, where the provisions of the law are strictly carried out, only your wife, mother, sister, and daughter can speak with you freely and with unveiled faces. You are not permitted to see the countenances of even cousins and relatives by marriage; all conversation or association with them is watched and guarded with suspicious espionage. You have not concealed from me your very unfavorable estimate of your countrywomen, even while you acknowledged them capable of better things. But you have never lived in a Christian land, and you must pardon me for saying your ideal of womanhood cannot be so high as if you had seen it developed under the influence of light, liberty, and equal legal and moral rights. Remembering how often we are shocked beyond expression by the unintentional coarseness and unconscious vulgarity, the low standard of thought and morals betrayed by your best, most amiable, cultured, religious ladies in even a short, ceremonious call; remembering howling mobs of ragged village women, wild with curiosity, steeped in ignorance, shameless of speech and manner, and contrasting them with the same classes in Christian lands, we are forced to ask, Whence this difference? Forgive me if these criticisms seem harsh, though these women speak of themselves more severely than I should venture to do. “We are beasts, we are donkeys, what do we know? what can we do?” Their husbands seem generally to regard them as a necessary evil, something to be ashamed of, and kept in the background as much as possible. Seeing this, our sisters, many of them so beautiful, talented, attractive, gifted by nature with every requisite of a graceful and virtuous womanhood, we are filled with indignation at their imprisoned and degraded condition, treated as if unworthy of honor or confidence, perpetuating their own ignorance and superstition not only in their daughters, but in their sons. But such is the condition of woman, and even worse in non Christian lands. Jesus alone has brought her into a life of light, liberty, and usefulness. We have learned to love and pity many of these women, and have entered into the shadow where they dwell under a habitual consciousness of inferiority and contempt. We have seen their bitter tears and vain struggles on the entrance of a rival in their homes, we have heard their complaints of their prophet and their attempts to console themselves with the thought that the Christian woman, if happier here, is doomed to the flames of hell, while their sorrows will earn for them the joys of Paradise. We know the insecurity of their position, liable to divorce at the pleasure of their masters, thus taught to separate their interests from those of the husband, according to the proverb, “Bring a wife, bring an enemy.” How often jealousy, deceit, intrigue, and the worst passions of the human heart poison and destroy the happiness which God intended to spring from the family institution! It is not always thus: there are homes where the wife is loved and respected, the husband honored and obeyed, where there is no fear of rivalry or desertion, no strife between the children of different mothers. But such rare examples exist in spite of your religion, and only testify that home happiness is inseparable from permanence and sacredness in the marriage relation. A family fully governed by Christian principle must needs be pure and peaceful; one ruled by the precepts and permissions of the Quran must be like that of Muhammad himself, vexed with jealousy, dissension, suspicion, discontent, and scandal; without any convenient Gabriel to lend a hand in its management. No race can expect to seclude, suppress, and keep in ignorance half of its number without paying a fearful penalty. If a young Muslim is educated, enlightened, where can he find a home companion to understand, to sympathize with him, to prove herself a true helpmeet? Blindfolded, you stretch your hand into the darkness to grasp that of an unknown wife, with whom, as a rule, you have never exchanged a word, or even seen her face; of whose tastes, qualities, and temper you are perfectly ignorant, and who may cause you untold misery. The saddest part is that the harem, the curtain, the veil, the ignorance of women, are essential if society is not to become worse. No greater misfortune could befall Muslim women in their present state than to be put in possession of the privileges enjoyed by their Christian sisters. What causes this difference between the two? Why can one woman be trusted to make no improper use of her freedom, while, as the whole fabric of Muslim society seems to testify, the other cannot? I remember a Muslim gentleman, truly attached to his beautiful wife, an educated woman, by the standard of this land, and a true companion to him. He said once: “I would gladly see my wife free as the Christian ladies are. The veil and the harem curtain are no pleasure to me, I can trust her; but the state of society is such, it would, not be safe, I should be killed for her sake.”

 
William Penn founder of Pennsylvania quotes concerning Christianity

William Penn founder of Pennsylvania concerning Christianity [Click to enlarge]

Fundamental Teaching of Christianity.

But let us come to that which fundamentally distinguishes true Christianity from all other religions. We say, true Christianity, because much that goes by that name is counterfeit, a baptized heathenism, often possessing much in common with Islam and idolatry. The unique doctrine of the Bible is that of the new birth. By this we understand that a lost and ruined sinner, totally unable to help himself, may be made over, have another chance, begin again. Nay, more, that by God’s free grace, he may attain a higher condition than if Adam had not sinned, becoming “an heir of God,” ” a partaker of the divine nature,” dead to sin for evermore, alive to righteousness. Jesus brought us this blessed hope, and, by the gift of his indwelling Spirit, makes this new life a matter of personal consciousness to myriads of men, women and children, who know and can witness that they have received and enjoy it.

Under the influence of Christ, the drunkard becomes abstinent, the libertine chaste, the murderer loving, the thief honest, the liar truthful. As the Muslim says of the good he cannot attain, “Satan will not let me,” the Christian says of the evil from which he is withheld, “Jesus will not let me.”

Our Lord, constantly working these spiritual miracles, lives on the earth to-day as a personal force of infinite power, a real and present personality to his obedient subjects.

Does the Quran offer us any substitute for this doctrine, or does it even recognize its necessity? Search its contents from beginning to end, and you will see guilty man practically left to be his own savior.

Benjamin Franklin quotes regarding those who quarrel about Christianity

Benjamin Franklin regarding those who quarrel about Christianity [Click to enlarge]

Christianity Judaism Developed.

Till Christ appeared, this transcendent mercy of God to the sinner was conserved, lying dormant, as it were, concealed within the ceremonial law and the rigid observances of Judaism, as the germ within the seed, the bird in the egg. His magic touch evoked the light and beauty of Christianity, the flower and crown, the full development of what was first entrusted to the guardian care of Israel, then thrown open to all the world. The types and shadows then vanished; the ceremonial law was no longer needed. Men learned “the kingdom of God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost.”—Rom. xiv. 17. They understood “He is not a Jew, which is one outwardly; neither is that circumcision which is outward in the flesh. But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit and not in the letter, whose praise is not of man but of God. “Hebrews ix. 8-12:” the first tabernacle was as yet standing, which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience: which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them till the time of reformation. But Christ being come, a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building, neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctifieth to the purification of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God!”

The ceremonial law, we must not forget, was given only to the Jews, and none were bound to regard or observe it, or could do so acceptably, except born Jews by birth and proselytes. We are taught it was given to meet a temporary want: to show man his need of a Saviour; and to prefigure an atoning sacrifice yet to be offered.

John Quincy Adams quotes regarding the Christian Faith

John Quincy Adams regarding the Christian Faith [Click to enlarge]

Salvation by Faith Taught from the Beginning.

Yet, from the beginning, God left not unrevealed to man the true way of salvation, nor allowed him to suppose it could be attained by his own efforts. These were aptly typified by the frail, withering fig leaves with which Adam and Eve labored to hide their nakedness after the fall. A pitying God clothed them with the warm and durable skins of innocent animals, whose blood flowed before the gift could be made. Have you never wondered that of all animals, man alone is compelled to use artificial coverings? Is there here no hint of a spiritual truth, that he has no merit of his own, and must receive his robe of righteousness, imputed and imparted from God as a free and undeserved gift, if he would not suffer eternal shame?

Salvation by faith: not the intellectual assent to dogma, but the loving and obedient trust of the soul, tried and found to control the life, linking the frail finite creature with the Holy and Infinite Most High by a living bond—this is the very warp and woof of Old and New Testaments. Four times their pages repeat, “The just shall live by faith.”

Four hundred and thirty years before the giving of the Mosaic law, it was said of Abraham, Gen. xv. 6: “And he believed in the Lord, and He counted it to him for righteousness.” Christianity returns to Abraham, but Muhammad’s search for truth never brings him to the land of Canaan and the promised possession of Mount Zion. Like Ishmael, he wanders in the desert of Arabia, and coming to Mount Sinai, hearing only the law given to Moses, and that imperfectly, accepts it superficially, apprehended as the best God has for man. He hears the ready response of the people to Jehovah’s awful demand for perfection, and answers with them in their hasty ignorance, “All that the Lord hath said, we will do and be obedient.” He is ready to join them, or rather to make an independent promise of his own, taking the place in God’s house of a sinner saved by his own works and a vague confidence in what he calls the mercy of God. He fails to remark that after their rash promise, Moses sprinkled them with “the blood of the covenant,” a significant intimation of the only road to acceptable obedience.

The Christian is a son, twice born, once of the flesh, again of the Spirit. He has his place in the house, not as a hireling, but by birth. Long ago, for those who could see, this was enacted in parable when Ishmael and his mother were sent portionless away from the tents of Abraham, as told in the twenty-first chapter of Genesis, and explained Gal. iv. 22-26, 29-31: “For it is written, that Abraham had two sons, the one by a bondmaid, the other by a free woman. But he who was of the bondwoman was born after the flesh; but he of the free woman by promise.”

“Which things are an allegory: for these are the two covenants: the one from the Mount Sinai which gendereth to bondage, which is Hagar. For this Hagar is Mount Sinai in Arabia, and answereth to Jerusalem, which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. But as then, he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless, what saith the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman. So then, brethren, we are not children of the bondwoman, but of the free.”
John Quincy Adams quotes  regarding the Glory of the Revolution

John Quincy Adams regarding the Glory of the Revolution [Click to enlarge]

“What Shall I Do to be Saved?”

The one question our race is ever laboring to answer is, “How shall man be just with God?” Turning to Islam with this query, we are referred first to dead works of the flesh, already thoroughly tried and found inadequate to meet the case. As well return the radiant flower to the discarded husk which protected its germination, or compress the soaring, singing bird in the narrow confines of its outgrown shell! Failing the obedience required, man is to trust to a vague hope of the mercy of God, earned by repentance, not necessarily a forsaking of sin, but a sense of regret, evinced by tears and other outward demonstrations. But, alas! who knows when he has repented enough? If God is merciful, he is also just; the sentence has never been repealed, “The soul that sinneth, he shall die.” This means the eternal cutting off the sinner from the source of true life, and finds its ready illustration in the dry and lifeless branches we use for fuel.

Has Muhammad shown his worthiness to displace Jesus, and Islam to supersede Christianity? If it be God’s last word to man, it should as far surpass our religion and its Founder as he excelled Moses and his dispensation. Equality is not sufficient; the inference of superiority cannot be tolerated for a moment.
John Milton quotes regarding Jesus and Christianity

John Milton regarding Jesus and Christianity [Click to enlarge]

True and False Religions.

To my mind, all religions fall into two classes. In the first, God saves his ruined creatures by free grace, by the merits and death of his incarnate Son, “imputed to us and received by faith alone.” A heart renewed and transformed by so great love ascribes the glory to him alone. In the other, man is glorified as his own savior, his own righteousness, or that of other mere creatures, laying God under obligation to save and grant him eternal felicity. Salvation is not a gift, or only partly so; it becomes a debt owed by the Creator to the possessors of accumulated merit, which, they fondly believe, outweighs their actual transgressions. These views, held under a great variety of outward forms, are characterized by a low estimate of sin. They ignore the hereditary taint and corruption of our nature, wherein lie boundless possibilites of disobedience to God and disorder to his creation. They overlook the fact that not only does the law require us to refrain from its violation, it expects of us perfect obedience to its commands, and conformity to its spirit. To the helpless penitent, trusting the authenticated Saviour provided by divine love and wisdom, full forgiveness is granted; of him who prefers to be saved by his own righteousness, or that of unauthorized mediators, or by his own sufferings in purgatorial flames, the debt will be exacted to the very last farthing. We shall not be measured by the low standard of not having been as bad as we could, but by the higher one of the law’s demand for absolute moral perfection. He who failed of being what his Maker meant him to be will be rejected, and his good qualities and deeds may be likened to the two or three grains of silver found in a counterfeit coin, which do not persuade any one to accept it as genuine.

The only man who has ever fully met all the requirements of the divine law of perfection is the Lord Jesus Christ; only as identified with him can we hope for safety.

You have sometimes expressed the hope that both our religions may finally prove to be true— yours for you, mine for me; that all men, if only sincere and obedient to their respective faiths, may, by diverse roads, meet at the same goal. One or two doubtful passages in the Quran may seem to encourage this idea, in the case of Jews and Christians, but the Bible does not countenance it for a moment. “I am the way, the truth, and the life; no man cometh unto the Father but by me.”—John xiv. 6. “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”—Acts iv. 12. These are but two of many unequivocal utterances which have made Christianity the most fervently hated religion in the world. It must be all or nothing: it “brooks no rival on the throne.” As you know, Islam occupies exactly the same position, but carries it to the extent of declaring herself divinely commissioned to destroy those who reject her claims. Instead of the “foolishness of preaching,” or rather perhaps to reinforce it, she uses the logic of the sword. This is no empty threat, or unapplied theory. In large tracts of the fairest portions of Europe, Asia, and Africa it has been enforced in tears and blood and fire; the shrieks of the captive and clanking chain of the prisoner have echoed back its war cry, and emphasized its intolerance of all faith but its own. No, my friend, our religions are enemies to the death, and must so remain to the end: no uncertain one; for Christianity, though by her nature and laws debarred from contending with an arm of flesh, has her own peculiar weapons with which she must finally conquer. Your kindness of heart would fain hope a better fate for those whom you esteem and love, and who obstinately reject your religion. But that faith itself offers them nothing but eternal hell-fire.

I beg you to be assured this letter is written with none but the kindest feelings to your country and its people: a race possessing many fine qualities, and ability to be a blessing to the world, a country dear to me as my own, the home of my deliberate choice. Nor is there any thought of boasting, or fancied superiority. When the Anglo-Saxon recalls his savage and debased heathen ancestry, he has no cause for pride, only for deep humility and thankfulness. And should he not be among the foremost to communicate the blessings he has received to every nation, at any cost, even to the sacrifice of life itself?

How deeply should I regret to have learned so much of the unrest and hopelessness of your life, were there no remedy to offer! Knowing of such a remedy, having tried it myself, I cannot but urge it upon you. It may, it is true, cost you all your earthly possessions; you may, as others have done, literally lay down all, but Jesus is worth it!

The heart is the citadel of our life, the controller of the springs of thought and action. The head may assent to overpowering evidence, but the heart only yields to personal experience. You are not invited to a religion, an intellectual persuasion, a human society, but to a personal relation with a personal and ever-present Friend, found of all who seek him with the whole heart.

The whole world is well lost to him who has discovered the love of God in Christ, the priceless pearl, the hidden treasure, our joy, our life, our crown, and our eternal portion. May you seek and be found of him, and find in him the Good Shepherd of the wandering sheep!

End of excerpt from letter

Muslim Fanaticism

Mohammedans have earned for themselves throughout the world the title of ” fanatics,” as a consequence of their wild words and actions in connection with the Faith, once delivered to them by Mohammed. The feeling amongst Moslems has been and is, that they are the chosen of Allah, that they are the appointed instruments of God to bring all men, even by the power of the sword, to the knowledge of the only true faith. Consequently woe be to the individuals, communities, or nations, that will not listen to the call to accept Islamism with all its forms and ceremonies!

It is true that at the present time the power of Mohammedanism, is a conquering religion, or the desire to conquer still remains, and the old feeling of intolerance and fanaticism is probably everywhere almost as strong as ever it was.

In my researches into the history of Mohammedanism I have met with many instances of fanaticism, some of which I would now mention, as they will help us to understand what Islamism really is in the intensity of its wild faith and zeal. Fanaticism in war may well come first. Mohammed, though in the early days of his career a man of peace, and an advocate of mild measures in the propagation of truth, eventually developed into a man of war, and a stern and enthusiastic propagator of Allah’s religion by the sword.

The later books of the Koran teem with passages which counsel strong measures to be taken with infidels. It is written: “Fight against those who believe not in God until they pay tribute by right of subjection, and are reduced low.” And again: “When ye meet the infidels, strike off their heads, until ye have made a great slaughter among them.” And then it is added: “As for those who fight or fall in defence of God’s true religion, He will not suffer their deeds to die. Verily, God loveth those who fight for His religion.” “Paradise,” it was declared, “is under the shadow of swords.” “The sword,” it was asserted, “is a surer argument than books.”

Is it to be wondered at that a people thus taught should have grown to love war as the very breath of their nostrils, and to revel in it with a fanaticism that was cruel as the grave? Even before the Prophet died his terrible injunctions began to bear fruit, and after his death the fighting spirit raged throughout Arabia, and the Moslems went forth conquering and to conquer. From the Caliph to the meanest servant or slave in Islam the fanatical creed was accepted, that “the sword was the Key of Heaven and Hell, that a drop of blood shed in the cause of God, a night spent in arms, were of more avail than months of fasting and prayer.”

Fanaticism in war showed itself not merely in the determination to overcome an enemy, but in the ardent wish, if Allah willed it, to die on the field of battle, as thus to be “martyred “in the cause of God was believed to be the most certain way of obtaining the highest joys of eternal life in the world beyond the grave.

Listen, for example, to the words of an Arabian youth, whom a fond mother and sister vainly sought to persuade from adopting the profession of arms. His parting speech to those who loved him was: “Hold me not back, nor grieve that I leave you! It is not the delicacies of Syria or the fading delights of this world that have prompted me to devote my life in the cause of religion. But I seek the favour of God and His Apostle: and I have heard from one of the companions of the Prophet that the spirits of the martyrs will be lodged in the crops of green birds, who shall taste the fruits and drink of the rivers of Paradise. Farewell! We shall meet again among the groves and fountains which God has provided for His elect.”

I have read of another case of a warrior who on the field of battle fought with reckless fury, raving, as he slashed right and left with his sword, about the joys of Paradise promised to all true believers who fell in the wars of the Faith. “Methinks!” he cried aloud, so as to be heard above the din of arms, “Methinks I see the black-eyed girls looking upon me; one of whom, should she appear in this world, all mankind would die for love of. And I see in the hand of another a handkerchief of green silk, and a cap of precious stones, and she beckons me and calls out: ‘Come hither quickly, for I love thee !'” Scarcely had the fanatic thus spoken when a javelin pierced his heart and despatched him to his vaunted elysium. And these two instances are but types of countless thousands in Islam whose fanaticism has exceeded all bounds in the race for martyrdom in a jihad, or holy war.

Besides the joy of fighting for the Faith, and the incentive of the pleasures of Paradise for the valiant, the fanaticism of Mohammedans has been deepened and strengthened by the doctrine of predestination, as taught by the Prophet, or at any rate as believed by the Faithful. The ‘Koran says in one place: “The fate of every man have we bound about his neck;” and in another, “No soul. can die unless by the permission of God, according to what is written in the book containing the determination of things.”

Mohammed inserted these passages after the temporary defeat of his followers at Ohod, to inspire them with fresh courage. He represented to the Faithful that the time of every man’s death is decreed and determined by Allah, and that those who had fallen in the battle could not have avoided their fate had they stopped at home, so there was no reason to grieve unduly, or to be discouraged and disheartened.

