For CaptainJamesDavis “A Precious Love”

Memorials to Those We Love Online… My Twitter Quest

Masonic Memorial Friend to Friend

Love Has No Bounds…Friend to Friend Masonic Memorial

I started this quest on twitter to contact my old friends there, because I found two who had passed away over two years ago. I hadn’t known they passed away, because, I do not like to bother people who have unfollowed me, or who suddenly stop retweeting, or mentioning me, because I do not want them to feel threatened, put upon, or otherwise bothered by me, if I have done something to offend them or something…

After finding two that I had been quite close to, that had died, and I hadn’t known, because I didn’t want to be a bother…It broke my heart, that they may have died, thinking I did not care, or that I did not think of them, and remember the many times we had talked. It broke my heart, they may have passed, not knowing, I appreciated the short time I had gotten to know them, even though I had never met them in person, heard their voice, or seen their face. Still yet, I had gotten to know their hearts, and perhaps even more so, since I had never met them in any other context than their thoughts, and heart felt words..

It’s amazing, how close we can get to people who touch our hearts online, with their words, thoughts, and comments, made 140 characters at a time. I have found much grief, since I started this quest, a number of others have passed away. I find memorials on their twitter timelines, from their families, speaking about how those who died, had, had cancer, or some other disease that my twitter friends never spoke of, you never heard them complain, or speak of their conditions. They had gotten into twitter, and / or facebook because it helped take their minds off their pain, or sickness, talking to others, and socializing online, when they were too sick, or in too much pain, to get out among the public and mingle…I cannot bring myself to unfollow their inactive accounts. It somehow seems sacred, and a tribute to their having been. There is @STXherry whose account has been deleted, @14Kathi, @JimmyMcIver, @marknelza, @MsJeffDesigns, @PolarCoug, Bossy Monica aka @MrsDarcy119

Another who I did not know personally was pointed out to me by BOSSY Erin Cruz aka @WAGNERGIRLE is Jeff Hedgpeth aka @AlinskyDefeater God bless & Jesus keep him and his family also always…

Who knows how many others I haven’t reached yet. I will always follow them with my account, just as I will follow them some day, in death…God bless and Jesus keep them, and their families always… For the memories of those mentioned here see the end of this piece…

I know this, because I suffer from chronic back pain, from it being broken when I was a teenager, and me not finding out until I was in my 30’s, after it had so messed up the nerves in my spine. So that it was even painful, to be touched physically by others in any way. I was virtually unable to do anything, other than stand for short periods, sit for a little longer, or lay down flat on my back most of the time. It has gotten much better, since I started trusting only, and completely in the Lord to help me with it, and depending on Him to heal me of it.

I haven’t been completely healed, but it has become much more bearable, and I am able to get a decent nights sleep now. I don’t speak of it online, most do not know of this, none know how bad it is, or how bad it has been. I, like others, I have known, do not like to complain, we’d rather think of others, and try to help them with their pain, sickness, etc. They, like I, do not want sympathy, they want to be treated like everyone else, they want to love, laugh, and enjoy the life they have left. They do not want to waste it, thanking people for their sympathy, etc. They want to enjoy it, by thanking people for their friendship, the good times they enjoy, the conversations that make them, think not of themselves, but of others, and the enjoyments of life, the Lord, and His creation..

Perhaps, now, as I speak of this, I am now learning another reason, the Lord has allowed me to suffer in this condition I have dealt with most of my life, so that I could now write of it, and help others understand, what I understand, about others in my place, or their loved ones, who enjoy the time they have online with friends, friends who they have never seen, never heard their voice, nor ever seen their face, yet greater still, they have felt their hearts, touched their souls, and understood their spirits, as most people never get the chance too. This is what God gives to those, whose suffering, takes their minds elsewhere, instead of dwelling on themselves….

I am also, now able to help my dad, which means more to me than I can put into words, I love and respect my dad more than anyone else in this world. I really hadn’t expected a lot, or asked for a lot from the Lord, as far as helping me, just that I am able to bless, and help others. At least until I got married, and now, it is still more for her, than for me. She deserves nice things, and I need to be able to provide them, and to take care of her, my son, and the children. and grandchildren she brought with her into our marriage.

The Lord is good, He has helped me greatly since we got married. and I am able to do a lot more than I used to be able too. My faith is great, his work is greater, and I will get ever better with God’s grace and help.

I have shed many tears, and dealt with much grief for others, since beginning this quest, and perhaps this piece I am writing now, is where the Lord wanted it to take me. I know He guides each of my steps, my heart is His, and His love dwells there. I do not always let that love out, because far too many times still, I let myself get in the way, and fail to let Him flow through me.

I hope this gives some comfort to the many families, and people who have had to deal with the grief of losing their family members to some disease, or a sudden death, who have left a memorial to their loved ones on Facebook, Twitter, or some other social media site. Know that your family members experienced much more than you know, with their adventures online, socializing with others. Your loved ones were touched to their very core by the friends they made here, and those friendships, helped them greatly to face what they dealt with, that took them away from us, far too early, but made their time here much more pleasant and bearable, as they made their way over the horizon, that we someday will also find in the distance… They were touched, and they touched many others, their work here was complete..Know they enjoyed it greatly…

God bless and Jesus keep you and yours always, and know you are always thought of, and remembered with each breath we take….

Those mentioned before in our twitter family who have left the scene before us…We loved them all dearly and know we will meet them again, when once we follow our Savior home, as they also did…

STXherry
First STXherry, Sherry from Tx who we all grew to love…How poignant one of the tweets came from, and another mentions one of the others I named above…Jimmy McIver; who as I said, was not thinking of his own condition, his only thought was of Sherry’s…
JMcIverSTXherry

STXherryMcIver2

Sherry’s last tweet said much the same as many of us on twitter use, it wasn’t a goodbye, it was simple, often we know not when we will return to get back to people who mention us, we simply know that sometime we will. Her last tweet was such….

Stxherry-2013-03-24-at-2-05-45-am

 

14Kathi
Next we have #14Kathi a transplant to Ft Smith Arkansas from California, having family there and elsewhere in Ark. where my dad was born and raised I got to know Kathi and her younger sister @OttoDeb i.e. Deborah well.

Kathi’s last tweet was a Retweet of Jonah Goldberg’s Column 14 Mar 2014The Millennials get what they asked for.”

jimmy-mciver
Next there is Jimmy McIver, all I can say is… one of the best…A note from his granddaughters and another picture:
JimmyMcIver

JimmyMcIverGdaughtersLastTweet

Next we have Mark Nel from South Africa; his loving wife put a touching memorial and tribute to him here…

Then we have Ms. Jeff who always got a kick out of surprising those on twitter with her name..
MsJeff
Her son informed us on Jan, 14th of her passing on Jan. 4th 2014

“This is Ms. Jeff’s Son Justin, sorry to say my Mom Passed away January 4th. She went in peace and the family was there with her. I know my Mom loved her Twitter family, so I thought I would let you know she passed.” Her last tweet was posted June 16, 2013 it was typical of our good friends on twitter….”Happy Father’s Day to all my twitter Family Fathers. I hope your day was awesome. Good night hugs and Blessings to all. Sweet dreams.

Last but not least we have PolarCoug

PolarCoug

Who proclaims in his profile “I’m a cool conservative penguin. If you’re looking for a liberal penguin go find another iceberg.”

The last tweet on his account comes from his daughter who set up a gofundme account Dec 28, 2014 for donations to help with funeral costs….She explains there: “On Christmas Eve morning, PolarCoug was gloriously and joyously reunited with his mother and father, and was welcomed into Paradise with the embrace of our Savior. His passing was sudden and unexpected. And while our hearts are breaking, we also take comfort in knowing that he is finally free from the debilitating pain he had been experiencing for the past 7 years. While we will miss him terribly, I look forward to the day when our family is once again together – families are forever.

Due to his unexpected passing, we were financially unprepared for the costs associated with funeral arrangements. We are seeking donations to help cover these costs. Any assistance would be forever appreciated.”

Then we have Bossy Monica She added Bossy in front of her name as many of our friends did after some leftist so-called feminist complained about men calling female bosses “Bossy” Thereby making fun of those “feminists” in America who have nothing better to do than complain about things that matter little when all things are counted and life is done…God bless & Jesus keep her and her family always. Her family put a very poignant obituary and tribute to her and her twitter followers here…

So many good ones, we know such a short time, who make such a great impact on our lives. To be remembered is a thing I think we all desire in the end…that is what matters…

As I said I did not know Jeff Hedgpeth personally so I cannot say anything about him as a person..perhaps some of you who did could send me some comments I could make a compilation of to add here to his memory…

If I find anymore of our twitter friends and family gone on before us while I am on this quest….I will add them as I find them….

 

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis

Lessons on Listening to the Lord, and Divine Appointments, or Providence

good-shepherd

DIVINE APPOINTMENTS.

“For He performeth the thing that is appointed for me.”—Job xxii. 14.

‘But He is in one mind, and who can turn Him ? and what His soul desireth, even that He doeth.” Job, in these words, declares the unchangeableness, all-sufficiency, and sovereignty of the Ruler of the universe; then, in the next verse, confirms this doctrine by his own experience: “For He performeth the thing that is appointed for me.” The experience of the people of God affords much evidence of the truth of Scripture doctrine, and ought to be noticed for this purpose. The Divine perfections were set forth in the experience of Job, hence the importance of making ourselves familiar with it, as left on record in the Scriptures. ~ [Note from me: This is a quote from “The Evangelical Register: A Magazine for Promoting the Spread of the Gospel” Published January 1838; I found when I did a cursory search of google books for Divine Appointments, just to add what someone else had said about them, who was most likely smarter than I…]

I shared this on Facebook two days ago, 5/21/2015. [Editorial notes in brackets]

Just a little note on how wonderful the Lord is, I was telling a longtime friend and others on his Facebook timeline yesterday about how I trust in the Lord Jesus to guide me in all things. I ask when I pray that Jesus guide my thoughts, my words, my steps, everything. I then believe that He will, and does do, exactly that. Belief IS a Very Big part of it, I then go happily about my business, etc. everyday, never doubting that He does exactly that, I do not worry, I take it as it comes, and do not fret. He gives me the unction to go, do, and say, whatever it is, I need to do in everything. Another BIG Part is, I do my best to do what I know is right, and I constantly question myself, and sometimes Him, as to whether I am doing, what is pleasing to Him. I usually know, or He always lets me know, in my heart and spirit, what is right, and what He would have me do, that is pleasing to Him, because as I have told many of those close to me, that is TRULY, my one, and only desire, to please the Lord Jesus Christ, and God His Father…

Anyway, to get back to what happened earlier, I and one of my buddies I’ve known since kindergarten, were going over to my step-daughter​’s apartment, to check out a problem she was having with her car, so we could fix it…to make a long story short…I had told her last week, I would replace something of hers I threw away, and, I had also been on the look out, and had told my mom to be on the look out for a bed. for Amy’s oldest son who is 5 or 6. I stopped at wally world to get what I was replacing, and instead of going to the checkout line I was 1st going to, I went a couple of registers down, just cause I got that feeling too, i.e. that still small voice that I do my best to listen to. For the 1st time the lady who was the checker, asked me if I wanted to donate to the Children’s Miracle Network, instead of just hitting the keys to skip through that part of the checkout process, as most of the other checkers do. It just so happened, I figured Amy, was using the foam I threw away for her oldest son to sleep on, and since I was replacing it. And I must say, I normally would NEVER be so talkative, and chatty, as I was with this lady, as I hardly ever talk much, especially with people I do not know. I’ll sit here, and type a lot and say a lot of things, but I only do so, because, I feel I have something important to share. I am NEVER one for Small Talk, I only speak, as I said, when I have something important to say…

When the checkout lady asked me if I wanted  to donate. I put my hand on top of the box, the foam was in, and told her “not today, I am already donating to a child with this.” I then went on, to tell her the whole story, and the circumstance, behind me throwing away the old foam, etc., and how I was looking for a bed for Dominic, the oldest son, as I had just gotten a mattress, to go with the youngest sons bed, she [the checker] asked me “How old is this child” I told her how old he is, she asked me if he could sleep on a twin bed, I told her sure. She then told me she had a twin bed, she would give to me for free, almost new, complete and even more it is a Captain’s bed they paid $2400.00 for..if you do not know a Captain’s bed is one of those pedestal beds with drawers in the pedestal so it also gives you a place to put the child’s clothes…On top of all this the woman lives in the same town as Amy and the woman gave me her number and told me all I had to do was call and come pick it up, no charge, no fuss, no muss…

The Bed

The Bed

This is what the Lord does, He is wonderful, His loving kindness never fails and He is forever mindful of His children…My mind is also always on Him…All you have to do is obey, trust and believe. However, you have to TRULY be sincere, and as the Bible says, He measures your heart, so He knows whether you are for real, or whether it is just games, to game Him.

One of my favorite scriptures is “Bless the Lord O’ my soul and ALL That Is Within me, Bless His Holy Name”….Amen

My step-daughter replied “I thought you were joking. Omg! So excited now! He’s gonna light up like a Christmas tree. Allow me to thank her.” In response to this, I replied; “I will tell her you want to thank her, and give her your number when we pick it up, she said she is normally at work, so it might be a day or two, and I also need to get with dad, or someone who has a truck big enough for it to fit in..

My longtime friend who I had tagged in my first post when I had mentioned about me posting on his timeline replied to me; “Pro. 3:6 In all thy ways acknowledge him, and he shall direct thy paths.” I then replied to him; “Amen Bro [name withheld] Bless His Holy Name!”

This friend was from my church growing up and we always call each other brother and sister when we address each other, even the pastor or other ministers, they are simply “Brother” and then their name. No titles, no idol worship, none of the sort of thing that places one above another. We have but one who is above us, that is Christ, and the one above Him is God His Father. For it is written; Man is the head of Woman, Christ is the head of Man, and God is the head of Christ. One man is not above another man, their is only one above each man, that one being the King of kings.

My step-daughter then said; “I’ve been wanting one of those beds exactly! That’s so crazy. I’ve looked at a few online but knew I’d have to settle for something else. They’re also called trundle beds. I can’t believe he’s getting one!” In response I said; “Yes, he is getting one, see what I, and your mother have been trying to make you understand? The Lord IS, Truly wonderful, and ever mindful of us, all we have to do is trust and believe, however, sometimes, He expects us to be obedient too. I can Never, leave that part out, because I do not want anyone, to think they can do whatever they want, and the Lord will continue to bless them. He is long suffering, but He will eventually, ask something of us, he does this through our hearts and conscience.” She responded to this by saying; “I follow my heart always but am just a sinner as u. Thank you so much Rob. Can we get it today!!!! Lol. Jk. I’ll try to figure something out.” My response then was; “Yes, we are ALL sinners, I believe that is one of the ways we grow to trust God, because we HAVE to turn to Him for forgiveness. The wisdom of the Lord is amazing, and there is a great reason for EVERYTHING He does, everything He commands, and in all of the things He set up when He created the world, mother nature, and the way things are, including the way He set it up for us to be saved. It truly IS amazing, the wisdom of the Lord, and we only understand a minute particle of it, His wisdom is ALSO spread among those who seek it. He never gives anyone a complete understanding, except maybe Jesus. In this way, He makes it so that we need each other, He gives each of us who seek Him, something that is special to them, in this way we will learn from each other, and grow to depend on each other. He did this also, when He began, what we now call civilization. God’s wisdom is astounding, and greater than any of us will ever understand, until we are with Him, and He reveals all. He truly is amazing…”

My step-daughter then replied; ” I can’t believe it happened that way. My mom knew I wanted one of those. You don’t know how unbelievable that is to me.” In response to this, I responded thus; “Ahh, what’s so hard to believe?, to tell you a little more. I had no idea you wanted that kind of bed for him, and as I said, and you probably know since you lived with us for a while. I never talk small talk, I almost never talk at all, unless it is something that is bothering me, or that I feel I need to say. You can believe it, because that is exactly the way it happened, and you should know by now, that I also would never knowingly lie… The Lord is just that way, He will guide us in all things, if we put our complete trust and faith in Him..” She responded by saying; “Well he obviously knows my children are my first priority. Very thankful.” I then said to her; “Any of us who are worth our salt, our children are always our first priority. It is the same with the Lord, this is also something I tried to make you understand last weekend, when you were at our house. You ARE special to Him, more special than others ,or the one we were speaking of, because YOU ARE HIS CHILD! You have been since your birth, reminds me of a song Mark Leniger used to sing that I have always loved….”When He was on the Cross….I was on His mind” I then went on to say, “You,  were On His Mind….aww now I am tearing up….when I think of the goodness of the Lord, it always brings tears to my eyes and stains my cheeks..now I am unable to think or speak…His goodness overwhelms me…

She responded by saying; “Well u know I believe he loves us all the same but if you’re right I’d kindly ask him to.” I then said to her; “He does love us all….He just loves his children more….even the Bible talks about how the sons of God married the daughters of men…..not all of us are children of God, we all have the capacity to be the children of God, some however choose not to be, and choose to be of the world. We are to separate ourselves from the world….” I then added, “BTW, you do not have that choice, You will always be His ,because of the way you are rooted and grounded in Him, you would have to do something extremely egregious, for Him to discard you or let you go….”

I then commented to it all and said: “Oh how I love the Lord and oh how wonderful He is if we only let Him….” I then added; “So very often we fail to receive something wonderful just because we didn’t put our complete trust and faith in the Lord Jesus Christ….”

I then wrote the following today, 5/23/2015, after another Divine Encounter, or as another author has written a “God Winks”, also known as miracles, and I know as following the voice of the Lord…

Follow up on how wonderful the Lord is…

First off a little about me…I believe the Lord leads me in all things, everything I think, do, say, every situation I am in there is a reason for it. He talks to me through others, as well as myself…There’s also a reason for every season, and as the Bible says a season for all things…

I’ve told the Lord many times, “I want His thoughts to be my thoughts, my words to be His words, my feelings to be His feelings, my actions to be His actions, my work to be His work, I want to see things as He sees them, I want my emotions to be His emotions, everything of Him, I want nothing of me and all of me to be one with Him.”

When I grew up in church, emphasis was put on the spiritual things, following the Spirit, watching the Spirit, etc. Worshiping the Creator, and Not the Creation, as the Bible tells us to. However, I think, far too many people, and ministers get so caught up in the Spiritual, and denying the Natural, they fail to see the correlation between the Natural, and the Spiritual, or the Terrestrial and Celestial…

God, who is all wise, created all things, and since man sees with the Natural eye, as well as the Spiritual eye. God put us in the Natural World, to help us learn of the Spiritual World. This is how the Founders, [i.e. Washington, Jefferson, Adams, Madison, Quincy, Morse, etc.] or Founding Fathers, as they are called, understood things about God, most people today do not see. They understood the divine laws, because they understood the natural laws. They learned of God through nature, through observation of what the natural world contained, and what took place in the natural world. Our whole existence in this life, is about learning…

This is one of the reasons, I say, there was more of God’s wisdom contained in that group of men, than any group of men before or after them, who have ever been in government. They had very uncommon, common sense, and they knew how to understand the way God works, through their observations of nature this was because of their knowledge of nature and their dependence on the Lord Jesus Christ, their understanding of scripture, which they had only had access to for a couple of centuries, during what was called the enlightenment, after many, many more centuries of the Dark Ages..

This is the reason Thomas Jefferson said; “The evidence of this natural right, like that of our right to life, liberty, the use of our faculties, the pursuit of happiness, is not left to the feeble and sophistical investigations of reason, but is impressed on the sense of every man. We do not claim these [Rights] under the charters of kings or legislators, but under the King of kings [Jesus Christ]. If he has made it a law in the nature of man to pursue his own happiness, he has left him free in the choice of place as well as mode; and we may safely call on the whole body of English jurists [lawyers] to produce the map on which Nature has traced, for each individual, the geographical line which she forbids him to cross in pursuit of happiness. It certainly does not exist in his mind. Where, then, is it? I believe, too, I might safely affirm, that there is not another nation, civilized or savage, which has ever denied this natural right. I doubt if there is another which refuses its exercise. I know it is allowed in some of the most respectable countries of continental Europe, nor have I ever heard of one in which it was not. How it is among our savage neighbors, who have no law but that of Nature, we all know. Though long estranged from legal reading and reasoning, and little familiar with the decisions of particular judges, I have considered that respecting the obligation of the common law in this country as a very plain one, and merely a question of document. If we are under that law, the document which made us so can surely be produced; and as far as this can be produced, so far we are subject to it, and farther we are not.”

This was all part of God’s plan, the US of A was, and is, all part of God’s plan, where He began it as a Christian Nation, based on the Gospel of Jesus Christ, and the Word of God. He then brought people from every nation to make up that coat of Joseph’s, the coat of many colors, that is another story in itself. (Just said it to plant another seed) There is a reason the Lord has so greatly blessed America.

Many more people see only with the Natural eye, than people who see with the Spiritual eye, and far fewer see with both the Natural, and the Spiritual eye to have a much greater understanding of God the Father, Christ Jesus the Son, and the ways of God. I believe there are no coincidences in ANYTHING!

Everything that happens, every situation, absolutely everything, there is a reason for it, especially if you are trying to serve, listen, and do what the Lord would have you do, with all that is within you, and love the Lord with all your heart, mind and strength. Whether it be the Lord speaking to you about something, teaching you something, helping you with something, giving you something to share with others (as I am doing here) or perhaps there are many reasons for any given situation, happening, etc.

Perhaps the Lord is even trying to work on your patience, or your spirit, i.e. if you have anger issues, He may give you a friend that brings out that anger, so that you have to try to work on it, because of your love for your friend, it could even be a family member, someone in church, anyone, or any circumstance. I just use anger issues as an example, because it could literally be, ANYTHING the Lord is trying to teach you, get through to you, give to you, etc., etc., etc. It is up to each individual to listen, learn, and do their best to listen to what the Spirit is trying to tell them, the Lord is trying to work out in them, or work out through them.

The possibilities are endless, and innumerable, just as the Lord is, just as He makes the possibilities in us, and for us, they are endless, innumerable and immeasurable. Just as His loving kindness, care, His help, the miracles He can perform, the deeds He can be in, He is TRULY immeasurable. That’s why it is all about trust, obedience and faith.

My mother used to tell me something that happened to me, that I felt was the Lord, or even that I wondered to her about….she’d say, “oh that’s just coincidence.” I learned when I finally started listening to, and understanding the Lord, as He talked to me, and worked on, or through me, there ARE NO Coincidences, at least, not in my life. I have shown her how the Lord works through me so many times, she does not tell me it’s coincidence any more…

There is a reason, for everything that has ever happened to me, even if I cannot see it at the time, or even if I never see it while I am here, there is absolutely a reason for everything. Even the bad things that have happened to me throughout my life, have gone into the making of who I am right now, and who I am as a person.

The fact I grew up in the country, i.e. away from any town, which I didn’t like as a teenager, cause I wanted to be where things were happening. The Lord Jesus Christ was in it, and knew what He was doing. Now, I am so very thankful I grew up in the country, because I learned so much more, than others I know, who didn’t. I learned to appreciate nature, everything in the natural world, that teaches me, so much more about the spiritual world, than those who do not grow up with an appreciation of all things God created.

Who knows, I may be one of a kind, I do not know, because I have always had an affection for God’s creatures, as well as His creation. To be honest I have a hard time killing anything, I have gotten much better about that as I have gotten older, but for awhile, I would even have a hard time killing a fly, or some pesty bug. I believe the Lord caused this, so I would have an appreciation for all life, no matter what it was. [As a side note, it kills me, even when I hit sparrows that fly in front of my vehicle. This happened a few times in quick succession when I was driving to town a number of years ago, I still haven’t figured out if the Lord was telling me it is okay to kill in certain instances, for food for instance, or whether He was telling me to slow down my driving, or perhaps He was telling me at the time, how much more important to Him, I was, and am, than the sparrow, because His Holy scriptures talk about how much He cares for the sparrow. Perhaps it is all three, then again, I remember I was having a hard time then with a few things, so it may be the latter, which as I tell about it here it seems the voice of  the Lord is telling me is true.]

I must say, with the way some humans are / were I have experienced, I will admit it took me much longer, to care about humanity, than it did for me to care about the animal kingdom, just to be honest. The Lord has worked on me about humanity, probably longer than anything, and the ways in which He has accomplished that, are vast, and innumerable.

Now I am telling you all this, just to give you some insight, into how vast the workings of God, and the Lord Jesus Christ are. They are absolutely, in everything, and in every situation, they know how to talk to each individual, in ways that individual can understand, if that individual will just listen.

As I have said before it is His Story, it isn’t just History, all the world{s} all of time, all of everything, it is His Story, and we are all a part of it. He cares about us all…

His love for us is immeasurable, the pleasure He takes from our love, from our lives is immeasurable, why do you think, God sent the first of His Creation, to dwell among us, and to show us how to live, how to trust, how to have faith, how to forgive, how to do everything. Jesus was with God from the beginning, He is the Wisdom it speaks about in Proverbs 8, Jesus is the angel of the Lord in the Old Testament, Jesus is the Lord, David speaks of when he said “the Lord said unto MY Lord” Jesus was, and is, David’s Lord. This is the reason Jesus told the Jews they had read about Him their whole lives, and yet they didn’t know Him.

What a tragedy for them, and what a wonderful gift for the rest of us, Again showing, just how God cares for all of us, and how the love of Christ Jesus was so immeasurable, that He willingly came to dwell among us, and willingly drank the cup that put all the sins of the world on His shoulders, and that He suffered such shame for, that it caused Him to say…..”My God, My God, why have you forsaken me?”

He, Jesus who had never suffered, the shame of sin Himself, in all of His existence, not until that time on the cross, and in His death, He suffered all the shame that each of us has caused ourselves, and others, including Him. Yet He loved us so much that He also said…”Father Forgive them, for the know not what they do”

Jesus had seen humanity, He had experienced it, as God Himself never could, because God is God and He will always be omnipotent. He is life and in Him there can be no death. This is the reason God in His love, sent Jesus His only Son, to dwell among us, and to live, even as we live, to have to overcome the Adamic nature, i.e. the nature of man, so that He, could not only intercede for us with the Father, but also, so He could learn what it was like, show it could be done, that we could live without sin, and how to help each of us through every situation, all of our weaknesses, all of our trials, all of our temptations, through everything,

He learned about humanity by suffering EVERYTHING Humanity suffers. And it was through His suffering, that in God’s Word it says, that He learned obedience, through the things He suffered. So even Jesus was given the ability to be disobedient, so that He could learn how to succor us, and to be patient and long suffering with us even in our disobedience. You can see this, by the difference between the Old Testament and the New, just in how much Mercy, God has shown to humanity since Jesus came, and gave His life so that we may live.

God in His wisdom did all of this, and it was all for a reason, and you know what that reason was, and is? It is simple really, it is because of His love, for each and every one of us.

Jesus said it Himself, when they asked Him what the Greatest commandment was, and He told them, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.”

I will tell you of the wisdom of the Founding Fathers, it is shown in the foundation documents of America. Just as God put things in the order of importance in His commandments. So too did He cause men to put things in order of importance in our foundation documents, these are part of the Foundation Truths I share on my website here…http://captainjamesdavis.net]

And again in the Word it is written “For God so loved the world, He gave His only begotten Son that whosoever believeth on Him should not perish, but have ever lasting life.”

And again, “For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath NOT believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”

This is why I say “the Fear of the Lord is not one of retribution, but it is one of loss,” i.e. the pure fear of losing Him, Not of the impure fear of retribution””. The Word says the “Beginning of Wisdom is the fear of the Lord” That wisdom is one of loss, not one of retribution..

I will have to finish this later, know that I haven’t even begun yet to tell of the happening today, that caused me to write at the beginning of this “Follow up on how wonderful the Lord is…” that follow up being an addition to what I wrote day before yesterday 5/21/2015 on how wonderful the Lord is when I mentioned Bro [name withheld] and my step-daughter, there is much more to this that I will be adding, and posting publicly to my website….

Follow up on how wonderful the Lord is…

The Follow-Up; Because it is the weekend and my step-daughters muscular boyfriend was coming to her house and taking her on a date, this boy I have also known since he was a child, I called the wally world checker I spoke of on 05/21/2015, to set up a time today (the 23rd) to pick up the bed from her house while he was in town so that I didn’t have to do the lifting myself, because of my broken back. I didn’t reach her by calling twice and she didn’t return my two voicemails I left last night and this morning. I had some things to do in town this morning, including showing my step-daughter and her boyfriend how to get to my buddies house to pick up her car, he had fixed for me. As a last minute decision as I was walking out the door, I decided after showing them the way I would go by wally world just in case she was at work, so I could see about picking it up while the boyfriend was in town, I had already arranged with my dad to use his truck.

Therefore after going to my buddies house and getting the keys to her car for them, I went to wally world, they were supposed to meet me there in case our good Samaritan was there who was giving me the bed for the grandson. They had to go to another place after picking up her car, before meeting me there.

I went ahead and went to wally world, I entered on the end of the store I had encountered her in the first place, not knowing for sure I would recognize her, but trusting in the Lord that I would. I went down the aisle in the front of the store between the little shops in the front of wal-mart and the checkout aisles looking at the checkers. I saw a couple of ladies I thought might be the checker I had spoken with on the 21st, but didn’t think they were, I was then coming up to the entrance on the other end of the store and I happened to look at the subway which was the shop on that end of the store, right by where you enter or exit, and I saw a woman eating there, right by the walkway in the front of the store, I felt it was her, so I turned in her direction, about the same time she saw me coming. I walked up to her and said; “Didn’t I talk to you about a bed the other day?” She, in her calm sort of way nodded, and said “Yes.”

I then explained I had tried to call her and asked her what would be a good time for her, for me to pick up the bed. To make a longer story shorter, while we were speaking I noticed on the iphone she had set on the table, she was reading something about God, I started to ask her what she was reading and if it was scripture, and before I could ask her about it being scripture, she told me it was something with “politics” in the title. I cannot remember what the rest of the title was. I then asked her if it was old or new, because I do not usually read books written after the early 1900’s. Because she mentioned it was about politics as well as God, I told her she should visit my website and told hear the web address. I then told her she should see what I had written on facebook about our encounter, she said “You know that was a Divine appointment, don’t you?” I told her “Oh yes!” and then explained to her about how I had started for another checkout aisle and how the voice of the Lord had directed me to hers, I had no idea why the Lord directed me there, I was just following the Spirit, i.e. the voice of the Lord.

I then asked her where she went to church, she told me Tulsa, I said oh really, we go to church in Owasso, she asked me what kind of church I went to, I told her a non-denominational church, she nodded in her calm way and said “that is the only kind [to attend]” I said yes, and she started telling me about the pastor at her church and how there weren’t a lot of attendees, but how the Lord was there, I told her I understood, that there are not a lot of people who attend ours either, but that we believed in being filled with the Holy Ghost, speaking in other tongues and that we can overcome sin. I then told her we needed to attend each others churches, she agreed and gave me her husbands phone number because he is able to answer his. She had told me as I said on the 21st about her being hard to contact because she worked at wal-mart and they make employees turn off cell phones, and when I explained to her today about calling her, she told me how she forgets to turn it on when she gets home.

ANOTHER DIVINE APPOINTMENT TODAY THE 23RD

After leaving wally world I went about my business, before I tell you what happened next, let me first give you a little background. My wife has asked me to find another TV for the house, I went online yesterday, the 22nd and found one refurbished for a little less than $200, after she got home from work she asked me what I had found. I told her about the television and she asked me where it was, I told her amazon. She said we’d have to wait for it to be delivered and told me to “go to some pawn shops tomorrow [today the 23rd] and get a cheap one” and gave me $100 to accomplish it. After leaving wally world I stopped at the first one I came to on main street. I noticed as I pulled into the parking lot it looked like they had a new rocking horse setting out front. I had recently been looking at old ricking horse designs, because I wanted to make one for the grandchildren, that had more the action of a real horse, than the ones they make now. Since the one they had sitting in front of the shop looked almost new, after looking at it and walking by the televisions as I came into the shop, giving a cursory purview of the the tv’s and the prices on them,

I walked up to the lady at the counter and queried the price of the rocking horse sitting in front. She said “50 bucks” I said; “hmm, those grandkids sure like the real horsies out where I live, I was wanting to get me some tools, however, it’s hard to pass on the horsy, for the grandkids.” I then told her I was looking for a tv, she said something about a 3D one she had, I asked her how much, she quoted me a price of almost $300, I told her I only wanted to spend about $100, long story short I bought the tv and the rocking horse. She took the tv to the car I was driving, I took the rocking horse, I set the rocking horse down beside the car while I unlocked it for her to put the tv in the back seat.

I started to put the horsy in the back seat to and felt no, I’ll call the step-daughter and see if they are still in town, no answer, I call the boyfriend, no answer. I call my stepson who went with my stepdaughter, he answers. I tell him about the horsy, ask where they are, and tell him if they want to come back they can get the horsy and take it home for the grandkids.

While I was leaning against the car watching for them to come along, a truck with a young lady and young man put up behind and to the side of my car. The young woman gets out of the truck, long story short, she told me they were moving, had a washer and dryer to sell, wondered if I was interested, I told them I had just bought new ones the day before, I told them I may know someone. They also had some toys, I told them maybe the toys also but the kids had all kinds. I then called my stepdaughter again, because I knew she needed a washer and dryer, told her how much they wanted, asked if she’d be interested, she was, so I let them know she’d be there before long. Long story short, the Lord used me to solve a number of problems for my stepdaughter, and also gave me an opportunity to teach her, my other stepchildren, and many others, some very valuable lessons.

This again is how wonderful the Lord is and is also why I am sharing with you here, just one of my daily experiences on Listening to the Lord….Looking forward to many more Divine Encounters and Appointments with others who love and follow the Lord. God bless, and Jesus keep you and yours always!

Copyright © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis

Napoleon Bonaparte’s Testimony of Jesus Christ and Christianity

Napoleon Bonaparte quotes regarding Jesus Christ

Napoleon Bonaparte regarding Jesus Christ [Click to enlarge]

Editors Note: The comments of Napoleon are recorded in various instances and I haven’t found any two that record them in exactly the same way; therefore I am providing you with two different instances here that have some similarities and yet are different, the differences being so diverse and profound I find it necessary to provide them both.

GEN. W. W. BURNS, Asst. Commissary General, U.S.A., sends us, with the request that we should publish, Napoleon’s remarkable testimony to the mysterious power of Christianity, which has become famous through the report of Las Casas. Though it is no doubt familiar to many readers, it is so eloquent an acknowledgment by one of the greatest of men of the existence of a greater than man, that we reproduce it here as requested. In sending it Gen. Burns says:

“The disposition of education is to substitute reason for faith in religion. The intellect, proud of its achievements in science and philosophy, assumes celestial wings, and, like Icarus, would mount to the spheres to find out infinity. The first flight of infidelity makes essay upon the divinity of Christ. The conception by the Virgin was above the known laws of nature, and therefore beyond the finite reason of man. The major premise of a logical syllogism being a mystery and not a received axiom is, to reason, a false assumption from which philosophical truth cannot be deduced. Logic is stopped at the base, and the gods of reason, without faith, must sweep the “divinity of Christ from their horizon.” Mystery, not being a received finite axiom, is false. Nature is admitted true, and deduction, follow, that man is but an animal dies when his heart ceases to beat. Faith is a delusive hope; there is no place for a soul beyond the grave. Since reasoners accept only received deductions from grater reasoners, the fall of ingenious Icarus may be checked to save from destruction by spreading opinions from the acknowledged greatest mind the world has known, and, because of its greatness, associated with infidelity. The following from the lips of Napoleon to Las Casas (himself an infidel), may, therefore, be timely. Nothing could be added without weakening this almost divine discourse.”

There exists an infinite Being compared with whom I, Napoleon, with all my genius, am truly a pure nothing. I perceive him, God; I see him; have need of him; I believe in him. . . . I know men, and I affirm that Jesus, Christ, was not a man. Superficial minds see a resemblance between Christ and the founders of empires the gods of other religions; that resemblance does not exist. There is between Christianity and whatever other religion the distance of infinity. The religion of Christ is a mystery which subsists by its own force, and proceeds from a mind which is not a human mind. We find in it a marked individuality, which originated a train of words and maxims unknown before. Jesus borrowed nothing from our knowledge. He exhibited in himself the perfect example of his precepts. Jesus is not a philosopher; for his proofs are miracles, and from the first his disciples adored him. In fact learning and philosophy are of no use for salvation; and Jesus came into the world to reveal the mysteries of heaven and the laws of the Spirit. Alexander, Caesar, Charlemagne, and myself founded empires; but upon what did we rest the creation of our genius? Upon force. Jesus Christ alone founded his empire upon love; and at this hour millions of men would die for him, It was not a day or a battle which achieved the triumph of the Christian religion in the world. No, it was a long war, a contest of three centuries, begun by the apostles, then continued by the flood of Christian generations. In this war all the kings and potentates of the earth were on one side; on the other I see no army, but a mysterious force: some men scattered here and there in all parts of the world, and who have no other rallying point than a common faith in the mysteries of the cross. I die before my time, and my body will be given back to the earth to become food for worms. Such is the fate which so soon awaits him who has been called the Great Napoleon. Paganism is the work of man, Numa, Lycurgus, Memphis, Confucius; Mahommed, and the gods I recognize as beings like myself .. legislators, lawgivers (nothing announced them as divine), with foibles and errors which ally them to humanity. It is not so with Christ; every thing in him astonishes me. His spirit overawes me, and his will confounds me. Between him and whoever else in the world there is no possible term of comparison. He is truly a Being by himself. His ideas, His sentiments, the truths which he announces, His manner of convincing, are not explained, either by human organization or by the nature of things. His birth and the history of his life; the profundity of his doctrine, which grapples the mightiest difficulties, and which is, of those difficulties, the most admirable solution. His gospel, His apparition, His empire, His march across the ages and the realms—everything is, for me, a prodigy. A mystery insoluble, which plunges me into a reverie from which I cannot escape; a mystery which is before my eyes, there, a mystery which I can neither deny nor explain. Here I see nothing human—the nearer I approach the more carefully I examine; every thing is above me—everything remains grand, of a grandeur which overpowers me. His religion is a revelation from an intelligence which certainly is not of man. There is there a profound originality which has created a series of words and of maxims before unknown. Jesus borrowed nothing from our sciences. One can find absolutely nowhere, but in him alone, the imitation of the example of his life. He is not a philosopher, since he advances by miracles, and from the commencement his disciples worshiped him. He persuades them far more by an appeal to the heart than by any display of method and of logic. Neither did he impose upon them any preliminary studies or any knowledge of letters. All his religion consisted in believing. In fact, the sciences and philosophy avail nothing for salvation, and Jesus came into the world to reveal the mysteries of heaven and the laws of the spirit. Also, he has nothing to do but with the soul and to that alone he brings his Gospel. The soul is sufficient for him as he is sufficient for the soul. Before him the soul was nothing; matter and time were the masters of the world. At his voice everything returns to order; science and philosophy become secondary. The soul has recognized its sovereignty. All the scholastic scaffolding falls as an edifice ruined before one single word—faith. What a master! and what a word ‘ which can effect such a revolution. With what authority does he teach us to pray! He imposes his belief and no one, thus far, has been able to contradict him: first, because the Gospel contains the purest morality, and also because the doctrine which it contains, of obscurity, is only the proclamation and the temple of that which exists where no eye can see and no reason can penetrate. Who is the insensate who will say no to that intrepid voyageur who records the marvels of the icy peaks which he alone has had the boldness to visit? Christ is that bold voyageur. One can doubtless remain incredulous, but no one can venture to say, it is not so. Unquestionably, with the skill of thinking, one can seize the key of the philosophy of Socrates and Plato, but to do this, it is necessary to be a metaphysician, and moreover with years of study one must possess special aptitude. But good sense alone, the heart, an honest spirit, are sufficient to comprehend Christianity. The Christian religion is neither idealogy nor metaphysics, but a practical rule, which directs the actions of man, corrects him, counsels him, and assists him in all his conduct. I search in vain in history to find the similar to Jesus Christ or anything which can approach the Gospel. Neither history nor humanity, nor the ages nor nature, can offer me anything with which I am able to compare it or explain it. Here everything is extraordinary. The more I consider the Gospel, the more I am assured that there is nothing there which is not beyond the march of events and above the human mind. Even the impious themselves have never dared to deny the sublimity of the gospel, which inspires them with a sort of compulsory veneration. What happiness that book procures for those who believe it I What marvels those admire there who reflect upon it!

All the words there are embedded, and joined one upon another, like the stones of an edifice. The spirit which binds these words together is a divine cement, which now reveals the sense, and again vails it from the mind. Each phrase has a sense complete, which traces the perfection of unity, and the profundity of the whole. Book unique where the mind finds moral beauty before unknown. and an idea of the Supreme, superior even to that which nature suggests. Who but God could produce that type, that ideal, of perfection, equally exclusive and original?……..

Christ proposed to our faith a series of mysteries. He commands with authority, giving no other reason than those tremendous words—I am God… He, declares it. What, an abyss he creates by that declaration between himself and all fabrications of religion. What audacity, what sacrilege, what blasphemy, if it were not true! I say more: the universal triumph of an affirmation of that kind, if the triumph were not really that of God himself, would be a plausible atheism, an excuse and a reason for it.

Moreover, in propounding mysteries, Christ is harmonious with nature, which is profoundly mysterious. Human life is a mystery, in its origin, it organization, and its end. In man and out of man everything in nature is mysterious. The creation and the destiny of the world are an unfathomable abyss, as also the creation and destiny of each individual. Can one wish that religion should not also be mysterious? The Gospel is not a book, it is a living being, with an action, a power which invades everything that opposes its extension. . . . What a proof of the divinity of Christ: with an empire so absolute, he has but a single end-the spiritual amelioration of individuals the purity of conscience, the union to that which is true—the holiness of the soul. Christ speaks and at once generations become his, by stricter, closer ties than blood–by the most sacred, the most indissoluble of all unions. He lights up the flames of love, which consumes self-love, and prevails over every other love. The founders of other religious never conceived of this mystic love, which is the essence of Christianity, and is beautifully called charity. In every attempt to effect this thing, namely, to make himself beloved, man deeply feels his own impotence. Christ’s greatest miracle, therefore, is the reign of charity.

What an abyss between my deep misery, and the eternal kingdom of Christ, which is proclaimed, loved, and adored, and which is extending over the whole earth! Call you this dying? Is it not living rather? The death of Christ is the death of a God, which would be the annihilation of the universe.

It is also recorded one day, Napoleon was speaking of the Divinity of Christ; when General Bertrand said:—

“I can not conceive, sire, how a great man like you can believe that the Supreme Being ever exhibited himself to men under a human form, with a body, a face, mouth, and eyes. Let Jesus be whatever you please,—the highest intelligence, the purest heart, the most profound legislator, and, in all respects, the most singular being who has ever existed: I grant it. Still, he was simply a man, who taught his disciples, and deluded credulous people, as did Orpheus, Confucius, Brahma. Jesus caused himself to be adored, because his predecessors, Isis and Osiris, Jupiter and Juno, had proudly made themselves objects of worship. The ascendency of Jesus over his time was like the ascendency of the gods and the heroes of fable. If Jesus has impassioned and attached to his chariot the multitude, if he has revolutionized the world, I see in that only the power of genius, and the action of a commanding spirit, which vanquishes the world, as so many conquerors have done—Alexander, Caesar, you, sire, and Mohammed—with a sword.”

Napoleon replied:—

“I know men; and I tell you that Jesus Christ is not a man. Superficial minds see a resemblance between Christ and the founders of empires, and the gods of other religions. That resemblance does not exist. There is between Christianity and whatever other religions the distance of infinity.

“We can say to the authors of every other religion, ‘You are neither gods, nor the agents of the Deity. You are but missionaries of falsehood, moulded from the same clay with the rest of mortals. You are made with all the passions and vices inseparable from them. Your temples and your priests proclaim your origin.’ Such will be the judgment, the cry of conscience, of whoever examines the gods and the temples of paganism.

“Paganism was never accepted as truth by the wise men of Greece; neither by Socrates, Pythagoras, Plato, Anaxagoras, or Pericles. On the other side, the loftiest intellects, since the advent of Christianity, have had faith, a living faith, a practical faith, in the mysteries and the doctrines of the gospel; not only Bossuet and Fenelon, who were preachers, but Descartes and Newton, Leibnitz and Pascal, Corneille and Racine, Charlemagne and Louis XIV.

“Paganism is the work of man. One can here read but our imbecility. What do these gods, so boastful, know more than other mortals; these legislators, Greek or Roman; this Numa; this Lycurgus; these priests of India or of Memphis; this Confucius; this Mohammed’?-absolutely nothing. They have made a perfect chaos of mortals. There is not one among them all who has said any thing new in reference to our future destiny, to the soul, to the essence of God, to the creation. Enter the sanctuaries of paganism: you there find perfect chaos, a thousand contradictions, war between the gods, the immobility of sculpture, the division and the rending of unity, the parceling out of the divine attributes mutilated or denied in their essence, the sophisms of ignorance and presumption, polluted fêtes, impurity and abomination adored, all sorts of corruption festering in the thick shades, with the rotten wood, the idol, and the priest. Does this honor God, or does it dishonor him? Are these religions and these gods to be compared with Christianity?

“As for me, I say, No. I summon entire Olympus to my tribunal. I judge the gods, but am far from prostrating myself before their vain images. The gods, the legislators of India and of China, of Rome and of Athens, have nothing which can overawe me. Not that I am unjust to them. No: I appreciate them, because I know their value. Undeniably, princes, whose existence is fixed in the memory as an image of order and of power, as the ideal of force and beauty: such princes were no ordinary men.

“I see, in Lycurgus, Numa, and Mohammed, only legislators, who have the first rank in the State; have sought the best solution of the social problem: but I see nothing there which reveals Divinity. They themselves have never raised their pretensions so high. As for me, I recognize the gods, and these great men, as beings like myself. They have performed a lofty part in their times, as I have done. Nothing announces them divine. On the contrary, there are numerous resemblances between them and myself,—foibles and errors which ally them to me and to humanity.

“It is not so with Christ. Every thing in him astonishes me. His spirit overawes me, and his will confounds me. Between him and whoever else in the world there is no possible term of comparison. He is truly a being by himself. His ideas and his sentiments, the truths which he announces, his manner of convincing, are not explained either by human organization or by the nature of things.

“His birth, and the history of his life; the profundity of his doctrine, which grapples the mightiest difficulties, and which is of those difficulties the most admirable solution; his gospel, his apparition, his empire, his march across the ages and the realms,—every thing is for me a prodigy, a mystery insoluble, which plunges me into reveries which I can not escape; a mystery which is there before my eyes; a mystery which I can neither deny nor explain. Here I see nothing human.

“The nearer I approach, the more carefully I examine, every thing is above me; every thing remains grand,—of a grandeur which overpowers. His religion is a revelation from an intelligence which certainly is not that of man. There is there a profound originality which has created a series of words and of maxims before unknown. Jesus borrowed nothing from our science. One can absolutely find nowhere, but in him alone, the imitation or the example of his life. He is not a philosopher, since he advances by miracles; and, from the commencement, his disciples worshiped him. He persuaded them far more by an appeal to the heart than by any display of method and of logic. Neither did he impose upon them any preliminary studies, or any knowledge of letters. All his religion consists in believing.

“In fact, the sciences and philosophy avail nothing for salvation; and Jesus came into the world to reveal the mysteries of heaven and the laws of the spirit. Also he has nothing to do but with the soul; and to that alone he brings his gospel. The soul is sufficient for him, as he is sufficient for the soul. Before him, the soul was nothing. Matter and time were the masters of the world. At his voice, every thing returns to order. Science and philosophy become secondary. The soul has reconquered its sovereignty. All the scholastic scaffolding falls, as an edifice ruined, before one single word,—faith.

“What a master, and what a word, which can effect such a revolution! With what authority does he teach men to pray! He imposes his belief; and no one, thus far, has been able to contradict him: first, because the gospel contains the purest morality; and also because the doctrine which it contains of obscurity is only the proclamation and the truth of that which exists where no eye can see, and no reason can penetrate. Who is the insensate who will say ‘No’ to the intrepid voyager who recounts the marvels of the icy peaks which he alone has had the boldness to visit? Christ is that bold voyager. One can, doubtless, remain incredulous; but no one can venture to say, ‘It is not so.’

“Moreover, consult the philosophers upon those mysterious questions which relate to the essence of man and the essence of religion. What is their response? Where is the man of good sense who has never learned any thing from the system of metaphysics; ancient or modern, which is not truly a vain and pompous ideology, without any connection with our domestic life, with our passions? Unquestionably, with skill in thinking, one can seize the key of the philosophy of Socrates and Plato. But, to do this, it is necessary to be a metaphysician; and moreover, with years of study, one must possess special aptitude. But good sense alone, the heart, an honest spirit, are sufficient to comprehend Christianity. The Christian religion is neither ideology nor metaphysics, but a practical rule which directs the actions of man, corrects him, counsels him, and assists him in all his conduct. The Bible contains a complete series of facts and of historical men, to explain time and eternity, such as no other religion has to offer. If it is not the true religion, one is very excusable in being deceived; for every thing in it is grand, and worthy of God. I search in vain in history to find the similar to Jesus Christ, or any thing which can approach the gospel. Neither history, nor humanity, nor the ages, nor nature, offer me any thing with which I am able to compare it or to explain it. Here every thing is extraordinary. The more I consider the gospel, the more I am assured that there is nothing there which is not beyond the march of events, and above the human mind. Even the impious themselves have never dared to deny the sublimity of the gospel, which inspires them with a sort of compulsory veneration. What happiness that book procures for those who believe it I What marvels those admire there who reflect upon it!

“All the words there are embedded, and joined one upon another, like the stones of an edifice. The spirit which binds these words together is a divine cement, which now reveals the sense, and again vails it from the mind. Each phrase has a sense complete, which traces the perfection of unity, and the profundity of the whole. Book unique! where the mind finds a moral beauty before unknown; and an idea of the Supreme, superior even to that which creation suggests. Who but God could produce that type, that idea of perfection, equally exclusive and original?

“Christ, having but a few weak disciples, was condemned to death. He died the object of the wrath of the Jewish priests, and of the contempt of the nation, and abandoned and denied by his own disciples.

“‘They are about to take me, and to crucify me,’ said he. ‘I shall be abandoned of all the world. My chief disciples will deny me at the commencement of my punishment. I shall be left to the wicked. But then, divine justice being satisfied, original sin being expiated by my sufferings, the bond of man to God will be renewed, and my death will be the life of my disciples. Then they will be more strong without me than with me; for they shall see me rise again. I shall ascend to the skies, and I shall send to them from heaven a Spirit who will instruct them. The Spirit of the Cross will enable them to understand my gospel. In fine, they will believe it; they will preach it; and they will convert the world.’

“And this strange promise, so aptly called by Paul ‘the foolishness of the cross,’ this prediction of one miserably crucified, is literally accomplished; and the mode of the accomplishment is perhaps more prodigious than the promise.

“It is not a day, nor a battle, which has decided it. Is it the lifetime of a man? No: it is a war, a long combat, of three hundred years, commenced by the apostles, and continued by their successors and by succeeding generations of Christians. In this conflict, all the kings and all the forces of the earth were arrayed on one side. Upon the other, I see no army but a mysterious energy, individuals scattered here and there, in all parts of the globe, having no other rallying sign than a common faith in the mysteries of the cross.

“What a mysterious symbol, the instrument of the punishment of the Man-God! His disciples were armed with it. ‘The Christ,’ they said, ‘God, has died for the salvation of men.’ What a strife, what a tempest, these simple words have raised around the humble standard of the punishment of the Man-God! On the one side, we see rage and all the furies of hatred and violence; on the other, there are gentleness, moral courage, infinite resignation. For three hundred years, spirit struggled against the brutality of sense, conscience against despotism, the soul against the body, virtue against all the vices. The blood of Christians flowed in torrents. They died kissing the hand which slew them. The soul alone protested, while the body surrendered itself to all tortures. Everywhere Christians fell, and everywhere they triumphed.

“You speak of Caesar, of Alexander, of their conquests, and of the enthusiasm which they enkindled in the hearts of their soldiers; but can you conceive of a dead man making conquests, with an army faithful, and entirely devoted to his memory. My armies have forgotten me even while living, as the Carthaginian army forgot Hannibal. Such is our power! A single battle lost crushes us, and adversity scatters our friends.

“Can you conceive of Cæsar as the eternal emperor of the Roman senate, and, from the depth of his mausoleum, governing the empire, watching over the destinies of Rome? Such is the history of the invasion and conquest of the world by Christianity; such is the power of the God of the Christians; and such is the perpetual miracle of the progress of the faith, and of the government of his Church. Nations pass away, thrones crumble; but the Church remains. What is, then, the power which has protected this Church, thus assailed by the furious billows of rage and the hostility of ages? Whose is the arm, which, for eighteen hundred years, has protected the Church from so many storms which have threatened to ingulf it?

“Alexander, Caesar, Charlemagne, and myself founded empires. But on what did we rest the creations of our genius? Upon force. Jesus Christ alone founded his empire upon love; and, at this hour, millions of men would die for him.

“In every other existence but that of Christ, how many imperfections! Where is the character which has not yielded, vanquished by obstacles? Where is the individual who has never been governed by circumstances or places; who has never succumbed to the influences of the times; who has never compounded with any customs or passions? From the first day to the last, he is the same, always the same; majestic and simple; infinitely firm, and infinitely gentle.

“Truth should embrace the universe. Such is Christianity,—the only religion which destroys sectional prejudices; the only one which proclaims the unity and the absolute brotherhood of the whole human family; the only one which is purely spiritual; in fine, the only one which assigns to all, without distinction, for a true country, the bosom of the Creator, God. Christ proved that he was the Son of the Eternal by his disregard of time. All his doctrines signify one only and the same thing,—eternity.

“It is true that Christ proposes to our faith a series of mysteries. He commands with authority, that we should believe them,—giving no other reason than those tremendous words, ‘I am God.’ He declares it. What an abyss he creates by that declaration between himself’ and all the fabricators of religion! What audacity, what sacrilege, what blasphemy, if it were not true! I say more: The universal triumph of an affirmation of that kind, if the triumph were not really that of God himself, would be a plausible excuse, and the proof of atheism.

“Moreover, in propounding mysteries, Christ is harmonious with Nature, which is profoundly mysterious. From whence do I come? whither do I go? who am I? Human life is a mystery in its origin, its organization, and its end. In man and out of man, in Nature, every thing is mysterious. And can one wish that religion should not be mysterious? The creation and the destiny of the world are an unfathomable abyss, as also are the creation and destiny of each individual. Christianity at least does not evade these great questions; it meets them boldly: and our doctrines are a solution of them for every one who believes.

“The gospel possesses a secret virtue, a mysterious efficacy, a warmth which penetrates and soothes the heart. One finds, in meditating upon it, that which one experiences in contemplating the heavens. The gospel is not a book: it is a living being, with an action, a power, which invades every thing that opposes its extension. Behold! it is upon this table: this book, surpassing all others [here the emperor deferentially placed his hand upon it], I never omit to read it, and every day with the same pleasure.

“Nowhere is to be found such a series of beautiful ideas; admirable moral maxims, which pass before us like the battalions of a celestial army, and which produce in our soul the same emotions which one experiences in contemplating the infinite expanse of the skies, resplendent in a summer’s night with all the brilliance of the stars. Not only is our mind absorbed; it is controlled: and the soul can never go astray with this book for its guide. Once master of our spirit, the faithful gospel loves us. God even is our friend, our father, and truly our God. The mother has no greater care for the infant whom she nurses.

“What a proof of the Divinity of Christ! With an empire so absolute, he has but one single end,—the spiritual melioration of individuals, the purity of the conscience, the union to that which is true, the holiness of the soul.

“Christ speaks, and at once generations become his by stricter, closer ties than those of blood,—by the most sacred, the most indissoluble, of unions. He lights up the flames of a love which prevails over every other love. The founders of other religions never conceived of this mystical love, which is the essence of Christianity, and is beautifully called charity. In every attempt to affect this thing, viz. to make himself beloved, man deeply feels his own impotence. So that Christ’s greatest miracle undoubtedly is the reign of charity.

“I have so inspired multitudes, that they would die for me. God forbid that I should form any comparison between the enthusiasm of the soldier and Christian charity, which are as unlike as their cause!

“But, after all, my presence was necessary: the lightning of my eye, my voice, a word from me, then the sacred fire was kindled in their hearts. I do, indeed, possess the secret of this magical power which lifts the soul; but I could never impart it to any one. None of my generals ever learned it from me. Nor have I the means of perpetuating my name and love for me in the hearts of men, and to effect these things without physical means.

“Now that I am at St. Helena, now that I am alone, chained upon this rock, who fights and wins empires for me? who are the courtiers of my misfortune? who thinks of me? who makes effort for me in Europe? Where are my friends? Yes: two or three, whom your fidelity immortalizes, you share, you console, my exile.”

Here the emperor’s voice trembled with emotion, and for a moment he was silent. He then continued:—

“Yes: our life once shone with all the brilliance of the diadem and the throne; and yours, Bertrand, reflected that splendor, as the dome of the Invalides, gilt by us, reflects the rays of the sun. But disaster came: the gold gradually became dim. The rain of misfortune and outrage, with which I am daily deluged, has effaced all the brightness. We are mere lead now, General Bertrand; and soon I shall be in my grave.

“Such is the fate of great men! So it was with Caesar and Alexander. And I, too, am forgotten; and the name of a conqueror and an emperor is a college theme! Our exploits are tasks given to pupils by their tutors, who sit in judgment upon us, awarding censure or praise. And mark what is soon to become of me: assassinated by the English oligarchy, I die before my time; and my dead body, too, must return to the earth, to become food for worms. Behold the destiny, near at hand, of him whom the world called the great Napoleon! What an abyss between my deep misery and the eternal reign of Christ, which is proclaimed, loved, adored, and which is extending over all the earth! Is this to die? is it not rather to live? The death of Christ—it is the death of God!

For a moment the emperor was silent. As General Bertrand made no reply, he solemnly added, “If you do not perceive that Jesus Christ is God, very well: then I did wrong to make you a general.”

Whatever else one may say in response, it is difficult to explain this away as mere eloquence. In fact, it was to counter mere eloquence and such artificial power that Napoleon said what he did. With unbelievable insight, he saw how Jesus Christ conquered. It was not by force, but by winning the heart.

Sources: Army, Navy, Air Force Journal & Register, Volume 18, 1881 and numerous other sources that record various instances of Napoleon’s words concerning Jesus including the Christian Classics Ethereal Library @ http://www.ccel.org/

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

America You Have Lost!