Thus did the Prophet instil into the minds of his soldiers a belief in Fate, and under this persuasion did Moslems engage in battle without anxiety or fear, believing that what would be must be, that no one could die before his time, and that no human sagacity or foresight could evade the hand of death if the moment had been preordained. We can see how such a doctrine of predestination spurred the Faithful on to deeds of recklessness, and made the early soldiers of the Crescent men to be dreaded beyond the ordinary run of adversaries, for they were fanatics.

One of the most remarkable of these warrior-fanatics was Kaled, who was employed by Abu Bekr and Omar in the wars in Syria. He was a man who added superstition to his belief in fate, for he was wont to declare that a special providence watched over him, and that as long as he wore a certain cap which had been blessed by Mohammed he was invulnerable to all the darts of the enemies of Islam. And truly it seemed as if he bore a charmed life, for though in every battle he rushed into the thickest of the fight, and was ever surrounded by dangers, he always marvellously escaped, and in a good old age died in his bed.

The exploits of this fanatic in the siege of Damascus are almost beyond belief. He rushed madly at every antagonist, generally singling out the strongest and the bravest, and he was always conqueror. On one occasion, after a desperate struggle with a bold Christian General, which left him exhausted, a fresh adversary spurred his charger to attack him. A companion in arms, the gallant Derar, seeing the exhaustion of Kaled, called out to him: “O Kaled, repose yourself for a moment, and permit me to supply your place,” but the reply he got was: “Not so, good Derar; if I needs must rest, it will be in Paradise. He that labours to-day will rest to-morrow.” At the word he sprang upon his foe, and hurled him lifeless to the ground. Kaled by such deeds earned for himself the title of “The Sword of God.”

But the doctrine of predestination can influence in two ways: It can make fanatical cowards as well as fanatical braves. And in these latter days it seems in Moslem countries to be producing a weak and degenerate race. The belief in fate is as strong as ever, but it now takes the form of lazy, instead of active, fanaticism, and it is striking at the root of all enterprise and progress. As one writer has said: “Many Moslems positively refuse to exert themselves, while they excuse their natural indolence by declaring: ‘Everything is determined: what is to be will be: if God intends that we should become rich we shall become so without any personal exertion : if He intends that we shall be poor, poor we shall have to remain, despite our labour.'” Thus the doctrine of predestination as held by Mohammedans is baneful, whether in war or peace, for when exercised in the sphere of the former it produces a hard and cruel race of warriors, and when in the sphere of the latter, a race of weak and helpless citizens.

Fanaticism has shown itself very markedly in the department of teaching, and especially in the teaching of the truths of the Koran. The verbal inspiration of the Scriptures has ever been part of the orthodox creed of Islamism. Some of the Faithful at various times have questioned the doctrine, and have even striven to show that the Koran contains passages that contradict each other, and therefore cannot be infallible: but such liberal views are far from common.

In every age Moslems, as a whole, have been most dogmatic in their teaching, and perfectly fanatical in their enforcement upon others of what they have conceived to be truth. Take for example the time of the Abbasides of Bagdad. The author of “Islam under the Caliphs of Bagdad,” says, “Every one who either in act or word questioned a single syllable of the Koran was regarded as an infidel, and was in peril of being torn in pieces by the devout.”

Then to look at an earlier period. Omar, the second Commander of the Faithful, delighted in teaching the law, and would brook no interference from doubters or cavillers. There is a characteristic story told of him when he was on his famous journey from Medina to Jerusalem, when the latter city was subjected by the Moslem arms. The Caliph often stopped by the way as he passed through Arabia and Syria to administer justice and expound the Sacred Koran. Usually a crowd gathered round him to see and hear the grand old man. On one occasion he took for his text a few words from the Koran which assert that those whom God shall lead in the right way are secure from all harm, but that those whom He shall lead in the way of error are doomed to punishment. As Omar enforced these pregnant lessons a grey-headed man in the audience disturbed the flow of the preacher’s utterance by remarking aloud, “Tush! God leads no man into error!” The stern, fanatical Caliph deigned no direct reply, but turning to his body-guard, he said: “Strike off that old man’s head if he repeats his words!” The preacher met with no further opposition.

One of the most fanatical acts on record is associated with the name of Omar—I refer to the destruction of the Alexandrian Library. I know that the story has been gravely questioned of late years. Gibbon and others have made light of it, but still the tale was believed for centuries, and it has not yet been proved false, and it is certainly just such a deed as a fanatical Moslem prince like Omar might have committed.

“The Alexandrian Library was formed by Ptolemy Soter, and placed in a building called the Bruchion. It was augmented in successive reigns to 400,000 volumes, and an additional 300,000 volumes were placed in a temple called the Serapeon. The Bruchion, with the books it contained, was burned in the war of Caesar, but the Serapeon was preserved. Cleopatra, it is said, added to it the library of Pergamus, given to her by Marc Antony, consisting of 200,000 volumes. It sustained repeated injuries during various subsequent revolutions, but was always restored to its ancient splendour, and numerous additions made to it. Such was its state at the capture of Alexandria by the Moslems.” The famous library was, in fact, the finest in the world.

The story goes that Amr, the Conqueror of Egypt, and the leader of the Moslem armies, had his attention drawn to the Library by the learned Greek known as John the Grammarian, to whom Amr had granted many favours. John asked that the books might be given to himself, as the Moslems would probably have no use for them. The General was inclined to gratify the wish of the Grammarian, but his rigid integrity refused to alienate anything without the permission of the Commander of the Faithful, to whom he at once wrote. The answer which Omar is generally believed to have sent was inspired by the ignorance and zeal of a fanatic. It ran: “If these writings of the Greeks agree with the blessed Koran, the Book of Allah, they are useless, and therefore need not be preserved; if they disagree, then they are pernicious, and ought to be destroyed.”

Washington Irving, commenting on this extraordinary message, says: “Amr, as a man of genius and intelligence, may have grieved at the order of the Caliph, while as a loyal subject and faithful soldier, he felt bound to obey it.” Consequently the command went forth to seize and to destroy, and the valuable manuscripts and books were distributed as fuel among the five thousand baths of the city of Alexandria, and, it is said, so numerous were they, that it took six months to consume them. Thus perished by a deed of Moslem fanaticism much of the learning, the arts, and the genius of antiquity.

Fanaticism in Moslem lands is not confined to men, but is as strong or stronger amongst women. Notwithstanding the disabilities and hardships under which women labour in Islam, they cleave with blind enthusiasm to the teaching of the Prophet of God, hugging to their breasts the Book which has made their degradation an article of faith and binding throughout the ages.

And little children too are veritable fanatics. Lane, in his “Modern Egyptians,” tells us that from their earliest days Moslem boys and girls are taught to hate “infidels” with a perfect hatred. It must be remembered that in the eyes of Mohammedans all are infidels who are not of the true Faith—that is, Islam. Let me quote a prayer that is now in use amongst the children of Moslems. Lane translates it thus: “O God, destroy the infidels and polytheists, thine enemies, the enemies of Islam! O God, make their offspring orphans, defile their abodes, cause their feet to slip, and give them and their families, and their children, and their possessions and their race, and their wealth, and their land, as booty to the Moslems.” What an awful prayer to put into the mouths of boys and girls! Little wonder that the rising generation, like all preceding generations in Islam, regards the world with eyes of anger and hate!

A little incident that happened in my own experience may not be unworthy of notice. I was travelling at the time in Palestine, and was drawing near the ancient city of Hebron, once so famous in Jewish history, but now in the possession of Moslems. The day was hot, and I had ridden far, and was suffering from thirst. Suddenly I espied by the wayside a maiden, perchance of seven years of age, tripping gaily along with a waterpot poised on her head in Eastern fashion. I hailed her and made signs for a drink of water. That she understood me perfectly was clear, but to my surprise she was not prepared to grant my request. Now, usually in the East, if the traveller can get nothing else, he can get a drink of water from the people he sees, for it is considered churlish indeed to refuse such a necessary of life.

However, the heart of the little maiden at Hebron was closed against all not of her own Faith. And so insulted and enraged was she that I should have even presumed to ask anything from her, that she put her hands up to her head, and in a tempest of indignation dashed the unoffending waterpot to the ground. Then pointing to the spilt water, she declared, with oaths and curses, so my Dragoman told me, that she hoped that thus would my blood ere many days be spilt and sink into the ground. For the time being the maiden was a little fury, and I was convinced that the fanaticism of the people of Islam was, even amongst the juvenile members of society, something to be carefully watched by travellers, or dangerous results might follow. The inhabitants of Hebron or, as it is now called, El-Khalid, are notorious for their fanaticism, and by their conduct they belie both the ancient and the modern name of their city, which names, being interpreted, mean, “the Friend.”

Sometimes the evil results of the fanaticism of Mohammedans have not been confined to strangers, but have made themselves felt within their own borders; as, for instance, in those sad cases of regicide which have been so common in Moslem countries. As we have seen in the course of these Studies, Omar, Othman, and Ali, three of the Commanders of the Faithful, fell victims to the mad zeal of some of their own followers, who conceived that they were doing God and Islam service by despatching the Caliphs with their daggers.

The truth is fanaticism is an uncertain instrument to use: it is a two-edged tool which it is dangerous to handle. The leaders of Mohammedanism in all generations have found that they have not always been able to control the fierce spirit they have called up, and they have been taught by a terrible experience the truth of that saying: “They that take the sword shall perish by the sword.”

I wonder sometimes whether Mohammedans will ever learn that their best interests lie in realizing the great truth of the Brotherhood of Humanity. There can be no peace, no prosperity, and no real happiness in Islam, until the feelings of cruel religious fanaticism nurtured by the Koran have been replaced by feelings of brotherly sympathy and love for all nations and peoples.

Sources: “Islam and Christianity or the Quran and the Bible: A letter to a Muslim friend,, by a Missionary” by G. Halliday published 1901
Studies in Mohammedanism, historical and doctrinal by John J. Pool; published 1892
Picture quotes taken from various writings of the Founding Fathers of the United States

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

Thomas Jefferson and John Adams Explain Why Muslims Turn to Terrorism

Jefferson quote concerning the advantages of serving Jesus

Thomas Jefferson concerning the advantages of Jesus’ mission  [Click to enlarge]

Background

The first countries to declare war on the newly formed United States were the Muslim Barbary States of North Africa….From 1783, until the Presidency of George Washington in 1789, the newborn Republic had no strong central authority, and that is when the Barbary pirates struck.

In 1784 Congress voted to send Thomas Jefferson to Europe in order to join John Adams and Benjamin Franklin who were already there.  These three Ministers Plenipotentiary [Ministers Plenipotentiary: a person, especially a diplomat, invested with the full power of independent action on behalf of their government, typically in a foreign country.] were tasked with negotiating various treaties with other nations / states that would benefit the United States of America in her infancy. These treaties needed to be negotiated due to the colonies breaking away from the mother countries and gaining independence from Britain in the American Revolutionary War of Independence.

These treaties allowed for transactions of commerce with other nations, and in the context of the Barbary States were negotiated to stop the attacks on American merchant ships, the capturing, ransoming, and enslaving of American sailors by the Musselmen or Barbary pirates {i.e. Muslims] who believed it their god-given right to “tax”, kill or sell into slavery non-believers as the Ambassador of Tripoli told Thomas Jefferson, when Jefferson asked him on what grounds the Barbary state Muslims felt they had a right to attack unprovoked the ships, sailors and merchants from other nations. [See letter from Jefferson & Adams to John Jay dated March 28, 1786, relating their conversation below; According to the appeasers in the democrat party and Obama, Muslim Terrorists have been misinterpreting the Qu’ran for centuries. The Barbary states started attacking vessels of Christian nations and the nations themselves almost since they killed, enslaved and conquered the Roman Catholics and other christian governments in the Muslim Conquests of North Africa]

Before I go further: In the last year I have heard two different ex-jihadi Islamic terrorists refer to what the Islamists taught them. Not only were they taught by the mosques that they would go to paradise and have 72 virgins. They were also taught that if they died while killing the infidel, [non-Muslims] not only would they go to heaven “without judgement” so would all of their family. Now that’s a pretty strong teaching , if you were already of such loose morals, you could kill those who were doing nothing to harm you, it would be a strong draw. For the White House to suggest the Muslim terrorists commit atrocities because of they have no jobs, or they come from poor neighborhoods etc., is just ignoring the facts. The Muslim who beheaded the woman in Moore Okla., had a job, the Ft. Hood shooter had a career. the 19 hijackers that flew the planes into the World Trade Towers were mainly from rich or well-to-do families. So we can brush that aside, as an excuse for their behavior.  They are motivated by a religion that promotes ungodliness, selfishness and that reflects the basest thoughts and feelings of humanity. They are not motivated by economics, unless those economics help them in their jihadist cause.

If we analyze why this would be a draw to the Muslim terrorists, who without conscience commit the brutal acts they do in the name of their god. It is because they are selfish individuals to begin with, they also are susceptible to their basest lusts. Inspired because of the 72 virgins they will receive after death shows their basic lusts. Never mind all of the women and little girls they have been raping or forcing into marriage, the 72 virgins should be enough to convince people that these Muslim terrorists are motivated by their fleshy. carnal nature. The fact they are drawn by the teaching they will go to heaven “without judgement” shows how they are motivated by selfishness, which is also a part of mans carnal nature.  As I have said elsewhere, the Islamic terrorists are following in the footsteps of Mohammed who was the original and first Islamic terrorist.

The story of Mohammed’s aggression has been documented in detail by his biographers, – surprise raids on trade caravans and tribal settlements, the use of plunder thus obtained for recruiting an ever growing army of greedy desperadoes, assassinations of opponents, blackmail. He ordered the expulsion and massacre of the Jews of Medina, attack and enslavement of the Jews of Khayber, rape of women and children, sale of these victims after rape, trickery, treachery and bribery employed to their fullest extent to grow the numbers of his religion  He organized no less than 86 expeditions, 26 of which he led himself.

At the Battle of Badr, Mohammed after gaining the victory ordered those slain, who he considered “infidels” to be buried in a well in the area of Badr, as his Muslim followers were dumping the dead bodies of those they had killed, Mohammed is said to have stood at the mouth of the well and naming the dead one by one, demanded of them if they had found the promises of God true, as he had done. “You were a bad kindred to your prophet,” said he; “others declared me true, but you called me a liar and drove me from my native place, while strangers gave me protection.” The Muslim followers interrupted him by asking if he addressed the dead. “They hear me as well as you do”, he replied, “although they cannot answer, and they now find true what I formerly declared to them.” This shows Mohammed was also motivated by self-aggrandizement, which is also a base trait of the carnal man.

I’ve heard various Muslims like Dr. Zuhdi Jasser, Ayaan Hirsi Ali, and others talk about how there needs to be a reformation of, or in Islam like there was in Judaism or in Christianity. One thing about the reformation in Christianity. Christian reformation happened to 1. get the sacred scriptures into hands of the people, and 2, to get back to the simplicity of Christ’ teaching and to follow his example and words. How can a reformation of Islam do the same as the Christian reformation, if people continue to follow example of Mohammed and the Quran? It would seem to me, if you want a true religion of peace, with a man of peace to follow, real reform of Islam would be Christianity! If you have reform of Islam and get rid of all the teachings of fundamental Mohammedeans you would have to discard the Quran, or else you take the risk in the future of young men reading the Quran & once again following the example set forth by founder. The founder of Islam being Mohammed, just how do you reform Islam into a religion of peace when its founder was a man of war? The growth and spread of Islam has always been accompanied by the sword. It is a teaching that appeals to what is base & corrupt in man.

Extract from the Secret Journal of Foreign Affairs, May 7th, 1784

“Mr. John Jay was elected Secretary for Foreign Affairs, having been previously nominated by Mr. Gerry. On motion of Mr. Hardy, seconded by Mr. Gerry,

Resolved, That a Minister Plenipotentiary be appointed in addition to Mr. John Adams and Mr. Benjamin Franklin, for the purpose of negotiating treaties of commerce.

Congress proceeded to the election, and the ballots being taken; Mr. Thomas Jefferson was elected, having been previously nominated by Mr. Hardy.

Instructions [were sent] to the Ministers of the United States for making peace with Great Britain, dated May 30th, 1783.

Instructions [were sent] to the Ministers Plenipotentiary of the United States of America at the Court of Versailles, empowered to negotiate a peace, &c, dated the 29th of October, 1783, May 7th, 1784, and May 11th, 1784.

On the report of the Committee, to whom was recommitted the report on sundry letters from the Ministers of the United States in Europe, Congress came to the following resolutions:

Whereas, instructions bearing date the 29th day of October, 1783 were sent to the Ministers Plenipotentiary of the United States of America at the Court of Versailles, empowered to negotiate a peace, or to any one or more of them, for concerting drafts or proposition for treaties of amity and commerce with the commercial powers of Europe:

Resolved, That it will be advantageous to these United States to conclude such treaties with Russia, the Court of Vienna, Prussia Denmark, Saxony, Hamburg, Great Britain, Spain, Portugal, Genoa, Tuscany, Rome, Naples, Venice, Sardinia, and the Ottoman Porte.

The attitude of Muslim terrorists has scarcely changed since the time of Mohammed. Again, according to the appeasers in the democrat party and Obama, Muslim Terrorists have been misinterpreting the Qu’ran for centuries.

LETTER FROM THE COMMISSIONERS [Jefferson & Adams] TO JOHN JAY.

Grosvenor Square, March 28, 1786.

Sir,

Soon after the arrival of Mr. Jefferson in London, we had a conference with the Ambassador of Tripoli at his house.

The amount of all the information we can obtain from him was, that a perpetual peace was in all respects the most advisable, because a temporary treaty would leave room for increasing demands upon every renewal of it, and a stipulation for annual payments would be liable to failures of performance, which would renew the war, repeat the negotiations, and continually augment the claims of his nation; and the difference of expense would by no means be adequate to the inconvenience, since 12,500 guineas to his constituents, with ten per cent. upon that sum for himself, must be paid if the treaty was made for only one year.

That 30,000 guineas for his employers, and £3,000 for himself, was the lowest terms upon which a perpetual peace could be made; and that this must be paid in cash on the delivery of the treaty, signed by his Sovereign; that no kind of merchandizes could be accepted.

That Tunis would treat upon the same terms, but he could not answer for Algiers or Morocco.

We [Adams & Jefferson] took the liberty to make some enquiries concerning the ground of their pretensions to make war upon nations who had done them no injury, and observed that we considered all mankind as our friends who had done us no wrong, nor had given us any provocation.  [Note they clarify “nations who have done them [i.e. Muslim Barbary States] no injury”]

The Ambassador answered us that it was founded on the laws of their prophet [i.e. Mohammed]; that it was written in their Koran; that all nations who should not have acknowledged their authority were sinners; that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as prisoners; and that every Mussulman [Muslims] who was slain in battle was sure to go to Paradise.

That it was a law that the first who boarded an enemy’s vessel should have one slave more than his share with the rest, which operated as an incentive to the most desperate valor and enterprize; that it was the practice of their corsairs to bear down upon a ship, for each sailor to take a dagger in each hand and another in his mouth, and leap on board, which so terrified their enemies that very few ever stood against them; that he verily believed the devil assisted his countrymen, for they were almost always successful. We took time to consider, and promised an answer; but we can give him no other than that the demands exceed our expectation and that of Congress so much that we can proceed no further without fresh instructions.