John Quincy Adams quotes in regards to reading the Holy Bible

John Quincy Adams in regards to reading the Holy Bible [Click to enlarge]


40 years is a dispensation with God. What this means is that God gives us 40 years from the time He does one move to the time He moves again.

Approximately 40 years ago I heard prophecy many times that what is taking place now in America, would take place, sometime in the future. I am sure the men who prophesied those things never understood, it would happen at the end of the dispensation we were then in, for they never put a time on when it would take place.

Also 40 years ago was when Roe vs Wade was decided by the Supreme Court, which has led to the wholesale slaughter of infants still in their mothers womb or just as they are being birthed to then have their limbs torn off, their spines cut, etc.

America you have brought on your own demise, you failed to stand up against the slaughter that has taken place for far too long and among many of you have also celebrated those same deaths. Which amounts to human sacrifice to the gods of the Liberal leftists of America.

You’ve allowed it America! And now we will all pay the price for it. Far too many of you have turned your backs on the God of our salvation, the God who gave US America with its acknowledgement of the Freedom of Conscience, that has now been outlawed, i.e. Religious Freedom, Yes we were and still are a Christian Nation, however far too many of you profess to be Christians without truly serving the one and only Master…That Master being Christ Jesus who you have allowed to be marginalized far too many times.

You’ve allowed Christ Jesus’ name to become a curse word on your lips, or an exclamation of surprise on the same. You’ve allowed the word Holy, to be associated with all that is unholy, and done nothing to correct the course your actions have set for you.

You’ve allowed homosexual men to prey on those who are younger and too naive to understand the insidious nature of those same men who do nothing but cause harm and shame on America’s youth. You’ve even allowed this to happen with priests who claim to be ministers of God, who finds their actions to be reprehensible and without redeemable qualities.

Now there is a price to be paid and if you look at the Jews and their history, you will begin to understand just how great a price, that price may be…God helps US all as we try to stand for Christ in the coming tidal wave…

A warning to those who attack God’s messengers. When you attack God, Jesus Christ or their people there is a price to be paid, NEVER DOUBT IT! Look at what the Jews have suffered since denying Christ and persecuting His people…

America Listen Now! For Your Only Hope Is Jesus, Christ our Lord, Christ our Savior!

 I never met a Christian who cared, or even thought about what people did in the privacy of their own houses and bedrooms…It is not until the militant individuals who try, and have tried, to force the Christian community to accept what the Bible clearly states is wrong, a sin, or an abomination to God, that the Christians I know of, or even I for that matter, started caring what people do.
If you think that preaching God’s word, or the gospel of Christ, is somehow infringing upon your rights, or that it is a sign that Christians care what you do in the privacy of your home. You are simply wrong, and your feeling bad, angry, etc., when hearing that Word taught, is simply your own consciences condemning you, for what you know to be wrong in the first place.
Whether you are in a heterosexual relationship out of wedlock, homosexual relationship, or whether you are in any of a number of other situations that are sinful and wrong.A Man and Woman having sexual relations before marriage used to be called “Original Sin” because that is the sin that Adam and Eve partook of in the Garden of Eden. Which I might add is easy to discern when you look at the punishments that God meted out to them, after they sinned…The fact most, or the majority of people do it now days, does not make it right, or any less of a sin. It just means we are getting closer and closer to the judgment of God upon this world, and on this nation.
Christians do not serve the Lord because they think they are perfect. Quite the contrary, they serve the Lord because they know, He is the only one who can help them overcome their own faults, sins, failures, etc.
So when you are busy hating on Christians, who truly try to live up to God’s Word, and keep His and Christ’s commandments. Look in the mirror, you may see some things there you find to be reprehensible, that you need help with to overcome.
As Benjamin Franklin said “Sin is not harmful because it is forbidden, but it is forbidden because it is harmful, and Duty is not beneficial because it is commanded, but is commanded because it is beneficial”

Something else I together dealing with 40 year dispensations of God

From the time of the Declaration of Independence 1776 where they eliminated the portion of the document that dealt with the end of slavery and the importation of slaves to the official 1833 beginning of the abolitionist movement was 57 years i.e 40 + 17,

The Quakers i.e. Society of Friends had long condemned the practice as did many of the founding fathers, since before the founding as well as during and after. They declared it to be a sin and in opposition to the ideals of the foundations of America (See more below timeline)

1787 The Northwest Territory where slavery was prohibited = 11 years

1808 Federal Govt banned Transatlantic Slave Trade = 32 years

1816 African Colonization Society, a group founded to return blacks to their home continent = 40 years

1861 Start of Civil War = 85 years, 40 years Quakers & others speak out against slavery + 40 years of Abolitionists activity + 5 Years = judgment

Quote from the Records of the Federal Convention of 1787 Appendix A, CLVIII is as follows: Unsure of the speaker who said it, could be Madison…

“[61] This report was adopted by a majority of the convention, but not without considerable opposition. It was said, that we had just assumed a place among independent nations, in consequence of our opposition to the attempts of Great Britain to enslave us; that this opposition was grounded upon the preservation of those rights to which God and nature had entitled us, not in particular, but in common with all the rest of mankind; that we had appealed to the Supreme Being for his assistance, as the God of freedom, who could not but approve our efforts to preserve the rights which he had thus imparted to his creatures; that now, when we scarcely had risen from our knees, from supplicating his aid and protection, in forming our government over a free people, a government formed pretendedly on the principles of liberty and for its preservation, — in that government, to have a provision not only putting it out of its power to restrain and prevent the slave-trade, but even encouraging that most infamous traffic, by giving the States power and influence in the Union, in proportion as they cruelly and wantonly sport with the rights of their fellow creatures, ought to be considered as a solemn mockery of, and insult to that God whose protection we had then implored, and could not fail to hold us up in detestation, and render us contemptible to every true friend of liberty in the world. It was said, it ought to be considered that national crimes can only be, and frequently are punished in this world, by national punishments; and that the continuance of the slave-trade, and thus giving it a national sanction and encouragement, ought to be considered as justly exposing us to the displeasure and vengeance of Him, who is equally Lord of all, and who views with equal eye the poor African slave and his American master.

[62] It was urged, that, by this system, we were giving the general government full and absolute power to regulate commerce, under which general power it would have a right to restrain, or totally prohibit, the slave-trade; it must, therefore, appear to the world absurd and disgraceful to the last degree, that we should except from the exercise of that power, the only branch of commerce which is unjustifiable in its nature, and contrary to the rights of mankind; that, on the contrary, we ought rather to prohibit expressly in our constitution, the further importation of slaves; and to authorize the general [i.e. Federal] government, from time to time, to make such regulations as should be thought most advantageous for the gradual abolition of slavery, and the emancipation of the slaves which are already in the States: That slavery is inconsistent with the genius of republicanism, and has a tendency to destroy those principles on which it is supported, as it lessens the sense of the equal rights of mankind, and habituates us to tyranny and oppression.” End excerpt from Records of the Federal Convention of 1787 Appendix A, CLVIII

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

GEORGE WASHINGTON’S VISION: A REMARKABLE PROPHECY OVER A CENTURY OLD

GWGuidance

WASHINGTON’S VISION: A REMARKABLE PROPHECY OVER A CENTURY OLD

The last time I ever saw Anthony Sherman was on the 4th of July, 1859, in ” Independence Square.” He was then 91 years of age, and becoming very feeble; but though so old his eyes were dim as he looked at Independence Hall, he said he had come to gaze upon it once more before he was gathered home.

“What time is it?” said he, raising his trembling eyes to the clock in the steeple, and endeavoring to shade the former with a shaking hand. “What time is it?” I can’t see so well now as I used to.”

Half past three.

“Come, then,” he continued, “let us go into the Hall. I want to tell you an incident of Washington’s life, one which no one alive knows of except myself, and, if you live, you will before long see it verified.- Mark me, I am not superstitious, but you will see it verified.”

Reaching the visitors’ rooms, in which the sacred relics of our early days are preserved, we sat down upon one of the old-fashioned wooden benches, and my venerable friend related to me the following narrative, which, from the peculiarity of our national affairs at the present time, I have been induced to give to the world. I give it as nearly as possible in his [Washington’s] own words:

“When the bold action of our Congress, in asserting the independent colonies, became known to the world, we were laughed at and scoffed at as silly, presumptuous rebels, whom the British grenadiers would soon tame into submission ; but undauntedly we prepared to make good what we had said. The keen encounter came, and the world knows the result. It is easy and pleasant for those of the present generation to talk and write of the days of ’76, but they little know, neither can they imagine, the trials and sufferings of those fearful days. And there is one thing that I much fear, and that is that the American people do not properly appreciate the boon of freedom. Party spirit is yearly becoming stronger and stronger, and, unless it is checked, will at no distant day undermine and tumble into ruin the noblest structure of the Republic. But let me hasten to my narrative.

“From the opening of the Revolution we experienced all phases of fortune, now good and now ill, at one time victorious, at another conquered. I think the darkest period was when Washington, after several reverses, retreated to Valley Forge, where he resolved to pass the winter of ’77. Ah! I have seen the tears coursing down our dear old commander’s careworn cheek as he would be conversing with a confidential officer about the condition of his poor soldiers. You have doubtless heard the story of Washington going to the thicket to pray. Well it is not only true, but he used to often pray in secret for aid and comfort from God, the interposition of whose Divine Providence alone brought us safely through those dark days of tribulation.

“One day, I remember it well, the chilly wind whistled and howled through the leafless trees, though the sky was cloudless and the sun shining brightly; he remained in his quarters nearly the whole of the afternoon alone. When he came out I noticed that his face was a shade paler than usual, and that there seemed to be something on his mind of more than ordinary importance. Returning just after dark, he dispatched an orderly to the quarters of the officer I mentioned, who was presently in attendance. After a preliminary conversation which lasted some half an hour, Washington, gazing upon his . companion with that strange look of dignity which he alone could command, said to the latter:

“I do not know whether it was owing to anxiety of mind or what, but this afternoon, as I was sitting at this very table engaged in preparing a dispatch, something in the apartment seemed to disturb me. Looking up, I beheld standing exactly opposite me a singularly beautiful female. So astonished was I, for I had given strict orders not to be disturbed, that it was some moments before I found language to inquire the cause of her presence. A second, third, and fourth time did I repeat the question, but received no answer from my distinguished visitor. . I began to feel as one dying, or rather to experience the sensation which I have sometimes imagined accompanied dissolution. I did not think, reason, or move; all were alike impossible. I was only conscious of gazing fixedly and vacantly at my companion.

“‘Presently I heard a voice, saying, “Son of the Republic, look and learn !” while at the same time my visitor extended her arm and forefinger easterly. I now beheld a heavy white vapor at some distance, rising fold upon fold. This gradually dissipated and I looked upon a strange scene. Before me lay stretched out in one vast plain all the countries of the world — Europe, Asia, Africa, and America. I saw rolling and tossing, between Europe and America, the billows of the Atlantic, and between Asia and America lay the Pacific. “Son of the Republic, look and learn! A century cometh; look and learn,” said the same mysterious voice as before.

“‘ At that moment I beheld a dark, shadowy being, like an angel, standing or rather floating in mid-air between Europe and America. Dipping water out of the ocean in the hollow of each hand, he sprinkled some upon America with his right hand, while he cast some upon England with his left. Immediately a dark cloud arose from each of those countries and joined in mid-ocean. A while it remained stationary, and then moved slowly westward until it enveloped America in its murky folds. Sharp flashes of lightning now gleamed through it at intervals, and I heard the smothered groans and cries of the American people.

“‘ A second time the angel dipped from the ocean and sprinkled it out as before. The dark cloud was then drawn to the ocean, into whose heaving waves it then sank from view, and the third time I heard the mysterious voice, saying, ” Son of the Republic, look and learn.”

“‘ I cast my eye upon America, and beheld villages, towns, and cities springing up one after another until the whole land from the Atlantic to the Pacific was dotted with them.

“‘ At this the dark, shadowy angel turned his face southward, and from Africa I saw an ill-omened spectre approaching our land. It flitted slowly and heavily over every village, town, and city of the latter, the inhabitants of which presently set themselves in battle array, one against the other. As I continued looking I saw a bright angel, and on his brow rested a crown of light on which was traced the word UNION, bearing the American flag, which he placed between the different nations and said, “Remember, ye are brethren.”

“‘ Instantly, the inhabitants, casting from them their weapons, became friends once more, and united around the national standard. And again I heard the mysterious voice, saying, “Son of the Republic, the second peril has passed, look and learn.”

“‘ And I beheld the villages, towns, and cities of America increase in size and numbers, till at last they covered all the land from the Atlantic to the Pacific, and their inhabitants became as countless as the stars in heaven or as the sands upon the seashore. And again I heard the mysterious voice, ” Son of the Republic, the end of a century cometh, look and learn.” At this, the dark, shadowy angel placed a trumpet to his mouth, and blew three distinct blasts, and taking water from the ocean, sprinkled it out upon Europe, Asia, and Africa.

“‘ Then my eyes looked upon a fearful scene. From each of those countries arose thick, black clouds, which soon joined into one; and throughout this mass gleamed a dark red light, by which I saw hordes of armed men, who, moving with the cloud, marched by land and sailed by sea to America, which country was presently enveloped in the volume of the cloud. And I dimly saw these vast armies devastate the whole country, and pillage and burn the villages, towns, and cities, which I had beheld springing up. As my ears listened to the thundering of the cannon, clashing of swords, and cries of the millions in mortal combat, I again heard the mysterious voice, saying, ” Son of the Republic, look and learn.”

“‘ When the voice had ceased, the dark, shadowy angel placed his trumpet to his mouth, and blew a long and fearful blast.

“‘ Instantly a light as from a thousand suns shone down from above me, and pierced and broke into fragments the dark cloud which enveloped America. At the same moment I saw the angel, upon whose forehead still shone the word UNION, and who bore our national flag in one hand and a sword in the other, descending from heaven attended by legions of white spirits. These immediately joined the inhabitants of America, who, taking courage again, closed up their broken ranks and renewed the battle. Again amid the fearful noise of the conflict I heard a mysterious voice, saying, “Son of the Republic, look and learn.”

“‘ As the voice ceased, the dark, shadow angel, for the last time, dipped water from the ocean, and sprinkled it on America. Instantly the dark cloud rolled back, together with the armies it had brought, leaving the inhabitants of the land victorious. Then once more I beheld villages, towns, and cities spring up where they had been before, while the bright angel, planting the azure standard He had brought in the midst of them, cried in a loud voice to the inhabitants: “While the stars remain and the heavens send down dews upon the earth, so long shall the Republic last.”

“‘And taking from his brow the crown, on which still blazed the word UNION, he placed it upon the standard, while all the people, kneeling down, said, “Amen!”

“‘ The scene instantly began to fade and dissolve, and I at last, saw nothing but the rising, curling vapor which I at first beheld. This also disappearing, I found myself once more gazing upon the mysterious visitor, who in that same mysterious voice I had heard before, said, ” Son of the Republic, what you have seen is thus interpreted: These perils will come upon the Republic; the most fearful is the third, passing which the whole world united shall never be able fo prevail against her. Let every child of the Republic learn to live for his God, his Land, and Union.”

“‘ With these words the figure vanished. I started from my seat, and felt that I had been shown the birth, progress, and destiny of the Republic of the United States.’

“Such, my friend,” concluded the venerable narrator, “were the words from Washington’s own lips, and America would do well to profit by them. Let her remember that in Union she has Strength, in Disunion her destruction.” — American Citizen.

“How fecund [fertile, lush, abundant] is the Supreme Author of peace and order, and how inexhaustible in wisdom and treasures of goodness. He has founded man’s ministry and happiness on the same foundation, and appointed him to speak and act, only to do good, like Himself: and he cannot do good till he begin by being made happy, or vivified by the Word.” — Saint-Martin.

Source: Historic Magazine and Notes and Queries: Volume 15

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

THE GREAT DESIGN OF CHRISTIANITY by William Penn of Pennsylvania

Admiral William Penn (1621-1670)  *oil on canvas  *127 x 101.5 cm  *1665-1666

The Truth is Timeless

THE

GREAT DESIGN

OF

CHRISTIANITY.

A Sermon preached at the Quakers’ Meeting-House, in Wheelers-Street, London, Jan. 27, 1694.

BY WILLIAM PENN.

THE great end for which God hath in all ages and generations visited the sons and daughters of men, hath been to bring them home to himself; to make man and woman sensible of that duty which they owe to God, to their neighbors and to themselves. And in order to effect this, great hath been God’s love, and manifold have been his mercies: he hath not taken man at his word, neither would he be put off at once, twice, or thrice, but repeated have been the visitations of God, and the calls of God in every age and generation of the world, according to the various administrations thereof; yea, the Lord hath waited to be good and gracious to mankind from the beginning.

And now, my Friends, we have not only the testimony of the holy records of the scriptures of truth, but we have our own experience to exalt God’s love by : we in our day, we mankind in our age and generation; we can say that God is good, we can say that God is a long suffering God, and that God is a God of patience, and that he is a God of mercy, and that he hath waited long to be gracious to us, or we had been cutoff long ago, and taken out of the land of the living. I would have all those that have not laid hold of the long suffering of God, but have made light of it, not to do so any longer, but that the long-suffering of God might lead them to repentance, and bring salvation to them; that they would lay hold of the time and blessed opportunities which God giveth them, and hearken to the voice of the Charmer, and give ear to the voice of God, and seek the Lord while he may be found, and call upon him while he is near to hear them, while he is near to help them, while he is near to save them. This is the experience we have bad, the Lord hath visited us and touched us, and made us sensible of his love and kindness to us, in his gathering of us; and that he hath made us nigh, that were afar off; and that those that are not convinced, may be made sensible of their sin ; and those that are convinced, may be converted; and those that are converted, may persevere to the end, and receive the end of their faith, the salvation of their souls, is our travail.

Let all that are really convinced of the evil of their ways and doings, of their wantonness, worldliness, malice and bitterness, strife and envyings and animosities, and those things that the light of Christ in their own consciences condemn them for; let all that lire in such a state of conviction turn from that evil they are convinced of.

But here is the sin, and misery, and ruin of many men and women, they flatter themselves into hell, with their false hopes of heaven: They hope to live eternally happy by the death of Christ, and yet they will not leave one sin for the love of Christ; so that sin and death reign over them. They that will not mortify sin, and die to sin here, must die for their sins hereafter. It is only unpardoned sin that will sink men into perdition. They that have a mournful sense of sin, and a true contrition for it, they will humble themselves under the mighty hand of God, who will exalt them in due time. They breathe forth holy desires, and lift up their hearts to God. and say,’ Lord, I am as clay in the hands of the potter, O fashion and shape me, that I may be an honourable vessel in thy house, that I may be fit to glorify thee, and shew forth thy praise:’ ‘Blessed are they that dwell in thy house, for they will be still praising thee;’ they offer praise and glorify thee here for a short time, and thou wilt glorify them to eternity. God called Abraham, the father of the faithful, out of his own land, a land of idolatry; he obeyed the voice of God,, went into a strange country and followed the Lord, not knowing whither he went: So God calls the sons and daughters of men out of their sin and transgression, that they may come to a land that flows with milk and honey; that after all their wearisome labours and travels, through the wilderness of this world, they might come to an everlasting rest, and obtain salvation for their immortal souls. They that come to be convinced of the evil of their ways, and turn from them, that bitterly bewail their sins, and lament and mourn for their transgressions, and turn to the Lord with all their hearts; it may be said concerning such, these have learned that divine arithmetic, of numbering their days, and applying their hearts to true wisdom: These are the persons that take heed to their ways, and turn their fact to God’s testimonies. They take more care, and are more concerned for their souls, than for all the perishing things of this world. Such an one will say, my soul is more worth, than ten thousand worlds: ‘What will it profit me to gain the whole world, and lose mine own soul? Or what shall I give in exchange for my soul?’ What is this world but an empty bubble, a shadow that flies away? All its glittering profits, and charming pleasures, and delusory honours, that appear great to a carnal eye, how quickly do they vanish and disappear, and afford no true satisfaction to them that admire them, and pursue after them? ‘Vanity of vanities (saith the wisest of men). Vanity of vanities, all is vanity, and vexation of spirit!’ But worldly minded men, that set their hearts upon this world, they are not for these holy reflections; but the truly convinced men and women, that are touched with a deep sense of their misery, and of their own erring and straying, and wandering from God’s holy ways, that fear to sin and provoke the Lord, and stir up the indignation of the Almighty, they love to reflect upon themselves, and to consider their ways, and turn to the Lord, and to set their faces Zionward: I say to all such persons, travel on, the Lord hath been gracious to you.

O improve your precious time! You know not how few days you have yet remaining to run your great race in. ‘To day, while it is called to day, if you will hear the voice of God, harden not your hearts, as in the provocation, in the day of temptation in the wilderness.’ Let none of you be careless and black, but let every one of you consider your latter end, consider how far you have done the work of God and whether you have been working out your own salvation, with fear and trembling, and give all diligence to make your calling and election sure; that when you come to lay down your heads, it may be as conquerors that have fought the good fight, and overcome the enemy of your souls.

O Friends, we have a great and subtle enemy: If we be secure, and keep not our watch, he will surprise us and overcome us; but if we resist him, and fight against him, we shall overcome him, through Christ that hath loved us. ‘O wretched man that I am, (saith the Apostle) who shall deliver me? I thank God, through Jesus Christ our Lord;’ He will deliver me from this great Goliah, that hath led me captive at his will. It is Christ that stands at the door of my heart and knocks, and bids me open to him that will be my deliverer: It is he of whom, David was a type, he will deliver me, and enable me to overcome that Goliah, that grand enemy of my soul. When the sons of Jesse came before Samuel, one of whom God had appointed him to anoint king over Israel, the Lord said to Samuel, ‘Look not on his countenance, or on the height of his stature, because I have refused him, for the Lord seeth not as man seeth: for man looketh on the outward appearance, but the Lord looketh on the heart: and Jesse, made seven of his sons to pass before Samuel, and he said to Jesse, the Lord hath not chosen these: then he sent and brought David, his youngest son, a keeper of sheep, and he was anointed king.’ He was little in stature, and ruddy, and withal of beautiful countenance and complexion; yet was strong in heart, and of great courage; of a wise and heavenly mind, that lived in the fear of the Lord, and also a man after God’s own heart. When he came to fight Goliah, that monstrous giant, that defied the armies of the living God, king Saul armed young David with his own armour, and put an helmet of brass upon his head, and also put on him a coat of mail, and he girded his sword upon his armour. And David put them off him, and said to Saul, I cannot go with these, for I have not proved them. David fights Goliah after his own manner, out of the road of the mighty, and of the great ones of the earth: ‘he took only his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag, and his sling was in his hand, and he drew near to the Philistine: and when Goliah saw David, he despised him, for he was but a youth, and ruddy, and of a fair countenance; then said David to the Philistine, thou comest to me with a sword and a spear, and with a shield; but I come to thee in the name of the Lord of hosts, whom thou hast defied; this day will the Lord deliver thee into my hand: and David put his hand in his bag, and took thence a stone and slang it, and smote the Philistine in the forehead, and the stone sunk into his forehead, and he fell upon his face to the earth; so David prevailed over Goliah, with a sling and a stone, and smote him, and slew him; but there was no sword in the hand of David.’ Thus he conquered that great giant, though he was little and despised. So our Lord Jesus Christ (of whom David was a type) when he came into the world, he was rejected and despised of men; but notwithstanding, there were many that beheld his glory, as the glory of the only begotten of the Father, full of grace and truth.

My Friends, it is Christ that hath conquered the devil, that Goliah and great enemy of our souls: he hath spoiled principalities and powers, and overcome death, and hell, and all the powers of darkness: we also obtain the victory and are made more than conquerors, through the Lord Jesus Christ, the great Captain of our salvation. We are a people of his setting up: it is not by strength and human wisdom, not by arts and parts, and academical acquirements; not by power and might; but by the Spirit of the Lord, that we are enabled to overcome the enemies of our salvation, sin, hell, and the grave, and to triumph in the power of God, and sing the song of Moses, and the song of the Lamb, a song of deliverance. But before we come to sing this song of Moses, there must be first a mourning state, an humbling of ourselves, and a bowing down before the Lord ; we must say with the returning prodigal, ‘Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son:’ and we may say, as the centurion, ‘Lord I am not worthy that thou shouldst come under my roof.’ The power of divine truth must lay us low, and sink us into a deep humility; they that come not to hear the voice of judgment, can never enjoy mercy of the Lord, nor know the working of God upon their souls effectually to salvation. Yet he will not break the bruised reed, nor quench the smoking flax, till judgment break forth into victory. Where judgment hath not victory, nor patience its perfect work, people will not be patient, under God’s judgment. But ‘ Zion must be redeemed with judgment, and her converts with righteousness. This is promised to the citizens of Zion, and Jerusalem shall be the praise of the whole earth. Then they shall sing the song of Moses and of the Lamb, a song of deliverance and redemption. The Apostle Paul sung this song, after he was sensible of his miserable state. ‘O wretched man that I am! Who shall deliver me from the body of this death! I thank God, through Jesus Christ our Lord. There is therefore now no condemnation to them that are in Christ Jesus, who walk not after the flesh, but after the Spirit: For the law of the Spirit of life in Christ Jesus, hath made me free from the law of sin and death.’

All are in a condemned state out of Christ; but when once in Christ, there are new thoughts, new desires, and new will and affections. Then we shall shake; off every weight and burden, and the sin that doth so easily beset us, and run with patience the race that is before us, and deny ourselves, and take up the cross of Christ, and follow him, and learn of him a holy resignation to the will of our heavenly Father; and say with him, ‘Not my will but thy will be done.’ Thus God gathered a people in the beginning, and thus he reacheth people now, and is gathering a people to this day.

Blessed are they that live and walk according to the ministration of the grace of God in their hearts, and that come, by Christ, to be made free from the law of sin and death. It is Christ alone that giveth grace and truth in the inward parts, to make us free; and that giveth us power against the enemy: And though the devil our enemy be too mighty for us, he is not too mighty for Christ, who is mighty to save, and to save to the uttermost too, all that come unto God by him. Our Lord Jesus foiled the enemy in all his assaults, and conquered him by his divine power, even then when he ‘ was led of the Spirit into the wilderness to be tempted of the devil.’ The tempter knew he was hungry, he knew he wanted sustenance: ‘If thou be the Son of God, (said he, ‘command that these stones be made bread.’ But he answered and said, ‘It is written, man liveth not by bread only, but by every word that proceedeth out of the mouth of God.’ Then he attacks him, and ‘taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down, for it is written he shall give his angels charge concerning thee, lest at any time thou shouldst dash thy foot against a stone. And Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.’ Then again the devil assaulted him, ‘ and taketh him up into an exceeding high mountain, and shewed him all the kingdoms of the world, and the glory of them, and saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, Get thee behind me, satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.’ Thus our blessed Lord overcame the devil, and vanquished him in all his assaults and temptations. ‘Then the dev.il leaveth him, and behold angels came and ministered unto him.’

This is an emblem of what Christ will do for all his followers, that open the door of their hearts to him: He will enable them to overcome the devil when he does attack them; and to conquer that enemy that hath sometimes overcome them. He will put upon them the whole armour of God, and they shall be able to stand in the evil day, having their loins girt about with truth, and having on tie breast-plate of righteousness, and having the shield of faith, wherewith they shall be able to quench all the fiery darts of the wicked; and the helmet of salvation, and the sword of the Spirit, which is the word of God ‘Pray always, with all prayer and supplication in the-Spirit, watching thereunto, with all perseverance. ‘Our Lord Jesus Christ will preserve his people under his pavilion, and cover them under the shadow of his wings, all those that make their applications to him, and obey him, and submit to him, when he reproves them for sin. If they turn from their evil ways, they shall know his power that overcometh the world, and all the powers of darkness, and obtain salvation from sin, and from the wrath to come. Take away the cause, and the effect ceaseth: Can you hope to escape the wrath of God, while sin, that is the cause, remains? This is as great a contradiction as the doctrine of transubstantiation, that a thing is, and is not, at the same time. O that people would come to be wise, and in this their day consider the things that belong to their eternal peace, before they are hid from their eyes!

God hath given Christ to be a Redeemer to us, to finish transgression, and make an end of sin, and bring in everlasting righteousness; and behold Christ stands at the door and knocks; if you open the door of your hearts and let him in, he will bind the strong man, and spoil him of his goods, and cast him out, and take possession for himself. My Friends! you that have heard the call of God, and obeyed the voice of your Maker, and known the operation of his divine hand; you that have known the work of conviction and conversion, and do persevere to the end, happy are ye. You do not know how soon God may call you. The time past is gone, only the present time is yours. Now is the accepted time, now is the day of salvation, let none harden their hearts, now is the time wherein we are to act for eternity. Now we have time and opportunity, for the saving of our souls; we are shortly to go out of this world, and the Lord will call us to account for our time, and all the talents which he hath given to us. O that we may so live as to give up our account with joy! It is the desire of my soul that all the opportunies and seasons of grace we now enjoy, may bring us nearer to God, and bring us to a better frame of spirit; that we may acquaint ourselves with God, and be at peace. Thus saith the Lord by the prophet, ‘Your iniquities have separated between you and your God, and your sins have hid his face from you.’ As men come to turn from their sins, and from the evil of their ways and doings, they shall come to know the mystery of God’s salvation revealed to them. ‘The secret of the Lord is with them that fear him, and he will shew them his covenant.’ O keep yourselves from iniquity, and say when a temptation presents itself, ‘How can I do this great wickedness and sin against God?’ Do not rush into sin, as a horse into battle, with a brutish violence; not considering that death is before him. Do not indulge yourselves in any sin; do not gratify your lusts, and passions, and appetites, but keep them under government. Be of a considerate heart and mind, having the fear of God before your eyes, that you may say with the Psalmist, Psal. Xvi. 8, ‘I have set the Lord always before me, he is at my right hand, I shall not be moved.’ The enemy shall not move me, not hurt me, nor prevail against me; he cannot ensnare me. If I set the Lord always before me, I shall not want power and ability to resist the devil and overcome him. Those that have set the Lord before them, he will be at their right hand, and they shall know and experience his preserving arm and power in the time of affliction and distress, and losses, and crosses, and disappointments: And in time of great calamities, God will be present with his people; even in the night season, he will sweetly refresh them, with the sense of his love, and lift up the light of his countenance upon them.