There is but one possible way that we know of to procure the money, if Congress should authorize us to go to the necessary expense; and that is to borrow it in Holland. We are not certain it can be had there, but if Congress should order us to make the best terms we can with Tunis, Tripoli, and Morocco, and to procure this money wherever we can find it, upon terms like those of the last loan in Holland, our best endeavor shall be used to remove this formidable obstacle out of the way of the prosperity of the United States.

Enclosed is a copy of a letter from Paul R. Randall, Esq., at Barcelona. The last from Mr. Barclay was dated Bayonne. It is hoped we shall soon have news from Algiers and Morocco, and we wish it may not be made more disagreeable than this from Tunis and Tripoli.

JOHN ADAMS, THOS. JEFFERSON.

Overview of actions by Thomas Jefferson, the first President to declare war on Muslim Terrorists

Muslims who kept attacking the people of the United States for no other reason than the teachings of their false prophet Mohammed told them too. The Islamic Terrorist Muslims didn’t need the excuses the democrat party, Obama and the liberal leftists in the United States now give them, Muslim terrorists need no further provocation than the fact the United States of America exists, the people in the U.S.A. are not followers of Islam, the U.S.A. is founded on Christian principles, we are infidels and therefore are to be subjugated, enslaved, or put to the sword. It is really that simple, we exist, therefore we are their enemies.

Begin overview:

Before the United States obtained its independence in the American Revolution, 1775-83, American merchant ships and sailors had been protected from the ravages of the North African pirates by the naval and diplomatic power of Great Britain. British naval power and the tribute or subsidies Britain paid to the piratical states protected American vessels and crews. During the Revolution, the ships of the United States were protected by the 1778 alliance with France, which required the French nation to protect “American vessels and effects against all violence, insults, attacks, or depredations, on the part of the said Princes and States of Barbary or their subjects.” After the United States won its independence in the treaty of 1783, it had to protect its own commerce against dangers such as the Barbary pirates. As early as 1784 Congress followed the tradition of the European shipping powers and appropriated $80,000 as tribute to the Barbary states, directing its ministers in Europe, Thomas Jefferson and John Adams, to begin negotiations with them. Trouble began the next year, in July 1785, when Algerians captured two American ships and the dey of Algiers held their crews of twenty-one people for a ransom of nearly $60,000. Thomas Jefferson, United States minister to France, opposed the payment of tribute, as he later testified in words that have a particular resonance today. In his autobiography Jefferson wrote that in 1785 and 1786 he unsuccessfully “endeavored to form an association of the powers subject to habitual depredation from them. I accordingly prepared, and proposed to their ministers at Paris, for consultation with their governments, articles of a special confederation.” Jefferson argued that “The object of the convention shall be to compel the piratical States to perpetual peace.” Jefferson prepared a detailed plan for the interested states. “Portugal, Naples, the two Sicilies, Venice, Malta, Denmark and Sweden were favorably disposed to such an association,” Jefferson remembered, but there were “apprehensions” that England and France would follow their own paths, “and so it fell through.” Paying the ransom would only lead to further demands, Jefferson argued in letters to future presidents John Adams, then America’s minister to Great Britain, and James Monroe, then a member of Congress. As Jefferson wrote to Adams in a July 11, 1786, letter, “I acknolege [sic] I very early thought it would be best to effect a peace thro’ the medium of war.” Paying tribute will merely invite more demands, and even if a coalition proves workable, the only solution is a strong navy that can reach the pirates, Jefferson argued in an August 18, 1786, letter to James Monroe: “The states must see the rod; perhaps it must be felt by some one of them. . . . Every national citizen must wish to see an effective instrument of coercion, and should fear to see it on any other element than the water. A naval force can never endanger our liberties, nor occasion bloodshed; a land force would do both.” “From what I learn from the temper of my countrymen and their tenaciousness of their money,” Jefferson added in a December 26, 1786, letter to the president of Yale College, Ezra Stiles, “it will be more easy to raise ships and men to fight these pirates into reason, than money to bribe them.” Jefferson’s plan for an international coalition foundered on the shoals of indifference and a belief that it was cheaper to pay the tribute than fight a war. The United States’s relations with the Barbary states continued to revolve around negotiations for ransom of American ships and sailors and the payment of annual tributes or gifts. Even though Secretary of State Jefferson declared to Thomas Barclay, American consul to Morocco, in a May 13, 1791, letter of instructions for a new treaty with Morocco that it is “lastly our determination to prefer war in all cases to tribute under any form, and to any people whatever,” the United States continued to negotiate for cash settlements. In 1795 alone the United States was forced to pay nearly a million dollars in cash, naval stores, and a frigate to ransom 115 sailors from the dey of Algiers. Annual gifts were settled by treaty on Algiers, Morocco, Tunis, and Tripoli. When Jefferson became president in 1801 he refused to accede to Tripoli’s demands for an immediate payment of $225,000 and an annual payment of $25,000. The pasha of Tripoli then declared war on the United States. Although as secretary of state and vice president he had opposed developing an American navy capable of anything more than coastal defense, President Jefferson dispatched a squadron of naval vessels to the Mediterranean. As he declared in his first annual message to Congress: “To this state of general peace with which we have been blessed, one only exception exists. Tripoli, the least considerable of the Barbary States, had come forward with demands unfounded either in right or in compact, and had permitted itself to denounce war, on our failure to comply before a given day. The style of the demand admitted but one answer. I sent a small squadron of frigates into the Mediterranean. . . .” The American show of force quickly awed Tunis and Algiers into breaking their alliance with Tripoli. The humiliating loss of the frigate Philadelphia and the capture of her captain and crew in Tripoli in 1803, criticism from his political opponents, and even opposition within his own cabinet did not deter Jefferson from his chosen course during four years of war. The aggressive action of Commodore Edward Preble (1803-4) forced Morocco out of the fight and his five bombardments of Tripoli restored some order to the Mediterranean. However, it was not until 1805, when an American fleet under Commodore John Rogers and a land force raised by an American naval agent to the Barbary powers, Captain William Eaton, threatened to capture Tripoli and install the brother of Tripoli’s pasha on the throne, that a treaty brought an end to the hostilities. Negotiated by Tobias Lear, former secretary to President Washington and now consul general in Algiers, the treaty of 1805 still required the United States to pay a ransom of $60,000 for each of the sailors held by the dey of Algiers, and so it went without Senatorial consent until April 1806. Nevertheless, Jefferson was able to report in his sixth annual message to Congress in December 1806 that in addition to the successful completion of the Lewis and Clark expedition, “The states on the coast of Barbary seem generally disposed at present to respect our peace and friendship.” In fact, it was not until the second war with Algiers, in 1815, that naval victories by Commodores William Bainbridge and Stephen Decatur led to treaties ending all tribute payments by the United States. European nations continued annual payments until the 1830s. However, international piracy in Atlantic and Mediterranean waters declined during this time under pressure from the Euro-American nations, who no longer viewed pirate states as mere annoyances during peacetime and potential allies during war.

WAR WITH BARBARY COAST ALGERINE PIRATES

The cowardice of the Muslims were exhibited back then, just as it is today. The Jihadists attack only those who are ill equipped to defend themselves or attack only by subterfuge, then they hide behind women, children and civilians. Until very recently the so called moderates had not stood against the Jihadis with the rest of the world. 

Overview of War with the Barbary Muslim States

Congress declared war on Tripoli during the first Presidential term of Thomas Jefferson who as shown above was completely against paying tribute to the Muslims to keep them from attacking American interests. Jefferson wanted to annihilate them. See Thomas Jefferson First Annual Message as President December 1801

While we were thus broadening our territories at home, we were having trouble abroad with no less formidable enemies than Algerine pirates who infested the Mediterranean Sea, and all the coasts of southern Europe. The Barbary States, you know, comprise the countries of Algiers, Morocco, Tunis, and Tripoli, and are formed of a narrow strip of land in northeastern Africa. They are inhabited by Moors, Turks, Arabs, and a sprinkling of Jews. The principal religion is that of Mohammed, and they were sworn enemies to all Christian nations. For years the pirates of the Barbary States, or, as they were generally called, ” Algerine pirates,” had been a terror to every merchant vessel who came to trade with the countries near the Mediterranean. Any unlucky, ship, which found itself near the Atlantic coast of Africa, might see at any moment an odd-looking boat with long lateen sails, swooping down upon her from some sheltered inlet or harbor, where she had lain at watch for her prey. In a twinkling she would sail alongside the merchantman, grapple her, drop her long sails over the vessel’s side, and a host of swarthy, turbaned Moors, with bare, sharp sabres held between their teeth, belts stuck thick with knives and pistols, would come swarming over from sails and rigging, boarding their prize from all sides at once. The merchantman, with a crew untrained to fighting, would surrender. Every man on board would be made prisoner, and carried to Algiers or Tripoli to be held for the payment of a large ransom. If this sum were not paid they were sold as slaves in the public marketplaces.

It is wonderful [amazing], when we read of this thing, to see the terror in which these miserable, half clad pirates held half a dozen European nations. Italy feared them as a mouse fears a cat; Holland and Sweden trembled at the name of Algiers; Denmark paid them yearly a large tribute; the only nation of whom they stood in awe was England. For her, they had some respect, as one of their proverbs, “as hard-headed as an Englishman,” testifies.

When the pirates found America had become an independent nation, they immediately made demands on the government to pay them tribute. The Emperor of Morocco, Dey of Algiers, Bey of Tunis, and Bashaw of Tripoli (such were the high sounding titles of these squalid potentates) all thought they had found a new nation weak enough to submit to their piratical demands. And at first the United States did submit in the most astonishing manner. They sent consuls to the Barbary States to arrange on the amount of money or presents to be given these rulers to buy their favor and exempt our ships from their plunder. General Eaton, an officer who had served in the Revolutionary War, was one of these consuls, and very indignant he wiis at the manner in which his government submitted to the demands of these barbarians. When he called to see the Bey of Tunis, he was ordered to take off his shoes in the anteroom, and enter In his stocking feet. When he approached the bey in the stifling little den only eight by twelve, which served for grand audience chamber, he was ordered to “kiss his majesty’s hand.” “Having performed this ceremony,” says the bluff old soldier, “we were allowed to take our shoes and other property and depart, without any other injury than the humiliation of being obliged in this way to violate one of God’s commandments and offend common decency.”

These potentates of Barbary were constantly begging. They asked for ships, gunpowder, arms, cloth, and jewels from our consuls. General Eaton says, while he lived in the consulate at Tunis, not only the bey, but his minister and half a dozen officers of his court, sent for their coffee, spices, sugar, and other groceries, to the American house, demanding it as tribute. Once the bey saw there a handsome looking-glass, for which he sent next day, and the American consul could do no better than pack it off to him. If he refused to comply with any demand, the bey threatened to let his pirates loose on the American trading vessels. Here is a specimen of the letters sent by this prince of pirates to the Danish consul.

“On account of the long friendship subsisting between us we take the liberty to give you a commission for sundry articles, naval and military, which I find indispensable. I give you six months to answer this letter, and one year to forward the goods. And remember, if we do not hear from you we know what steps to take.”

As demand followed demand, and our consuls found it was like filling a bottomless tub with water to satisfy these fellows, they began to demur.

“When will these demands end?” asked United States Consul Cathcart of the Bashaw of Tripoli. “Never! They will never be at an end,” answered the bashaw, coolly. “Then I will declare war on my own responsibility,” said the consul. And so finally war was declared.

In 1804 the American squadron, under Commodore Preble, was sent into the Mediterranean, and bombarded the city of Tripoli. they arrived shortly after the pirates had captured the American ship Philadelphia. The officers and crew of the captured vessel were taken to Tripoli and a ransom of five hundred dollars a head placed on each man. The Philadelphia was anchored in the harbor in plain sight of the town.

One of the officers on Preble’s ship, young Stephen Decatur, begged to be allowed to destroy the Philadelphia, in order that the pirates might not be able to use her in their war against the United States. Permission was given him, and Decatur took a party of picked men and started on his adventure. He first captured a boat belonging to the pirates which was loaded with a cargo of women slaves they were sending to the markets of Constantinople. This vessel he fitted up and new baptized The Intrepid. She sailed into the harbor of Tripoli one midnight with all her crew, Lieutenant Decatur, except the man at the helm, lying flat on their faces on the deck. The ship was hailed, but her captain gave plausible answers till they reached the side of the Philadelphia. In a moment Decatur and his crew had boarded her, and throwing over the deck pitch, tarred cloth, and all sorts of combustibles, set fire to her. Before the enemy had recovered from their surprise, the Intrepid with all sails spread was outside the harbor, which was lighted up as brightly as noonday by the burning ship. Decatur lost not one man, while the Tripolitans lost twenty, or nearly that number, who were surprised on the ship, and part of whom were drowned from leaping off the burning vessel.

DecaturPhiladelphia

Decatur burning the Philadelphia

In the mean time General Eaton Eaton forms a convention with Hamet, the expelled bashaw of Tripoli, for the subjugation of that government: an army is raised in Egypt, and Eaton appointed general under Hamet: from Egypt they cross a desert 1000 miles in extent, to Derne, a Tripolitan city on the Mediterranean, which they attack and carry, in which Eaton is wounded, another battle is fought, and Eaton again victorious, June 10, 1805: the bashaw offers terms of peace, which are, acceded to, and 200 prisoners were given up.

[graphic]

Lieutenant Decatur

The American valor in this war had the good effect of convincing the pirates that the United States was not a country to be trifled with. They said we were too much like the English, and for the present no more demands were made for either ships or jewels as presents, by these autocrats of the seas.

  On the breaking out of the war between the United States and England in 1812, the Algerines and their associates seized all the American ships that came in their way. On the conclusion of peace, in 1815, the United States’ government determined to put an end to the disgraceful system of piracy by the Muslim Barbary States. An American squadron under Commodore Decatur was dispatched to the Mediterranean. Two Algerian ships of war were taken by Decatur, immediately after passing the Straits of Gibraltar. He then suddenly made his appearance before Algiers.

  The Dey, terrified by these unexpected movements, was glad to make peace on any terms, and a treaty was dictated by the American commodore. The Dey was compelled to make indemnity for the spoliations committed on American commerce, to renounce all claim of tribute from the United States, and give up all the Christian prisoners without ransom. The other Barbary powers were struck with a panic at the fate of Algiers, and agreed to the same terms. Thus the United States of America was the first Christian nation that threw off the disgraceful servitude of paying tribute to the pirates of the Mediterranean.

 The European nations were ashamed any longer to submit to the yoke, and the Congress of Vienna resolved to put an end to Christian slavery in Barbary. In pursuance of this determination, a British fleet, under Lord Exmouth, bombarded Algiers in 1816, and compelled the Dey to submit, as he had done to the Americans.

 The Barbary states after this remained quiet; but in 1827 the French became involved in a quarrel with the Algerines, and in 1830 a powerful armament was sent from France, which took possession of Algiers. The Dey was deprived of his authority, and allowed to go into exile’ in foreign parts. The French established themselves permanently in the city.

A note from the Ancient Historian John Foxe;

It is amazing when reading Foxe’s accounts, after 13 1/2 centuries the Muslims have done little to change their tactics and techniques, both “moderate” and extremists.

PERSECUTIONS IN THE STATES OF BARBARA. [i.e. Barbary States]

In no part of the globe are Christians so hated, or treated with such severity, as at Algiers. The conduct of the Algerines towards them is marked with perfidy and cruelty. By paying a most exorbitant fine, some Christians are allowed the title of Free Christians; these are permitted to dress in the fashion of their respective countries, but the Christian slaves are obliged to wear a coarse grey suit, and a seaman’s cap.

The following are the various punishments exercised towards them: 1. If they join any of the natives in open rebellion, they are strangled with a bow-string, or hanged on an iron hook. 2. If they speak against Mahomet, they must become Mahometans, or be impaled alive. 3. If they profess Christianity again, after having changed to the Mahometan persuasion, they are roasted alive, or thrown from the city walls, and caught upon large sharp hooks, on which they hang till they expire. 4. If they kill a Turk they are burnt. 5. If they attempt to escape, and are retaken, they suffer death in the following manner: they are hung naked on a high gallows by two hooks, the one fastened quite through the palm of one hand, and the other through the sole of the opposite foot, where they are left till death relieves them. Other punishments for crimes committed by the Christians are left to the discretion of the judges, who usually decree the most barbarous tortures.

At Tunis, if a Christian is caught in attempting to escape, his limbs are all broken; and if he slay his master, he is fastened to the tail of a horse, and dragged about the streets till he expires.

Fez and Morocco conjointly form an empire, and are the most considerable of the Barbary states. The Christian slaves are treated with the greatest rigour: the rich have exorbitant ransoms fixed upon them; the poor are hard worked and half starved, and sometimes, by the emperor, or their brutal masters, they are murdered.

Sources: The Diplomatic Correspondence of the United States of America from the signing of the Definitive Treaty of Peace, dated September 10, 1783; to the Adoption of the Constitution, March 4, 1789. Published under the direction of the Secretary of State, from the original Manuscript in the Department of State, conformably to an Act of Congress, approved May 6,1832.
America and the Barbary Pirates: An International Battle Against an Unconventional Foe by Gerard W. Gawalt, Library of Congress online.
Islam vs the United States by Niall Kilkenny, 2009
A History of Africa by Samuel Griswold Goodrich; 1850
The History of Our Country from Its Discovery by Columbus to the Celebration of the Centennial Anniversary of its Declaration of Independence. by Abby Sage Richardson; 1875

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

Thomas Jefferson First Annual Message as President December 1801

ThomasJeffersonQuoteDivineJustice

Preface: A most disgraceful state of affairs existed in the western Mediterranean. The Barbary Statesof Morocco, Algiers, Tunis, and Tripoli, combining fanatical religion with mundane greed, were waging a war of piracy against the maritime nations of Christendom. They held the keys to the Mediterranean, and took tribute of Great Britain, France, Spain, Holland, Portugal, Venice, and Naples alike. America was expected to pay, too. An American brig, the Betsy, was seized and taken to Morocco in the spring of 1785, and its crew finally liberated only by the intervention of Spain. When asked by Jefferson with what right his people made war with an unoffending nation at peace with them, the Tripolitan envoy in London replied that it was “written in the Koran that all nations which had not acknowledged the Prophet [Mohammed] were sinners, whom it was the right and duty of the faithful to plunder and enslave.” Outrageous as the depredations of these fanatical pirates were, the impotent government of the United States under the Articles of Confederation could not stop them. Jefferson was ordered to make a “present” of $20,000 to the Dey of Algiers, the “King of Cruelties,” and another of $20,000 to the Sultan of Morocco. Tripoli demanded $150,000, with a tip of $15,000 for the ambassador, to guarantee a perpetual peace. We were reduced to bargaining with the monastic order of the Mathurins, who acted as emancipation brokers in the Barbary states, to get our sailors and captains ransomed at the best figures possible. Indignant over the treatment of civilized peoples by these Mohammedan brigands, Jefferson tried to unite the maritime nations of western Europe in a league to enforce peace and security in the Mediterranean.

PRESIDENT JEFFERSON’S FIRST ANNUAL MESSAGE.—December 8, 1801.

Fellow Citizens of the Senate and House of Representatives:

It is a circumstance of sincere gratification to me that on meeting the great council of our nation, I am able to announce to them, on the grounds of reasonable certainty, that the wars and troubles which have for so many years afflicted our sister nations have at length come to an end, and that the communications of peace and commerce are once more opening among them. While we devoutly return thanks to the beneficent Being who has been pleased to breathe into them the spirit of conciliation and forgiveness, we are bound with peculiar gratitude to be thankful to him that our own peace has been preserved through so perilous a season, and ourselves permitted quietly to cultivate the earth and to practice and improve those arts which tend to increase our comforts. The assurances, indeed, of friendly disposition, received from all the powers with whom we have principal relations, had inspired a confidence that our peace with them would not have been disturbed. But a cessation of the irregularities which had affected the commerce of neutral nations, and of the irritations and injuries produced by them, cannot but add to this confidence; and strengthens, at the same time, the hope, that wrongs committed on unoffending friends, under a pressure of circumstances, will now be reviewed with candor, and will be considered as founding just claims of retribution for the past and new assurance for the future.

Among our Indian neighbors, also, a spirit of peace and friendship generally prevails; and I am happy to inform you that the continued efforts to introduce among them the implements and the practice of husbandry, and of the household arts, have not been without success; that they are becoming more and more sensible of the superiority of this dependence for clothing and subsistence over the precarious resources of hunting and fishing; and already we are able to announce, that instead of that constant diminution of their numbers, produced by their wars and their wants, some of them begin to experience an increase of population.

Jefferson, Evil Muslims & the Koran: 1785 (Click to enlarge)

Jefferson, Evil Muslims & the Koran: 1785 (Click to enlarge)

To this state of general peace with which we have been blessed, one only exception exists. Tripoli, the least considerable of the Barbary States, (fn. 1) had come forward with demands unfounded either in right or in compact, and had permitted itself to denounce war, on our failure to comply before a given day. The style of the demand admitted but one answer. I sent a small squadron of frigates into the Mediterranean, with assurances to that power of our sincere desire to remain in peace, but with orders to protect our commerce against the threatened attack. The measure was seasonable and salutary. The bey had already declared war in form. His cruisers were out. Two had arrived at Gibraltar. Our commerce in the Mediterranean was blockaded, and that of the Atlantic in peril. The arrival of our squadron dispelled the danger. One of the Tripolitan cruisers having fallen in with, and engaged the small schooner Enterprise, commanded by Lieutenant Sterret, which had gone as a tender to our larger vessels, was captured, after a heavy slaughter of her men, without the loss of a single one on our part. The bravery exhibited by our citizens on that element, will, I trust, be a testimony to the world that it is not the want of that virtue which makes us seek their peace, but a conscientious desire to direct the energies of our nation to the multiplication of the human race, and not to its destruction. Unauthorized by the constitution, without the sanction of Congress, to go beyond the line of defence, the vessel being disabled from committing further hostilities, was liberated with its crew. The legislature will doubtless consider whether, by authorizing measures of offence, also, they will place our force on an equal footing with that of its adversaries. I communicate all material information on this subject, that in the exercise of the important function confided by the constitution to the legislature exclusively, their judgment may form itself on a knowledge and consideration of every circumstance of weight.

I wish I could say that our situation with all the other Barbary states was entirely satisfactory. Discovering that some delays had taken place in the performance of certain articles stipulated by us, I thought it my duty, by immediate measures for fulfilling them, to vindicate to ourselves the right of considering the effect of departure from stipulation on their side. From the papers which will be laid before you, you will be enabled to judge whether our treaties are regarded by them as fixing at all the measure of their demands, or as guarding from the exercise of force our vessels within their power; and to consider how far it will be safe and expedient to leave our affairs with them in their present posture.

I lay before you the result of the census lately taken of our inhabitants, to a conformity with which we are to reduce the ensuing rates of representation and taxation. You will perceive that the increase of numbers during the last ten years, proceeding in geometrical ratio, promises a duplication in little more than twenty-two years. We contemplate this rapid growth, and the prospect it holds up to us, not with a view to the injuries it may enable us to do to others in some future day, but to the settlement of the extensive country still remaining vacant within our limits, to the multiplications of men susceptible of happiness, educated in the love of order, habituated to self-government, and valuing its blessings above all price.

Other circumstances, combined with the increase of numbers, have produced an augmentation of revenue arising from consumption, in a ratio far beyond that of population alone, and though the changes of foreign relations now taking place so desirably for the world, may for a season affect this branch of revenue, yet, weighing all probabilities of expense, as well as of income, there is reasonable ground of confidence that we may now safely dispense with all the internal taxes, comprehending excises, stamps, auctions, licenses, carriages, and refined sugars, to which the postage on newspapers may be added, to facilitate the progress of information, and that the remaining sources of revenue will be sufficient to provide for the support of government, to pay the interest on the public debts, and to discharge the principals in shorter periods than the laws or the general expectations had contemplated. War, indeed, and untoward events, may change this prospect of things, and call for expenses which the imposts could not meet; but sound principles will not justify our taxing the industry of our fellow citizens to accumulate treasure for wars to happen we know not when, and which might not perhaps happen but from the temptations offered by that treasure.

These views, however, of reducing our burdens, are formed on the expectation that a sensible, and at the same time a salutary reduction, may take place in our habitual expenditures. For this purpose, those of the civil government, the army, and navy, will need revisal.

When we consider that this government is charged with the external and mutual relations only of these states ; that the states themselves have principal care of our persons, our property, and our reputation, constituting the great field of human concerns, we may well doubt whether our organization is not too complicated, too expensive ; whether offices and officers have not been multiplied unnecessarily, and sometimes injuriously to the service they were meant to promote. I will cause to be laid before you an essay toward a statement of those who, under public employment of various kinds, draw money from the treasury or from our citizens. Time has not permitted a perfect enumeration, the ramifications of office being too multiplied and remote to be completely traced in a first trial. Among those who are dependent on executive discretion, I have begun the reduction of what was deemed necessary. The expenses of diplomatic agency have been considerably diminished. The inspectors of internal revenue who were found to obstruct the accountability of the institution, have been discontinued. Several agencies created by executive authority, on salaries fixed by that also, have been suppressed, and should suggest the expediency of regulating that power by law, so as to subject its exercises to legislative inspection and sanction. Other reformations of the same kind will be pursued with that caution which is requisite in removing useless things, not to injure what is retained. But the great mass of public offices is established by law, and, therefore, by law alone can be abolished. Should the legislature think it expedient to pass this roll in review, and try all its parts by the test of public utility, they may be assured of every aid and light which executive information can yield. Considering the general tendency to multiply offices and dependencies, and to increase expense to the ultimate term of burden which the citizen can bear, it behooves us to avail ourselves of every occasion which presents itself for taking off the surcharge; that it never may be seen here that, after leaving to labor the smallest portion of its earnings on which it can subsist, government shall itself consume the residue of what it was instituted to guard.

In our care, too, of the public contributions intrusted to our direction, it would be prudent to multiply barriers against their

dissipation, by appropriating specific sums to every specific purpose susceptible of definition; by disallowing all applications of money varying from the appropriation in object, or transcending it in amount; by reducing the undefined field of contingencies, and thereby circumscribing discretionary powers over money; and by bringing back to a single department all accountabilities for money where the examination may be prompt, efficacious, and uniform.

An account of the receipts and expenditures of the last year, as prepared by the secretary of the treasury, will as usual be laid before you. The success which has attended the late sales of the public lands, shows that with attention they may be made an important source of receipt. Among the payments, those made in discharge of the principal and interest of the national debt, will show that the public faith has been exactly maintained. To these will be added an estimate of appropriations necessary for the ensuing year. This last will of course be effected by such modifications of the systems of expense, as you shall think proper to adopt.

A statement has been formed by the secretary of war, on mature consideration, of all the posts and stations where garrisons will be expedient, and of the number of men requisite for each garrison. The whole amount is considerably short of the present military establishment. For the surplus no particular use can be pointed out. For defence against invasion, their number is as nothing; nor is it conceived needful or safe that a standing army should be kept up in time of peace for that purpose. Uncertain as we must ever be of the particular point in our circumference where an enemy may choose to invade us, the only force which can be ready at every point and competent to oppose them, is the body of neighboring citizens as formed into a militia. On these, collected from the parts most convenient, in numbers proportioned to the invading foe, it is best to rely, not only to meet the first attack, but if it threatens to be permanent, to maintain the defence until regulars may be engaged to relieve them. These considerations render it important that we should at every session continue to amend the defects which from time to time show themselves in the laws for regulating the militia, until they are sufficiently perfect. Nor should we now or at any time separate, until we can say we have done everything for the militia which we could do were an enemy at our door.

The provisions of military stores on hand will be laid before you, that you may judge of the additions still requisite.

With respect to the extent to which our naval preparations should be carried, some difference of opinion may be expected to appear; but just attention to the circumstances of every part of the Union will doubtless reconcile all. A small force will probably continue to be wanted for actual service in the Mediterranean. Whatever annual sum beyond that you may think proper to appropriate to naval preparations, would perhaps be better employed in providing those articles which may be kept without waste or consumption, and be in readiness when any exigence calls them into use. Progress has been made, as will appear by papers now communicated, in providing materials for seventy-four gun ships as directed by law.

How far the authority given by the legislature for procuring and establishing sites for naval purposes has been perfectly understood and pursued in the execution, admits of some doubt. A statement of the expenses already incurred on that subject, shall be laid before you. I have in certain cases suspended or slackened these expenditures, that the legislature might determine whether so many yards are necessary as have been contemplated. The works at this place are among those permitted to go on; and five of the seven frigates directed to be laid up, have been brought and laid up here, where, besides the safety of their position, they are under the eye of the executive administration, as well as of its agents, and where yourselves also will be guided by your own view in the legislative provisions respecting them which may from time to time be necessary. They are preserved in such condition, as well the vessels as whatever belongs to them, as to be at all times ready for sea on a short warning. Two others are yet to be laid up so soon as they shall have received the repairs requisite to put them also into sound condition. As a superintending officer will be necessary at each yard, his duties and emoluments, hitherto fixed by the executive, will be a more proper subject for legislation. A communication will also be made of our progress in the execution of the law respecting the vessels directed to be sold.

The fortifications of our harbors, more or less advanced, present considerations of great difficulty. While some of them are on a scale sufficiently proportioned to the advantages of their position, to the efficacy of their protection, and the importance of the points within it, others are so extensive, will cost so much in their first erection, so much in their maintenance, and require such a force to garrison them, as to make it questionable what is best now to be done. A statement of those commenced or projected, of the expenses already incurred, and estimates of their future cost, so far as can be foreseen, shall be laid before you, that you may be enabled to judge whether any attention is necessary in the laws respecting this subject.

Agriculture, manufactures, commerce, and navigation, the four pillars of our prosperity, are the most thriving when left most free to individual enterprise. Protection from casual embarrassments, however, may sometimes be seasonably interposed. If in the course of your observations or inquiries they should appear to need any aid within the limits of our constitutional powers, your sense of their importance is a sufficient assurance they will occupy your attention. We cannot, indeed, but all feel an anxious solicitude for the difficulties under which our carrying trade will soon be placed. How far it can be relieved, otherwise than by time, is a subject of important consideration.

The judiciary system of the United States, and especially that portion of it recently erected, will of course present itself to the contemplation of Congress; and that they may be able to judge of the proportion which the institution bears to the business it has to perform, I have caused to be procured from the several States, and now lay before Congress, an exact statement of all the causes decided since the first establishment of the courts, and of those which were depending when additional courts and judges were brought in to their aid.

And while on the judiciary organization, it will be worthy your consideration, whether the protection of the inestimable institution of juries has been extended to all the cases involving the security of our persons and property. Their impartial selection also being essential to their value, we ought further to consider whether that is sufficiently secured in those States where they are named by a marshal depending on executive will, or designated by the court or by officers dependent on them.

I cannot omit recommending a revisal of the laws on the subject of naturalization. Considering the ordinary chances of human life, a denial of citizenship under a residence of fourteen years is a denial to a great proportion of those who ask it, and controls a policy pursued from their first settlement by many of these States, and still believed of consequence to their prosperity. And shall we refuse the unhappy fugitives from distress that hospitality which the savages of the wilderness extended to our fathers arriving in this land? Shall oppressed humanity find no asylum on this globe? The constitution, indeed, has wisely provided that, for admission to certain offices of important trust, a residence shall be required sufficient to develop character and design. But might not the general character and capabilities of a citizen be safely communicated to every one manifesting a bontifide purpose of embarking his life and fortunes permanently with us? with restrictions, perhaps, to guard against the fraudulent usurpation of our flag; an abuse which brings so much embarrassment and loss on the genuine citizen, and so much danger to the nation of being involved in war, that no endeavor should be spared to detect and suppress it.

These, fellow citizens, are the matters respecting the state of the nation, which I have thought of importance to be submitted to your consideration at this time. Some others of less moment, or not yet ready for communication, will be the subject of separate messages. I am happy in this opportunity of committing the arduous affairs of our government to the collected wisdom of the Union. Nothing shall be wanting on my part to inform, as far as in my power, the legislative judgment, nor to carry that judgment into faithful execution. The prudence and temperance of your discussions will promote, within your own walls, that conciliation which so much befriends rational conclusion; and by its example will encourage among our constituents that progress of opinion which is tending to unite them in object and in will. That all should be satisfied with any one order of things is not to be expected, but I indulge the pleasing persuasion that the great body of our citizens will cordially concur in honest and disinterested efforts, which have for their object to preserve the general and State governments in their constitutional form and equilibrium; to maintain peace abroad, and order and obedience to the laws at home; to establish principles and practices of administration favorable to the security of liberty and property, and to reduce expenses to what is necessary for the useful purposes of government.

FINIS

ThomasJeffersonQuoteJesusMission

Footnote(s): 1.
The Barbary States were the Arab Muslim (Islamic) States of North Africa; the Muslims were pirates, slavers, and generally the same as they are today. They committed piracy much the same way they do today in states like Somalia. North Africa at the time of Mohammed’s birth and centuries before were Christian States, from about 540 A.D. the Plague of Justinian wiped out about half the Christian population. Much as the Muslims do today, they wait for a peoples weakened condition where they as cowards are almost assured a victory. This left those states vulnerable to the Muslim Menace and by 711 A.D. all the Christian provinces fell to the Muslim sword of the moon god allah and their inhabitants enslaved. Just as the Romans had done before them with the true followers of Christ, christians were persecuted incessantly, killed horribly, and enslaved cruelly.

The vast area conquered by the Arab Muslims (followers of the false prophet and usurper Mohammed) became known as Barbary States; Morocco, Algeria, Tunis,  Tripoli, and Barca, which is sometimes included with Tripoli. The Muslims of North Africa practiced slavery on a vast scale by raiding the coasts of Europe and stealing men, women, and children for slavery or to obtain ransom money from their relatives. Their slave empire also extended southward into sub Sahara Africa. It should be noted before the Muslim’s enslaved their captives, it was universal in Africa for the victors to eat their captives or sacrifice them to idols, so the Muslims instituting slavery was actually a step toward civilizing those areas of Africa which practiced cannibalism. In the early periods of Europe, slavery was a general custom, which yielded only gradually to the humane influences of true Christianity. Fair haired Saxon slaves from England caught the attention of Pope Gregory in the slave markets of Rome, upon seeing them, he hailed them as angels.

They were constantly interrupting European and American shipping in the Mediterranean and Straits of Gibraltar, kidnapping, killing and enslaving European and American sailors, much like the Muslims do today.  Morocco was the first country to seize a U.S. ship. The Betsey was a merchant brig and was seized off the coast of Spain in 1784. Much like our government does today the Colonial government of the young Republic tried diplomacy before they realized trying to appease the Arab Muslims was a fools errand, and they decided to use force to stop the abuses by the Muslim’s in the Barbary States.

Just as the Crusades took place because of centuries of Muslim oppression of Christians and the constant invasions into Europe by the Muslim Menace, which would have overrun Europe if it had not been for the man (Charles “the Hammer” Martel) raised by God to stop the Muslim horde who had just sacked and were pillaging Aquitaine. Charles, under whose leadership the Europeans stopped the advance of the Muslim armies into Europe in 732. Much as the Muslim cowards do today, once defeated at the Battle of Tours they turned tail and ran all the way back to Iberia, which surprised Charles as he was expecting another attack from the Muslims who vastly outnumbered his army. Charles’ victory at the Battle of Tours saved Western Europe from the Muslim invasions and was a turning point in European history.

Reference: Journal of the House of Representatives of the United States; December 7, 1801
Thomas Jefferson by David Saville Muzzey

Copyright © 2014 © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis

Democrats Words versus Democrats Actions

EdmundBurkeQuotesDemocrats

Even Edmund Burke (1729-1797) understood the democrats

Democrats decry the war on women in America when the real war in America are on the traditional male figure, father, husband, head of the family, and Caucasian males specifically.

Democrats who are quick to defend the Islamic religion and say you can’t condemn the ‘religion’ because of the acts of a few extremists who are said to ‘pervert’ the ‘religion of peace’ [sic]. Vast numbers of ‘extremists’ who torture, rape and murder children and women as well as men, never being condemned by the ‘moderate Muslims’ who vote for Sharia Law which denies women and children any rights, where the men have complete control over their lives, liberties, and far too often their deaths. Yet these same democrats are just as quick to condemn the entire Christian religion due to the acts of a truly insignificant minority of charlatans and reprobates who pervert and / or use the Christian religion for their own ends, or hide among the sheep to take advantage of and / or victimize those same sheep.

Democrats and so-called Liberals accuse Tea Party Patriots and conservatives of using racist ‘code words’ like welfare, thug, tax cuts, etc., Then we find out from Timothy Geithner the democrats themselves are the ones who use code words they call “dog whistles” as shout-outs to their democrat base voters, which gives you an idea about how they feel about their base and the people who vote for them. I guess that’s why they throw them a bone occasionally to keep them happy and their tails wagging.

The democrats accuse republicans of being partisan with the IRS and Benghazi hearings, when in truth they are only partisan because the democrats are more interested in covering up the truth, than in finding the truth, getting the facts, holding people accountable and making sure it doesn’t happen again. They’re more interested in covering up the truth, hiding the facts and hoping it doesn’t happen again until they can blame the republicans, or at least deflect peoples attention from them by saying all politicians or both parties do it. I disagree, only the democrats use the lower, more base and insidious politics their current leadership seems to be extremely adept at. Seems the current crop of democrats in leadership, their intelligence is specifically honed in covering up their own incompetence and despotic behavior.

In the Benghazi scandal the democrats have continually accused republicans of playing politics with the issue, when it is they themselves who politicized it when they chose to cover up the incompetence of Obama and Hillary Clinton to help ensure his election to a second term.