‘Take therefore,’ Friends, ‘no thought for the morrow, for the morrow shall take thought for the things of itself, sufficient unto the day is the evil thereof,’ Matt. vi. 34, whether they be moral evils, or providential evils; the evils we do, or the evils we suffer; the evils and sins we commit, or the evils that God by his providential hand inflicts upon us. Upon our repentance God will graciously pardon the one, and assist us by his grace to bear the other. God will help us by his grace and Spirit to overcome moral evils, to deny ungodliness and worldly lusts and live soberly, righteously, and godly in this present world, looking for the blessed hope and glorious appearing of the great God and our Saviour Jesus Christ. What hope is that which the apostle there mentions? (Tit. ii. 15,) It is the hope of the glory of heaven and eternal happiness: That we shall come to ‘ Mount Zion, the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the first born, who are written in heaven, and to God the judge of all, and the spirits of just men made perfect, and to Jesus, the Mediator of the new covenant, and to the blood of sprinkling, which speaketh better things than the blood of Abel.’

This world is but an inn, and we must not think to dwell here. We are travelling in the way to heaven, the undefiled way; and glory, immortality, and eternal blessedness are our mark we aim at; the recompense of reward, and the eternal inheritance. Christ the forerunner, that shall be the desire of all nations, is gone before us, and we cannot be followers of him, if we walk in pride, envy, covetousness; we must learn of him to be humble, meek. and lowly, and bow to the name and authority of Jesus; to submit to his sceptre and government. Let us walk in the way of holiness, humility, self denial, and take up the cross, and be crucified with Christ, and glory in the cross of Christ by which we are crucified to the world, and the world to us; and then we walk in the way that leads to heaven and glory; and look up to the things which are not seen, which are eternal.

Dear Friends, take heed of visible things have a care that you stumble not on things below, that are temporal; but look up to the things that are invisible and eternal, and lay up treasure above, against a stormy day. There are many that build upon a sandy foundation, and not upon Christ, the rock of ages, the chief corner stone. Such are likened by our Saviour to a foolish man, who built his house upon the sand. and the rain descended and the floods came, and the winds blew and beat upon that house, and it fell, and great was the fall of it. These were among the foolish virgins, they had lamps and made a profession, but a mere profession will not do. The graces of the Spirit of God, and the life of the Son of God, leads ta a life of righteousness and holiness; that is the oil of the lamp which they wanted. Blessed are they that have this oil in their lamps; they that have it not, let them make haste to buy before it be too late, when time shall be no more. And you that have it, see that your lights continue to shine before men, and thereby glorify your heavenly Father. It is the desire of every honest hearted Christian, that this light may shine and cover the nations, according to the prayer of the royal Psalmist, that ancient servant of God, ‘Lord send forth thy light arid thy truth.’ Where must this light go forth? It must shine forth of your hearts, and lives and conversations, that people may say concerning you, God is with them, of a truth. O Friends, answer the love and kindness of God, in this day of your visitation! If ever God appeareth in any age, he bath hath eminently appeared in this of ours. He called, and qualified, and sent forth to preach the everlasting gospel, a company of poor, unlearned, and illiterate men, and he hath given them power, and they have gone out in the name of the Lord; without academical education, without logic and philosophy, arts and acquired parts, and they have declared the whole counsel of God. I wish that every one may know the day of their visitation. They that will not bow to the mercy of God, shall bow to his judgments. Dost thou think, O man, that thou shalt escape the judgment of God, if thou despisest the riches of his goodness? No; God will render to every man according to his deeds: to them who by patient continuance in well doing, seek for glory, and honour, and immortality, eternal life: but unto them that are contentious, that obey not the truth, but obey unrighteousness, indignation and wrath. Tribulation and anguish upon every soul of man that doth evil: of the Jew first, and also of the Gentile. But glory, honour, and peace, to every man that worketh good; to the Jew first, and also to the Gentile; for there is no respect of persons with God.

When the Pharisees sent out men to ensnare and entrap our Lord Jesus Christ, they were astonished at his doctrine, and declared to those that sent them, ‘Never man spake like this man.’ He had reached their hearts and spoken to their consciences. When our Saviour had declared himself to be the bread of life to believers, John vi. 51, many of the disciples departed from him. ‘I am the living bread which came down from heaven; if any man eat of this bread he shall live for ever: and the bread that 1 will give him, is my flesh, which I give for the life of the world. Then many of his disciples, when they had heard this, said, This is 4 hard saying, who can bear it? As the living Father bath sent me, and I live by the Father, so he that eateth me even he shall live by me. It is the Spirit that quickens, the flesh profits nothing. The words that I speak unto you, they are spirit and they are life. From that time many of bis disciples went back, and walked no more with him. Then said Jesus unto the twelve, will ye also go away? And Simon Peter answered him, Lord, to whom shall we go? Thou hast the words of eternal life?’ We did not want words, we wanted life. Thou hast living words, the words of eternal life dwell with thee. ‘In him is life, (saith the Apostle John) and the life is the light of men.’ And our Saviour says, Mark x. 29, ‘And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundred fold, and shall inherit everlasting life. Peter said unto him, Behold we have left all and followed thee, what shall we have therefore? And Jesus said unto them, Verily I say unto you, that ye which have followed me in the regeneration, when the Son of Man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.’ I have sometimes told you, that man’s travel in this world is like Jacob’s ladder; we ought to ascend every day one step towards heaven: Every day is a step towards our latter end, and towards the grave; let then every day be a step towards God and heaven.

O you young ones! It is my heart’s desire and prayer, that you may be saved in the great day of the Lord Jesus; that you may now have an holy tenderness and brokenness of heart, and that you ‘may receive the truth in the love of it; and love ‘the truth as it is in Jesus, and serve the Lord in your generation. It is not the faith of your parents will save you, nor will their well-doing recommend you to God. You must walk in the same path of life, and take up your cross also, and follow Christ, and then God will take delight in you, and consecrate you vessels of honour in his house; and you shall declare and tell of the goodness and loving kindness of God, and of his wonderful works, to the generations that are to come after, when your parents’ beads are laid in the grave.

O you young ones! I tell you once more, it is my hearty desire and prayer to God for you, that ye may be followers of them who through faith and patience do inherit the promises; that you may receive the end of your faith, the salvation of your souls.

I speak to you all, that make a profession of the truth as it is in Jesus. Let all that converse with you behold your holy walking, be witnesses of your watchfulness and tenderness, and observe with what a holy fear, and awe, and reverence of God, you carry yourselves; that their consciences may witness for you and say, Well, these people are such as truly fear the Lord, and have religion not only in their mouths, but at their very hearts: These are Christians indeed, Israelites indeed, in whom there is no guile. This, Friends, is the way to approve yourselves to God and men, and to your own consciences. God will then bless you in your trades and callings, and in your basket and store, when you do all you do in the name of Christ, and to the praise and glory of the eternal and ever-blessed God.

O my Friends, have a care that none out-live that tender state that God brought them into in the beginning, but let every one of you stand fast in the liberty wherewith Christ hath made you free: I speak both to you and your children; stand fast in this liberty: ‘If ye be circumcised, (saith the apostle,) Christ shall profit you nothing.’ So I say to you, if ye go back again to the spirit of the world, and be conformed to the world. Christ shall profit you nothing. Let none look back, as Lot’s wife did, lest they also become a standing monument of God’s judgments. O take heed of the accursed thing, the lusts of your own hearts, these enemies of your own peace, that would not that Christ should reign over you; ‘Bring them forth, (saith Christ,) and slay them before me.’

Blessed be the Lord, that hath given us the liberty that we see this day: God is pleased to renew his mercies every day, from one season and opportunity to another.

It is the most ardent desire of my soul, and I earnestly beseech the Lord, that you may all here present feel and enjoy the blessing of our great High Priest before you go. O you that know the Lord Christ Jesus to be your high priest, come and be anointed of him. The ointment that was on Aaron’s head ran down to the skirts of his garments. O bring your lamps to Christ your blessed high priest, and he will give you oil to fill them: Yea, he will sprinkle you with his blood, and bring you into the holy of holies. He is a good Shepherd, that will feed you, and bring you into green pastures; and when you are filled and satisfied with the fatness of his house, he will make you drink of the rivers of his pleasures, and bring you to the fold of eternal rest. But to the wicked he will say, ‘Depart ye cursed:’ here is no room for you in these mansions of glory. He will cast them into utter darkness.

O my Friends, let your souls bless the Lord, and all that is within you praise his holy name. Let your hearts and tongues extol and magnify him; and let your lips and lives show forth his praise; and say with the Psalmist, ‘Holiness becomes thy house, O God, for ever.’ I will adore and worship Thee in the beauties of holiness, with the lowest humility, and highest admiration: For thou are worthy of all honour, glory, praise, dominion and thanksgiving, who art God over all, blessed for ever and ever. Amen.

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THE DYING COUNSEL or THE WONDERFUL, COUNSELOR by William Penn of Pennsylvania

Cross

THE

DYING COUNSEL

or THE

WONDERFUL, COUNSELLOR.

A Sermon preached at the Quakers’ Meeting-House, in Devonshire-Howe, London, January 20, 1694.

BY WILLIAM PENN.

IT was the blessed encouragement that our Lord Jesus Christ gave to his disciples, and all his followers (when he took on him the nature of man, and was made flesh, and dwelt amongst us) and therein to all the sons and daughters of men, who should follow him through the many and great tribulations, and give up their names and hearts to him, to be witnesses of his truth, and of that holy testimony which he should communicate to them near his farewell, and a little before his being offered up, ‘Let not your hearts be troubled; ye believe in God, believe also in me: in my Father’s house are many mansions; if it were not so, I would have told you; I go to prepare a place for you, and I will come again and receive you unto myself, that where I am, there you may be also; now my Friends, these mansions they are the recompences of reward that are set in the view of the righteous, and promised of God by Christ Jesus. These many mansions are the manifold rewards, diversities of rewards, that refer to the diversity of states, and conditions and persons, unto whom these many mansions do belong. As all are not of the same stature and growth, neither are all these mansions of the same degree of glory and felicity. There is one glory of the sun, another glory of the moon, another glory of the stars; for one star differs from another star in glory; yet all these stars shine with a lustre and glory, and the least star hath a beauty and excellency in it; and so the least of these many mansions hath a marvellous light and glory in it. This refers to the state of every man and woman here below. All members are not the hand, all are not the head, but every member of the body hath its service, and will have its reward. This is that which did spring up in my soul this morning, as I sat here among you O that all here present may become the living members of Christ Jesus our blessed head, and live the life they live in the body, by the faith of the Son of God. He that made us, knows our frame; He that created us, and formed and fashioned us after his own image, and gave us power and faculties to glorify and serve him, that we may come to enjoy him for ever, he requires of no man or woman more than he hath given them power and ability to perform. It concerneth us all therefore to live in the exercise of that divine gift, and grace, and ability which our Lord Jesus Christ hath distributed and communicated to every member of his body, that we may come to shine as stars in the firmament of glory. We should do good in our several places and station?, according to our different powers and, capacities. And as every member is by the circulation of blood made useful and beneficial in the natural body, so the divine life and blood of the Son of God circulates through his whole mystical body, and reaches life to every living member. Here is no obstruction through unfaithfulness, or inordinate love of the world, or any temptation from without us, or corruption from within us. Here is a free channel, here is an open passage for life and quickening influences from Christ our glorious head, to all his members. There is in Christ (in whom the fulness of the god-head dwells bodily) a river whose streams make glad the city of God: a fountain to supply and refresh the whole generation of the righteous, that desire to be found in him, (as the Apostle speaks,) not having their own righteousness, but clothed with the robe of his righteousness, which is the garment of salvation. Therefore wait this day, my dear friends, to have your hearts filled with the love and life of the Son of God, that you may appear with joy at his tribunal, where all mankind must appear, and every one give an account of what he hath done in the body, whether it be good or evil. Let every one of you be careful to live according to what you know, and improve the talents that God hath given you, and you shall find that in keeping his commandments, there is great reward, and that God is good to Israel, to them that are of a clean heart. Had not the Lord been on our side, may Israel say; had not the Lord been on our side when men rose up against us, may we say, they had swallowed us up, and the temptations of the devil would have prevailed over us, and we had fallen long ago. It is not we that have stood firm in times of trial and trouble, but it is the Lord that hath stood by us, and made us to stand: and the love of God to his people now, is as great as ever it was: his arm is not shortened that it cannot save, nor his ear heavy that it cannot hear; therefore travel on and feint not, and you shall come with joy to the end of your journey, and you shall be satisfied with the fatness of God’s house, and say with the Psalmist, ‘blessed are they that dwell in thy house, they shall be still praising thee.’ It is the faithful and sincere that shall dwell in the house of the Lord for ever, and enter into his everlasting kingdom. O my friends, live as a people bowed down in the presence of the great and holy God, and walk humbly, with him: be humbled under his mighty hand, and you shall be exalted in due time.

The God of heaven hath visited your souls with his divine power and grace, and given you a refreshing sense of his love, that you may perceive and feel a daily renewing of your strength. O wail upon the Lord for his divine power to enable you to conquer the power of Satan, that you may go on conquering and to conquer, till you come to the New Jerusalem, the city of God, and land of peace and rest. Beware of idolatry! bow not down to the work of your own hands : for though you may not be guilty of gross idolatry, yet there is a secret, and more hidden idolatry, that too many are guilty of, who set their hearts and affection, on low and earthly things: this sticks but too near to many. Let the word of exhortation of the Apostle enter into your hearts; ‘little children keep yourselves from idols.’ Let this be the cry of your souls. Lord preserve and keep me this day, every day, and to the end of my days, that I may not only be convinced of the truth, but really converted to it, and walk in the truth and persevere therein to the end, that I may be saved. Remember Lot’s wife; look not back to Sodom: walk in the light as children of light, with your faces Zionward; and rejoice in hope of the glory of God. ‘Ye were sometime darkness, but now (saith the Apostle) ye are light in the Lord’ O shine as stars in the midst of a crooked and perverse generation. Shine in the beauties of holiness, and walk in the light of Christ, the Sun of Righteousness, who was given for a light to lighten the Gentiles, and to be the glory of his people Israel. He shall be the desire of all nations; the mighty Saviour, upon whom God hath laid help. Believe in him, cleave to him, and follow him. and you shall be saved, both from your sins, and from the wrath to come. ‘God is light (saith the Apostle John) in him is no darkness at all; if we walk in the light as he is in the light, then we shall have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin;’ we know him to be the true Bock and the foundation of God, which standeth sure, and which will stand sure, in stormy and tempestuous times: blessed are they that build upon this foundation which God hath laid.

Blessed be God, which hath opened your eyes, and given you to see this sure foundation, which we must build all our hopes of salvation upon: and not upon any other foundation whatsoever. Not upon men’s arts, and parts, and human acquirements. O the unsearchable riches of Christ! that we may, and are only to covet and seek after; then we shall inherit substance indeed,,and may say of a truth, the Lord is good unto his people; He will satisfy them with his loving kindness, which is better than life, and surround them with his almighty arm, and be unto them as the shadow of a great rock in a weary land. Be not discouraged, notwithstanding the furious and impetuous assaults of your spiritual enemies; when God is pleased to arise for your help, your enemies shall be scattered. ‘In the world (saith our Saviour) ye shall have trouble, but in mo ye shall have peace; be of good cheer, I have overcome the world.’ Our Lord Jesus Christ conquered and triumphed over the world, and over principalities and powers, and death, and hell, and we shall overcome through him that hath loved us; his grace will be sufficient for us; let us wait for his salvation, and in order to it, wait to know, and then do his mind and will, and so redeem our time, and double our diligence, that we may improve our talents, and give up our account with joy And then if we are under doubts and fears, we may say with David, ‘ why art thou cast down, O my soul, and why art thou disquieted within me? hope thou in God, for I shall yet praise him, for the help of his countenance.’ God is pleased to exercise his people many times with divers troubles, trials, and afflictions, to wean them from this world, and from an inordinate love to the pleasures and enjoyment of it, that their minds may not be drawn away by the things that are seen, which are temporal, from the things that are not seen, which are eternal. Let us take straight steps towards the glory that shall be revealed; that as every day we are a step nearer the grave, we may be also a step nearer to a blessed eternity. It was the voice of Moses the man of God, and that which he had in charge from heaven concerning the children of Israel, in their march towards Canaan, say unto the people, go forward ; there is a good land before you; a land flowing with milk and honey. The Lord was with them and wrought great things for them, and he hath also wrought great things for us. Let us all press therefore forward towards the mark of the high calling of God in Christ Jesus, till we come to that city that hath foundations, whose builder and maker is God; and that kingdom that cannot be shaken, which God hath prepared for them that love him. O that every one of you, upon a serious examination of yourselves, may find yourselves in a good state and condition towards God: travelling through the wilderness of this world, your eyes upon heaven. Let your prayers and strong cries be to the Lord for his help; for we are not sufficient of ourselves for any good word or work. It is his almighty arm and power only that can enable us to overcome our spiritual enemies, and to work out our own salvation with fear and trembling; yea and to work in us, ..both to will and to do of his own good pleasure. And pray let us, with Moses, choose rather to suffer afflictions with the people of God, than to enjoy the pleasures of sin fur a season: and turn our backs upon this world, and the glory of it; and live so, as seeing him that Is invisible. Let us follow them who, through faith and patience have inherited the promises. There are thousands of faithful witnesses gathered to their eternal rest; let us follow the foot-steps of the flock; that little flock, for which God hath prepared a kingdom. Take a prospect of heaven by the eye of faith, in the light of Christ Jesus; and behold the glory of God shining upon you in the face of Jesus Christ. Suffer not your hearts to cleave to this world, nor to any pleasure or enjoyment in it, that may be a snare and temptation to draw your minds and affections from the Giver to the gift. Live a self-denying life: keep your dominion, you that have it, over that which hath dominion over you, and then you may say, thy kingdom is come, and thy will is done, on earth as it is in heaven. Then the power of sin shall be subdued in your souls, and the body of sin, and death shall be destroyed; and as you have had cause to cry out, with the Apostle, ‘O wretched man that I am. who shall deliver me from the body of sin and death!’ so each of you will be able to rejoice, and say with him, I thank God through Jesus Christ our Lord, I am made free from the law of sin and death. And my friends, when the mountain of the Lord’s house shall be set a top of all the mountains, then shall you rejoice and praise his holy name.

O that the nations round about might come to the saving knowledge of God and Jesus Christ, which is life eternal. O look for the appearance and manifestation of the Son of God in your hearts, then you will admire and adore the mercy, justice, holiness, goodness, patience, and long suffering of God, which will lead you to repentance, then you will cry out and say God is just, God is merciful, God is holy, and abundant in goodness and truth; He hath made us sensible of the riches of bis goodness, and of his forbearance, patience, and long-suffering: I will bless and praise his holy, great and excellent name; and say,’ whom have I in heaven but thee? and there is none upon earth that I desire in comparison of thee; in thy favour is life, and thy loving Kindness is better than life,’ and that which I esteem above all tilings on the face of the earth. O friends, be you thankful to God for the manifestation of his love and mercy to you!

Take heed of an ungrateful spirit. Trust in the Lord and he will deliver you, and wound the hairy scalp of your enemies. Many have outlived their youthful greenness, and that tenderness they had when God first awakened them to consider their ways, and to seek after him with their whole heart. ‘I remember, saith the Lord by Jeremiah, the kindness of thy youth, and the day of thy espousals.’ God will remember you, if you remember his loving kindness, and have it ever before your eyes, and walk in his truth. When there was nothing but darkness in Egypt, there was light in Goshen, ‘ we (saith the Apostle) were sometimes darkness, but now we are light in the Lord:’ Let us walk as children of the light, and hate the works of darkness.

We that are made living witnesses of the power, and wisdom, and goodness of God, let us sink down into self abasement, and humility, and we shall feel the living openings of the spirit of truth in our own hearts, and receive with meekness that ingrafted word, in which is light and life, that is able to save our souls; and submit to the authority of God therein; and the word of Christ may dwell richly in us, and become the power of God to our salvation.

‘Now the God of peace which brought again from the dead our Lord Jesus Christ, the great shepherd of his sheep, through the blood of the everlasting covenant, make you perfect in every good work, to do his will; working in you that which is well pleasing in his sight, to whom be glory, praise, and thanksgiving, who alone is worthy, who is God over all, blessed for ever and ever.’ Amen.

Source: The Harmony of Divine Doctrines: Demonstrated in Sundry Declarations on a Variety of Subjects. Preached at the Quakers’ Meetings in London.

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TWO MADE ONE THE HAPPINESS OF MARRYING IN THE LORD

The Sure Foundation by William Penn

The Sure Foundation by William Penn (Click to enlarge)

Marriage is not a “Civil Right”. Marriage is an institution sanctioned by God for the express purpose of procreation and to advance the species in a manner (if done right) that is acceptable to God, which He gave us to also learn and experience something deeper than mere animal lust and self gratification!

TWO MADE ONE;

OR,

THE HAPPINESS OF MARRYING IN THE LORD.

A Sermon preached at the Quakers’ Meeting-House, in Devonshire-House, London, October 3, 1694, at a Wedding.

BY WILLIAM PENN.

IT becomes the sons and daughters of men to have a sense of their duty, that is incumbent on them, to the great God of heaven and earth; and the duty we owe to God, is to do all tilings to the praise and glory of his holy name. And happy were it for mankind if they were duly sensible of their duty and obligation to their sovereign Lord and Maker; and did set the Lord always before their eyes, and acknowledge him in all their ways, that he might direct their paths. It greatly concerns us to have an eye to the great obligation we lie under to him, who is our God and faithful Creator, that by his almighty power made us, and by his good providence hath preserved us, in the land of the living, to this day; to whom we are deeply indebted, both for our being and well-being.

They that have a sense hereof upon their souls and spirits, they will take heed not to offend him, for the fear of the Lord is planted in their hearts. This is true religion, the fear of God, which teaches man and woman, first to eschew evil, and then to do that which is good and acceptable in his sight.

The fear of the Lord, it is said, is a fountain of life, which preserves from the snares of death. No man that is replenished with the fear of the Lord can be destitute of divine life and comfort. Since the secrets of the Lord are with them that fear him, he will shew them his covenant. Abraham was said to be God’s friend, because he feared God, and God was his friend.

O my Friends! it is not a name to live; it is not the character of a profession; not adhering to a party, or being of such a society or church, or people; but it is the fearing of God, and keeping of is commandments, and believing in the Lord Jesus Christ, and shewing forth his virtues in our conversation, that doth speak us to be real Christians. ‘He hath shewed thee, O man, what is good.’ O man, that is, mankind; the whole race of human kind. ‘God hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?’ Mic. vi. 8. Let us all take heed to walk in this way, and that will give us acceptance with God, and fit and prepare us for his holy worship. Abraham was the friend of God, because he believed and obeyed, it is not enough to make a profession of religion, and godliness and Christianity, if we be found vain in our conversation, and to love the world more than God, and to be more careful what we shall eat, and what we shall drink, and what we shall put on, and how we shall divert and please ourselves than to please God. Our hearts and affections should be set on things above, and not on things below. We should, with the apostle, not look to the things that are seen and temporal, but to the things that are not seen and eternal. They that mind temporal things will fee disappointed upon a death bed; but those that fear God, shall not only have present peace, but future and everlasting comfort. Let us all endeavour to be purifying our minds, wills and affections, that we may enter into a holy covenant with God, into a heavenly marriage and league with him. They that are joined unto the Lord are one Spirit. As we come under the teachings of God, we shall be united in our love and affections to him, and delight ourselves in the Lord, who only can give us the desires of our hearts. The world passeth away, and the lustre and glory of it, and all the visible relations and capacities we stand in. Let us then use the world as if we used it not; and let them that have wives be as if they had none, (as saith the apostle) for the fashion of this world passeth away. There is a time to live and a time to die; and as sure as we die, we must be judged. Let every one of us endeavour so to live, that we may give up our account with joy, and not with grief. Let the fear of the Lord possess your hearts, which is the beginning of wisdom. When men and women do that which is pleasing to God, and live in the fear of God, and eschew evil, and do good, they, in so doing, promote their chiefest interest. The Lord takes pleasure in them that fear him: his salvation is nigh unto them that in truth call upon his name. We see God’s visible care over all the works of his hands. Here in this world, his goodness is extended to all, both good and bad; he is kind to the unthankful; he causeth the sun to rise on the evil, and on the good, and sendeth rain on the just and on the unjust; but in the other world there is no shining of the Sun of righteousness upon the wicked and ungodly; no comforts of the Holy Ghost, no manifestations of love vouchsafed to them; but there is a revelation of wrath, and the fiery indignation of the Almighty.

For the very prayers of the wicked are an abomination, and because they love the world more than God, and esteem it more than heaven, they shall never enter into it.

But, my Friends, seek ye the kingdom of God, and the righteousness thereof, in the first place, and follow peace with all men, and holiness, without which no man shall see the Lord. Those persons that so do, have a solid foundation, they have a sure bottom that they can stand upon; they can look death and eternity in the face, upon this bottom, when they believe in the Lord Jesus with all their hearts, and shew forth all his virtues in their lives; having the promises assured to them, 1 Cor. 7. 1. ‘That God will dwell with them, and walk in them, and be their God, and they shall be his people. And I will be a Father unto you, and ye shall be sons and daughters, saith the Lord Almighty.’ Having therefore these promises, (saith the Apostle) ‘ let us cleanse ourselves from all filthiness of the flesh and the spirit, perfecting holiness in the fear of God.’ Now unto such, To live is Christ, and to die is gain.’ They live in holiness and purity, through the sanctification of the spirit, and belief of the truth, as it is in Jesus, being regenerated and born again, and thereby made meet to enter into the kingdom of God. It was sin that first brought down man, from glory to shame; Christ came down from heaven and glory, that he might bring man out of sin and shame to glory again; which by sin he had lost and forfeited. Our Saviour said unto Nicodemus, ‘Verily, verily, I say unto thee, except a man be born of water, and of the spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Marvel not that I said unto thee, ye must be born again; the wind bloweth where it listeth, and thou hearest the sound thereof, but cannot tell whence it cometh, and whither it goeth, so is every one that is born of the Spirit. Nicodemus answered and said unto him, how can these things be? Jesus answered and said unto him, art thou a master of Israel, and knowest not these things?’ art thou a judge, and a law-giver, and not skilled in the doctrine of regeneration? man being fallen from God, there is no coming to God again without Christ, and without coming from that which separated him from the Lord.

God made all good, and man made all bad. Christ came into the world to make all good again.’ Christ died for all; but they only have the benefit of his death to salvation, that die to their sins. For sin will still live against them, for all Christ’s death, that live in sin and not in Christ. Friends, I desire that you may all come to a sense of your spiritual condition: the Lord is pleased to follow us with his mercies, and with many spiritual favours, and blessings: God is the fountain of all good, from whence comes every good and perfect gift; with whom is no variableness, nor shadow of turning; whom to know is life eternal: let us live suitably, be sensible of his mercies, and be fixed in our obedience ; for it is the obedient that eat the good of the land. Before the deluge came upon the old world, God sent his Spirit, to strive with them, to bring them to repentance. And this is our testimony, 1 John i. 2. 3. ‘That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life; that which we have seen and heard, declare we unto you, that ye also may have fellowship with us ; and truly our fellowship is with the Father, and with his Son Jesus Christ.’ This is a time wherein we are to work out our own salvation with fear and trembling, and to give all diligence to make our calling and election sure. We have now a call to repentance, and if we faithfully answer that call, we need not fear a call to judgment; but we may, each of us say, with the Apostle, ‘I have fought a good fight, I have finished my course, I have kept the faith; henceforth there ts laid up for me a crown of righteousness, which the Lord the righteous Judge shall give me at that day; and not to me only, but unto all them also that love his appearing.’