In the IRS scandal, we learn that it is the democrats who use tactics and measures that oppress the free speech of the common people, suppress voters, and use the government to strong-arm their opponents after having accused republicans of all these things for decades without any proof.

Senator Harry Reid accuses people of not paying taxes who have paid, then we learn it is the democrat employees of the IRS and the Obama administration who have not paid their taxes, many of them even getting bonuses after not having paid them.

As I have said many, many times, if you really want to know what the democrats, so-called liberals and progressives are doing? All you have to do is listen to what they are accusing their opponents of.

I will be adding to this list as they come to mind, feel free to add your own examples in the comments below. Have a great and profitable day.

What Measures are actually taken by wicked and desperate Ministers to ruin and enslave their Country

Thomas Paine quote Politicians

NOTE: My comments in brackets […] and italics.

Cato Letters No. 17: Saturday, February 18, 1721; What Measures are actually taken by wicked and desperate Ministers to ruin and enslave their Country. by John Trenchard

Sir,

As under the best princes, and the best servants to princes alone, it is safe to speak what is true of the worst; so, according to my former promise to the public, I shall take the advantage of our excellent King’s most gentle government, and the virtuous administration of an uncorrupt ministry, to warn mankind against the mischiefs which may hereafter be dreaded from corrupt ones. It is too true, that every country in the world has sometimes groaned under that heavy misfortune, and our own as much as any; though I cannot allow it to be true, what Monsieur de Witt has long since observed, that the English court has always been the most thievish court in Europe.

Few men have been desperate enough to attack openly, and barefaced, the liberties of a free people. Such avowed conspirators can rarely succeed: The attempt would destroy itself. Even when the enterprise is begun and visible, the end must be hid, or denied. It is the business and policy of traitors, so to disguise their treason with plausible names, and so to recommend it with popular and bewitching colors, that they themselves shall be adored, while their work is detested, and yet carried on by those that detest it.

Thus one nation has been surrendered to another under the fair name of mutual alliance: The fortresses of a nation have been given up, or attempted to be given up, under the frugal notion of saving charges to a nation; and commonwealths have been trepanned into slavery, by troops raised or increased to defend them from slavery.

It may therefore be of service to the world, to shew what measures have been taken by corrupt ministers, in some of our neighboring countries, to ruin and enslave the people over whom they presided; to shew by what steps and gradations of mischief nations have been undone, and consequently what methods may be hereafter taken to undo others: And this subject I rather choose, because my countrymen may be the more sensible of, and know how to value the inestimable blessing of living under the best prince, and the best established government in the universe, where we have none of these things to fear.

Such traitors will probably endeavor first to get their prince [the majority of the people] into their possession, and, like Sejanus, shut him up in a little island, or perhaps make him a prisoner in his court; whilst, with full range, they devour his dominions, and plunder his subjects. When he is thus secluded from the access of his friends, and the knowledge of his affairs, he must be content with such misrepresentations as they shall find expedient to give him. False cases will be stated, to justify wicked counsel; wicked counsel will be given, to procure unjust orders. He [The people] will be made to mistake his foes for his friends, his friends for his foes; and to believe that his their affairs are in the highest prosperity, when they are in the greatest distress; and that public matters go on in the greatest harmony, when they are in the utmost confusion.

They will be ever contriving and forming wicked and dangerous projects, to make the people poor, and themselves rich; well knowing that dominion follows property; that where there are wealth and power, there will be always crowds of servile dependents; and that, on the contrary, poverty dejects the mind, fashions it to slavery, and renders it unequal to any generous undertaking, and incapable of opposing any bold usurpation. They will squander away the public money in wanton presents to minions, and their creatures of pleasure or of burden, or in pensions to mercenary and worthless men and women, for vile ends and traitorous purposes. [They are doing this today with the National Debt]

They will engage their country in ridiculous, expensive, fantastical wars, to keep the minds of men in continual hurry and agitation, and under constant fears and alarms; and, by such means, deprive them both of leisure and inclination to look into public miscarriages. Men, on the contrary, will, instead of such inspection, be disposed to fall into all measures offered, seemingly, for their defence, and will agree to every wild demand made by those who are betraying them. [They do not only do this with wars these days; they use all manner of manufactured crisis also]

When they have served their ends by such wars, or have other motives to make peace, they will have no view to the public interest; but will often, to procure such peace, deliver up the strong-holds of their country, or its colonies for trade, to open enemies, suspected friends, or dangerous neighbors, that they may not be interrupted in their domestic designs. [We see all this also happening today]

They will create parties in the commonwealth, or keep them up where they already are; and, by playing them by turns upon each other, will rule both. By making the Guelfs afraid of the Ghibelines, and these afraid of the Guelfs, they will make themselves the mediums and balance between the two factions; and both factions, in their turns, the props of their authority, and the instruments of their designs. [This is talking about class warfare, racial divisions, i.e. strife among the people against each other]

They will not suffer any men, who have once tasted of authority, though personally their enemies, and whose posts they enjoy, to be called to an account for past crimes, though ever so enormous. They will make no such precedents for their own punishment; nor censure treason, which they intend to commit. On the contrary, they will form new conspiracies, and invent new fences for their own impunity and protection; and endeavor to engage such numbers in their guilt, as to set themselves above all fear of punishment. [Benghazi, DOJ, NSA, IRS, AP, James Rosen; Eric Holder, Hillary Clinton, Barrack Obama, IRS Commissioners, Lois Lerner. This is all happening today]

They will prefer worthless and wicked men, and not suffer a man of knowledge or honesty to come near them, or enjoy a post under them. They will disgrace men of virtue, and ridicule virtue itself, and laugh at public spirit. They will put men into employments, without any regard to the qualifications for those employments, or indeed to any qualifications at all, but as they contribute to their designs, and shew a stupid alacrity to do what they are bid. They must be either fools or beggars; either void of capacity to discover their intrigues, or of credit and inclination to disappoint them. [We see this happening with the political leadership against the members of the Tea Party]

They will promote luxury, idleness, and expense, and a general deprivation of manners, by their own example, as well as by connivance [immoral or illegal act] and public encouragement. This will not only divert men’s thoughts from examining their behavior and politics, but likewise let them loose from all the restraints of private and public virtue. From immorality and excesses they will fall into necessity; and from thence into a servile dependence upon power.

In order to this, they will bring into fashion gaming, drunkenness, gluttony, and profuse and costly dress. They will debauch their country with foreign vices, and foreign instruments of vicious pleasures; and will contrive and encourage public revels, nightly disguises, and debauched mummeries [mummeries i.e. A pretentious or hypocritical show or ceremony.]

They will, by all practicable means of oppression, provoke the people to disaffection [hate, anger]; and then make that disaffection an argument for new oppression, for not trusting them any further, and for keeping up troops; and, in fine, for depriving them of liberties and privileges, to which they are entitled by their birth, and the laws of their country.

If such measures should ever be taken in any free country, where the people choose deputies to represent them, then they will endeavor to bribe the electors in the choice of their representatives, and so to get a council of their own creatures; and where they cannot succeed with the electors, they will endeavor to corrupt the deputies after they are chosen, with the money given for the public defence; and to draw into the perpetration of their crimes those very men, from whom the betrayed people expect the redress of their grievances, and the punishment of those crimes. And when they have thus made the representatives of the people afraid of the people, and the people afraid of their representatives; then they will endeavor to persuade those deputies to seize the government to themselves, and not to trust their principals any longer with the power of resenting their treachery and ill-usage, and of sending honester and wiser men in their room.

But if the constitution should be so stubbornly framed, that it will still preserve itself and the people’s liberties, in spite of all villainous contrivances [a thing that is created skillfully and inventively to serve a particular purpose] to destroy both; then must the constitution itself be attacked and broken, because it will not bend. There must be an endeavor, under some pretense of public good, to alter a balance of the government, and to get it into the sole power of their creatures, and of such who will have constantly an interest distinct from that of the body of the people. [We see Obama and the Democrat party doing this, in trying to get the majority back in the House of Representatives like they had in the first two years of his presidency, when they forced Obamacare on US]

But if all these schemes for the ruin of the public, and their own impunity, should fail them; and the worthy patriots of a free country should prove obstinate in defence of their country, and resolve to call its betrayers to a strict account; there is then but one thing left for such traitors to do; namely, to veer about, and, by joining with the [United Nations] enemy of their prince [the people] and country, complete their treason.

I have somewhere read of a favorite and first minister to a neighboring prince, long since dead, who played his part so well, that, though he had, by his evil counsels, raised a rebellion, and a contest for the crown; yet he preserved himself a resource, whoever got the better: If his old master succeeded, then this Achitophel, by the help of a baffled rebellion, ever favorable to princes, had the glory of fixing his master in absolute power: But, as his brave rival got the day, Achitophel had the merit of betraying his old master to plead; and was accordingly taken into favor.

Happy therefore, thrice happy, are we, who can be unconcerned spectators of the miseries which the greatest part of Europe is reduced to suffer, having lost their liberties by the intrigues and wickedness of those whom they trusted; whilst we continue in full enjoyment of ours, and can be in no danger of losing them, while we have so excellent a King, assisted and obeyed by so wise a Parliament.

T. I am, &c.

SIGNS OF THE TIMES by Jedidiah Morse: Pastor of the Congregational Church

“SIGNS OF THE TIMES” A Sermon by Jedidiah Morse: Pastor of the Congregational Church in Charlestown.

DANIEL xii. 4, 10.

BUT THOU, OH DANIEL, SHUT UP THE WORDS AND SEAL THE
BOOK, EVEN TO THE TIME OF THE END; MANY SHALL RUN
TO AND FRO, AND KNOWLEDGE SHALL BE INCREASED.

MANY SHALL BE PURIFIED AND MADE WHITE, AND TRIED;
BUT THE WICKED SHALL DO WICKEDLY; AND NONE OF THE
WICKED SHALL UNDERSTAND; BUT THE WISE SHALL UNDERSTAND.

Jedidiah Morse 1761-1826

Jedidiah Morse 1761-1826

OUR blessed Lord once addressed the Pharisees and Sadducees, in a way of keen reproof for their criminal inattention to events which were manifestly fulfilling most important prophecies, in the following language; “When it is evening, ye say, it will be fair weather; for the sky is red. And in the morning, It will be foul weather to-day; for the sky is red and lowering. Oh ye hypocrites, ye can – discern the face of the sky, but can ye not discern the signs of the times?” Daniel’s seventy weeks;[Dan.ix.24] were then nearly completed. The sceptre was departing from Judah; Elias had already come in the person of John Baptist, as the forerunner of the Messiah; the numerous prophecies relating to his character, doctrine, and miracles, were visibly fulfilling, and a general expectation of his coming prevailed over the world. Had these Pharisees and Sadducees taken due pains to acquaint themselves with these prophecies, and with the singular events, which were accomplishing them; had they been as attentive to these “signs of the times,” as to the signs of the weather, they might easily have perceived that these were the times of their expected Messiah, and that their nation was shortly to be given up to awful punishments for rejecting him.

“That, which hath been, is now; and that, which is to be, hath already been.”[Eccles. iii:15] “Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.”[Ch.i:10] Are there not many of the present generation of men, who resemble these ancient Pharisees and Sadducees? They can “discern the face of the sky;” they are wise to prognosticate the course of events with respect to political and commercial affairs; but they ”discern not the signs of the times;” they are criminally ignorant of the Scripture prophecies, which relate to the present period, and inattentive to events, which are remarkably fulfilling them. But this, however, should not surprise us; since the prophet has given us warning, that at this period “the wicked shall do wickedly: and none of the wicked shall understand.”

The verses of the text may with propriety be read in connection. The intervening passage is a digression, and may be included in a parenthesis. The import of the verses thus connected, is this; that “many shall run to and fro, and knowledge shall be increased;” and that the effect of this increase of knowledge, in conjunction with other causes, will be, that “many shall be purified, and made white, and tried.”

The person, who addressed Daniel in this prophecy, and directed him to “shut up the words, and seal the book to the time of the end,” was none other than the Lord Jesus Christ. In the tenth chapter of this prophecy, [v. 5-6] a more particular account of this personage is given. “Then I lifted up mine eyes and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz; his body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude.” Any one, who will take the pains to compare this description with that, which St. John, in the Revelation i:13-20, gives of Jesus Christ, must be convinced, that the personage here described, who is the same, that addresses the prophet in the text, can be no other, than the Son of God. This might be farther confirmed by a comparison of Daniel xii. 5, 6, 7. with Rev. x. 2. 6. in both which places the personage, alluded to and described in the text, is ” represented, as setting his right foot on the sea, and his left upon the land, as Sovereign Lord of both elements.”

The prophecy under consideration, which was dictated by “him that is true,”[Rev. iii.7] describes events, which were to happen in the last times, or “in the time of the end,” and must of course remain obscure, till the events predicted shall be about to happen, or be actually passing in view of the then existing generation.

The prophecy in the text is then yet to be fulfilled; or, perhaps to speak more correctly, is fulfilling by the events of the present times. This appears from the prophecies connected with the text. The victories of Mahomet, or the rise and establishment of his dominion, and also the destruction of his power, seem plainly foretold and described in the five last verses of the chapter preceding the text.[Dan.xi.40-end “And at the time of the end,” i.e. of the prosperity of the Roman empire, “the king of the south,” meaning Mahomet, “shall push at him: and the king of the north,” the Turks from Scythia, “shall come against him like a whirlwind, with chariots and with horsemen, and with many ships, and he shall enter into the countries, and shall overflow, and pass over. He shall enter also into the glorious land, and many countries shall be overthrown; but these shall escape out of his hands, even Edom and Moab, and the chief of the children of Ammon.” It is remarkable, that while the Turks from the north overran Syria, Palestine, and the other neighboring countries, Edom, Moab, and Ammon escaped, and have never been conquered by any nation; and their inhabitants, the Arabs, to this day, receive an annual tribute from the Ottoman emperors, for the safe passage of their pilgrims and caravans to Mecca. “He,” meaning the Turkish emperors, continues the prophet, “shall stretch forth his hand also upon the countries, and the land of Egypt shall not escape. But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt, and the Libyans and Ethiopians shall be at his steps.” These prophecies have all been literally fulfilled. Egypt, with her immense treasures, Lybia and Ethiopia, embracing the northern parts of Africa, fell under the dominion of the Turks, and so remain to this day.

Events, which are yet future, are foretold in the two following verses; “But tidings out of the east, and out of the north, shall trouble him; therefore he shall go forth with great fury to destroy and utterly to take away many. And he shall plant the tabernacles of his palaces between the seas in the glorious holy mountain;[Temple Mount] yet he shall come to his end, and none shall help him.” Mr. Mede supposes, that these “tidings from the east, and the north, which shall trouble the Turkish emperor, may be the return of Judah and Israel from the countries east and north of the holy land, as in these countries the greater numbers were dispersed, and remain to this day.” The return of the Jews to their own land, is expressly predicted by the prophet Ezekiel; [Chap, xxxix. 5 last verses] and to this event, and to the assistance, which shall be given them by the Christian nations east and north of the holy land, this prophecy may refer. Tidings of such assistance from these nations would doubtless trouble the Turkish government, who are in possession of the country, which is to be restored to the Jews.

But other writers on prophecy give the passage a different interpretation. Persia lies to the east, and Russia to the north, of the Turkish dominions. For centuries past, it is well known, that the Turkish emperors have been apprehensive of a junction of these two formidable powers, and have exerted all their policy to prevent it. It is known also, that there is a tradition current among the common people in Turkey, that their empire will one day be overthrown by the Russians; also that a mutual affection and confidence subsist between the Christians of the Greek church, vast numbers of whom are inhabitants of the Turkish empire, and the same denomination in Russia, where this is the established religion; and that the former consider the latter, as those “whom ancient prophecies mention, as designed by God for their avengers and deliverers in after ages.” [See Sir Paul Rycaut’s Account of the Greek Church, c, iii. p. 83. Published 1678] So the Greek church interprets the prophecy under consideration.

On the whole, it appears most probable from the language of this prophecy, that the Persians on the east and the Russians on the north will, at a period not far distant, unite in one grand effort against the Turkish empire to overthrow it; that the Turks will establish their camp and collect all their strength “between the seas of the glorious holy mountain,” i.e. in the land of Canaan, between the Mediterranean and Dead Seas, whence they will go forth with great fury against their combined foes, “to destroy, and utterly to make away many.” “Yet he,” i.e. the Turkish power, “shall come to his end, and none shall help him.” This will complete the ruin of the Mahometan power, or the eastern antichrist. The overthrow of the western antichrist, which is also predicted in this chapter, will happen about the same time.

“And at that time,” says the prophet in the chapter, which contains our text; that is, at the time when the great events of which we have spoken, shall be passing; when the antichrists of the east and the west shall be falling (for they are to fall, agreeably to the prophecy, nearly at the same time) by the means, which God hath ordained for that purpose; “at that time, shall Michael stand up, the great Prince, which standeth for the children of thy people, and there shall be a time of trouble, such as never was, since there was a nation, even to that same time.” “And at that time thy people shall be delivered, every one that shall be found written in the book;” that is, Israel, God’s chosen heritage, who shall have been preserved till this time a distinct people in all the nations, among which they are dispersed, as entirely so, as if their names were registered in a book, shall now be delivered, collected and established in great peace and prosperity in the holy land. The prophets, and after them our Lord, and his apostle John in the Revelation, all represent the time of the conversion of the Jews, and their return to the holy land, as a time of great trouble.

After these and the contemporary events, which we are led from the prophecies to expect, shall have happened, then will follow, how soon after we know not, the general resurrection of the dead, and the final judgment, to which the following verses undoubtedly refer; “And many of them, that sleep in the dust of the earth (many being here put for all [Rom. v. 15]) shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that be wise, shall shine as the brightness of the firmament; and they that turn many to righteousness, as the stars forever and ever.”

The Lord Jesus Christ, by his Spirit, having dictated to his holy and beloved prophet the whole series of grand events, which were to happen from the time these prophecies were penned, to the complete establishment of Christ’s kingdom on earth, and even to the end of time, directs Daniel to close his sacred records, which would remain obscure, and but partially understood, “till the time of the end,” till the events predicted should be actually happening in view of the world. Then many will be running to and fro through the earth, and knowledge will be increased. And as these times will be full of trouble, such as the world at no former period ever witnessed; and also times of increased light and knowledge; both will conspire to purify the souls of good men, who shall have understanding in the times. “Many shall be purified, and made white, and tried, and the wise shall understand; but the wicked shall do wickedly, and shall not understand;” they shall be given up to blindness and obstinacy of heart, because they will persist in their wickedness, against all the light and evidence, which shall surround them, and they shall have nothing to support them, under the trials, which shall befall them in that awful period. .

Such I conceive to be the meaning of the text. In fixing it, I have consulted the best helps within my reach. I have been thus particular in bringing into view and explaining the prophecies, immediately connected with the text, for the purpose of ascertaining, as far as practicable, the time, when we are to expect the events, which it predicts. If our interpretation be correct, the events, which are to fulfill this prophecy, are near at hand, or they may be even now passing in view of the present generation. In the sequel of this discourse therefore I propose,

I. To exhibit evidence to shew, that the prophecy in the text has not yet received its ultimate and highest accomplishment, but is probably fulfilling by the events of the present time.