Every one that cometh to God’s holy Spirit, to be led by it, He will lead them into all truth: if the Spirit of Christ dwell not in you, ye are none of ‘his. If we have the spirit of meekness, patience, humility, charity, and kindness, by these virtues and qualifications of Christ’s working in us, we are brought into a near relation to Christ, who is the only begotten of the Father, full of grace and truth. He is by nature the Son of God, and by participation of his nature, and adoption, we become God’s children too; and by the operation of the Holy Ghost, they that are born of the Spirit and partake of the fruits of the Spirit, have clear evidence of their being children of God. Gal. v. 22, 23. ‘Now the fruit of the Spirit, is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance; against such there is no law.’ If these things abound in you, you are free from the condemnation of the law. There are a people that bolster up themselves, and buoy up themselves, in not being under the law, but under grace ; but they are not yet come to the poor prodigal’s state, ‘ Father I have sinned against heaven, and before thee, and am no more worthy to be called thy son:’ nor yet to the state and condition of the penitent Publican, who prayed ‘ God be merciful to him a sinner;’ nor to Paul’s state, when he cried out, ‘O wretched man that I am, who shall deliver me r” this shall be for a lamentation, that too many are so little troubled, and concerned, for the loss of God’s favour, and of their own immortal souls; when the whole world is not so much worth as one soul. ‘What shall it profit a man to gain the whole world, and lose his own soul, or what shall a man give in exchange for his soul?’ O how many do hazard their precious souls for the trifles of this vain world? let us all consider we must come to the bar of Christ the great judge of all the earth ; and if we be not found in him, not having our own righteousness, as the Apostle tells us; we shall be undone forever, and we shall see too late what we have lost: and like profane Esau, (we shall be rejected,) when he would have inherited the blessing he found no place of repentance, though he sought it carefully with tears. There is nothing will remain then, but chains of darkness, they that loved darkness, here, shall he cast into utter darkness hereafter, even the blackness of darkness for ever.

Wherefore let all that believe in the light of the Lord Jesus, walk in it, and know and embrace the day of their visitation. You that know your Master’s will, be sure to do it, and he will say unto you, ‘well done :’ you shall hear that joyful sound, ‘enter into the joy of your Lord.’ God hath vouchsafed a merciful visitation, a day of grace and salvation, to the sons and daughters of men: He hath brought us from a gloomy night, and the dark clouds of ignorance and superstition, that our forefathers were involved in, and the day-spring from on high hath visited us: we have had the inshinings of divine light: yea, God hath brought us out of darkness into his marvelous light: let us walk as children of light, in the light of the Lamb of God. We live in the last days, wherein that promise shall been fulfilled, ‘That the Mountain of the Lord’s house shall be established on the top of the mountains, and shall be exalted upon the hills, and all nations shall flow unto it 5 and many people shall go and say, come ye and let us go up to the mountain of the Lord, to the house of the God of Jacob, and he will teach us of his ways, and we will walk in his paths.’ Pray consider what God speaks to the Jews, that were his chosen people, and what he says concerning his own institutions, when they were formal and hypocritical in the use of them: Isa. i. 12. 13. ‘To what purpose is the multitude of your sacrifices to me, bring no more vain oblations; incense is an abomination to me, &c. Your new moons, and your appointed feasts, my soul hateth; they are a trouble to me, I am weary to bear them: wash ye, make ye clean, put away the evil of your doings from before mine eyes; cease to do evil, learn to do well, &c. Come now and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow, though they be red like crimson, they shall be as wool;’ God is no respecter of persons. My Friends, let us not be outward but also inward christians, in all our solemn meetings, and approve our hearts to God, and worship him in spirit and in truth. Let us consider that God is present in the midst of us.

All nations do acknowledge that God is omnipresent; the royal Psalmist thus addresses himself to God, Psal. cxxxix. 7, 8. ‘Whither shall I go from thy spirit, or whither shall I flee from thy presence? if I ascend up into heaven, thou art there, if I make my bed in hell; behold thou art there; if I take the wings of the morning, and dwell in the uttermost part of the sea, even there shall thy hand lead me, and thy right hand shall hold me.’ And the prophet Amos, tells us,’ it is God that formeth the mountains, and createth the wind, and declareth unto man what is his thought; that maketh the morning darkness, and treadeth upon the high places of the earth, the Lord of hosts is his name.’ O bow should we live and walk as in the presence of God! and set the Lord always before us, who is the supreme judge of the world; to whom we must be accountable for all our thoughts, words and actions. But how do the most of men live as without God in the world, live in a contradiction to their own rational natures ? God hath made men reasonable, and his judgment shall be most righteous and reasonable. The Lord hath given unto us his light and grace, if we do not improve it, and live answerably to it, we shall go down into perdition: therefore to day, while it is called to day, let us perform our duty to God, and one another, that it may go well with us for ever.

These things are of great importance which belong to our everlasting peace: these are not chimeras and enthusiastical fancies, but the great realities of religion. God hath been pleased in his admirable love and condescending goodness, to twist his glory and our felicity together, and to require nothing of us, but what is for our own interest and good: He is infinitely blessed in himself, and perfectly happy without us, but we cannot be happy a moment without him; yet we despise the riches of his goodness, that is extended to us: and like a foolish people and unwise, we are ready to frustrate the design of his mercy and kindness, and to receive the grace of God in vain.

Let this opportunity now before us, be carefully improved, in order to our spiritual benefit and advantage. Let our superlative love be set on the Lord Jesus Christ, who should be our husband and head. Let us love him with fervent and inflamed affections, as becomes the living members of his mystical body ; as those that are really united to him, and receive vital influences from him. We are now present at the solemnity of a marriage, which is a thing of itself joyous: but O let not our joy be carnal, but spiritual: let us rejoice in Christ Jesus, who for our sakes became a man of sorrows, that we might partake of that joy that is unspeakable and eternal. We may all live a happy and blesssed life, if we will live to his glory that is the giver of it, and set our affections on things above, and live in a deep and daily sense of our duty, to him that made us, and will make us happy for ever, if we be not wanting to ourselves. When the Lord-God first created man, he said, • It is not good that man should be alone, I will make him a help meet for him:’ and he caused a deep sleep to fall upon Adam, and took one of his ribs, whereof he made the woman; and brought her unto the man, and Adam said, ‘this is bone of my bone, and flesh of my flesh.’ Thus you see in the first creation; God made man and woman in one, he then joined them both in one person; then of one. he made them two; and after made them one again : b Therefore shall a man leave his father and mother, and cleave unto his wife, and they shall be one flesh.’ Gen, ii. 24. It is of very great importance to men and women, to dispose of themselves rightly in marriage: for it is for term of life; and it is that which makes people either easy or uncomfortable in their lives : therefore they must take care to be equally yoked, that they are one in judgment, and in affection. And when they change their condition, to marry in the Lord, that they may be meet helps and blessings one to another. God bath made us sensible of that delight and joy that is proper, both to the Outward and inward man, which makes us thirst after the happiness of our souls. This the saints in all ages have borne their testimony to; David who was a mighty hero, and king, a man after God’s own heart; he declares to us the temper and disposition of carnal men; they cry out, ‘Who will shew us any good?’ but this is the language and longing of the saints, ‘Lord, lift thou up the light of thy countenance upon us,’ Psal. iv. 6. That will make our hearts more glad, than those that have their corn and wine increased. The refreshing light of God’s countenance, and the sense of his love, is that which in all ages, hath been the consolation of the righteous, ever since the beginning of the world; and will be to the end fl it. So my Friends) we lay great stress and weight upon this, that married persons do not enter into that relation with a mere natural affection, or for worldly interest, or advantage: or to gratify a carnal fancy; but we must be in the exercise of a divine and heavenly affection; making the law of God our rule, and his glory our aim and end; remembering that we are none of our own, but are bought with a price: therefore we ought to glorify God, both in our bodies and in our spirits, which are His.

It becometh us to live as strangers and pilgrims on the earth; for we are but tenants at will of the great Lord; let us pass therefore the short time of our sojourning here in fear. The time past, is irrevocable; the time to come, is uncertain; and only the time present, we can call our own. Let us then improve it, while we have it; and in all our solemn meetings, let us have an awful sense of God upon us and love him, and live unto him; for we are entirely at his disposal. You that are strangers, and present in this meeting, may observe the order and method among us, with respect to nuptial solemnities. It concerns us to vindicate ourselves from those aspersions that have been unjustly cast upon us. We have no clandestine proceedings in any of our marriages, though we have been misrepresented to the world; we do observe that order and method which is set down in the holy scriptures, which are our warrant and direction. We have divers instances in scripture concerning marriages, that of Boaz and Ruth is a very eminent one; he solemnly took Ruth to be his wife, as in the presence of the Lord, and before the congregation, even all the people and the elders, and Boaz said unto them, ye are witnesses this day. And all the people that were in the gate and the elders said, we are witnesses, the Lord make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel, and do thou worthily in Ephrata, and be famous in Bethlehem, so Boaz took Ruth, and she was his wife.

Thus let us proceed in all our marriages, as in the presence of the Lord; which none can do. but those that have an awful sense of the divine presence, which is graciously vouchsafed to his people in all their humble and solemn approaches to him; then He will meet them, and bless them.

I shall commit you to the Lord, and to the grace of God that is given to you; for we are not a people so stingy, as not to awn the grace communicated to others, as if we engrossed and arrogated all to ourselves; we declare, with the Apostle, that’ there is a measure of the Spirit given to every man to profit withal.’ We are all intrusted with some talents, let us remember we must give an account of them. When we are convinced of sin, let us depart from it, and live in the delightful exercise of a conscience void of offence towards God and towards men. Then we shall find there is hope for us in death, and fruition of happiness after death. It will be said unto us, ‘well done good and faithful servants, enter into the joy of your Lord.’

My Friends, consider now that Christ is universally offered to all the sons and daughters of men, and his love is, and is to be, extended to all the habitable parts of the earth. The Sun of righteousness will shine upon them, with healing under his wings; but this is the condemnation, that light is come into the world, and men love darkness rather than light, because their deeds are evil. He that hath given us the knowledge of our duty if we seek it, will also give us strength to perform it, and work in us to will and to do, of his own good pleasure. So that though of ourselves, as of ourselves, we can do nothing, we may say with the Apostle Paul, ‘We can do all things through Christ that strengthens us.’ Let us therefore labour abundantly in the work of the Lord, and then our labour shall not be in vain in the Lord; ‘For if we be faithful to death, we shall receive the crown of life.’

Source: The Harmony of Divine Doctrines: Demonstrated in Sundry Declarations on a Variety of Subjects Preached at the Quaker’s Meetings at London by William Penn [Founder of Pennsylvania] and Others by A Lover of that People

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

THE HEAVENLY RACE by William Penn of Pennsylvania

William Penn quote concerning the Holy Ghost

William Penn concerning the Holy Ghost (Click to enlarge)

THE

HEAVENLY RACE.

A Sermon preached at the Quakers Meeting-House in Grace-Church-Street, London, January 16, 1694.

BY WILLIAM PENN.

THE life of man and woman is compared unto a race that is to be run; and unto a post, that makes haste: And our daily experience confirms, what the Holy Ghost hath lively set forth and expressed to us by the holy men of God in several ages and generations. We are all of us that are here this day, running our natural race; our time is speeding on, and we are every day a step nearer to the grave. God requires, that we will every day draw nigh to him: Blessed are all those, that are every day a step nearer to God, as well as a step nearer to the grave, and to eternity! If you draw nigh to God he will draw nigh to you, and turn every one of you from your iniquities, and keep you from returning to folly.

Friends, of ourselves we can do nothing, except the Lord be present with us, and strengthen and uphold us: Blessed are those, that live in an humble sense of their own insufficiency, and are in a true poverty of spirit, and as the light of every morning appears, are waiting upon God, as a watchman waits for the morning. I say wait upon him, for the lifting up of the light of his countenance: «They that wait upon the Lord, shall renew their strength; they shall mount up with wings as eagles; they shall run and not be weary; they shall walk and not wax faint,’ while they walk in the way of holiness, that leads to eternal blessedness.

All those who are faithful and approved of God at this day, they will not want the presence of the Lord with them, and his hand to uphold them: He will be a God nigh at hand to all, that are true travellers with their faces Zion-ward. All that are travellers to a blessed eternity, to that world that shall never have an end. These shall never want the divine presence of the Lord Jesus Christ, the Son of God; concerning whom God saith, ‘I will give him for a light and a leader, a king and lawgiver.’ Now all you, who obey his voice, and come under his holy conduct and teaching, and have denied yourselves, and resolved to take up his cross, and follow him, and will not be ashamed of his cross, but glory in it; I testify to you from the Lord, that God is with you, and will be with you if faithful. He is such a leader as will lead you in the way of righteousness, and in the midst of the paths of judgment: He will fill your treasures, and make you to inherit substance.

O my Friends! you cannot imagine, what peace and joy, and divine consolation, there is in such a good state and condition, when you have the witness within yourselves, that you give up your hearts to God! God will be always present with you, and withhold no good thing from you: This is my testimony to you this day. O gird up the loins of your minds; be sober and hope to the end. Take heed to your ways, and turn your feet to God’s testimonies, while you are in your heavenly race; turn neither to the right hand, nor to the left, but so run, that you may obtain. There is a running where people may miss the prize and fall short; and there is a running where they may obtain the crown. ‘Let us therefore lay aside every weight, and the sin that doth easily beset us; and run with patience that race that is set before us; looking unto Jesus, the author and finisher of our faith; who for the joy that was set before him, endured the cross, and despised the shame.’ Let us have an eye to Christ, the great Captain of our salvation, and we shall be sensible of his living presence and feel his everlasting arms, to uphold us. If we press forward, and strive to enter in at the straight gate, we shall receive the recompense of reward, after all our sufferings, afflictions, poverty, troubles, tribulations, scoffings, cruel mockings, reproach, buffetings, losses and crosses, and persecutions, that we have undergone in this world for Christ’s sake. O let none of us be dejected or discouraged, but wait for the salvation of God. Take no thought for the morrow, let the morrow take thought for the things of itself: Sufficient unto the day is the evil thereof. Let your affections be set upon things above, and not carried after perishing things here below: When temptations do assault you, they shall not prevail; for you shall experience with the apostle Paul, that ‘the grace of God will be sufficient for you.’ Blessed be the name of the Lord for ever, who hath engaged by promise to support and fortify his people in the hour of temptation. While we live in this world, trials and troubles, temptations and tribulations will attend us; we shall not be out of the reach of them on this side the grave. ‘Your adversary, the devil, goes about like a roaring lion, continually seeking whom he may devour; whom resist, being steadfast in faith;’ and you shall be able to quench all the fiery darts of the devil, and be more than conquerors through Christ that hath loved you.

And when you come to the New Jerusalem, into the strong city of God, you shall sing songs of praise and thanksgiving to your great Deliverer, and have salvation for walls and bulwarks round about you, and triumph in his praise, who hath dealt bountifully with you, and by his mighty arm hath done wonderful things for you, and remembered you in your low estate; because his mercy endureth for ever.

Such was the infidelity, rebellion, and ingratitude of Israel of old, while they were in the wilderness, ‘fed with quails and manna from heaven,’ Psal. cv. 15, and supplied with water out of the rock, by a miraculous providence, yet they murmured against the Lord, and they entered not into the good land, because of their unbelief. Take heed of shutting yourselves out of the celestial Canaan, by your unbelief and disobedience. As in your natural race you are every day one step nearer the grave, so in your spiritual race, be every day advancing in your progress towards a blessed eternity; that when you come to die, and leave this world, you may live eternally, and be for ever with the Lord. O live now as an experienced and concerned people, that you may be of the number of the wise virgins, who have oil in their lamps and in their vessels; and that you may in all approaches to God be found \ spiritual worshippers, and offer up to him a pure offering, that your prayers may be as incense and sweet odors, most acceptable to him through the intercession of the Lord Jesus Christ, the great Mediator, who is the king of saints. Submit to his sceptre and government, as an obedient and willing people, that you may take sanctuary in his mighty name, who is called Jesus, the mighty Saviour, who will save his people from their sins and from the wrath to come.

When you are concerned deeply about your spiritual and eternal state, and cry out, ‘What shall we do to be saved?’ And when you are humble and afflicted for your sins, he will deal tenderly with you, and have compassion on you: For ‘be will not break the bruised reed, nor quench the smoking flax:’ He shall bring forth judgment unto truth. But many are stopt in the way, because judgment hath not its perfect work. They are not yet humbled under the mighty hand of God, and will not submit to the Lord Jesus Christ, but say obstinately ‘We will not have this man to reign over us.’ But our Lord Jesus, the Lion of the tribe of Judah, saith concerning such, ‘But those mine enemies, that will not that I should reign over them, bring hither, and slay them before me.’ Matt. xix. 27.

O Friends, let us all be a willing people, and take Christ for our Saviour and Sovereign, who is our rightful Lord; ‘who died (saith the apostle) and revived, and rose again, that he might be Lord both of the dead and living.’ Let us live to Christ, that died for us; live to him here, and we shall live with him for ever. Let our souls praise the Lord, and all that is within us bless his holy name, that hath sent his Son from heaven to seek and to save us chat were lost, and to redeem us from all iniquity, that we might be a peculiar people zealous of good works. Blessed be God, who daily loadeth us with his benefits and blessings! And blessed be Christ, our Redeemer, the Lord of life, who hath invited us to come to him, that we might have life; that we may eat of the fruit of the tree of life, whose leaves are for the healing of the nations: that we may sit under his shadow with great delight, and his fruit will be sweet unto oar taste. Our Lord Jesus will feed us with heavenly manna, and with honey out of the rock of our salvation, and the true and living bread, that came down from heaven: he will make us a ‘feast of fat things, and with wine on the lees well refined.’ O remember the loving kindness of God, let it ever be before your eyes, that you may walk in his truth, as the royal Psalmist speaks. And when the meeting is over, keep your watch, and let not the spirit of the world, nor the prince of the power of the air, that rules in the children of disobedience, hinder the good seed (the word) from taking root; and bringing forth fruit, that may abound to God’s eternal glory and praise, and your everlasting consolation.

O Friends, live for heaven and eternity, and labour abundantly in the work of the Lord; and you shall know to your joy and comfort, that your labour shall not be in vain. Do you now follow your works while you live, and your works shall follow you when you die. Rev. xiii. 7. Blessed are the dead that die in the Lord, for they shall rest from their labours, and their works follow them.’ I would not have you think, that I put you upon any depending upon your own (best) works; for if we do any good work, it is by the help and assistance of the Spirit of Christ, by whose power alone we are enabled to do it. It is by the strength and power of Christ Jesus, in whom we believe: It is by that strength and power, that we derive from him, that we are kept faithful to the death, that we may obtain the crown of life. It is by Christ alone, the great Captain of our salvation, that we must conquer our spiritual enemies, resist the devil, and overcome the world, and be more than conquerors; that persevering in holiness to the end of our days, we may say with the apostle Paul, when we come to die, ‘I have fought a good fight, I have finished my course, I have kept the faith: Henceforth is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day; and not to me only, but unto all them also, that love his appearing.’

Therefore I beseech you all, to give all diligence, to make your calling and election sure, and so run in your heavenly race, as to press forward, towards the mark of the high calling of God in Christ Jesus, that you may obtain life eternal. ‘The grace of God, that bringeth salvation, hath appeared to all men; and God so loved the world, that he gave his only begotten Son, that whosoever believeth in him, should not perish but have everlasting life.’ And the invitation is made to all: ‘Look unto me, and be ye saved, all ye ends of the earth.’ Salvation is offered to all, and the means of obtaining it, is by faith in Christ Jesus, the dear and blessed Son of God, who was born of the Virgin Mary, and took our nature, as the son of David and the seed of Abraham. As he was made man, he was a confinable being; but he is also both God and man, so he is infinite and eternal, God over all, blessed for ever! Come then to Christ, that you may have life and quickening vital influence from him, and of his fulness, receive grace for grace: Come to the blood of Jesus, that purifying fountain, to wash you from all your sins, and wipe off all your old scores. Christ is made not only wisdom and righteousness, but sanctification and redemption to us: ‘We are justified freely by the grace of God, through the redemption, that is in Jesus Christ.’

‘Walk in love (saith the apostle) as Christ also hath loved us, and given himself for us an offering and a sacrifice to God for a sweet smelling savour. God offers salvation to us in Christ, the second Adam, who only can redeem us from that bondage and misery, which the first Adam by his fall and apostacy brought on all mankind.

Christ is the only Saviour of sinners, and the author of eternal salvation to all them that believe in him and obey him. This is the generation of them that seek the Lord, they believe in the Lord Jesus Christ, who came from heaven to show them the way thither, and came to seek and save them that were lost. ‘Lift up your heads, O ye gates, and be ye lift up, ye everlasting doors, and the King of glory shall come in: Who is this King of glory? The Lord strong and mighty, the Lord mighty’ in battle;’ the Lord Jesus Christ, who is mighty to save our souls, and to subdue all the enemies of our salvation.

‘Now unto him that hath loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father, to whom be glory and dominion, for ever and ever.’ Amen.

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

THE PROMISE OF GOD FOR THE LATTER DAYS by William Penn of Pennsylvania

William Penn concerning the Good News (Click to enlarge)

William Penn concerning the Good News (Click to enlarge)

“We shall succeed in our struggle, provided we repent of our sins & forsake them. I will see it out or go to Heaven in its ruins.” ~ John Adams to Benjamin Rush 1777 concerning the Revolutionary War of Independence

THE

PROMISE OF GOD

FOR

THE LATTER DAYS.

A Sermon preached at the Quakers’ Meeting-House, m Wheelers-Street, London, Oct. 21, 1694, in the afternoon.

BY WILLIAM PENN.

MY Friends, this is the day of God’s power and love, the day of grace and salvation; concerning which it was foretold by the prophet, that the people of God should have bread in their own houses, and water in their own cisterns. All you who have answered this day of God’s visitation, and behold the glorious appearing of the Lord Jesus Christ in your own hearts, that are found faithful, and diligent, and trusty with the talents which the Lord hath intrusted you with, that you may improve them for his glory, and your own everlasting benefit. The Lord is this day spreading his table, and bringing forth his dainties, and filling the cup of salvation, that he may satisfy his people as with marrow and fatness; and that they may celebrate his praises with joyful lips. This is a day wherein you may eat the bread of life, and drink the water of life; this is a day wherein God hath promised to teach his people himself; ‘They shall all be taught of God, and in righteousness and in truth shall they be established;’ that all that are professors of truth may be possessors of it. Now the way to this, is to receive the truth in the love of it, and to love the truth as it is in Jesus; yea, love it above all things in the world. Consider, my friends, where are your hearts and affections this day? Do you love God above all? Do you love him with all your hearts, with all your souls, and with all your strength? God will be served with the whole heart, ‘My son, give me thine heart.’ Examine now, whether God hath your hearts this day; I exhort and beseech you all to give up your hearts to God, give the crown and diadem to him; let him be your Lord, and lawgiver, and king, and he will save you; he will be a sun and a shield unto you, he will supply you with all good, and defend you from all evil; you shall have refreshment from the presence of the Lord this day, if you appear before him in a holy and humble frame and disposition, which is acceptable to him. The Lord will overshadow you with the wing of his love, and he will fill the hungry with good things, and the rich he will send empty away. The Lord is this day breaking the bread of life, and will give it to those that come with a spiritual appetite: and here is a spring opened of living waters, for refreshing of thirsty souls that cannot be satisfied without the Lord Jesus Christ, and that can have no true content, joy or pleasure, without the enjoyment of God. This bath been the stay of our minds when we have been in great tribulation, when the floods of many waters have been ready to overwhelm us. We are a people that have had abundant experience of God’s mighty power in our preservation and deliverance, blessed be the name of the Lord, whose almighty arm hath brought salvation.

Friends, it is the desire of my soul, that you may all be Christians indeed, Israelites indeed, (like Nathaniel) in whom there is no guile: That in all your gatherings you may be gathered, not to man, not to shadows, ceremonies and observations, and perishing things, but gathered to that which is the substance of all; I would not have you gathered to a notion of my experience, or others’ experiences; but I would draw your minds from all visible things, that you may be gathered to the Lord, and his appearance in you; and then you shall have bread in your own houses, and water in your own cisterns, according to that ancient prophecy which is fulfilled in these latter days, that you may have something to rely upon, the all-sufficiency of God, who hath promised to satisfy the hungry and satiate the thirsty soul; ‘Blessed are they which hunger and thirst after righteousness, for they shall be filled:’ It is the full soul that loathes the honeycomb. Those that are over-charged with the world, and the things of the world, they are of an ill constitution; they are so filled with the world, that they cannot hunger and thirst after righteousness. The Lord fills the hungry with good things, but they that are rich and full, and think they want nothing, he sends empty away.

Martha was too intent upon the world, she was too solicitous and over-careful, and cumbered about many things; she was very busy in making provision for entertaining the Lord Jesus Christ, and was troubled that Mary her sister did not come and help her, and complains of her to our Saviour, who was pleased with Mary’s heavenly-mindedness, for she sat at Jesus’s feet, and heard him preach the everlasting gospel, wanting his bread more than he wanted hers. Luke 10: 40. When Martha was cumbered about much serving, and said to Christ, Lord, dost thou not care that my sister hath left me to serve alone? Bid her therefore that she help me: and Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things, but one thing is needful, and Mary hath chosen that good part, which shall not be taken away from her.’ Martha was concerned chiefly for the outward entertainment of Christ, which in itself was well, and a testimony of love to the despised Messiah; but she looked too much outward, and was over-careful, and too little regarded his inward fulness; but Mary looked inward, to be filled and satisfied from him, to receive of his fulness, even grace for grace, from the living fountain of it. Friends, I would have you, with Mary, to choose the better part, that you may be filled with divine consolations. This is that which the Lord hath opened to you this day: Receive this blessed treasure that will enrich you, and fill and satisfy you, and empty you of all that is contrary to itself, viz. the inordinate love of earthly and perishing things. This will beautify and adorn you with that which will render you amiable in the sight of God: For the King’s Daughter is all glorious within. I wonder that there are so many that are all for trimming and adorning the outside, when (the King’s Daughter) all those that are called of God, and sanctified by his Spirit, are glorious within; these will open the door of their hearts to Christ, who is the King of glory. Now that they may be espoused and married to Christ, they must have this heavenly adorning from the blessed Spirit of God, who will beautify them with faith and love, holiness, patience, meekness, humility, and all other heavenly graces, which will make them all glorious within. Open the door of your hearts to Christ, the King of glory, who hath long waited and called upon you to open to him, till bis head hath been filled with dew, and his locks with the drops of the night. If you open the door of your hearts to him, he will come in and sup with you and you with him; he will beautify and adorn you, and impress his divine image upon you, and take away every spot and wrinkle, that you may appear amiable to him. Those that are true disciples of Christ, will take up his cross and follow him, and learn of him to be meek and lowly, then they shall find rest to their souls, and know by experience that his yoke is easy and his burden light. Receive the truth therefore, in the love of it, and walk in it, and you will be kept out of all that is evil, and the blessing of the God of heaven will rest upon you, and ‘ the Lord will give grace and glory, and no good thing will he withhold from them that walk uprightly.’ Therefore wait upon the Lord with singleness and uprightness of heart, and desire in all your meetings to meet with God, and you shall feed upon the bread of life, and drink of the cup of blessing, and the Lord will minister and dispense to every one of you according to your necessities.

The Lord propounds and offers to our minds nothing below himself, we must choose him alone for our portion, and we shall receive from his hands, that which is satisfying. ‘One thing (saith the Psalmist, Psal. xxvii. 4.) have I desired of the Lord, that will I seek after, that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and inquire in his temple: For in the time of trouble he shall hide me in his Pavilion, in the secret of his tabernacle he shall hide me, and he shall set me upon a rock.’ Where is there a better dwelling to abide in, and take up your rest, than where God would have you dwell? God himself will be your dwelling place in all generations, and be all in all to you.

Come away, O you weary and heavy laden, to Christ, and he will give rest to your souls. Make that blessed choice that Mary did; choose that ‘good part which shall not be taken from you;’ you shall increase with the increases of God, and grow up as salves of the stall. Let your living cries ascend to the living God, who heareth the cry of the humble, and of those that are sensible of their low estate; and with strong cries and supplications desire to be made more alive unto God; let the desire of your souls be to him, and to the remembrance of his name. Let no Delilah, no darling sin, lodge in your bosoms to draw away your hearts, and the prime and flower of your affections from Christ, who is the most worthy and supreme object of your love, and altogether lovely, and the chiefest of ten thousands. Let nothing obstruct the vigorous motion of your souls after him. When he draws you with the cords of his love, do you run after him; and let your affections be set on him, and fixed on him, and he will fill you with joy unspeakable and full of glory.

My Friends, see that ye be a willing people, and a living people, God is not straitened towards us, let not us be straitened in our own bowels, and we shall feel his almighty arm supporting of us, and his bountiful hand communicating and reaching out good things to us; we shall have refreshment from the presence of the Lord, and know that he is in the midst of us. He will ‘justify us freely by his grace, through the redemption that is in Jesus Christ; whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness, that he might be just, and the justifier of him which believeth in Jesus.’

My Friends, if we set out affections on things above, and seek first the kingdom of God, and the righteousness thereof, all other things shall be added to us; for godliness is profitable to all things, having the promise of the life that now is, and of that which is to come. Blessed are they that can witness and experience a work of God upon their souls, changing them and renewing them, in the spirit of their minds, and conforming them to the divine image and will, and putting his fear into their hearts, that thou may never depart from Him. ‘The Angel of the Lord encampeth round about them, that fear Him, and delivers them;’ O taste and see that the Lord is good! blessed is the man that trusteth in Him! the eyes of the Lord are upon the righteous, and his ear is open to their cry; He will give them whatsoever they want, and deny them nothing that is good for them. If they want faith, patience, courage, humility, self-denial, or any other grace of the spirit, he will give it to them; if they want victory over temptation, and strength to subdue corruption, or to bear tribulation, or persecution, or reproach, for the name of Christ, the Lord will answer the desire of their souls. O the besetments, and snares, and stratagems of the devil, the grand enemy of our souls! we are attacked and assaulted on all hands, let us not be discouraged, but travel on in the undented way, that will bring us to an undefined, an eternal rest. Let us forsake sin, and the vanities of the world, and go up to the house of the Lord, the place where His Honour dwells; let us encourage one another, and provoke one another to love and good works, and walk in the way of holiness, having our loins girt; let us so run, that we may obtain; and remember that while we are working out our own salvation with fear and trembling, God will work in us to will and to do of His own good pleasure. Let us be so far from depending upon ourselves, as entirely to depend upon the Lord, who will not be wanting to us, but a present help in trouble. Wait upon the Lord, and improve that measure of light, and grace bestowed upon thee, and thou shalt grow as a tree planted by the rivers of water, that bringeth forth fruit in season; then thy leaf shall not wither, and whatsoever thou dost shall prosper. The dew of heaven shall be upon thy root, and thou shalt grow and flourish in the courts of the Lord. Exercise self-denial, and take up the cross of Christ, (for no cross, no crown,) follow Christ the Captain of our salvation, who was made perfect through sufferings. Be not ashamed of the cross of Christ, but glory in it, as the Apostle Paul did, who said he would glory in nothing else; labour to grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ, and to abound in all the fruits of the spirit, love, joy, peace, long-suffering, goodness, gentleness, faith, meekness and temperance; this is to be a christian indeed, and a true Jew or Israelite; for he is not a Jew which is one outwardly, neither is that circumcision which is outward in the flesh, but he is a Jew which is one inwardly, and circumcision is that of the heart, in the spirit, and not in the letter, whose praise is not of men but of God. Friends, think not that a superficial and outside religion will serve you, but you must show forth the virtues of Christ, and the power of godliness; then everlasting joy will be your portion. O my Friends, come into the Light, and walk in it as children of Light, and persevere to the end, and you shall come at last to partake of the inheritance among the saints in Light, and eat of the fruit of the Tree of Life which grows in the midst of the paradise of God. Man was cast out of paradise because of transgression, how shall he come back again, and be restored to a state of felicity? the Lord hath provided a Light and a Leader, the Lord Jesus Christ; blessed are they that follow Him, for he will lead in the way everlasting. Blessed are they which are reconciled to God, and justified by faith, and have peace with God, through our Lord Jesus Christ; they know peace and assurance and satisfaction in themselves, for the work of righteousness is peace, and the fruit of righteousness, quietness, and assurance for ever. Now that you may come to this full assurance, you must first know righteousness, and come to Christ for it, who is a righteous teacher, who will guide and lead you in the way of righteousness, and holiness, out of your wilderness state wherein you have wandered from the Lord Jesus Christ, who is the way, the truth, and the life. Here is something to enter our hopes upon, here is a firm bottom to stay upon. I reckon, (saith the Apostle,) that I was once alive without the law, but I am now alive through the quickening power of the Son of God, who is the resurrection and the life. This is empirical religion, which is pure and undefiled, to visit the fatherless and the widow in their affliction, and to keep ourselves unspotted from the world. This is a godly religion, that takes the spots out of a man’s garment, and out of his heart, and that is a furnace to refine us, and purge away our dross; that is as fullers soap, to wash out all our spots. If our spots are taken away, this will restore our hearts to God, and render them fit to be his living temples. Receive Christ into your hearts, and he will purge away your dross and reprobate silver, and make you more pure than the gold of Ophir. They that live the life they live here by the faith of the Son of God, they live a pure and heavenly life; the men of this world live none of this life: they seem to receive Christ outwardly, but they reject him inwardly. The Jews were cut off, because they would not receive Christ outwardly; then the axe was laid to the root of the tree, and they were cut down as trees that cumber the ground, and became a desolate people for their disobedience; and they that would not receive Christ, they died in their sins; and our compassionate Redeemer he lamented their miserable condition, and wept over them. Matt, xxiii. 37. Luke xix. 41, 42. ‘O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee! how often would I have gathered thy children together, even as a hen gathers her chickens under her wings, and ye would not! and when he came near, he beheld the city and wept over it, saying, if thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.’ Thus they rejected Christ the Eternal Son of God, and Light of the world: so those that reject the testimony of the ministers of Christ that speak to them in Christ’s name, they reject Christ himself: though Christ speaks not now to you immediately in his own person, yet he speaks to you instrumentally; and if you reject the testimony that we bring, when we preach Christ to you, you reject Christ as Jerusalem did: what was it that Jerusalem did reject ? they rejected the grace and spirit of Christ, they would not open the door of their hearts to receive and entertain Christ in the day of their visitation : what did become of them? their house was left unto them desolate. ‘I called, (saith the Lord,) but they would not answer; I offered salvation to them, but they refused; they would not in their day, know the things that belong to their peace, and now they are hidden from their eyes.

It is the desire of my soul, that none of you may hear that voice in your consciences, the things that belong to thy peace are now hidden from thine eyes; thou hast had many talents given to thee, but thou hast not improved them: this is the condemnation, that light has come into the world, but thou hast loved darkness rather than light; thou hast had grace freely offered to thee, but thou hast refused it, turned from it, or turned it into wantonness.

The Lord hath given us many divine calls and visitations, and hath promised to be our God, if we would be his people; but after all his kindness to us, He justly complains, ‘ my people would none of me; 1 am the Lord thy God, (saith he to the Israel of old,) that brought thee out of the land of Egypt; open thy mouth wide, and I will fill it, enlarge thy desires, and I will satisfy them; but my people would not hearken to my voice, and Israel would none of me; so I gave up them unto their own hearts’ lust, and they walked in their own counsels. O! that my people had hearkened unto me, and walked in my ways; I would have fed them with the finest of wheat, and with honey out of the rock, should I have satisfied them.’

O, my Friends, it is a dangerous thing for a people that are enlightened by the Spirit of God, to trifle away their precious time and seasons of mercy, the day of grace and salvation; O! therefore, work while it is day, for the night cometh wherein there is no working; let us be faithful and turn our eyes to the light, and walk in tit, and live in obedience to it; God hath been present with us )my friends) in the tribulations, temptations, and afflictions that have attended us, when we have been ready to say, as David, I shall one day fall by the hands of Saul, and the enemy will prevail over us; but God hath wonderfully saved and delivered us, and hath been a shield, and buckler, and a strong tower to us, and as the shadow of a great rock in a weary land. Let nothing be found alive in us that would divert us, or draw us away from God, who alone can satisfy us, and give us the desire of our hearts. If we delight ourselves in Him, let us say unto God, ‘O Lord, thou art my portion; whom have I in Heaven but thee? And there is none upon earth that I desire besides thee.’ Let us make war against every thing that is contrary to God’s holy nature and will, and abstain from all filthiness of flesh and spirit, and from all appearance of evil.

Have a care that your adversary the devil, does not prevail over you, be not ignorant of his devices; he goes about continually like a roaring lion, seeking whom he may devour.

When the devil assaulted our Saviour in Peter, he said ‘ get thee behind me satan, thou savourest not the things of God.’ Examine and try yourselves, whether you have a divine taste and relish, and savour the things of the Spirit? When the devil presents and alluring or charming temptation, to seduce you from your duty to God or your neighbor, or from your great concern, the salvation of your immortal souls; you know what the temptation tends to, therefore be steadfast in the faith; resist the devil and he will fly from you; and wait upon God in the name of Christ, and look up to him, and he will open his divine hand, and shower down his blessings upon you, and give you the upper springs and the nether springs also; God will give grace and glory, and no good thing will he withhold from you.

O you young ones! I have a travel in my soul for you! remember your Creator in the days of your youth: give unto God the prime and flower of your time and strength; learn to bear the yoke betimes: come to the yoke of Christ: take his yoke upon you; though it may fret thy neck a little, and cause a little pain, yet be willing to bear it, and thou wilt find that the yoke of Christ is an easy yoke, and his burden a light burden; and that none of his Commandments are grievous. O my Friends! the pomp and pleasure and glory of this vain world prevails over many, and thousands are ensnared by it: but it is better, with Moses, to suffer affliction with the people of God, than to enjoy the pleasures of sin tor a season; and to esteem the reproach of Christ, greater riches than the treasures of the Egyptian kingdom: for if we suffer with Christ here, we shall reign with him hereafter. The sacrifices of old were salted with salt; if you come to know the divine salt, the seasonings of grace, all that is putrefied will be done away, and purged out of your hearts; all that come to Christ are seasoned with divine grace, and they will shine as lights in the world; but for those that are not in Christ, nor made new creatures, they are conformed to this world, and the world will love its own; but what will be the end of these? they must go along with those that shall take their place on the left hand of Christ, and be sentenced to everlasting destruction from the presence of the Lord, and from the glory of his power.

You that are lovers of pleasures more than lovers of God, that love the vanities of the world, and the pleasures and pastimes of it, the supreme and righteous judge of the world will hid you depart from him into everlasting fire, prepared for the devil and his angels; wherefore you that are young, remember your Creator in your younger years; and give up your hearts to God betimes, and consider what the wise man saith after all his experience of the pleasures and enjoyments of this world, ‘vanity of vanities, all is vanity and vexation of spirit. Remember now thy Creator in the day of thy youth, while thy evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them:’ while thou art like white paper, let God write upon thee, before thou art blotted and stained with the vanities and impure pleasures of this world; set aii high value on early piety, get an interest in Christ Jesus, in your young and tender years, that as of his fulness, you have received grace for grace, you may obey it in all manner of conversation; for, without holiness no man shall ever see the Lord. Persevere in holiness to the end of your days, that you may receive the end of your faith, the salvation of your souls; O blessed are they that take Christ in all his offices, for a King, Priest, and Prophet! for a King to rule them with the sceptre of his grace, and to subdue their enemies by the might of his power; as a Priest, to make atonement for them, and reconcile them to God, and save them from sin and from the wrath to come; and as a Prophet, to instruct and teach them, and make them wise to salvation; blessed are they that receive the truth in the love of it, and love the truth as it is in Jesus; there is no condemnation to them; for they walk not after the flesh, but after the Spirit. While they wait upon the Lord, they renew their strength; they shall never be weary of well-doing; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk and not faint. When the Lord saith to them,’ seek ye my face;’ their hearts will answer, thy face Lord will we seek. Search the scriptures to know the mind and will of God, and consult the oracle within, the word of God in your own hearts; whether shall you, or can you go? you have the words of eternal life, from Christ within you the hope of glory. You that have begun in the Spirit, do not end in the flesh; but resist all temptations from without, and corruptions within, and you shall be more than conquerors, through Christ that hath loved you; and you shall witness the fulfilling of that promise,’ him that overcometh will I make a pillar in the temple of my God, and he shall go no more out; and I will write upon him the name of my God, and the name of the city of my God, which is New Jerusalem; and to him (saith Christ) that overcometh, will I grant to sit with me in my throne, even as I also overcame, and am sat down with my Father in his throne, and I will give him a white stone, and a name, which none knows but he that hath it.’ As in your Parish books, there is a registering and a writing down of the names of all that are born there; so in the book of life are written down all the names of the children of light, that are born again, born from above; and God will remember them, and they will remember his loving kindness, and have it ever before their eyes, and walk in his truth.

My Friends, it becomes us to be a willing people, io bear the yoke of Christ cheerfully, and not to be like a bullock unaccustomed to the yoke. ‘If any draw back (saith the Lord) my soul shall have no pleasure in him.’ Let us be willing both to do and suffer the will of God, and follow Christ the Lamb of God, whithersoever he goeth; through persecutions, sufferings, and tribulations, bearing his reproach, and counting it our honour to suffer shame and dishonour for his name; and have a holy ambition to drink of his cup, and to be baptised with his baptism. We read, (Luke xx. 20.) that the mother of Zebedee’s children came to Christ with her two sons, worshipping him and desiring a certain thing of him, and he said unto her, ‘ What wilt thou?’ She said unto him, ‘Grant that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom: But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I drink of? And to be baptised with the baptism that I am baptised with? They say unto him, We are able.’ And our Saviour said unto them, ‘Ye shall drink indeed of my cup, and be baptised with the baptism that I am baptised with; but to sit on my right hand and on my left, is not mine to give; but it shall be given to them, for whom it is prepared of my Father.’ What is this baptism? It is self-denial, and taking up the cross of Christ; and to be willing to part with all for his sake: To stand at a distance from the world, and to be weaned from the enjoyments of it, and to let Christ have the command and government of our hearts, wills, and affections. My Friends, let us so live, as we shall wish we had done, when we come to die. 2 Cor. v. 10, 11, ‘For we must all appear before the judgment seat of Christ, that every one may receive the things done in his body, according to that which he hath done, whether it be good or bad.’ Knowing therefore the terror of the Lord, we persuade men: O blessed are they that turn from the evil of their ways, and so hear that their souls may live: ‘Obedience is better than sacrifice; and to hearken than the fat of rams.’ Blessed are they that ponder and weigh, and consider what the Lord’s prophets and messengers speak and declare unto them, that are found in a way of obedience, and live up to what they know, they shall at last lay down their heads in peace; ‘For blessed are the dead that die in the Lord, they rest from their labours, and their works will follow them.’

O Friends, come unto Christ that you may have life, and have it abundantly: He is the living fountain that God hath vouchsafed to open to us, even the fountain of living water, for the refreshment of thirsty souls; and the bread that comes down from heaven, for filling and satisfying the hungry soul. Blessed are they that know Christ to be their Shepherd, and hear his voice, and follow him, who will go before them as their light and leader, and give them eternal life. They shall receive from him in this life food convenient; he will make them lie down in green pastures, and lead them by the still waters, and he will prepare a table before them in the midst of their enemies, and satisfy them as with marrow and fatness, and make them triumph in his love and praise. Let us travel on in the path of life, in the ways of righteousness, without fainting, and labour to answer the great end of our creation, and the design of God’s love in our redemption, and let us live as witnesses for God in our own generation. But some may say, What do we witness? I witness to God’s judgment for my sin, and to his mercy in forgiving my sin, and to his good Spirit visiting my soul, and sanctifying me, and making me free from the law of sin and death; and I witness (may a sincere and humble soul say) a freedom and deliverance from the bondage of corruption, and power and victory over the world, and the flesh and the devil, the grand enemy of my salvation. O that you may all experience these great things in your own souls! Then Christ will say unto every one of you, ‘Well done, good and faithful servant, thou hast been faithful in a little, I will make thee ruler over much.’ The Joy of the Lord shall enter now into thee, and thou shalt hereafter enter into the joy of thy Lord; thou shalt then behold his face in righteousness, and be eternally satisfied with his likeness: ‘In whose presence is fulness of joy, and at whose right hand are pleasures for evermore.’

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THE SURE FOUNDATION by William Penn of Pennsylvania

The Sure Foundation by William Penn

The Sure Foundation by William Penn (Click to enlarge)

[Editor’s note: I am adding these sermons by William Penn, not only for the historical context, but also, because they could very well have been preached by the ministers I have listened to all my life, same spirit, same messages. Truth is truth. no matter what time in history we live.]

THE

SURE FOUNDATION:

A sermon preached at the Quakers’ Meeting:-House in Grace-Church Street, London, Oct. 10, 1694.

BY WILLIAM PENN, WITH HIS EXCELLENT PRAYER.

THE foundation of God standeth sure; and they that build sure, must build upon it. This hath been God’s great love to us, in this day, age and generation, that he has laid for us this sure foundation, that which in all ages the people of God have been built upon, and have been preserved in all the storms and tempests that have been raised, both from within and without. They who are fellow citizens with the saints, and of the household of God, are built upon the foundation of the prophets and apostles, ‘Jesus Christ himself being the chief corner stone;’ in whom all the building fitly framed together, groweth unto a holy temple in the Lord, Ephes. 2:20.

Friends, I exhort you in the name and power of the living God, mind this foundation, upon it do you build all your hopes of salvation. The living power and truth of the living God, is that which visited us in the beginning, and gathered us out of that which is evil, into that which is holy, pure and precious: blessed are you that feel, and experimentally know this visitation of the Lord, within you, from day to day, and from one season to another: this is that wherein stands your refreshment, your consolation, your succour and relief in all the times of temptation wherein the enemy of souls goes about, like a roaring lion, seeking whom he may devour.’ This subtle enemy is always waiting how he may break into God’s vineyard, and lay waste and spoil the heritage of the Lord; but by his divine Light and Spirit, and the Word of his Grace, they shall be preserved. This is the word which you read of in Rom. 10:8 and mentioned by Moses, Deut. 30:14. ‘The word is nigh thee, even in thy mouth, and in thy heart:’ that is, the word of faith which we preach, that is that word of God by which you and all God’s people have been preserved in all ages and generations. Here is the foundation of peace and love, of purity and holiness; they that come to build on this foundation, they see it to be a sure foundation, by the brightness of Christ’s appearance, by the manifestation of the son of God. For ‘God, who commanded the light to shine out of darkness, hath shined into our hearts, to give the light of the knowledge of the glory of God, in the face of Jesus Christ.’ This is the foundation; in building upon which, our souls can find peace and satisfaction. This is revealed and made known by the sovereign almighty arm, and power and wisdom of the Eternal God. This is that which I would leave among you; build upon the right foundation, even upon the Lord Jesus Christ, the blessed Son of God. God sent his own Son in the likeness of sinful flesh, and for sin condemned sin in the flesh; that you may all come to be justified freely; by his grace, and led by the spirit of God as the children of God: that you may walk in the spirit, and not fulfill the lusts of the flesh, for ‘if ye live after the flesh (says the apostle) ye shall die; but if you through the spirit mortify the deeds of the body ye shall live’ Rom. 8:13. The spirit of God is a spirit of purity, holiness, righteousness and self-denial; that will lead you through the straight gate, and in the narrow way, that leads to life.

Friends, this is the work that God hath called you to, even to build upon the right foundation; this is the day of God’s love, the day of his power, wherein you are to be a willing people that this work may be carried on in your hearts, the knowledge you have in religion, it must be experimental; for historical knowledge only, will not do; for that is a knowledge of the concern of others, and not our own. Let us highly prize and value the saving knowledge of God, and Jesus Christ, which is life eternal: let us look unto Christ within us, who is the light that discovers the works of darkness, and leads us out of them. Know God’s foundation, and build well upon it, not hay and stubble, which will be consumed by fire. I beseech you, in the name of the everlasting God, build upon the true foundation, Christ within you, the hope of glory, which is a mystery hid from ages and generations. Our Lord Jesus Christ said to his disciples a little before his departure; ‘If I go and prepare a place for you, I will come again, and receive you to myself; that where I am, there you may be also.’ It is he, that dwelt in the hearts of the primitive Christians of old, and it is he, that dwells in his people now; he can open in our hearts a living fountain, a well of water springing up unto everlasting life. The Lord Jesus Christ is the great physician, that can cure all our spiritual maladies, and he is willing and ready to help us: come under his teaching, and guidance, and he will show you the path of life, and lead you in the way everlasting. Behold, he stands at the door and knocks; do you open your hearts to him, and he will come in, and sup with you, and you with him. He is calling you to repentance, to turn from sin, and come to Him that you may have life; he will lay judgment to the line, and righteousness to the plummet, and bring down the man of sin in us, and raise us up to the love of God, and faith in God; that we may deny all ungodliness and worldly lusts , and everything that is contrary to the mind of God, that so we may love the Lord our God with all our heart, with all our mind, and with all our soul. And if we love God with all our minds, we must not give our minds to anything else; and if we love God with all our might and strength, we must love nothing but in subordination to him: we must love all things in God, and love God above all things, then we shall come truly to know that the Lord is our God. Matt. 7:24. Our Saviour speaking of building upon the right foundation, ‘Whosoever heareth these sayings of mine, and doth them; I will liken him to a wise man that built his house upon a Rock, (and this Rock is Christ himself,) and the rains decended, and the floods came, and the winds blew, and beat upon the House, and it fell not; for it was founded on a rock.’ Such an one, that heareth Christ’s sayings, and doth them, he builds upon Christ the Rock of our salvation: upon this foundation did the holy patriarchs build; and upon this Rock and Foundation did the holy prophets build.

God told Elijah, 1 King 19:18. ‘Yet have I left seven thousand in Israel, that have not bowed unto Baal.’ Have a care of idolatry, of spiritual idolatry of loving any sin or lust: let Christ have your hearts, and the strength and flower of your love and affections, and build upon him alone who is the true foundation. Do not content yourselves with an external possession; labour to come and experience the work of regeneration, that you may know you are born again, born of the spirit, and are passed from death to life, and live in obedience to the commands of Christ, for he is the Author of eternal salvation, to all them that obey him. Have you known the terrors of the Lord? ask yourselves, am I so terrified, as to be persuaded to turn from that which would turn me from God? am I turned from that; which would eclipse God’s light in my soul? If thou art turned from sin to righteousness, thou art not a canter, thou art not an enthusiast; thou art a true child of God; and a work of regeneration is not only begun in thy soul, but thou art going on to perfection, and thou hast laid the foundation of repentance from dead works, and repentance towards God, and faith towards our Lord Jesus Christ, our great mediator and redeemer, who is the way, the truth and the life: and if thou be faithful to death, he will give thee the crown of life.

Let us take heed to ourselves, and watch against the enemy of our souls, that he may not seduce us and bewilder us, and make us wander and lose our way, while we are travelling through the wilderness of this world, toward the heavenly Canaan. The same almighty arm, that brought us out of Egypt, will conduct us through the wilderness, and bring us safe to Canaan: our heavenly Joshua, the Lord Jesus Christ, will be our captain and leader, and after all our labours and dangers and conflicts with potent enemies in our way, he will bring us to the good land, to that kingdom that cannot be shaken; that inheritance, that is incorruptible, and undefiled, and fadeth not away: then we shall know our lot, and sing praises, living praises, with joy in our hearts, and harps in our hands, and worship Him that liveth forever and ever, saying, ‘blessing, honour, and glory, and power, to him, that sitteth upon the throne, and unto the Lamb forever and ever! worthy is the Lamb, that was slain, to receive power and riches, wisdom and strength, honour, glory, and blessing; who hath redeemed us to God by his blood, out of every kindred, and tongue, and people, and nation;’ and hath made us to our God kings and priests.— We must now believe in the Lord Jesus Christ, with a faith that worketh by love; we cannot be saved by a dead faith, but by a living faith : and as the body without the spirit is dead, so faith without works is dead also. If we believe in the Lord Jesus Christ we shall be saved from sin, and from the wrath to come: ‘unless you believe in me (said our Saviour to the Jews) ye shall die in your sins.’ They that live in their sins, will die in them: blessed are they that mortify their sins, and that die to sin, that they may die in the Lord, and live forever with the Lord! happy are they, that are found in Christ (in a dying hour) not having their own righteousness, they shall be accepted of God; not for any righteousness of their own, but for the righteousness of Christ, who hath all righteousness to justify us, and will by his spirit work righteousness in us, and will be sanctification to us, ‘ he that knew no sin, was made sin for us, that we might be made the righteousness of God in him ;’ and the apostle tells us, that Christ is made to us of God, wisdom, righteousness, sanctification, and redemption: O glory, and honour, and eternal renown, be to our Lord Jesus Christ, who is all in all to us!

O friends, you that are an humble people, that mourn for sin, that are merciful, meek, and lowly, and poor in spirit, and pure in heart; our Lord Jesus Christ in his sermon on the mount hath pronounced a blessing on you: ‘blessed are the poor in spirit; for theirs is the kingdom of Heaven: blessed are they that mourn, for they shall be comforted: blessed are the meek, for they shall inherit the earth: blessed are the merciful, for they shall obtain mercy: blessed are the pure in heart, for they shall see God.’ Matt. 5. O friends, you that have tasted, that the Lord is gracious, come unto Christ, as the true and sure Foundation : come unto him, as a Living Stone, disallowed indeed of men, but chosen of God, and precious; you also as lively stones, shall be built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices acceptable to God, by Jesus Christ: unto you (saith the apostle) that believe, Christ is precious. Wherefore it is written, Isa. 28:16. ‘Thus saith the Lord God, behold I lay in Zion for a Foundation Stone, a tried Stone, a precious Corner Stone, a sure Foundation.’ He that believeth, shall not make haste: trust in this sure Foundation, you know that it hath never failed you. O lay not a new foundation, depart not from this sure Foundation, the Lord Jesus Christ; but say unto him, as Peter, when many disciples went back, and walked no more with him ; ‘Lord, to whom shall we go? thou hast the words of eternal life.’ Thus, by believing in Christ, and building upon this sure Foundation, you will bring honour and glory to his blessed name, and obtain salvation for your immortal souls.

Blessed is he that overcometh,(not he that is overcome,) he that overcometh, shall inherit all things. Blessed is he that overcometh the world, that overcomes the devil, and that overcometh sin, that overcomethh is lusts, his concupiscence, and all ungodliness and unrighteousness. Rev. 2:7. ‘To him that overcometh, will I give to eat of the Tree of Life, which is in the midst of the Paradise of God.’ It is the desire of my soul, that you may overcome, and be more than conquerors, through Christ, that hath loved you and washed you from your sins, in his own blood: and that you persevere, and continue in well doing to the end of your days, and then lay down your heads in peace, and enter into an everlasting rest, where there shall be no more death, nor sorrow, nor crying, nor pain, nor mourning; but God shall wipe away all tears from your eyes. And you that have been mourners in Zion, shall sing the song of Moses the servant of God, and the song of the Lamb, saying, ‘Great and marvellous are thy works, Lord God Almighty! just and true are thy ways, thou King of Saints ; who shall not fear thee and glorify thy name, for thou only art holy!’

Thus, my friends, you will bless the Lord forever, that hath visited your souls, when you come to obtain, through our Lord Jesus Christ, salvation and eternal glory; and join in the innumerable company of angels, and the spirits of just men made perfect, in celebrating the praises of his great and excellent name: who alone is worthy; who is God over all, blessed for ever more! Amen.

HIS PRAYER AFTER SERMON.

MOST Blessed, Glorious, Eternal and Incomprehensible Lord God, we desire to worship, and humbly adore thy excellent Majesty, whose gracious and favourable presence is with all thine, that wait upon thee, and desire to serve thee in the beauties of holiness. Thou hast mercifully made known thyself in this day of thy power and love, to a willing people, that delight to worship thee in spirit and in truth; the desire of whose souls is to thee only, and to the remembrance of thy name, that hunger and thirst, and look, and long for thy appearance.-— Blessed God, thou hast appeared, and thy appearance is glorious: Thou hast wonderfully appeared in the beams of gospel-light and grace, and caused not only the blessed gospel to dawn upon us, but thou hast been pleased to make thy glory to shine upon us, in the face of Jesus Christ, the dear Son of thy love; and by the mighty and powerful working of thy Holy Spirit, thou hast enlightened us with the saving knowledge of thee, the only true God, and Jesus Christ, whom thou hast sent, which is Life Eternal. The desire of our souls is after thee, more than after all things besides thee: Lord thou hast raised these living desires in our souls, and fervent breathings after thee, the living God. It is the most sincere and earnest desire of our souls to draw nigh to thee, that thou mayest draw nigh to us, and bless us; and that our services may be accepted, and well pleasing to thee through Jesus Christ. Lord, be graciously pleased to bow down thy people by thy mighty power, to a holy submission and resignation to thy heavenly will; and lift up the light of thy countenance upon all those, that breathe after communion with thee, that are thy peculiar people, and whom thou has set apart for thyself, and whom thou hast raised up to be monuments of thy mercy, and instruments of thy praise. There are many here present can say, that thou hast been very good unto them; thou hast caused joy to spring up in their souls in all the sorrows and troubles that have attended them. O how liberally hast thou distributed of thy light and love! thou hast opened a living fountain, and with living streams thou hast consolated and refreshed their souls, under their many trials and temptations. O God of my life, I beseech thee, bless all thy people, all that have believed in thy dear Son, Jesus Christ; draw nigh to all those that desire to come into the fellowship of thy truth; open thy hand, and dispense thy mercies liberally to us, that every one of us may know, that we receive from thy infinite fullness, and have all our supplies from thee. Let us be abundantly satisfied with thy loving kindness, which is better than life; and fed with the hidden manna; and eat of the bread that came down from Heaven, that whosoever eats of it shall never die, but live forever. Let thy mighty arm and power, O Lord, be revealed, and thy love shed abroad upon our hearts! preserve us and all thy people in the hollow of thy hand, and under thy Pavilion, from the fury and rage of the enemy, and from the strife of tongues. Compass us about with thy favour, as with a shield, and surround us with thine everlasting arms, that the enemy of our souls nay not approach us. O Lord, frustrate the designs of that adversary, that like a roaring lion goes about continually seeking whom he may devour. Lord hear all those that cry to thee in the depth of their distresses and afflictions, and help, and succour, and comfort, and support them, and deliver them in the needful time: show them the path of life; keep them from every evil way, and lead them in the way everlasting; and let them walk therein, and not be weary and faint in their minds; looking up to Jesus, the author and finisher of their faith; who for the joy, that was set before him, endured the cross, and despised the shame; who is a merciful high priest, that cannot but be touched with the feeling of our infirmities; that was tempted as we are, that he might succour those that are tempted. Let us follow the Captain of our salvation, who was made perfect through sufferings, having the kingdom of grace in our hearts, and kingdom of glory in our eyes; and by a patient continuance in well doing, seek after glory and honour, immortality and eternal life. Let thy kingdom come in power, and thy will be done on earth as it is in heaven! we pray thee, sanctify all such opportunities, as these, unto thy people, and teach them to profit, and so to hear, that their Souls may live.