II. To show what effects we are to expect will follow these events.

III. To apply the subject.

I. I am to exhibit evidence to show, that the prophecy in the text has not yet received its ultimate and highest accomplishment, but is probably fulfilling by the events of the present time.

Some prophecies, says Lord Bacon, “are not fulfilled punctually, at once, but have a springing and germinant accomplishment throughout many ages, though the height, or fullness of them, may refer to someone age.”[Advancement of Learning. Book ii. in English] Precisely of this character, I conceive, is the prophecy now under consideration. To the period, when the Christian religion was first introduced and propagated in the world, the words of this prophecy may be literally applied, “Many ran to and fro through the earth, and knowledge was increased.” And “many were purified and made white, and tried,” by cruel persecutions. “The wicked” then “did wickedly, and none of the wicked understood” the signs of the times; “but the wise did understand.”

Wonderful was the revolution effected in the world by the introduction of the Christian religion. The preparations made for this event, by the providence of God, corresponded with its magnitude. The Roman Empire embraced almost the whole world, and its inhabitants universally spoke the Greek or Roman language. These were the languages of their courts, of their laws, of their priests and learned men, of their worship, and of their books generally. These circumstances, it is easy to conceive, were adapted wonderfully to facilitate the spread of the Gospel. The Jews, in consequence of their frequent captivities, were dispersed extensively among the surrounding nations; and, having carried with them a knowledge of the true God, prepared the way for the conversion of those nations. The Hebrew Scriptures had been translated into the Greek language, and were thus prepared to be dispersed and read in due time among that extensive portion of the heathen nations, to which this language was vernacular.* See Note A.

About this time also the proselytes of the gate, as they were called, were greatly multiplied. These were persons from various parts of the world, who had renounced heathenism, acknowledged and worshipped the true God, but had not fully embraced Judaism;[See Jennings’ Jewish Antiquities, vol. i. p. 131] and thus, freed from the prejudices of both, were prepared to receive the new religion, which Christ came to establish. The first Gentile converts to Christianity were chiefly of this class of people. We may add, as another remarkable event preparatory to the spread of the Gospel, that previously to the advent of our Savior, philosophy and the arts were cultivated to a great extent, and advanced to a high degree of perfection. Thus the minds of men were refined and prepared to examine the evidence on which Christianity claimed to be believed; and, through the power of the Holy Ghost, to embrace, defend, and propagate its sublime and heavenly doctrines. The heathen nations moreover had become tired of their religion, and of their idol gods; they had ceased to consult their oracles, and to respect their priests, and sighed for a change.[Millar’s Hist, of Christianity, vol. i. p. 255]

These preparations being made by the providence of God, the expected Messiah made his appearance, and set up his kingdom in the world. His disciples, at first few in number and of no reputation or influence among men, soon increased to a multitude. Within less than forty years after the death of Christ, his gospel was preached, and by great numbers embraced, in all the celebrated cities and countries, and even in the remote provinces and villages, of Asia, Europe, and Africa, comprising the whole of the then known world. The Sun of Righteousness darted his genial beams in every direction over the earth. The heralds of the Savior, sent forth, “their sound into all the earth, and their words unto the end of the world.”[Rom.x.18] Before the generation, who were contemporary with our Lord, had “passed away,[Matt.xxiv.14,34] the Gospel was preached throughout the world, (i. e. through all the Roman empire, among gentiles as well as Jews,) for a witness unto all nations.”

Clement, a fellow laborer with the apostles, asserts, that “St. Paul taught the whole world righteousness, having preached both in the east and in the west, and traveled to the utmost bounds of the west.” It is believed by many, that he preached the gospel even in Britain. According to Justin Martyr, “there was no nation, no sort of men, whether Greeks or barbarians, no country, however rude or unpolished, where prayers and thanksgivings were not presented to the Father and Creator of all things, through the name of the crucified Jesus.” Lanctantius says, if “the Christian law is entertained from the rising of the sun, to the going down of the same, where every sex, age, nation, and country, does with one heart and soul worship God.” Irenaeus and Tertullian bear full testimony to the same facts. The latter,* after enumerating the principal portions of the world, where the gospel had been preached, concludes thus, “In all these places the name of Christ reigns, because he has now come, before whom the gates of all cities are set open, and none shut; before whom doors of brass fly open, and bars of iron are snapt asunder; that is, those hearts, once possessed by the devil, by faith in Christ are set open.”

The opening of the Christian era, and the first spread of the Gospel over the world, we may therefore consider as commencing the fulfillment of the prophecy under consideration. At this period “many ran to and fro through the earth, and knowledge was increased. Many were purified, and made white, and tried.”

It has received a “germinant accomplishment,” to use the words of Lord Bacon, in succeeding ages of the church; particularly during the three first centuries, and when Constantine ordered all the heathen temples to be destroyed, and established Christianity, as the religion of his empire, about the year 331. Also, and especially at the period of the Reformation, and the consequent revival and spread of the true religion, as well as of learning, philosophy, and the useful arts.

But considerations brought into view in the beginning of this discourse, and others of great weight, lead us to conclude that the highest and complete fulfillment of this prophecy is yet future; or perhaps we have entered on the period, in which it is to receive its full and ultimate accomplishment. Judging * from the course of events for the last half century, particularly of the last twenty years, we are constrained to believe that God in his providence has been, and is preparing the world for some grand revolution, some wonderful display of his sovereign and almighty power. Such a revolution is plainly foretold by the prophets; and from the language, which they use in describing it, as well as from the preparations, which are making to introduce it, we are left to infer that, though in many points it will resemble, yet it will on the whole far surpass, in magnitude and effect, that which took place at the opening of the Christian era.

Whether the world is again to be reduced to two languages and one grand empire, so far, as shall be necessary to free intercourse and the diffusion of useful knowledge among the various nations of the globe, cannot be foreseen. What God in his providence has once done for the accomplishment of one grand Revolution, he can and may do again, if necessary, to effect another of a similar kind and of greater magnitude. By a more extensive commercial intercourse among the nations; by wars, conquests, and revolutions; by raising up a modem Alexander, to subjugate a large portion of the world; by an increase and diffusion of knowledge, derived from travellers, and enterprises for discovery; especially by means of Missionaries, who are already scattered in every part of the world, and every day are increasing in number, and exploring some new region; not only learning the languages of the nations, but communicating the knowledge of their own; by all these and other means, which Divine providence may ordain, may not the English and French languages become to the world, what the Latin and Greek languages were before the Christian era? And may not the vast domains of some modern Alexander, become united with the dominions of some other great power, corresponding to the Roman Republic in the days of Alexander, and so the mass of mankind, be once more combined in one grand and universal empire.

As, by their peculiar situation, the Jews were formerly made subservient to the conversion of the Gentiles; so this remarkable people are to be used, according to prophecy, for the same end, at some future period. The conversion of the Jews, and their to return the Holy Land, will accomplish so many prophecies, in so public and signal a manner, as to confute and silence infidelity in every form. The attention of the whole world will be excited to this wonderful display of the mighty power of God, in fulfilling his word; and the effectual influence of his Holy Spirit, converting the nations, and bringing in “the fullness of the Gentiles,”[Rom.xi.25] will render genuine Christianity universally triumphant, [Note B.]

But it is time to direct your attention to events of the present day, which remarkably correspond with the prophecy under consideration, and appear to be fulfilling it in its highest ultimate intention. All, who have taken pains to acquaint themselves to any considerable extent with what has been passing in the world, particularly since the commencement of the American Revolution, and who duly consider the existing state of things, and the prospects of still greater changes, than any which have yet taken place, must be constrained to acknowledge, that it is now true, in a degree more remarkable than at any former period of the world, that many are “running to and fro in the earth, and that knowledge is increasing.” We now enter an immense field, over which we have time only to cast a rapid glance.

Men of enterprise and intelligence, moving in all directions, by land and sea, prompted by motives of gain, of literary curiosity, of fame; or by the refined and exalted motive of benevolence to the souls of men; are running to and fro, exploring every inhabited spot on the globe; publishing and circulating, in various languages and forms, accounts of their discoveries, and thus adding immensely to the stock of useful knowledge in all its branches. The details, which would abundantly illustrate and confirm the truth of what we have now asserted, would fill volumes, and will not be expected in a single discourse. We can only point your attention to a few prominent facts out of the multitudes, that crowd upon the mind.

First, as to the American Continent, “many are running to and fro” through this portion of the globe, “and knowledge is increased.” The northwestern and northeastern coasts of this extensive Continent, the only parts of the seacoast, before unknown, have been minutely surveyed, by skilful navigators, and an acquaintance formed, and commercial intercourse opened with the native tribes bordering upon them. These things have prepared the way for planting a number of English, Russian, and Danish colonies in regions, which, till within a few years, were classed under the head of “Unknown Lands.” These colonies, formed by Christian and civilized nations, (for different purposes indeed,) are doubtless designed by Providence, as so many stands, whence, in due time, will be diffused over those dark regions the light of science and religion. In aid of this desirable event, the interior of North America has been lately explored by enterprising travelers in different directions, from the waters of the Atlantic to the coasts of the Pacific Ocean; so that few portions of it, of any great extent, now remain unknown. [Note C.]

In like manner, the interior of South America has been extensively traversed by men of science, and a knowledge of the inhabitants, and of the situation and resources of the several countries, acquired. These discoveries, together with the revolutions and changes in government and property, which have happened, and which are still taking place in rapid progression, have already prepared the way, and are opening it still further and wider, for the heralds of the Savior to go forth into every corner of the Continent, where inhabitants are to be found, to proclaim the glad tidings of his Gospel. Multitudes of these heralds, taking up their cross, and putting their lives in their hands, have already spread themselves, in different stations, either among the heathen tribes, or in the frontier and destitute Christian settlements, over a great part of the Continent, from Greenland on the north, to Patagonia on the south.[Note.D] And multitudes more, we may reasonably hope, will shortly be added to them, when it is considered, that Missionary and Bible Societies are increasing beyond all former example, which of course must increase the means of supporting Missionaries and diffusing religious knowledge; and that the Lord, in a wonderful manner, is inclining the hearts of suitable men to engage in this self-denying service, and providing means for educating them for this purpose.[Note.E]

From the Western we direct your attention to the Eastern Continent. There too, in a still more remarkable manner, “Many are running to and fro, and knowledge is increased.” We behold scenes of amazing interest on that vast theater; scenes which are rapidly fulfilling this, as well as other prophecies of Scripture.

It is remarkable, that the doctrine of Mahomet was forged at Mecca, and the supremacy of the Pope established by a grant from Phocas, [Phocas was Byzantine Emperor from 602 to 610. He usurped the throne from the Emperor Maurice, and was himself overthrown by Heraclius after losing a civil war] in the very same year, that is, Anno Dom. 606. Hence it is inferred, that, as the eastern and western antichrists began their reign together, their expected overthrow will happen about the same time; and that time, according to the best interpretation of prophecy, is probably near at hand, even at the door. The overthrow of these gigantic powers, which will shake all nations by their fall, is to be speedily followed, according to prophecy, by the return of the Jews to the Holy Land; and this signal event by the conversion of the Gentiles; and thus “the kingdoms of this world will become the kingdoms of our Lord, and of his Christ.”[Rev. xi. 15.]

Preparatory to these tremendous and delightful events, and during their progress, as a part of the appropriate means of their accomplishment, “Many will be running to and fro through the earth, and knowledge will be increased.” Several of the prophecies, by different events, will be fulfilling at the same time. Accordingly we find that, while the Papal and Mahometan powers, assailed by wars, which are deluging in blood and desolating one country after another, are tottering to their final fall; and while the instruments, raised up and fitted by Divine providence to destroy these powers, are executing their bloody work, “Many are running to and fro, and knowledge is increased.” Voyages and enterprises for discovery by sea and land have been planned and executed to an uncommon extent, and with great success. The islands in every ocean have been visited; the coasts and harbors of every country on the globe have been surveyed. The vast interior regions of Africa, which a few years since were unknown to the civilized and Christian world, have been penetrated, in various directions, by adventurous and intelligent travellers, and are likely soon to be as well known, as other portions of the globe; and establishments are already formed, with prospects of extensive good effects, for diffusing among them a knowledge of the sciences, and of the arts of civilized life.[ Note F.]

In Asia, in ways still more remarkable, “many are running to and fro, and knowledge is increasing.” The Asiatic Society [Founded in 1784, by Sir William Jones, who was its brightest ornament] has effected wonders in the acquisition and diffusion of useful knowledge in that populous portion of the world. Travelers of great name and authority have visited some of the principal nations of Asia, and have added largely to the general stock of knowledge.

These discoveries, and the information, which in consequence of them has been acquired, relative to the character, languages, manners, customs, religion, government, and history, of the nations visited, have prepared the way for Missionaries of the cross. These self-denying friends of the Redeemer and of the souls of the heathen, filled with Christian zeal, are flocking in great numbers to this vast field of Missionary labor, which has long been whitening for harvest. From Great Britain, and her colonies, whose Missionary and Bible Societies, literary establishments, and other benevolent, richly endowed, and well directed Associations, have done more for the diffusion of Christian and other useful knowledge, than all the world beside; from Germany, Denmark, Holland, and we are happy now to add, from New England, have gone, and are going forth, a succession of Missionaries, who are spreading themselves in Europe and its islands, in North and South America, in the West Indies, in the islands of the Pacific Ocean, in Africa and its islands, in New Holland, in the thickly peopled islands in the Indian Ocean, in China, in Tartary, in Hindoostan, and in many other parts of Asia.* Many of these Missionaries, with almost incredible industry, perseverance, and success, are engaged in translating the Holy Scriptures, into the languages of the most numerous Pagan nations. Thousands, probably millions, of copies of the sacred volume, in these different languages, have already been printed and circulated among people, ignorant of the Gospel. Many have been the converts of these holy men of God, and among them not a few of the learned and influential men of these heathen nations, who, full of love to the Savior, and zeal for his cause, of thankfulness for the blessings they have received, and concern for the souls of their countrymen, have themselves become successful preachers and Missionaries of the cross, [See “The Star in the East,” a Discourse by Rev. Dr. Buchanan, reprinted in Philadelphia by Bradford; and in Boston by Monroe & Francis; a discourse, which should be read by every Christian.] And what is worthy of particular notice, a seed sown by one of the Apostles of our Lord in the heart of Asia, which has ever since been germinating, secluded from the eye of the Christian world, has been lately visited, and under the nurturing care of wise and faithful servants of Jesus Christ, is likely to prove an eminently fruitful branch of the Christian church, in a region desolate and barren in the fruits of righteousness. I allude to the Christians of St. Thomas, or as they are now called, the Syrian Christians, in Malayala, a sequestered region of Hindoostan. These Christians, More than 200,000 in number having 55 churches whose faith and worship resemble those of the Church of England, and who have among them ancient and authentic copies of the holy Scriptures, profess to have descended in regular succession from converts to the Christian faith, made by St. Thomas, one of the twelve Apostles of our Lord, who it is said here preached the Gospel, and suffered martyrdom.[Note H.] These Malayalan churches are connected with 215 other Christian churches in Mesopotamia and Syria, which are oppressed with difficulties and struggling for existence, [Panoplist vol. iii. P. 527] Measures have probably been adopted effectually to relieve these churches, to strengthen the things which remain and are ready to die, and to render them, as from their local and relative situation they may be rendered, subservient to the extensive propagation of the Gospel in the regions around them.

* A full account of these Missionaries, of their labors, sufferings, and success, is given in the reports of the London, Baptist, Edinburgh, United Brethren’s, and other Missionary Societies in Great Britain; compendious extracts of which may be found in the Panoplist and Missionary Magazine, and other works of the kind in the United States.

But I must forbear. The subject is vast and inexhaustible. The events of the present day seem to be adapted and designed, by the Providence of God, to prepare the world to receive the Gospel; and at the same time the appropriate means are preparing and in operation to an extent altogether unparalleled for diffusing the knowledge of its blessed truths to every creature under heaven. Thus we see that at the present period, “Many are running to and fro through the earth, and knowledge is increased.”

I have time only to glance very briefly over the second branch of discourse, which was,

II. TO show, what effects we are to expect from the events, which have been briefly described. “Many, (says the Prophet,) shall be purified, and made white, and tried; but the wicked shall do wickedly; and none of the wicked shall understand; but the wise shall understand.” Such are the events we are to look for, whenever the prophecy we have been considering shall be fulfilling. If we look back to the opening of the Christian era, to the time when the Apostles of our Lord first preached the Gospel in the world, we shall perceive with delight its astonishing effects upon the characters and conduct of men. In all, who enjoyed its benign influence, and embraced its divine truths, it produced amiable, holy, and heavenly dispositions. In the humble disciples of Jesus, every quality, which could adorn the human character, was to be found; and great, in the first ages of Christianity, was the multitude, of these children of God, scattered in different parts of the world. Still there were multitudes more, who persisted in doing wickedly, and did not understand the things, which belonged to their peace. .

Effects like these, but in magnitude and extent still greater, we are to look for, agreeably to prophecy, at the period of the other grand Revolution in the Christian church, of which we have spoken, and which is yet to come. If such effects begin to exist, at the present day, to a remarkable extent, they furnish evidence, that this prophecy is now fulfilling before our eyes.

The terms, “purified, made white, and tried,” when used by the Prophet to express these effects, plainly indicate that the period, when “many shall run to and fro through the earth, and knowledge shall be increased,” will be a period of great sufferings. And such a period we are forewarned by the Prophet to expect; “And there shall be a time,” (and this time is that, in which the prophecy under consideration will be accomplishing,) “and there shall be a time of trouble, such as never was since there was a nation, even to that same time.”[Dan. xii. 1.] How many years this period of trouble will continue we know not. Judging from the present state of the world, we have probably entered upon it. Its darkest part is doubtless yet to come. For we are taught in the prophecies to expect that the world, which now lieth in wickedness, is one day to be punished with most awful judgments of Heaven. “Behold the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate; and he shall destroy the sinners out of it. For the stars of heaven, and the constellations thereof, shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine; and I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.” (Isaiah xiii. 9, 10, 11.) Also, Isa. xxvi. two last verses. “Come, my people, enter thou into thy chambers, and shut thy doors about thee; hide thyself, as it were for a little moment, until the indignation be overpast. For behold, the Lord cometh out of his place, to punish the inhabitants of the earth for their iniquity; the earth also shall disclose her blood, and shall no more cover her slain.”

While the Lord shall be thus executing his strange work, in punishing the nations for their wickedness, he will, at the same time, by new and uncommon means, be spreading his word, and the light of his Gospel, and increasing every species of useful knowledge; and will, by the instrumentality of this knowledge and these judgments, purify multitudes of people, who will hereafter be numbered among those, who will be arrayed in white, and will have come out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.[Rev. vii. 13, 14.]