We cannot open the hearts of men; it is Thou, O Lord alone, that canst open their hearts: Thou hast the key of David, that canst open, and none can shut; and shut, and none can open. Man can do nothing of himself; it is thou, O Lord, that dost all. Prosper the labours of thy servants in the ministry of this nation, and in all the nations that are nigh, and afar off, where any are gathered to wait Upon thee: Lord, be thou in the midst of them; let every plant of thine own planting, grow, and bring forth fruit to thy praise. Send forth thy light, arid thy truth, and let thy glorious gospel have a free course, and be glorified. Be with those that cannot come to the solemn assemblies of thy people, let them be taught of God: those that lie upon beds of languishing, do thou heal and recover them; let them near the voice of thy rod, and not only receive correction, but instruction, and be taught by thy Spirit to improve their afflictions, that they may thankfully and joyfully say, it is good for us that we were afflicted. Pity “those that are wounded with the sense of their sin, and pour oil into their wounds and speak peace unto them, and pardon, and wash them in the precious blood of Jesus, which cleanseth from all sin; and prepare them for the everlasting enjoyment of thyself in the region of blessedness, where all tears shall be wiped from their eyes, and sorrow and sighing shall be no more. Let the knowledge of the Lord cover the earth, as the waters cover the sea: finish transgression, and make an end of sin, and bring in everlasting righteousness! Lord, let the fear and dread of thy blessed majesty fill the hearts of all the inhabitants of this land, that thou mayest delight to dwell in the midst of us, and bless us. O Lord God Almighty, be pleased to go along with us, to the respective places of our abode, and let thy presence abide with us; and let salvation be for walls and bulwarks round about us! Lord, sprinkle the posts of the doors of thy servants, and sprinkle our hearts and consciences with the blood of the Immaculate Lamb, that the destroying angel may pass by: and preserve all thy people in the hollow of thy hand, and under the wing of thy love, that they may lie down in peace and safety, and extol and magnify thy great and excellent name, who hast extended thy favour to them and preserved them, when they have passed through the great waters, and mighty deeps, where thou hast showed them thy wonderful power, and great salvation: let their souls magnify thy name, and their spirits rejoice in thee, their God and Saviour, who didst preserve thy people Israel at the sea, even at the Red sea, and caused the waters on the right hand and on the left, to stand up as a wall, while they passed through the sea on dry land, and made their hearts glad, and to rejoice in thy great salvation, and triumph in thy praise. Honour and glory be ascribed to thy great and holy name, for that, thou hast of late delivered thy people as in days of old. Let them not go back again into Egypt; but be travelling on to the heavenly Canaan; and in thy good time do thou give them rest, after all their labours, travels, distresses and troubles; and let them sit down under their vines and fig-trees, and eat the fruits of their own labours; and of thy bounty and beneficence, and glorify thy name* with solemn praises, and heavenly conversation. And, blessed God, satisfy the desires of their souls, with respect to their inward, and spiritual state and condition, whose minds are exercised, about making their calling and election sure; that they may at last obtain life everlasting; through Jesus Christ our Lord. Those that have been gathered, and brought to the knowledge of the truth, let them be continued in it, and enjoy heavenly fellowship and communion with thee, and the openings of divine life and love, while they are in their pilgrimage; that they may lay down their heads in peace, and render to Thee, through thy dear Son, Christ Jesus, thy Lamb, and our Light and Leader, (who is both our priest and sacrifice,) glory, honour, dominion and praise, who alone is worthy, and is God over all, blessed forever and ever! Amen.

Reference: The Harmony of Divine Doctrines: Demonstrated in Sundry Declarations on a variety of subjects. Preached at the Quakers’ Meetings in London. By William Penn

GOD’S CALL TO A CARELESS WORLD by William Penn of Pennsylvania

Admiral William Penn (1621-1670)  Founder of Pennsylvania quote concerning Knowledge and Judgement

William Penn Founder of Pennsylvania concerning Knowledge and Judgement (Click to enlarge)

Editors Note: Freedom cannot exist without morality, integrity and self-restraint. This is something the Founding Fathers were quite aware of. The less morality, integrity and self-restraint people have, the greater the need for laws to restrain the actions of men. The idea of self-governance the Founding Fathers promoted included the governing of your passions & desires, to restrain yourself from bad acts and choices. The Founding Fathers knew a people who could govern their own behavior would not need laws to restrain their freedoms! Moral decline in America is key to our loss of liberty!

How many who say “God bless America” realize they each have a duty to help obtain those blessings by living a righteous life? Not only did our ancestors ask for personal forgiveness at Thanksgiving along with their thanks. They also asked forgiveness for our National sins. A very good practice to follow!

GOD’S CALL

TO

A CARELESS WORLD.

A Sermon preached at the Quakers’ Meeting House, in Grace-Church-Street, London, Oct. 21, 1694.

BY WILLIAM PENN.

BLESSED are all those who have answered the call of God, and who are found in his way, whose way is the way of peace, who are not weary of well doing, but having been called of God, have obediently answered that call, and are found diligent, as those that expect to give an account of their deeds done in the body, that neglect not so great salvation, which so numerous a part of mankind are made partakers of; for it is certainly true, that God hath sent his Son into the world to bless mankind, who were all under a curse by nature, and children of wrath; God hath so loved the world, as to send his Son to bless them. But, O my friends! who among us will come to be blessed? who among the sons and daughters of men will come to be blessed of the blessed Son of God this day? who came to bless us, in turning every one of us from our iniquities.

Friends, I call upon you all in the name of the Lord, come and be blessed; they that receive Jesus Christ the eternal Son of God, receive the blessing: O you that have received the dear and blessed Son of God, and have opened the door of your hearts to him and said,’ O come Lord Jesus, come quickly! thou art the chiefest of ten thousand, and altogether lovely, thou art the desire of all nations, and most desirable to my soul; I have had other lovers, but now my soul loveth thee above all, and by thee will only make mention of thy name; which is that strong tower that I will fly unto, and take sanctuary in, at all times: O be not thou far from me when trouble is near, for at what time I am afraid, I will trust in Thee, and thou wilt set me on a rock higher than I; who art mighty to save, who art the author of eternal salvation, that canst save me from sin here, and from the wrath to come.’— All you who have answered thus, the call of God, and love the Lord Jesus Christ in sincerity, that love his appearing, and look and long for it, and who cannot be contented and satisfied without it, that wait for the coming of the Lord Jesus, whom our souls love above all, O wait for Him more than they that watch for the morning; these are they that shall have the heavenly dew of divine grace descend upon them, and they shall grow as the lilly, and increase with the increases of God, and grow strong in the Lord, and in the power of his might; ‘they that wait upon the Lord, (saith the prophet Isaiah,) shall renew their strength ; they shall mount up with wings as eagles, they shall run and not be weary, they shall walk and not faint; and they shall get victory over the world, and over the Prince of the power of the air, and triumph over death and the grave, and be able to say, ‘O death where is thy sting! O grave where is thy victory!’ and likewise say with the apostle Paul, when he was ready to be offered, and the time of his departure was at hand, ‘I have fought a good fight, I have finished my course, I have kept the faith: henceforth is laid up for me a crown of righteousness, which the Lord the Righteous Judge shall give me at that day ; and not to me only, but unto them that also love his appearing: I have fought a good fight, I have kept the faith, and that hath kept me:’ and you may further say with the same apostle, ‘forgetting the things that are behind, and reaching forth unto those things that are before, I press forward towards the mark of the high calling of God in Christ Jesus.’ It is the desire of my ,soul that you may all be a willing people in the day of God’s power, and be pressing forward in the ways of God, towards the heavenly Canaan. And now that you are brought out of Sodom and Egypt, you may never hanker after it again, nor go from the narrow way that leadeth unto life eternal. Remember Lot’s wife; when she looked back, she became a pillar of salt, a monument of God’s displeasure. Therefore take warning by her, you that have hastened out of Sodom; look not back, linger not by the way, but persevere to the end. that you may escape the fiery indignation of the Almighty, which will flame against those, and come upon them to the uttermost, that live and die in their iniquities. O labour therefore abundantly in the work of the Lord, and you shall enjoy eternal rest after all your labours, and you shall then find that your labour shall not be in vain; O faint not in the way of holiness, that leads to everlasting blessedness, and you shall have the love of God shed abroad upon your hearts by the Holy Ghost, and divine refreshment from the presence of the Lord, which will make all the ways of God to be ways of pleasantness and all his paths to be full of peace and joy; that peace that passeth understanding and that joy that is unspeakable and full of glory Therefore follow Christ your grand exemplar and supreme pattern, and be willing to deny yourselves, and take up his cross, and be crucified to the world, and let the world be crucified to you, and you will appear to be the children of the resurrection, who are royally descended, even of the line and family of heaven, children of light, of the Father of lights, who of his own will begat you with the word of truth, that you should be a kind of first fruits of his creatures.

Here is good news for you, and glad tidings, that you that were children of wrath by nature, may by adoption become heirs of the promise, the promise of eternal life, through Christ Jesus, who hath purchased deliverance and eternal redemption for all that do believe in him. Here is true liberty and enlargement, and an opening of the prison doors to all those that have a deep sense of their misery and bondage. It is joyful news to a man in a foreign country, that lies in prison, and under heavy chains, to hear the joyful report of his redemption, and that the prison shall be opened, and his chains and fetters taken off, and that he shall be set at liberty to return to his native country : this is welcome tidings, relating only to the outward man; but here is a greater deliverance, for it is from a worse bondage and captivity: here is a call to the world, that they will come out of the prison and dark dungeon wherein the devil hath long held them in slavery and bondage; Christ Jesus is come from heaven to deliver them.

O come unto Christ, who is the light of the world, who will bring you out of darkness into his marvellous light; and turn you from the power of Satan, to the power of God. Ye that were sometime darkness, may be made light in the Lord ; you that were children of wrath and children of the devil, may become the children of God : you that were conceived in sin and brought forth in iniquity you come to partake of the new birth, and be regenerated and renewed by the Holy Ghost, and washed in the blood of Christ, which cleanseth from all sin, that you may be made meet to enter into the kingdom of God, into which no unclean thing shall ever enter; for alas! what is the use of purging and washing, but to take away stains and spots? O purify yourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of God, and work out your own salvation with fear and trembling; and come unto Christ the author of eternal salvation, and trust in him, and depend upon him, by a true and lively faith, and he will ordain peace for you: He is the great peace-maker, and will make their peace with God that answer the call of God. Blessed are they that come under his sceptre, under his holy and pure power and government.

O Friends, answer the call of God, that call that doth call thee, O man, from thy sin, which will certainly bring thee to destruction, if thou dost continue in it: O hearken to this call of God ! if thou dost answer that call, then thou wilt mind the reproofs that are given thee by the Spirit of God, and the light that shines in thine own heart: thou wilt then say, I cannot go on in that sin that God reproveth me for doing: I cannot rebel any longer against the holy motions of the Spirit of God. 1 remember such a time when I was travelling upon the way, and another time when I was upon my bed, my conscience reproached me, and the Lord rebuked me, and secretly reproved me for such and such a sin as I had committed. Surely it is meet to be said unto God, ‘ I have borne chastisement. I will not offend anymore; that which I see not, teach thou me: I have done iniquity, and I will do no more.’ Say with the Psalmist, ‘ If thou, Lord, shouldst mark iniquity, O Lord, who shall stand! but there is forgiveness with Thee, that thou mayest be feared.’

When you are under a sense of sin, and feel it as an intolerable burden, you will cry out, O that He that made us would save us, and shew mercy to us for his Son’s sake! the mercy of God is only extended to us in the Son of his love, Christ Jesus. Let us come unto Him that we may have life, and have it more abundantly. Blessed are they that lay hold «n the mercy and loving kindness of the Lord, with whom there is mercy, that be may be feared. ‘The Lord delighteth not in the death of a sinner, but that he may repent, return and live.’ When the Scribes and the Pharisees brought unto Christ the woman taken in adultery, and said to him, Master, this woman was taken in adultery, in the very act; now Moses in the law commanded us that such should be stoned; but what sayest thou? Jesus said unto them, he that is without sin among you, let him first cast a stone upon her;’ and they being convicted by their own consciences, went out one by one. When they were gone out, Jesus said unto the woman, ‘Where are those thine accusers? hath no man condemned thee? she said, no man, Lord. And Jesus said unto her, neither do I condemn thee; go and sin no more.’ Here he laid the axe to the root of the tree, they lived in the profession but not in the possession of the truth; they went out one by one, and being accused by their own consciences, they ceased to accuse her. Christ by his Spirit doth reprove thee for thy sin, and bids thee go and sin no more. They only shall have the benefit of what Christ hath done and suffered in his outward coming in the flesh, that believe in him, and see the necessity of his inward appearance and coming in the spirit, and answer the same. When Christ stands and knocks at the door of thy heart, be sure to let him in; if thou shuttest the door of thy heart against Christ, thou dost thereby provoke him to shut the door of heaven against thee. Rom. 2: 6. ‘He will render to every man according to his deeds;’ to them who by patient continuance in well doing seek for glory and honour, immortality, eternal life to them ; but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation, and wrath, tribulation and anguish upon every soul of man that doth evil; of the Jew first, and also the Gentile: but glory, honour and peace, to every man that worketh good. There is a time to live and a time to die. This is the day of God’s visitation, when God calls men by his Spirit, and invites them to accept of mercy. There is a time coming when he will call them to judgment: woe be to them that have not answered the first call, when the second call comes. See to it while the Spirit of the Lord strives with you. Hearken to the voice of God, the oracle within, that reproves thee and checks thee for thy sin, and reverence the hand of the Lord when he corrects thee, and do thou patiently bear the indignation of the Lord, because thou hast sinned against Him. This is the day of God’s visitation! now he calls upon sinners, ‘how long, ye simple ones, will ye love simplicity, and the scorners, delight in their scorning, and fools hate knowledge? turn ye at my reproof; I will pour out my Spirit unto you, I will make known my words unto you. Because I have called and ye refused, I have stretched out my hand, and no man regarded, but ye have set at nought all my counsels, and would have none of my reproof, I also will laugh at your calamity, and mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind, when distress and anguish hear and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David cometh upon you: then shall they call upon me, and 1 will not answer, they shall seek me early but they shall not find me; but whoso hearkeneth unto me, shall dwell safely, and shall be quiet from fear of evil.’ Isa. 55:3. ‘Incline your ear and come unto me (saith the Lord).’ O live in the fear of the Lord and you shall have peace; live in the fear of God, for the fear of the Lord is the beginning of wisdom; it is the best wisdom that can be; it is the wisdom of heaven and eternity; it is that which promotes thy soul’s eternal happiness. When God calls thee by the voice of the rod, hear the rod, and that hath appointed it, and say in thy heart, O Lord I have waited for thee in the way of thy judgments, I will bear thine indignation because I have sinned against thee. I will submit to thy correction because I have transgressed, L have done- iniquity, I will do so no more ; I have done amiss; I have been vain and foolish, but I will not return to folly. I have forsaken the Lord, and he invites me to return, and I will return unto him.

Friends, they that will not hear God’s call in the day of his grace, God will not hear their call in the day of his wrath; He will be so far from pitying of them, that he will mock when their fear cometh; he will laugh at them and not regard them, and there is reason for it: for they hated knowledge, and did not choose the fear of the Lord; they would none of my counsel, they despised all my reproof; therefore shall they eat of the fruit of their own way, and be filled with their own devices; for the turning away of the simple shall slay them, and the prosperity of fools shall destroy them; ‘this is the condemnation, that light is come into the world, and men love darkness rather than light, because their deeds are evil;’ and there is no peace saith my God, to the wicked; the sacrifices of the wicked are an abomination to the Lord; but unto you that fear my name (saith the Lord) shall the Sun of Righteousness arise with healing under his wings; and they shall be mine (saith the lord of hosts) in that day that I make up my jewels, and I will spare them as a man spareth his own son that serveth him. Blessed are those that in the day of their visitation answer the call of God’s love, who hath sent his Son to bless us in turning every one of us from our iniquities. There are many would be glad of the blessing, but they say in their hearts, this man shall not reign over us, Christ shall not be our king: but let me tell thee, O man! He will rule and govern thee’ if ever he save thee; He will rule over thy mind, and over thy will, and affections, and desires; and thou must bow to his sceptre, if thou wilt have any share in his sacrifice. Walk in love, as Christ also hath loved us and given himself for us, an offering and a sacrifice to God for a sweet smelling savor; He is called Jesus, the Mighty Saviour; He will both save us from sin here and from the wrath to come. For the grace of God, which bringeth salvation, hath appeared to all men, and teacheth us, that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; you must be such, if you will obtain the blessing; you must have a godlike life, and be holy in all manner of conversation, and you must be turned from that which turned you from God; you must be turned from sin, or sin will turn you into hell. They that love sin and will live as they list, will find that the wages of sin is death; and yet when Christ comes to judge the world, He will only save those that have taken Him for their Lord as well as their Saviour. O those who would have Christ then, must receive Christ now, and turn to the light of Christ in their own consciences; Christ is the light of the world, he that hath the Light, hath Christ, and he that hath Christ, hath all that is desirable. ‘Behold I stand at the door and knock;’ open the door of thy heart, that Christ the King of glory may come in. O that men would but use their wits, and exercise their reason and understanding, but how contrary do they act to their own reason? they would be saved from death, but hot from sin, which is the cause of it; they would not be delivered from the cause, but only from the effect. The wages of sin is death. If thou wouldst be saved from destruction and perdition, thou must be saved from the cause of it; thou must be saved from thy sin, which is the root of all thy misery. For this end Christ died and shed his precious blood, that He might take away sin, and if He take away sin, He must take it away where it is, even in the hearts of men and women, and there you must receive Him. But if you will live in your sins, there is no way but you must die in your sins; unless Christ save from sin here, and justify you, sin will certainly condemn you. Be willing that Christ shall save you from sin now, and you will have cause to rejoice in the great day of judgment, for he that is the righteous Judge of the world, and that will sentence and condemn the wicked world, will be your Saviour and Justifier. In that day you that mourn now, shall rejoice forever, and obtain everlasting salvation; for Christ is the Author of eternal salvation to all them that believe in him and obey him. O that will be a trying day indeed, when the Lord Jesus shall be revealed from Heaven with his mighty angels in flaming fire, taking vengeance on them that know not God, and obey not the gospel of our Lord Jesus Christ, who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of His power, when He shall come to be glorified in his saints, and to be admired in all them that believe, saith the Apostle Paul, 2 Thess. 1:7. ‘Because our testimony among you was believed in that day; wherefore also we pray always for you, that God would count you worthy of his calling, and fulfill all the good pleasure of his goodness, and the work of faith with power, that the name of our Lord Jesus Christ may be glorified in you, and you in him, according to the grace of our God, and our Lord Jesus Christ.’ Blessed are they which are prepared for the coming and glorious appearing of our Lord Jesus Christ; they that can say with the Apostle, 2 Cor. 5:1. ‘For we know, that if our earthly house of this tabernacle were dissolved, we have a building of God, an House not made with hands, eternal in the Heavens: for in this we groan earnestly, desiring to be clothed upon with that House which is from heaven.’ It is the groan of faith and hope, and of vehement desire, to be forever with the Lord. Those that are regenerate and born again, they are looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity and purify unto himself a peculiar people zealous of good works.

It is the desire of my soul, that you may all come to answer the call of God, who hath sent his Son to bless you, and to turn every one of you from your iniquities. Let us not turn aside to the right hand nor to the left, but be pressing forward towards the mark of the high calling of God in Christ Jesus, and we shall be made partakers of the inheritance of the saints in Light.

The people of Israel were by Joshua’s command, all circumcised, both old and young, before they could enter into the good land, that flows with milk and honey; so must it be now. if you will enter the eternal land by our heavenly Joshua. Wherewith shall a young man cleanse his way? (saith the Psalmist, Psal. 119: 9.) ‘By taking heed thereto according to thy word.’ Hiding the word of the Lord in your heart, is the circumcising of it: there must be a witnessing of the circumcision in the heart, before we can enter into rest in the heavenly Canaan. The word of the Lord is as a fire, and as a hammer, and as a circumcising knife, the instrument of our purification, which takes away everything that is unclean, that would defile us, that we may become living temples, prepared for the presence of the holy God.

The Proto-Martyr, Stephen, when he reproved the persecuting Jews that stoned him to death, said, ‘Ye stiff-necked and uncircumcised in heart and ears, ye do always resist the Holy Ghost; As your fathers did, so do ye: Which of the prophets, have not your fathers persecuted? And they have slain them which shewed before of the coming of the Just One, of whom you have been now betrayers and murderers.’ The most high God dwelleth not in temples made with hands; ‘Thus saith the Lord, the heaven is my throne, and the earth is my footstool. Where is the house that ye build unto me? And where is the place of my rest? For all those things hath mine hand made. But to this man will I look, even to him that is poor, and of a contrite spirit, and trembleth at my word.’ Therefore, my friends, give up your hearts to the Lord, that he may say, ‘Here do I delight to dwell, this is my habitation; for I have desired it;’ walk in the holy ways of God, and his word will be a light to your feet, and a lanthorn to your paths, and you will find the good ways of God to be ways of pleasantness, and all his paths to be full of peace. O pray, with the royal Psalmist, ‘Create in me, O God, a clean heart, and renew a right spirit in me; cast me not away from thy presence, and take not thy Holy Spirit from me: Restore unto me the joy of thy salvation, and uphold me with thy free Spirit: Then will I teach transgressors thy ways, and sinners shall be converted unto thee.’ People must be first converted themselves, before they can be fit instruments to convert others. ‘I love them that love me, (saith the Lord,) and they that seek me early shall find me,’ that seek me in the first place, before and above all. ‘Wash you, make ye clean, put away the evil of your doings from before mine eyes: Cease to do evil, and learn to do well. Come now, and let us reason together, (saith the Lord.) Though your sins be as scarlet, they shall be white as snow; though they be red like crimson, they shall be as wool.’ This is the call of God, hearken to it, and obey; and do not start aside like a broken bow, for then woe unto you: ‘Better that a millstone were hanged about your necks, and you cast into the midst of the sea,’ than be disobedient to the Lord, and live and die in your sins, and at last be drowned in destruction and perdition.

O, my Friends, hearken to the call of Christ; hear and your souls shall live. ‘Doth not Wisdom cry, and Understanding put forth her voice? Unto you,

O men, 1 call, and my voice is to the sons of men: Hear, for, I will speak of excellent things; and the opening of my lips shall be right things; For my mouth shall speak truth, and wickedness is an abomination to my lips. Receive my instruction, and not silver; and knowledge rather than choice gold. Riches and honour are with me; yea, durable riches and righteousness: I lead in the way of righteousness, in the midst of the paths of judgment; that I may cause those that love me to inherit substance, and I will fill their treasures.’ What is this substance? It is heavenly treasures in the other world, ‘where neither moth nor rust doth corrupt, and thieves do not break through nor steal.’ The immutable God, that changeth not, hath an unchangeable inheritance for his people, that cannot find peace nor rest in their own hearts, till they find a place for the God df Jacob to dwell in: it is their most ardent desire that he may dwell in their hearts, and that they may for ever dwell with him in heaven.

O, my Friends, cast your care upon the Lord, and nothing shall be able to overwhelm you. If you have peace with God, he will in his time, make your enemies to be at peace with you; so that you may sit down under your own vines, and under your own fig trees, and eat the fruit of your labours. O say, with the Psalmist, ‘My soul waiteth for the Lord, more than they that watch for the morning,

I say, more than they that watch for the morning. Let Israel hope in the Lord, for with the Lord there is mercy, and with him there is plenteous redemption.’ ‘What I say to you, I say unto all. Watch, (saith our Saviour,) Watch and pray that ye enter not into temptation.’ We must watch always, and pray without ceasing; I must not pray before I watch. Let us always be upon our watch, and walk so as remembering we are always in the presence of the omnipresent God. Let us set the Lord always before us, and consider we are under his all-seeing eye: Let us take heed unto our ways, and turn our feet unto God’s testimonies Let us look up to God and say, with holy David, ‘as the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God! When shall I come and appear before God? Lord, thou wilt shew me the path of life. In thy presence there is fulness of joy, and at thy right hand there are pleasures for evermore.’ When you are panting and breathing after the inward enjoyment of the divine presence, some may ignorantly call it enthusiasm, say it is merely the effect of melancholy; but holy David, the man after God’s own heart, was such an enthusiast, be did ardently pant and breathe after the enjoyment of God’s presence: God hath made known himself in and through his well-beloved Son Jesus Christ; God is in Christ, and Christ is in us, if we are his. Examine yourselves, saith the apostle, know ye not that Christ is in you, except ye be reprobates? If God be in Christ, and Christ Jesus e in us, to rule and govern us, we are safe and happy; he will be with us in the time of distress, trouble and tribulation; and will preserve us in the hour of temptation. What though we may meet with storms and tempests in our labours and travels on this earth: This may encourage us, that we have a serene heaven over our heads, and in the darkest night of our affliction, we may look up to the bright morning star, Christ Jesus, who is our light and our leader; and if we be weary and heavy laden, he will give us rest: And if we be wound ed with the sense of our sins, he is the great physician of souls, and the Sun of righteousness that will arise with healing under his wings.

My Friends, this is the love of God to mankind. He will bless us in turning us from our sin to himself; he will turn us from darkness to light, and turn us from that which hath turned us from God, if we will hear him. Let us pray and strive against sin, and bemoan ourselves with Ephraim, and say, ‘Lord, thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke. Turn thou me and I shall be turned, for thou art the Lord my God.’ If we humble ourselves under the mighty hand of God, we shall with Ephraim hear the sounding of God’s bowels, and the voice of God pronouncing peace and pardon to us: ‘Is Ephraim my dear son? Is he a pleasant child? For since I speak against him, I do earnestly remember him still, therefore my bowels are troubled for him; I , will surely have mercy upon him, saith the Lord.’ But, my friends, notwithstanding the great love of God to mankind; yet how doth the Lord complain by the Prophet: ‘Hear, O Heavens, and give ear, O Earth, for the Lord hath spoken; I have nourished and brought up children, and they have rebelled against me. The ox knows his owner, and the ass his master’s crib; but Israel doth not know; my people doth not consider.’ The ox and ass, which are dull and stupid creatures, do upbraid their ingratitude, who are not affected with the kindness of God, but have forgotten him days without number. O remember your Owner; live unto him, and not to yourselves. ‘Ye are none of your own, ye are bought with a price; therefore glorify God with your bodies, and; with your spirits, which are his. O live unto Christ that died for you; live unto his glory, that died for your salvation; hereby you will come to please God, by believing in him in whom he is well pleased, and you shall have that peace and joy that the world cannot give nor take away. Our Saviour said to the woman of Samaria, ‘If thou knewest the gift of God, and who it is that saith unto thee, Give to drink, thou wouldst have asked of him, and he would have given thee living water; whosoever shall drink of this water, shall thirst again, but whosoever shall drink of the water that I shall give him, shall never thirst, but the water that I shall give him, shall be in him a well of water springing up unto everlasting life.’ They that come unto Christ and believe in him, they shall receive living comforts and refreshments; be will satisfy them with living water. These divine, sweet and refreshing joys, are only tasted by those that believe in the Lord Jesus Christ, who will abundantly satisfy the thirsty souls. He will give them living waters from the brooks of Shiloh, the streams whereof make glad the city of God. They that that drink of these waters, of these living streams which they receive from Christ the Fountain, shall never thirst again. Christ is that living Fountain that gives refreshment and satisfaction to all that come to him. It is of his fulness that we all receive, grace for grace. Here is a well set open by the living and eternal God, a fountain unsealed, for whoever will come, may come, and drink of the well of the water of life freely.

Living praises be given to the most blessed everlasting God, that thus aboundeth in his mercy towards us, and deals bountifully with us: ‘For God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son; whom he hath appointed heir of all things, who is the brightness of his glory, and the express image of his person.’ He came into the world to seek and save us that were lost, who took our nature and sin upon him; who hath redeemed us from the curse of the law, being made a curse for us: God hath made him to be sin who knew no sin, that we might be made the righteousness of God in him. ‘He hath suffered for us, (saith the apostle Peter,) leaving us an example, that we should follow his steps, who his own self bare our sins in his own body upon the tree; that we being dead to sin, should live unto righteousness.’ If we follow the Captain of our salvation, who was made perfect through sufferings, we shall overcome the world, the flesh and the devil, and be more than conquerors through him that hath loved us; and go out of the world triumphantly, and say with the apostle, ‘I have fought a good fight, I have finished my course, I have kept the faith: Henceforth is laid up for me a crown of righteousness, which the Lord the righteous judge shall give me at that day; and not to me only, but unto all them also that love his appearing:’ To whom be glory, praise and dominion, forever and ever. Amen.

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

SALVATION FROM SIN BY CHRIST ALONE: A Sermon by William Penn; Founder of Pennsylvania

William Penn quote concerning the Holy Ghost

William Penn concerning the Holy Ghost (Click to enlarge)

[Editor notes in Italics and brackets]

SALVATION FROM SIN

BY CHRIST ALONE:

OR,

The Arm of the Lord Revealed.

A SERMON PREACHED AT THE QUAKERS’ MEETINGHOUSE IN GRACE CHURCH STREET, LONDON, AUGUST 12, 1694.

By WILLIAM PENN. [Founder of Pennsylvania]

The great and blessed God that made heaven and earth, the seas and the great fountains of the deep, and rivers of water, the Almighty Jehovah who is from everlasting to everlasting; He also made man and woman, and his design was to make them eternally happy and blessed. And therefore He made man in his own image; ‘in the image of God created he him, male and female created he them:’ He made them after his own likeness holy, wise, merciful, just, patient, and humble, endued them with knowledge, righteousness, and true holiness. But man and woman through their transgressions lost the image of God, and with it lost their happiness and true blessedness, that God made them in a capacity to enjoy.