Are not effects of the mixed nature, we have now described, every day produced, and coming to our knowledge from every part of the world? While the judgments of God are in the earth, are not some of the inhabitants in every part of the world learning righteousness?[Isaiah xxvi. 9.] Look at the tragedy, which is now acting on the theater of Europe, at which the world is gazing with astonishment; what are its effects? Are not multitudes purified by it, and made white, and tried? Is not God, in this manner, removing those obstacles to the progress of useful knowledge and the pure Gospel of Christ, which for ages have been accumulating in that region, where ignorance and superstition have prevailed to so great an extent among the people, and preparing the way for better times, and a better order of things? Amid these scenes we behold the Christian church remarkably preserved, awake to her true interests, and zealous to advance them; tried by various opposition, yet purified and made white by her sufferings; rising in glory, increasing daily in numbers, and extending her influence rapidly over the world. Thus the wrath of man is made to praise God, good is educed out of evil, order out of confusion. The church, during this dismal period, will resemble Israel in the land of Goshen, at the time when the darkness, which was felt, brooded over the Egyptians; her members will have light in all their dwellings, be shielded from the destroying angel under the wing of the Almighty. While the wicked, who will obstinately persist in doing wickedly, and who will not understand the prophecies, nor observe the signs of the times, nor regard the judgments of Heaven, will resemble the Egyptians, when under judicial darkness; the things, which belong to their peace, will be hidden from their eyes; they will be left to fill up the measure of their sins, and to ripen for some signal overthrow. “For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, all that do wickedly, shall be stubble; and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root, nor branch. But unto you, that fear my name, shall the Sun of Righteousness arise with healing in his wings.[ Malachi iv. 1, 2.]

Such, as we have now exhibited, is the evidence, that the prophecy in the text has not yet received its highest and ultimate accomplishment, but is now receiving it in the events of the present time; and such are some of the effects, which we may expect to follow these events. The application of the subject remains.

The period of the world, in which we have our probationary existence, is an eventful period. The aspect of the times is portentous in an uncommon degree. Changes and revolutions, which affect not only the peace and prosperity, but the existence of nations, are continually announced to the public. Indeed we may now say, what was said more than twelve years ago, and with still more evidence to support its truth, than then existed, that, “Wonder has succeeded wonder for so long a period, and in such regular succession, that wonders have now become the ordinary course of events, “[*Dr. Dwight’s Sermon on 4th of July, 1798]

*On July 4th, 1798, Dwight delivered an address entitled, “The Duty of Americans, at the Present Crisis,” which analyzed the downside of the French Revolution and offered a lesson to America. Dwight declared:

“Where religion prevails…a nation cannot be made slaves, nor villains, nor atheists, nor beasts. To destroy us therefore, in this dreadful sense, our enemies must first destroy our Sabbath and seduce us from the house of God. Religion and liberty are the two great objects of defensive war. Conjoined, they united all the feelings and call forth all the energies of man….

Religion and liberty are the meat and the drink of the body politic. Withdraw one of them and it languishes, consumes, and dies. If indifference to either, at any time, becomes the prevailing character of a people, one half of their motives to vigorous defense is lost, and the hopes of their enemies are proportionally increased. Here, eminently, they are inseparable.

Without religion we may possibly retain the freedom of savages, bears, and wolves, but not the freedom of New England. If our religion were gone, our state of society would perish with it; and nothing would be left, which would be worth defending.”

My design in selecting the text, and my single object in the preceding discourse, has been to awaken the attention of my audience in general, and particularly that of the religious Society now assembled, to the “signs of the times.” If this object have been in any degree attained, by the facts and observations now presented before you, we shall the more readily perceive, what are our appropriate duties, and be more easily persuaded to discharge them.

If there be any reasonable foundation to believe, that the representation, we have given of the present state of the world is correct, it is surely high time for us to awake out of sleep, to fix our eyes on the great events, which are passing before us; to compare them attentively with the predictions of the inspired prophets, and then to act wisely for ourselves, for our families, for the church of God, for our country, and for our fellow men in general. The course, which wisdom dictates to us with reference to these several objects, is obvious. Our first care should be for ourselves, that our own peace be made with God; knowing that there is no safety in perilous, nor indeed in any times, but in his friendship and protection. Our next care should be for our families, which are a part of ourselves, that they be diligently and faithfully instructed and governed, and so far, as depends on us, prepared to meet and endure the trials, which await them. No pious parent, who loves his offspring, and discerns the aspect of the times, will be satisfied without doing all he can, to secure their salvation. After that we should be concerned for the church, the ark of God, in which all its true members will be safe, during this stormy period of the world. Her interests should be dear to us. For her prosperity we should continually pray. “For Zion’s sake, we should not hold our peace, and for Jerusalem’s sake, we should not rest, till the righteousness thereof go forth as brightness, and the salvation thereof, as a lamp that burneth.” While we perceive a deluge of troubles about to overwhelm the world, we should lift up our warning voice, and do what we can to persuade all, over whom we have influence, to enter into the ark, that they may be safe. Love to that country also, which our offspring after us are, to inhabit, with such scenes of trouble in prospect, should excite in us deep solicitude, and prompt our fervent prayers for its reformation, its safety, and prosperity. We should feel a tender sympathy for a suffering world, and pray that the righteous God would in mercy cut short these days of his vengeance, and hasten the period of the Redeemer’s universal reign, when his will shall be done on earth, as it is done in heaven.

These duties wisdom prescribes to us all; and the peculiar aspect of the times, and the prospect before us, imperiously demand our attentive performance of them. The friends of the Redeemer, we have reason to expect, will discern these prophetic signs of the times, and be prompted by them to vigorous exertions in his cause; but the eyes of his enemies will be closed. “The wicked shall do wickedly, and shall not understand.” Infidels, and those, who harmonize with infidels in sentiment and practice, will not perceive what God is doing in the earth. While he is using them, as instruments in his hand, to accomplish his prophecies; intent on their own purposes, they will think they are prospered. “Whom God wills to destroy, he first permits to be infatuated.” The Apostle has given us warning that there will come in the last days scoffers, walking after their own lusts, and saying, where is the promise of his coming? For, since the fathers fell asleep, all things continue, as they were from the beginning of the creation.”[2 Peter iii. 3,4] If such characters should appear, and such language be heard, in these times, which bear so many marks of the “last days,” we shall not be surprised.

To the Christian Society now assembled, to pay their annual and united homage to God in his sanctuary, I now turn my address.

Fathers and Brethren. “The Society for propagating the Gospel among the Indians and others in North America,” is the first Institution of the kind established in America, and yet it is but of recent origin. It has been in operation but twenty three years. During this period, we have the satisfaction to believe that its exertions have been extensively useful, not only to the few remains of Indian tribes, still among us, but more especially to the destitute inhabitants of the eastern division of this Commonwealth, to which its attention has been hitherto principally directed. [For a particular historical account of the origin, proceedings, and present state, of this Society, see Appendix]

The grand design of this Society is sufficiently expressed by its name. This design, its members’ have endeavored, according to their means, to accomplish, by supporting Missionaries, aiding the settlement of Ministers, patronizing Schools, and distributing the holy Scriptures, and useful books of various kinds, in places where such aid seemed peculiarly important.” The funds of the Society, aided by liberal grants from the Legislature, for a course of years, and other donations of large amount, which delicacy forbids me more particularly to specify, have enabled the Society to do much in these ways, for the religious improvement of a large and very useful body of our necessitous fellow citizens. For a few of the last years, the Society has directed its attention, and a portion of its funds, to the destitute in several of the neighboring states.[To Rhode Island, Vermont, New York, and Canada] The field of usefulness is every day extending; and, were the funds of the Society much larger than they are, they could be employed to great advantage in meliorating the condition, and promoting the salvation, of the ignorant and suffering part of our fellow men.

Since the establishment of this Society, many others have been instituted for like purposes, in this, and in most of the other states; and yet there is ample scope for all their exertions, and for the employment of all their means. The increase of these Institutions, the liberality with which they are supported, and the zeal with which their pious and benevolent objects are pursued, and the success with which their labors are rewarded, augur well to our country, and to the cause of our Redeemer. Let the members of this parent Society, which has led the way in these benevolent and most useful establishments, be animated with increasing zeal in their labors of love to the souls of their fellow men, and still maintain the rank they sustain, and be an example in Christian zeal and fidelity, to other similar Institutions. Let love to God, and love to men, prompt and govern all our measures and exertions; so shall we manifest that we are among the “wise, who understand,” secure the liberal patronage of the friends of the Redeemer, and best accomplish the grand object of our Institution.

Particularly let the peculiar and serious aspect of the times, and the wonderful means, which are in operation in all parts of the world, to effect the same glorious object, which we have in view, inspire us with corresponding ardor to be co-workers with our fellow Christians, and with God, in alleviating the miseries, which have already come, and are fast thickening, upon our guilty world, and which are preparing the way for the millennial peace.

To our efforts let us join our prayers and say, “Arise, Oh Lord, let thy work appear before thy servants, and let the whole earth be filled with thy glory.” Let the united prayers of the multitudes of thy saints on earth come up before, thee, as incense, that the great voices may soon be heard in heaven, saying, “Alleluia, for the Lord God omnipotent reigneth.” “The kingdoms of this world are become the kingdoms of our Lord and of his Christ, and he shall reign forever and ever, Amen.”

NOTES

Note A.

ABOUT two hundred and seventy years before the birth of Christ, the Hebrew Scriptures were translated into the Greek language, and deposited in the famous Alexandrian Library, by Ptolemy Philadelphus, one of the kings of Egypt.* Here they remained neglected, till the time of our Savior. At this period this version was rescued from obscurity, and brought into use among all who spoke the Greek language, heathens as well as Jews. Our Savior and his Apostles all quoted this version, as did the primitive fathers. All the Greek churches used it, and the bible of the Latin churches, was a translation of it. The converted nations had the Scriptures translated into their language ‘ from this version, as the Illyrian, the Gothic, the Arabic, the Ethiopic, the Armenian, and the Syriac.

It is remarkable, that at the time when the Septuagint translation of the Scriptures was made, God had brought under the dominion of the Greeks, by the instrumentality of Alexander the Great, all the eastern nations of the world; and that they continued members of the Grecian Empire, at the time of our Savior, and during the period of the first propagation of the Gospel. “In this manner did God remarkably prepare the way for the preaching of the Gospel, which was then approaching, and facilitate the union of so many nations of different languages and manners into one society, and the same worship and doctrines, by the instrumentality of the purest, most copious, and correct language in the world, and which became common to all the countries, which were conquered by Alexander.”[ Rollin’s Ancient History, vol. vi.p. 79. Etheridge’s edition]

* Various fabulous and contradictory accounts of this translation have been given by Aristeat, and other authors. Those who wish to see a full and satisfactory view of this whole subject, may consult Pridcaux’s Connections of the Old and New Testament, part ii. chap. i. p. 28—64.

Note B.

The late movements among the Jews, particularly the convocation of the Grand Sanhedrim at Paris by Bonaparte, This Assembly consisted of 111 members. (July 15th, 1806,) may be considered as distant indications that the period of their dispersion is drawing to a close, and that a way. preparing for their return to the holy land. In remarking on this extraordinary assembly and its designs, it has been said, “The Deputies from the Dutch Jews and those from Frankfort on the Main, have been admitted into the Sanhedrim of France and Italy, and have declared their determination to adhere to its decisions. It will doubtless be the policy of Bonaparte, to attach to his person and government, the whole body of this dispersed, and enterprising people, and to avail himself of their services in promoting his ambitious views. The ready entrance, which they obtain into every country of Europe, makes them peculiarly fit instruments for his purposes.”[Christian Observer, vol vi. p. 405.] What effects are to follow from this meeting of the Grand Sanhedrim, and in what ways it may tend to effect the return of this scattered people to the country of their ancestors, cannot be foreseen.

This extraordinary people, by a standing miracle, have been preserved for nearly 1800 years, distinct from all the nations among which they have been dispersed. By means of their holy scriptures they have maintained a general uniformity in their religious faith, and a knowledge of their original language, in which they can readily converse, and maintain intercourse with each other. The meeting and transactions of this Grand Assembly may therefore be intended by Divine Providence, (though the Emperor of France, who convoked it, doubtless had quite different objects in view,) to give rise to a more intimate and extensive connection and correspondence between the scattered remains of the tribes of Israel, wherever they are found, and to lay plans for combining their pecuniary means, and their influence in effecting, in due time, not merely the ambitious views of an earthly monarch, but the purposes of Heaven, and the object of the desire and expectation of this people, viz. a return to the holy land. The following extracts from the work alluded to, give countenance to these conjectures

The learned and eloquent President [Abraham Furtado, of Bourdeaux] of this Sanhedrim, in an address to the Commissioners of the Emperor, has the following sentence. “Methinks I see the muse holding her immortal burin, and tracing on her adamant table, amidst so many deeds, which make this reign so conspicuous, that which the hero of the age has done to destroy utterly the barrier raised between nations, and the scattered remains of the most ancient people.” This expression marks the extent of the views of this Assembly.

In a communication of the Emperor to the Sanhedrim arc the following passages, from which some of his views may be collected, that have a bearing on the subject in question.

“In return for his gracious protection, His Majesty requires a religious pledge for the strict adherence to the principles contained in your answers. This assembly, constituted as it is now, could not of itself give such a security. Its answers, converted into decisions by another assembly, of a nature still more dignified and more religious, must find a place near the Talmud, and thus acquire, in the eyes of the Jews of all countries and of all ages, the greatest possible authority. It is also the only means left to you to meet the grand and generous views of His Majesty, and to impart, to all of your persuasion, the blessings of this new era.

“The purity of your law has, no doubt, been altered by the crowd of commentators, and the diversity of their opinions must have thrown doubts in the minds of those who read them. It will be then a most important service, conferred on the whole Jewish-community, to fix their belief on those points which have been submitted to you. To find, in the history of Israel, an assembly capable of attaining the object now in view, we must go back to the Great Sanhedrim, and it is the Great Sanhedrim, which His Majesty this day intends to convene. This senate, destroyed together with the temple, will rise again to enlighten the people it formerly governed: although dispersed throughout the whole world, it will bring back the Jews to the true meaning of the law, by giving interpretations, which shall set aside the corrupted glosses of commentators; it will teach them to love and to defend the country they inhabit; it will convince them that the land, where, for the first time since their dispersion, they have been able to raise their voice, is entitled to all those sentiments, which rendered their ancient country so dear to them.

“Lastly, the Great Sanhedrim, according to ancient custom, will be composed of seventy members, exclusive of the President. The duties of the Great Sanhedrim shall be to convert into religious doctrines the answers already given by this assembly, and likewise, those which may result from the continuance of your sittings.

“For you will observe, Gentlemen, your mission is not fulfilled; it will last as long as that of the Great Sanhedrim, which will only ratify your answers and give them a greater weight; His Majesty is, besides, too well satisfied with your zeal and with the purity of your intentions, to dissolve this assembly before the accomplishment of the great work in which you are called to assist.

“In the first instance it is fit that you should name by ballot a committee of nine members to prepare, with us, the groundwork of our future discussions, and of the decisions of the Sanhedrim. You will observe that the Portuguese, German, and Italian Jews, are equally represented in this committee. We also invite you to acquaint the several Synagogues of Europe of the meeting of the Great Sanhedrim without delay, that they may send deputies able to give to government additional information, and worthy of communicating with you.”

The Sanhedrim, in reply to the Emperor’s communication, say, that “his Majesty the Emperor, in allowing the formation of a Great Sanhedrim, has anticipated the wishes and the wants of all those, who profess the religion of Moses, in Europe, &c.” They direct “That a proclamation shall be addressed by this Assembly to all the Synagogues of the French Empire, of Italy, and of Europe, to acquaint them, that” on the 20th of October next, (1806,) the Great Sanhedrim will open in Paris, under the protection, and by the special permission of his Majesty.”

In the address of the Israelites of Frankfort on the Main, to the Grand Sanhedrim, are the following expressions indicative of their views.

“May the glorious example of France extend beyond the limits of its Empire.’ May the humanity of its sovereign gain ground over the whole earth, and produce a noble sentiment of emulation, by which we shall be admitted to share the happiness of our brethren, instead of a barren sentiment of admiration! May the Rulers of mankind lend an attentive ear to the mournful voice of an insulted nation! O Divine Goodness! deign to cast a look of mercy on a people formerly the object of thy complacency? Inspire the masters of the world! Move their hearts in favor Israel!”

The President, in his reply, echoes these sentiments in the following language.

“The impulse given by France, the influence of its opinions on the European continent, indulge a hope that many states will be proud to follow its example.

“The time will come when people shall no longer give vent to those odious and ridiculous passions which were gratified by our humiliation.

“The career of esteem and of consideration is open for us let us enter it with a bold step; let us divest ourselves of the rust of prejudices. Thus shall we conquer the prejudices of others.”

In 1809, a society was formed in London for the express purpose of promoting the conversion of the Jews to Christianity. They commenced their active labors in March, of this year. From their report in November following, it appears that their benevolent efforts are likely to be extensively useful. A chapel has been opened for Rev. Mr. Frey, who preaches Sabbath evenings, to a crowded audience, many of them Jews. Their free school, not confined however to Jews, contains upwards of 300 children. One of the principal Jews in the kingdom, has lately been baptized, and made vice president of the society. A learned Rabbi lately from Palestine, has embraced the Christian faith, and is placed under able instruction, in hope that he may become a minister of the gospel, in due time among his brethren in his native country.[Christian Observer, vol. viii. p. 739.]

From the foregoing, the reader will perceive, that the first steps, in Divine Providence, toward a return of the Jews to the Holy Land, are probably already taken, in the events now brought into view. The Grand Sanhedrin, of Europe,* composed of representatives from every community in this quarter of the world, under the protection and direction of the Emperor of France, may, it is conceived, at no great distance of time, attach to itself, and bring under its influence and control, all the scattered remains of this people throughout the globe. Such a course of events, with the concurring efforts to convert them to the faith of the Gospel, it is easy to perceive, prepares the way, and very naturally leads on to their return agreeably to prophecy, to the land of their fathers.

* Europe contains probably one half the whole number of Jews on the globe; and these embrace almost the whole of the learning and talents of the nation. More than 13,000 Jews inhabit the single city of Prague.

“Therefore thus saith the Lord God; now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name. After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid. When I have brought them again from the people, and gathered them from out of their enemies’ lands, and am sanctified in them in the sight of many nations; then shall they know that I am the Lord their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them anymore there. Neither will I hide my face any more from them: for I have poured out my Spirit upon the house of Israel, saith the Lord God.”[ Ezekiel xxxix. 25, to the end.]

Note C.

The Russians were the first to survey the North West coast of America. After them, Cook, Meares, Dixon, Vancouver, La Perouse, and many other able navigators, American as well as European, have almost perfected our knowledge of this coast. Mr. Hearne, in 1769, to 1772, and Mr. Mackenzie, in 1789, proceeding from the English settlements on Hudson’s Bay in different courses to the N. W. visited the Frozen Ocean. In 1792, 1798, the latter gentleman had the honor of being the first European, who visited the Pacific Ocean, by an inland journey from the English settlements above named. Captains Clarke and Lewis, under the auspices of our own government, have since visited this Ocean in another direction. And I am informed, that a little colony is already on the way, partly by land across the continent, but principally by water, with a view to plant themselves on the waters of the Pacific Ocean, at the mouth of Columbia river. The Russians have a settlement on this coast further North, which, according to Hassel, consists of about 800 souls.[Hassel’s Tables, 1809] In Greenland, the Danish government have a colony of 6,100 souls. The British colonies are spreading their settlements around Hudson Bay, on the Labrador coast, (of which country Mr. Cartwright has published an interesting description,) and in Upper Canada. The enterprising inhabitants of the United States are already in companies passing the Mississippi, and planting themselves in the newly acquired territory of Louisiana. Journeys from the Atlantic states, to the Pacific Ocean, will probably soon become as common, and excite as little public attention, as a voyage round the world.

Note D.

In Greenland the United Brethren, or Moravians, and the Danes, support missionaries, at Lichtenau, Newherrnhut, and Lichtenfels; the former place is surrounded by heathen inhabitants, among whom the missionaries arc laboring with zeal and success. But the inhabitants around the other two settlements, consist chiefly of persons baptized by the Brethren, and educated in Christian principles. Those, who do not belong to the Brethren’s church, have all been baptized by the Danish missionaries, so that No Trace Of Paganism Is Now Left In That Neighborhood. [See the 38th No. of the periodical accounts of the Brethren. 1804.]

In Labrador the Moravians have missionaries stationed at Okkak, Nain, and Hopedale. In this cold and dreary region, among the poor Esquimaux,[Eskimo] these intrepid soldiers of Jesus Christ, are pursuing their labors with increasing “joy and thankfulness.” One of their reports[See No. 39.] States, that the poor Indians, “were remarkably diligent in their attendance upon Divine worship; and seemed to take great delight in every opportunity afforded them to hear the gospel.” These missionaries had established schools for the instruction of young men, which are represented as in a flourishing state.

This exemplary sect of Christians, the United Brethren, have missionaries established also at Fairfield, in Upper Canada; among the Chippeway Indians, on the Tonquakamick; at Petquotting, on the river of the Hurons; at Goshen, and among the Delaware Indians, on the Wabash;* in Surinam, South America, at Paramaribo, Bombey, and Hoop, on the Corentyn; also, in the Danish West India Islands of St. Thomas, St. Croix, and St. Jan. In these islands they have five settlements, in which the number of Negroes in their congregations amounted, in 1807, to 10,557. In 1805, 207 adult negroes were added to these churches by baptism.[See No. 46, of their Periodical Accounts.] To Demerara, Monte Video, Buenos Ayres, and other stations in South America, and in several of the West India Islands, missionaries have been sent from England; and a number also into Nova Scotia, Newfoundland, and the other British colonies north of the United States. Add to these, the various religious associations in the United States support missionaries among the Cherokee Indians in Tennessee; the Wyandots, at Sandusky, on Lake Erie; the Oneidas, and the remains of the Stockbridge tribe in New York; the Marshpee and Vineyard Indians in Massachusetts, and the Narragansetts, at Charlestown, Rhode Island. And beside these are supported a great number of temporary and stationary missionaries, along the extensive frontier of the United States, and in the destitute parts of their interior settlements.

* This tribe, within a few years, has been visited by a Delegation from the Stockbridge Indians, (who are under the care of Rev. Mr. Sergeant) at the head of which is Captain Hendrick, with a view to introduce among them the Christian religion, and the useful arts. This mission has been patronized, and, in part supported, by The Society for propagating the Gospel among the Indians, &c. A school was to be established here, and a master of the Stockbridge tribe was engaged, and went on with the Delegation, to keep it. See Appendix.

Note E.

Without pretending to a precise knowledge on the subject, we reckon within the limits of the United States, at least thirty Missionary Societies of different descriptions and denominations of Christians; and fifteen Bible Societies; the latter, all instituted within the last three years, and three fourths of them within the last year.

Theological Institutions have been established at New York, (1805,) by the Associate Reformed Church; the stated number of students from about 10 to 15. Also at Andover, in Massachusetts, (1808,) the whole number of students since admitted, between sixty and seventy.* And at New Brunswick, New Jersey,(l 810,) by the Dutch Reformed Church, which is just commencing its operations. The General Assembly of the Presbyterian Church,

* Four of these, viz. Messrs. Adoniram Judson, Samuel Newell, Samuel Nott, and Samuel J. Mills, have already devoted themselves to missionary labors in foreign countries, and two others are destined to a mission in the interior of Georgia, and arc on their way thither; at their meeting’ in May last, resolved on founding a similar institution somewhere within their bounds, and are collecting the necessary funds for the purpose. Besides these, there are funds to a considerable amount attached to the Colleges at Cambridge and Princeton, and to the Academies at Exeter,(N.H.) and Andover, (Mass.) for the support of theological students.

Institutions of this kind, and particularly for the purpose of educating missionaries, are established at Gosport in England, where in 1807, there were thirteen students; also at Hoxton, England, and at Berlin, in Prussia, wherein 1805, were five students.

Note F.

Among other establishments alluded to, which have in view the benefit of the inhabitants of this benighted quarter of the world, I have pleasure in mentioning, particularly, “the African Institution,” to which the abolition of the slave trade gave rise, and which was formed in London in April, 1807. Its members in point of rank, talents, wealth, and good influence, are among the first characters in England.

The objects of this noble institution, and the means of effecting them, will be best learned, by the following extracts from their Rules and Regulations.

Resolved, 1. That this Meeting is deeply impressed with a sense of the enormous wrongs which the natives of Africa have suffered in their intercourse with Europe; and from a desire to repair those wrongs, as well as from general feelings of benevolence, is anxious to adopt such measures as are best calculated to promote their civilization and happiness.

2. “That the approaching cessation of the Slave Trade hitherto carried on by Great Britain, America, and Denmark, will, in a considerable degree, remove the barrier which has so long obstructed the natural course of social improvement in Africa; and that the way will be thereby opened for introducing the comforts and arts of a more civilized state of society.

3. “That the happiest effects may be reasonably anticipated from diffusing useful knowledge, and exciting industry among the inhabitants of Africa, and from obtaining and circulating throughout this country more ample and authentic information concerning the agricultural and commercial faculties of that vast continent.

4. “That the present period is eminently fitted for prosecuting these benevolent designs; since the suspension, during the. war, of that large share of the Slave Trade, which has commonly been carried on by France, Spain, and Holland, will, when combined with the effect of the Abolition Laws of Great Britain, America, and Denmark, produce nearly the entire cessation of that traffic along a line of coast extending between two and three thousand miles in length, and thereby afford a peculiarly favorable opportunity for giving a new direction to the industry and commerce of Africa.

“To prevent misconception concerning the views and measures of the African Institution, it may be proper in the first instance to declare, that it is the Society’s fixed determination not to undertake any religious mission, and not to engage in commercial speculations. The Society is aware that there already exist several most respectable Institutions formed for the diffusion of Christianity, and means not to encroach on their province. It may also be proper to premise, that it will naturally become the duty and care of the Society, to watch over the execution of the laws, recently enacted in this and other countries, for abolishing the African Slave Trade; to endeavor to prevent the infraction of those laws; and from time to time to suggest any means by which they may be rendered more effectual to their objects; and likewise to endeavor, by communicating information, and by other appropriate methods, to promote the Abolition of the African Slave Trade by Foreign powers.

“The means which it is proposed to employ for the purpose of promoting civilization and improvement in Africa are of the following kind.

1. “To collect and diffuse, throughout this country, accurate information respecting the natural productions of Africa, and, in general, respecting the agricultural and commercial capacities of the African Continent, and the intellectual, moral, and political condition of its inhabitants.

2. “To promote the instruction of the Africans in letters and in useful knowledge, and to cultivate a friendly connection with the natives of that Continent.

3. “To endeavor to enlighten the minds of the Africans with respect to their true interests; and to diffuse information amongst them respecting the means whereby they may improve the present opportunity of substituting a beneficial commerce in place of the Slave Trade.

4. “To introduce amongst them such of the improvements and useful arts of Europe as are suited to their condition.

5. “To promote the cultivation of the African soil, not only by exciting and directing the industry of the natives, but by furnishing, where it may appear advantageous to do so, useful seeds and plants, and implements of husbandry.

6. “To introduce amongst the inhabitants beneficial medical discoveries.

7. “To obtain a knowledge of the principal languages of Africa, and, as has already been found to be practicable, to reduce them to writing, with a view to facilitate the diffusion of information among the natives of that country.

8. “To employ suitable agents and to establish correspondences as shall appear advisable, and to encourage and reward individual enterprise and exertion in promoting any of the purposes of the institution.”

The subscriptions to this institution have been very liberal,”‘ and the prospect of success encouraging. The aid of the United States, through the Secretary of the Association has been solicited in a correspondence with the President of the Society for promoting the Abolition of Slavery in the United States, and with other American gentlemen of respectability. In one of his letters he states the strong reasons, which exist, to induce the American government and the American public, actively to co-operate in accomplishing the plans of this Institution.

“The success,” he says, “of any endeavors for the civilization of Africa, must depend on the degree in which the continuance of the Slave Trade on that coast can be prevented. Much has been done by the legislative enactments of Great Britain and America. Your Congress however, do not seem to have been aware of the subtle evasions, which men, practiced in this trade of blood, would have recourse to, in the prosecution of their nefarious practices. Accordingly, it appears, that American ships, using the Swedish, Spanish, and Portuguese flags, and some even sailing under their own, have appeared in the African seas, for the purpose of procuring slaves, to carry to the colonies of Spain, Portugal, Sec. What is wanted in order to destroy this system is, in the first place, an act of Congress, rendering it highly penal in any American citizen, to be engaged in this trade, either as a capitalist, or as an agent, under any flag, or under any circumstances. But above all, a contract or agreement between Great Britain and America, that the cruisers of both nations shall be empowered indiscriminately, and mutually to enforce their Abolition laws. At present, the American laws prohibiting the foreign Slave Trade, are a dead letter, because they have no cruisers on the coast of Africa, or in the tropical latitudes, to carry them into effect. If once, however, it were understood, that these piratical violators of the laws of their own country, as well as of the dearest rights of humanity, were obnoxious to seizure by British cruisers, and to subsequent condemnation, much more would be done in a few months to remove the grand obstacle, to the improvement of Africa, than could otherwise be effected in a series of years. On this subject the gentlemen above mentioned have been strongly solicited to use their influence to produce a willingness, on the part of the government of the United States, to accede to such an agreement, to which I am persuaded there would be no objection on this side of the water; and from which many happy effects, not only to Africa, but to ourselves also, might be anticipated. The cooperation of the two countries, in one common purpose of benevolence would serve, it might be hoped, to draw more closely the bond of union between them, and would unquestionably strengthen in the minds of all benevolent men, the existing motives for desiring a perfect amity to be perpetuated between them.”

It is hoped that the American government and people are not wanting in a disposition to lend their legislative aid and private influence, to the accomplishment of an object, which, when understood in all its contemplated consequences, cannot fail to excite the warmest approbation, and even admiration, of every humane, upright, and liberal mind.

Dear Friends: A Small Favor!

Dear Friends,Asking a small favor. I know you all will join me in this noble effort……
,
There is just a short time until election day when the people will decide who will be the next President of the United States. The person elected will be the President of all Americans, not just the Democrats or the Republicans. It’s time that we all need to come together, Democrats and Republicans alike, in a bi-partisan effort for America.
,
Please show your support for this bi-partisan effort!!
,
If you support Mitt Romney, please drive with your headlights ON during the day.
,
If you support Barack Obama, please drive with your headlights OFFat night.

Together, we can make it happen. Thank you!

The Excellence of Our Fighting Men Part 1

Good to see them sending the Islamic Terrorists to see Allah

Winston Churchill on Muslims and Islam

 

“Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries, improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement, the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Individual Moslems may show splendid qualities, but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.”
— The Rt Hon Sir Winston Churchill, 1899
— (The River War, first edition, Vol. II, pages 248-50 London)

A couple of other things worth noting:

The view of an English woman dealing with what the left wants us to have in the United States of America: I will never subscribe to the PC’ism that “Islam is a gentle religion” .. because it is patently untrue for anyone who has not taken leave of their senses & isn’t sleep-walking through life. It is archaic, and needs reforming. Christianity has done it already.. after a long bloody history… now it’s time for Muslims to kick out the self-serving maniacs who are using this flawed belief as a vehicle to power & it is past time to leave behind the barbarism, the insanity and the monumental hypocrisy. But of course they can’t, without help, because it is suicide .. built-into the system .. like totalitarianism, communism, fascism & the rest you wish to consider about those who seek to control humankind for their own agendas & know just how to do it.

–A German’s View on Islam (from an email)
A man, whose family was German aristocracy prior to World War II, owned a number of large industries and estates. When asked how many German people were true Nazis, the answer he gave can guide our attitude toward fanaticism. ‘Very few people were true Nazis,’ he said, ‘but many enjoyed the return of German pride, and many more were too busy to care. I was one of those who just thought the Nazis were a bunch of fools. So, the majority just sat back and let it all happen. Then, before we knew it, they owned us, and we had lost control, and the end of the world had come. My family lost everything. I ended up in a concentration camp and the Allies estroyed my factories.’ We are told again and again by ‘experts’ and ‘talking heads’ that Islam is the religion of peace, and that the vast majority of Muslims just want to live in peace. Although this unqualified assertion may be true, it is entirely irrelevant. It is meaningless fluff, meant to make us feel better, and meant to somehow diminish the spectra of fanatics rampaging across the globe in the name of Islam.
The fact is that the fanatics rule Islam at this moment in history. It is the fanatics who march. It is the fanatics who wage any one of 50 shooting wars worldwide. It is the fanatics who systematically slaughter Christian or tribal groups throughout Africa and are gradually taking over the entire continent in an Islamic wave. It is the fanatics who bomb, behead, murder, or honor-kill. It is the fanatics who take over mosque after mosque. It is the fanatics who zealously spread the stoning and hanging of rape victims. It is the fanatics who teach their young to kill and to become suicide bombers.
The hard quantifiable fact is that the peaceful majority, the ‘silent majority,’ is cowed and extraneous. Communist Russia was comprised of Russians who just wanted to live in peace, yet the Russian Communists were responsible for the murder of about 20 million people. The peaceful majority were irrelevant.
China ‘s huge population was peaceful as well, but Chinese Communists managed to kill a staggering 70 million people.
The average Japanese individual prior to World War II was not a warmongering sadist. Yet, Japan murdered and slaughtered its way across South East Asia in an orgy of killing that included the systematic murder of 12 million Chinese civilians; most killed by sword, shovel, and bayonet.
And, who can forget Rwanda , which collapsed into butchery. Could it not be said that the majority of Rwandans were ‘peace loving’?
History lessons are often incredibly simple and blunt, yet for all our powers of reason we often miss the most basic and uncomplicated of points: Peace-loving Muslims have been made irrelevant by their silence. Peace-loving Muslims will become our enemy if they don’t speak up, because like my friend from Germany , they will awaken one day and find that the fanatics own them, and the end of their world will have begun.

Peace-loving Germans,Japanese,Chinese,Russians, Rwandans, Serbs, Afghans, Iraqis, Palestinians, Somalis, Nigerians, Algerians, and many others have died because the peaceful majority did not speak up until it was too late.
As for us who watch it all unfold, we must pay attention to the only group that counts; the fanatics who threaten our way of life.
Lastly, anyone who doubts that the issue is serious and just deletes this email without sending it on, is contributing to the passiveness that allows the problems to expand. So, extend yourself a bit and send this on and on and on! Let us hope that thousands, world wide, read this and think about it, and send it on – before it’s too late.

No Clergy for 9/11 Memorial

From my Patriot Sister Sharon Dwyer

We are three weeks away from the 10th Anniversary of the 9/11 attacks. Now, you will not believe what has happened. It is Orwellian. The good guys are the bad guys now and the bad guys are perfectly welcome.

What is going on?

NYC Mayor Michael Bloomberg has decreed there will be no clergy at the 9/11 memorial.

You heard that right. No Clergy!

Let’s start with the basics. Bloomberg is simply nuts. At the same time he is saying no clergy at the 9/11 memorial service, he is also saying that he has no problem with the 9/11 victory mosque being built two blocks away.

Islamists attacked America on 9/11 based on their religious hatred of America. All types of Americans died on that day. Many were religious people. One of the fatalities that day was Father Mychal Judge, a chaplain with the NYFD who went into the towers with the fire fighters and perished with them.

While Michael Bloomberg lobbies for taxpayer funds to help build the 9/11 victory mosque, there is another casualty of 9/11 that everyone seems to have forgotten about.

Little St. Nicholas Greek Orthodox Church had stood since 1916. It had been a refuge for New Yorkers and others seeking escape and a brief peaceful interlude during their hectic days in the New York business world. It was the spiritual home to many of the Greek Orthodox faithful of New York. The Sons of St. Nicholas served in World War 1, World War 2, Korea, Vietnam and even up to Desert Storm.

When the towers were destroyed, St. Nicholas was destroyed. The Greek Orthodox Archdiocese has asked, discussed, begged, pleaded, cajoled and done everything in its power to get little St. Nicholas rebuilt. All to no avail. The Archdiocese has now had to file suit.

Mean while Bloomberg, who truly meets Lenin’s definition of a useful idiot, is doing everything he can to make certain a victory mosque is built as close to the site of the 9/11 attacks as possible.

George Bush used to say that Islam had been hijacked. No, what we saw on 9/11 was pretty consistent with Islam since its creation. What we are seeing is 9/11 being hijacked.

Instead of a proper memorial for the worst attack on American soil since Pearl Harbor, we are instead fed a line of politically correct bovine scatology.

Enough!

9/11 was a national trauma. We all remember where we were when we first heard about the attack. The tenth anniversary activities are a national disgrace.

My suggestion is this. Our government refuses to identify our enemies as our enemies, treats our citizens as enemies and refuses to take meaningful steps to protect us or protect liberty. 9/11 falls on a Sunday this year. Let’s go to our churches on 9/11 (or synagogues on 9/10) and let real Americans remember the attacks. Let’s have remembrances at our local Tea Party events and Liberty events. Let’s do a memorial at our local Republican Party meetings or out our local Boy Scout meetings.

We cannot make these fools go away by ignoring them, but by holding our own services, where the clergy are welcome; they will have a much harder time pouring salt in our wounds. ~ Judson Phillips of Tea Party Nation

America!! You better Wake Up to where our Freedoms come from. You deny Jesus! You deny God! They will deny you! It is that simple, it really is! See my posts 

Why our Forefathers firmly believed that Freedom and Liberty came from God

Who are the Nazis in America?

So you think you want to know me? No. 1

History of the Cross in America

The Truth about the current political parties in America and their origins by Thomas Jefferson and others

We may no agree on everything but you know, even Paul said in Philippians 1:

15: Some indeed preach Christ even of envy and strife; and some also of good will:

16: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds

17: But the other of love, knowing that I am set for the defence of the gospel.

18: What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

He knew as I also do that no matter how it is done, just the fact that the gospel of Christ is/was preached that it is all good in bringing people to Christ and for the general good of society as a whole!

Celtic Woman – A New Journey – The Prayer

Tea Party Hobbit and American Patriot, Robert Davis 2011