Now in this state of misery into which we are fallen, we are come short of the glory of God; and it is out of this wretched woeful state we must be brought, else we shall never see the face of God with comfort. This is an eternal truth of God, and recorded in the Holy Scriptures, John 3:16.

That ‘God so loved the world, that he gave his only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.’ God so loved the world, he gave his Son to be a light unto the world, that all might see their way back to God again: for sin hath darkened the understanding, and clouded the mind of man and woman, and alienated them from the life of God, and their hearts are hardened through the deceitfulness of sin. But now is the acceptable time, now is the day of salvation, the day of God’s grace and favorable visitation, wherein he visits men and women,’ illuminates their minds and spirits with a light from heaven, that they might see the deplorable state and condition wherein they are, and what they are doing: it is in this light that they have a day of grace vouchsafed to them, that it may be well with them, both here and for ever. They that receive this light, and come out of that which they are called from, which is sin, they may come to enjoy peace with God. It was sin that first separated between God and Man; and it is sin now that hinders man from acquaintance with the Lord, who brings peace unto him; it is by this light, that we are to acquaint ourselves with God, that we may be at peace. Thus saith the Lord by the prophet,’ it is sin has separated between me and you!’ Sin hath made a partition wall between God and us, and God hath sent his Son into the world to break down this partition wall that sin hath made; that so fallen man might return to God, and come into Paradise again, out of which sin hath cast him.

Now, none can bring us back to God, and into favor and communion with Him, but our Lord Jesus Christ: He is the light and leader of his people. There is no name under heaven by which we can be saved, but the name of Jesus: It is he that saves his people from their sins; and it is in him alone that we are blessed: ‘Blessed is be whose transgression is forgiven, and whose sin is covered;’ And for the sake of Christ alone it is, that the Lord imputeth not iniquity to us. Now pray ‘Examine yourselves, whether you be in the faith,’ 2 Cor. 13:5. ‘Prove your ownselves, how that Jesus Christ is in you, except you be reprobates.’ Examine yourselves, whether you have chosen the Lord for your God, and Christ for your Redeemer? And whether you have forsaken your sins, and turned from your evil ways, and answered the visitation of the love of God in your souls? Do you believe in the Lord Jesus Christ, who came to seek and to save them that were lost? He is the physician of value, that was wounded to heal our wounds: ‘He was wounded for our transgressions, bruised for our iniquities, and had the chastisement of our peace upon him; that by his stripes we might be healed:’ It is he alone that can do this. Who is sufficient for these things? The Lord found out one that is sufficient; he hath laid help upon one that is mighty, that is ‘able to save to the uttermost all that come unto God by Him.’ God hath given him the Spirit without measure, and filled him with grace and truth, that of his fullness we might all receive, and grace for grace: He is mighty to save the sons and daughters of men, and to give them power to become the children of God.

This was testified of old, John 1:12. ‘But as many as received him, to them gave be power to become the sons of God, even to them who believe on his name.’ Men want power over their sins: When sin appears to be exceeding sinful, they would overcome it, and be rid of it when it is troublesome: And when they are under a deep conviction of the evil of it, and see the woeful and miserable state, that sin has brought mankind into, how they have lost the image of God, and the favour of God; they then desire to be restored, and brought back again into their primitive state. You that know the truth of God, see how the work goes on in your hearts, see how the image of God is carrying on upon you. Consider, that the Lord is a Holy God, of purer eyes than to behold iniquity with approbation: There is no peace to the wicked, that walk in the broad way, and grieve the Holy Spirit, and do not answer his divine call. There is a two-fold call concerning man; a call to repentance, and a call to judgment. The call to repentance is in this day of God’s visitation; they that receive it now, that are so wise as to answer God’s call and believe in the Son of God, and in his inward appearance, that obey his voice, when they hear his call, saying, Come away, come out of thy sins, come out of the wickedness, filthiness and pollution of the world; come into the divine nature of the Son of God; come into his life: Into what life? Into the spiritual life, the divine life?— Thou hast been dead to God and alive to the world: Now that thou mayst be dead to sin, and alive to God, come unto him that hath all power in heaven and earth, committed to him. O come unto Christ, the dear and blessed Son of God, in this day of grace and salvation, and receive power to overcome thy sins! Then thou wilt be a conqueror, and overcome the devil. [i.e. self, adamic nature of man]

We are of ourselves altogether insufficient for these things, we are weak and impotent; and our Saviour hath told us, ‘ Without me ye can do nothing:’ We are justified freely by God’s grace, through the redemption that is in Jesus Christ; not justified by our own works. How great a contradiction is it to charge them with the contrary, that say, they cannot preach nor pray, but as the Spirit of God moveth them. Blessed be God that hath made us sensible of our own weakness, emptiness and poverty. Our help hath been in the name of the Lord, who made heaven and earth, who hath given his Son to be an helper, and an all-sufficient Saviour to us; with him he hath given sufficient power and strength, whereby we are enabled to overcome the devil, the enemy of our souls: So that we may be enabled to stand against principalities and powers, against spiritual wickedness, and conquer all the powers of darkness, and fight the good fight of faith, and finish our course with joy, and keep the faith : seeing there is laid up for us a crown of righteousness, which the Lord, the righteous judge, shall give us at that day; and not only to us, (saith the apostle) but unto all them that love his appearing. We have not an high priest which cannot be touched with the feeling of our infirmities; but was in till points tempted like as we are, yet without sin: Christ, our Redeemer, was tempted, that he might succour those that are tempted. When the devil tempted our Saviour in the wilderness, and could not prevail, he went away and left him: The prince of this world found nothing in him, upon which he could fasten his temptation. Christ will enable those that believe in him to overcome the devil, and to be more than conquerors, through him that loved them: He came into the world to purge and purify his people, and to be the Author of eternal salvation to all them that believe in Him, and obey him. But it is said, ‘ He did not many mighty works’ among some to whom he preached the everlasting gospel, because of their unbelief: Many will not believe in the inward and spiritual appearance of Jesus Christ the Son of God, who is the light of the world; they will neither believe in the light, nor walk in the light, which will enable them to conquer the evil one, who is the prince of darkness. It is only through Christ Jesus the great captain, of our salvation, that we are victorious.

Therefore, my friends open your hearts to the Lord Jesus Christ, receive this blessed gift of God which he offers to you: And can God give you a greater, than the Son of his love? And will not you gladly receive him, and that great salvation which he hath purchased for you with his own blood! But, say some people, we have received Christ, and believe in him, and believe the divine authority of the Holy Scriptures. But let me ask you, who keeps house all this while? What have you done for Christ? Christ hath died for you; but hast thou lived to him? And hast thou died to the world, and died to thy sins and lusts? Consider with your-selves, it is both your great duty and interest to die to sin, and live to Christ that died for you. And we must stand at Christ’s tribunal, and give an account, to him, of whatsoever we have done, whether good or bad; and he will judge us at the great day of his appearing. Blessed are you, that receive the blessed Son of God, that now stands in spirit at the door and knocks: Open your heart, and make room for him, and let not the world keep him out and he will come in, and sup with you, and you with him: And he will do that for you, which you cannot do for yourselves. The spirit is willing, but the flesh is weak: He will give the power over sin, and over the world, and over the devil [your own will and desires]: Whenever he shall assault thee with his temptations, say, Get thee behind me Satan, thou savourest not the things that be of God. When people come to be spiritually minded they will taste and savour the things, that are spiritual and heavenly: if they be not things of God, do not touch with them, have nothing to do with them; but walk in the spirit, and savour the things of the spirit. And hearken to the counsel of Christ, who speaks unto you in the name of wisdom; ‘O ye simple ones understand wisdom, and ye fools be of an understanding heart; hear, for I will speak of excellent things, and the opening of my lips shall be right things: Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors: For whoso findeth me, findeth life’ Hearken to the blessed counsel of Christ, hear his voice and obey it; they that do his will, shall know his doctrine: The secret of the Lord is with them that fear him, and he will shew them his covenant.

They that have the saving knowledge of God, and Christ Jesus, which is life eternal, they will walk in a correspondent and suitable manner to that knowledge, and be holy in all manner of conversation; they will not be only nominal christians, but true christians, Israelites indeed, in whom there is no guile: they will receive Christ Jesus, who is God’s gift, and know the operation of his power in their souls. These persons are fit to live, and prepared to die; when Christ, who is their life, shall appear, they shall appear with him in glory. When the sound of the last trumpet shall be heard at the end of the world, time shall be no more; Come away! that day shall not be terrible to them that have put off the old man [Adamic nature, i.e. the devil], and put on the new man [Christ Jesus, the 2nd Adam]; and have begun to live a new life, and to have new affections, new thoughts, and resolutions, and have laid up their treasure in heaven, where their hearts are also: They have that peace, which the world cannot give, and which death cannot take away. Blessed are they, that take sanctuary in the name of Jesus, as in a strong tower; they shall get power over their sins, and over the vanity of their minds, that die to sin, and live to God, and feel the constraining power and efficacy of the love of Christ, who hath loved them, and washed them from their sins, in his own blood, and made them kings and priests to God.

My friends, hear the voice of wisdom, who bath said,’ Whoso findeth me, findeth life, and shall obtain favour of the Lord: But be that sinneth against me, wrongeth his own soul.’ Be you early seekers: seek the kingdom of God in the first place. The Lord calls from heaven; ‘My Son, give me thine heart.’ Let thy answer be; Lord take my heart, purify and cleanse it; break it, and make it new, make it fit for thy acceptance, that I may find favour in thy sight. Without me (saith our Saviour) ye can do nothing: Therefore desire him to do it for thee, and to work in thee both to will and to do of his own good pleasure. How dreadful is it to appear at the bar of God’s justice, as miserable sinners! Those that have not Christ the great mediator, to plead for them, are miserable indeed; Therefore lay hold on Christ now; believe in him, lay hold on his power and spirit in this day of your visitation. If thou art under the power of sin and Satan, thou mayest receive power from Christ, to overcome all the power of darkness: If the strong man armed hath got possession of thy heart, Christ will lay siege to it: and if thou be willing to open the door, Christ will come in and cast out the strong man, and spoil him of all his goods. He will cast out the grand enemy of thy soul, and take possession for himself; that thou mayest be delivered from the power of Satan, and from the bondage of corruption, and brought into the glorious liberty of the sons of God: And if the Son of God make thee free, thou shalt be free indeed. For this end Christ came into the world, for this purpose was the Son of God manifested, that he might destroy the works of the devil; And he will not lose the design of his coming, but will finish transgression, and make an end of sin, and bring in everlasting righteousness.

Let us all come to Christ, and let none deceive themselves, and live in their sins, and yet think to come to Heaven: Be not deceived (saith the apostle) God is not mocked; for whatsoever a man Sows, that he shall also reap: He that sows to his flesh [Own desires, old man, Adamic nature i.e. the devil] shall of the flesh reap corruption; but he that sows to the spirit, shall of the spirit reap everlasting life. Labour for a sure grounded hope, a just hope in the mercy of God for pardon and salvation j then you must know a work of Christ upon you, and the power of the Spirit of Christ within you, subduing your will to a holy subjection to the Divine Will; that you may say with the apostle; I am crucified with Christ; nevertheless I live, yet not I, but Christ liveth in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me. Then the call to judgment will be joyful to you; for you shall then be justified and acquitted before the whole world, at that great and general judgment, and have an abundant entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ, and it shall be well with you forever. Now, say to the righteous, it shall be well with him: not that it doth so appear at present; for through many tribulations we must expect to enter into the kingdom of heaven: And many are the troubles of the righteous, but the Lord will deliver them out of them all. So that if in this life only (saith the apostle) we have hope, we are of all men most miserable: Yet, say to the righteous, ‘it shall be well with him.’ Whatsoever their trials, troubles and tribulations are, the Lord will deliver them in the best time; they have heaven in their eye, and they look to the recompense of reward. Now what hast thou in thine eye? Is it the high calling in Christ? Is this the mark thou aimest at, and which thou hast in view? Is this the port and haven, that thou art sailing to, looking unto Jesus, the Author and Finisher of our Faith, who for the joy that was set before him, endured the cross, despising the shame? Heb. 12:2. The apostle, after he had been speaking of the suffering and martyrdom of those great saints, of whom the world was not worthy; Heb. 11. How that through faith, they subdued kingdoms, wrought righteousness, obtained promises, stopt the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, and turned to flight the armies of the aliens; of women, that received their dead to life again, and others were tortured, not accepting of deliverance, that they might obtain a better resurrection. Then he comes to speak of the sufferings of our Lord Jesus Christ, and bids us, look unto him. Heb. 12:1,2,3. “Wherefore seeing we are compassed about with so great a cloud of witnesses: Let us lay aside every weight, and the sin that doth so easily beset us; and let us run with patience the race that is set before us, looking unto Jesus, the Author and Finisher of our faith: Who for the joy that was set before him, endured the cross, and despised the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied, and faint in your minds.” Blessed are they that can endure all these things, shame, reproach, contumely and disdain, persecutions and afflictions, that attend the testimony of Jesus! Blessed are they, that can endure the cross [your sins, iniquity, faults, failures], and despise the shame! It is an internal cross, which thou must endure for Christ, or thy own heart will reprove thee, check thee and condemn thee for it: But if thou comest to know a being crucified with Christ, thou shalt reign with him, and be raised up to eternal glory with him. Unless thou knowest a dying to the world, and a being crucified with Christ, thou canst not have a well grounded hope of everlasting happiness.

Therefore now, Friends, examine yourselves about your title to heaven. It is the wisdom and practice of the world, to examine their titles and settlements, and to see they be sure, and firm and stable before hand: So we should make sure for heaven and eternal glory, and of an house not made with hands, eternal in the heavens, before this earthly tabernacle be dissolved; then for us to live will be Christ, and to die will be eternal gain. Blessed are they that bear record of the Word of God, and of the testimony of Jesus, that bear his name, and testify and join with him against the spirit of the world, and the prince of the power of the air. It is within that thou must join with Christ’s appearance, that so thou mayest be Christianized, and thy mind made truly Christian: Thou must be purified in thy spirit, and baptized with the Holy Ghost, and with fire, and know the powerful operation of the Lord: They that have not experience of the new birth, they cannot enter into the kingdom of God.

O my Friends, set before you the example of Christ, who was holy, harmless and undented; his life was glorious in holiness: And as it becomes you, so it highly concerns you, to be holy in all manner of conversation. For if you imitate not the life of Christ, you cannot be saved by his death. He came into the world to redeem you from all iniquity and to save you from sin and hell; labour to answer the dignity of your high and holy calling, with a conversation becoming the gospel of Christ: For you are called to glory and virtue. Whatsoever troubles, temptations and tribulations may attend you in your pilgrimage here below, if you be faithful and sincere, you will have peace with God through our Lord Jesus Christ. In all your labours and travels on this earth, you may look up with joy, for you have a serene heaven over your heads; let Christ be precious to you; open the door of your hearts to him, who is the King of Glory. He is oppressed in the hearts of the unclean, but he is exalted and lifted up in the hearts of the faithful; Blessed are they that set him upon his throne in their hearts! O learn of Christ to be meek and lowly. Your humility will exalt him, and will also exalt you at the last. Be faithful to the death, and you shall receive a crown of life. Those that have eternal life in their eye, and depend upon Christ alone for salvation, they have laid a sure foundation. All other foundations will come to nothing; they are founded in time, and in time they will come to molder away: but that city that God is the Builder and Maker of, that Abraham had in his eye, will never decay, nor molder away. Let us have this always in our eye, that nothing may intercept our view. We have here (saith the apostle) no continuing city; We seek one that is to come. In this world we are as sheep among wolves. Fear not, little flock, (saith our Saviour,) it is your Father’s good pleasure to give you a kingdom. If we be the sheep of Christ we shall follow him; for his sheep follow him, and know his voice, and a stranger they will not follow, but they will flee from him, for they know not the voice of a stranger. My sheep (saith Christ) hear my voice, and I know them, and they follow me, I give unto them eternal life, and they shall never perish, neither shall any pluck them out of my hands. Here is encouragement for us to labour abundantly in the work of the Lord; for our labour shall not be in vain in the Lord. Let us, with Moses, choose rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; and esteem the reproach of Christ greater riches than the treasures of Egypt; and have respect to the recompense of reward.

Friends, I beseech you, in the fear of God, look up unto Jesus, the great Mediator of the new covenant, the Author and Finisher of your faith; that by patient continuance in well doing, you may seek for glory, honour, immortality, and eternal life; which you shall obtain, if you persevere to the end: For he that endureth to the end, shall be saved.

Be not weary of well-doing; for in due time you shall reap, if ye faint not. He that bath appeared, as a God of salvation, and a mighty preserver of his people in all ages of the world, and hath been so both to the primitive Christians, and to all our Christian friends, that are gone before us to an eternal rest, if you faint not, but follow them, who through faith and patience do inherit the promises, you shall lay down your heads in peace in him, when you come to die: And when time shall be no more, you shall be forever with the Lord.

To God be praise, honour and glory, who hath stretched forth his mighty arm to save. Who is the arm of the Lord but Christ Jesus, the Redeemer of souls? When we had undone ourselves, and lost ourselves, in wandering and departing from the Lord, the true and living God, into darkness and the shadow of death, he stretched forth his almighty arm, to gather us, and to bring us into the Paradise of God again, when we were driven out by our own sin, from the face and presence of the Lord. Christ Jesus, the great and good Shepherd of his sheep, came to seek and to save them that were lost. The lost sheep that have wandered from him, he will take them on his shoulder, and bring them to his fold: And he will make them lie down in green pastures, and lead them by the still waters, and satisfy them with the rivers of pleasure that are at God’s right hand for evermore. He hath promised, ‘that he will feed his flock like a shepherd, and gather his lambs with his arm, and carry them in his bosom.’ I hope Christ Jesus, the great Shepherd, will find some here this day, ‘that have gone astray, and gather them with his divine arm, and keep them by his mighty power, through faith, unto salvation. To him be all praise, honour, glory, dominion and thanksgiving; For he alone is worthy, who is God over all, blessed forever and ever! Amen.

Reference: The Harmony of Divine Doctrines: Demonstrated in Sundry Declarations on a variety of subjects. Preached at the Quakers’ Meetings in London. By William Penn

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

When it’s ALL about YOU!?!

John Locke Quote Concerning the Holy Bible

John Locke Concerning the Holy Bible

Something I shared in a number of posts on Facebook, I think I should share with everyone…

When it comes to problems, some people need to grow up, stop blaming others, and look in the mirror.

The world, your parents, or others don’t owe you anything. As Mark Twain said of the world, it was here first….You should learn to appreciate and be grateful for what you DO get.

It’s outrageous the way some think only of themselves and never consider others, what others have done for them, or how they have had to do without themselves to do what they’ve done for you.

Quit crying, grow up and know most of your problems in life were created by YOUR choices, YOUR ideals, and YOUR actions.

And after you do all that. get down on your knees and THANK God that He has blessed you all He has, because He NEVER gives us what we deserve, only… as someone else said, “what we can handle.”

And ALWAYS remember, “To whom much is given, much is expected!”

Also Thank God for the little good that is in any of us, because it is only by His grace that ANY of us are ANY good what-so-ever.

Who remembers when an exclamation of surprise was “Well, bless my soul” instead of something that contained profanity.

We would all do well to practice those things that our parents and grandparents understood, words do matter and you will be judged for every one you speak…

And remember to always consider what you are teaching your little children with your words. Because between the ages of 10-30 you will be able to teach them little, unless they are a rare child indeed. (These days anyway)

“The self-absorbed person does not know how to deal with members of society. This is why he / she is…displeased with anyone and anything around him / her.” ~ Shenouda III

Song was just brought to my mind. “Learning to lean and depend on Jesus, for he’s my friend, and he’s my guide…” He gave / gives so much for / to each of us. None of us should ever have reason to complain about anything…

As He has shown me in my life, everyone else will fail you, in some way, at some point, you will EVEN fail yourself.

Only He knows, understands and is truly able to help in anything concerning you.

I spent years feeling bad because I didn’t have hardly any TRUE friends, then I began to understand the ONLY friend I really need is Him. Then all the fussing, fretting, worry, strife, etc. disappeared.

“There are plenty of people even more friendless than you; in fact everybody is glad to meet a friendly person, but they have no use for a self-absorbed person. What you need is less egotism but more self-confidence, and to regard yourself less as a claimant for sympathy than as a bestower of it to those who need it. You can step forthwith into a new sphere of life if you will but regard yourself as one of the helpers instead of one of the victims. There is always somebody worse off than you are.” ~ The Theosophical Path: Illustrated Monthly …, Volume 4 edited by Katherine Augusta Westcott Tingley

Something else to remember…

When you are talking about others…God is also speaking about you, to you.

This as an older minister I admire told me when I told him it was happening to me…he told me this is wisdom speaking to me…

You should see how your words about others, or in general, also apply and/or applies to you. I will give you a hint, they usually have an application to apply to you, yourself.

God will give you what you truly want at times, at least that which is truly in your heart,

So if you don’t like what is taking place in your life, search out your heart and learn what is truly contained there.

In other words, be careful what you wish for, and out of the abundance of his heart, a man / person speaketh.

If you’re always looking for perfection in men or others in the present or the past, you will never find any good in anyone.

There is only one who was truly perfect and we can still find Him today at the same place He occupied some 2000 years ago, On the Cross, at the foot of the Cross.

This is the only place you will ever find true happiness in this life, the only happiness that will ever matter.

Copyright © 2010 – 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis ™

THE SPIRIT OF DESPOTISM vs THE RIGHTS OF MAN

TheEducatorAnarchy

NOTE: Not Sure Which Was the True Author, it was published as The Spirit of Despotism by Knox and The Rights of Man by Branagan, in reading them both I would determine Knox to be the author since Branagan starts every paragraph with a quotation mark as seen in this piece.

THE SPIRIT OF DESPOTISM & THE RIGHTS OF MAN by Vicesimus Knox, Thomas Branagan

“Man in a state of simplicity, uncorrupted by the influence of bad education, bad examples, and bad government, possesses capacity for all that is good and beautiful. He is capable of a degree of moral and intellectual improvement, which advances his nature to a participation with the divine. The world in all its magnificence, appears to him one vast theatre, richly adorned and illuminated, into which he is freely admitted to enjoy the glorious spectacle. Acknowledging no natural superior, but the great architect of the whole fabric, he partakes the delight with conscious dignity, and glows with gratitude. Pleased with himself and all around him, his heart dilates with benevolence, as well as piety; and he finds his joys augmented by communication. His countenance cheerful, his mien erect, he rejoices in existence. Life is a continual feast to him, highly seasoned by virtue, by liberty and mutual affection. God formed him to be happy and he becomes so, thus fortunately unmolested by false policy and oppression. Religion, reason, nature, are his guides through the whole of his existence, and the whole is happy. Virtuous Independence, the sun, which irradiates the morning of his day, warms its noon, tinges the serene evening with every beautiful variety of color, and on the pillow of religious hope, he sinks to repose in the bosom of Providence.

But where is man to be found, thus noble, thus innocent, thus happy? Wherever the rights of nature, and the virtues of simplicity are not violated or banished by the false refinements, the base artifices of corrupted government.

Unhappily for man, society has been almost universally corrupted, even by the arts intended for its improvement; and human nature is gradually depraved in its very progress to civilization. Metamorphosed by the tampering of unskillful or dishonest politicians, and the craft of interested priests, co-operating with politicians, Man at present appears, in many countries, a diminutive and distorted animal, compared with what he was in his primeval state. He has become the dwarf and the cripple of courts and cities, instead of the well-formed, beautiful creature, who once bounded in the glory of health and strength, over the forest and the mountain, glowing with the warmth of virtue, and breathing the spirit of independence.

“Various are the causes which contribute to the factitious depravity of man. Defective and erroneous education corrupts him; the prevalent examples of a degenerate community corrupt him; but bad government corrupts him more than all other causes combined. The grand adversary of human virtue and happiness is Despotism. Look over the surface of the whole earth, and behold man, the glory and deputed lord of the creation, withering under the influence of despotism, like the plant of temperate climes scorched by the sun of a torrid zone. The leaf is sickly, the blossom dares not expand its beauty, and no fruit arrives at its just size and maturity.

“Turkey, Italy, Egypt! how changed from what ye were when inhabited by ancient Greeks, Romans, Egyptians! Nature, indeed, still smiles upon them with unaltered favor. The blue mantle of the skies is still spread over them in all its luminous magnificence. There is no reason to suppose the earth less fertile. The corn laughs in the valleys. The tree aspires to Heaven with all its original verdure and majesty. But Man decays; withered, shrunk, enervated; a form without spirit, an animal less happy than the beasts of the field, and more ignoble, inasmuch as degeneracy is baser than native, original, created inferiority. Fallen with the columnar ruins of better times, over which, in these countries, he often tramples, Man himself appears little better than a ruin, displaying all the deformity of the mouldering pile, with scarcely any vestige of its former magnificence.

“Government (so called) has counteracted the beneficence of nature. The Men are fallen; while the human figures, with their internal and external organization, continue yet, in a great measure, the same. They are inactive and pusillanimous. They aspire at no extraordinary excellence or achievements, but crouch beneath their despot, glad of the poor privilege allowed them by a fellow-creature, as weak and more wicked than themselves, to eat, drink, sleep, and die. Any pre-eminent degree of merit among them would render the distinguished possessor of it fatally illustrious, the certain object of a tyrant’s vengeance; and they find their best security in their want of virtue. By a voluntary submission to contempt, they retain and transmit the privilege of breathing, and build the bulwark of their safety on their personal insignificance.

“Fear must, of necessity, become the predominant passion in all countries subject to the uncontrolled dominion of an individual and his ministers: but fear chills the blood and freezes the faculties. Under its icy influence there can arise no generous emulation, no daring spirit of adventure. Enterprise is considered as dangerous, not merely from the general casualty of all human affairs, but because it excites notice, and alarms the jealousy of selfish power. Under a despotic government, to steal through life unobserved, to creep, with timid caution, through the vale of obscurity, is the first wisdom; and to be suffered to die in old age, without the prison, the chain, the dagger, or the poisoned bowl, is the highest pitch of human felicity.

“Ignorance of the grossest kind, ignorance of man’s nature and rights, ignorance of all that tends to make and keep us happy, disgraces and renders wretched more than half the earth, at this moment, in consequence of its subjugation to despotic power. Ignorance, robed in imperial purple, with Pride and Cruelty by her side, sways an iron sceptre over nearly both hemispheres. In the finest and largest regions of this planet which we inhabit, are no liberal pursuits and professions, no contemplative delights, nothing of that pure, intellectual employment which raises man from the mire of sensuality and sordid care, to a degree of excellence and dignity which we conceive to be angelic and celestial. Without knowledge, or the means of obtaining it; without exercise or excitements, the mind falls into a state of infantine imbecility and dotage, or acquires a low cunning, intent only on selfish and mean pursuits, such as is visible in the more ignoble of the irrational creatures—in foxes, apes, and monkeys. Among nations so corrupted, the utmost effort of genius is a court intrigue or a ministerial cabal.

“A degradation of the understanding, like this, is usually accompanied with depravity of heart. From an inability to find pleasure and honorable employment in the energies of thought, in noble and virtuous actions, in refined conversation, in arts, in commerce, in learning, arises a mischievous activity in trifles, a perversion of nature, a wantonness of wickedness, productive of flagitious habits, which renders the partaker of reason the most despicable and detestable animal in the whole circle of existence. Thus sunk under the pressure of despotism, who can recognize, notwithstanding the human shape they bear, the lineal descendants of Egyptian, Grecian, Roman worthies, the glory of their times, the luminaries of their own country and the world, the instructors and benefactors of human nature? Thus the image of the Deity, stamped on man at his creation, is defiled or utterly effaced by government, instituted and exercised by man over his fellow-man; and his kindred to Heaven is known no more by the divine resemblance. A bad government is therefore the curse of the earth, the scourge of man, the grand obstacle to the divine will, the most copious source of all moral evil, and for that reason, of all misery; but of bad governments, none are comparable, in their mischievous effects, to the despotic.

“But if despotism in its extreme produces consequences thus malignant, reason will infer, and experience will justify the inference, that all the subordinate degrees of despotism are proportionally destructive. However it may be disguised by forms, it is ever seeking its own increase and aggrandizement, by openly crushing or secretly undermining the fabric of liberty: it is ever encroaching on the privileges and enjoyments of those who are subjected to it; greedily, though foolishly, wishing to engross every good of every kind in this sublunary state, except the good of virtue.

“Power, though limited by written laws, in the hands of mortal men, poorly educated, and surrounded by sycophants and flatterers, who wish, by partaking the power, to partake also of its profits and distinctions, and thus gratify at once their pride and avarice, is always endeavouring to extend itself beyond the limitations; and requires to be watched with the most jealous eye, by all who are subject to it, and to be restrained within its bounds by the manifest efforts, and the most determined resolution of virtue. Every engine of artifice and terror will be used to repress such virtue: but the friend of man and of his country will defy persecution, fines, imprisonment, and death, in attempting, by every lawful and rational means, to push back the gigantic strides of encroaching despotism, more destructive of happiness than an earthquake or a pestilence. A country deserves no love, when it ceases to be a country of liberty. Human beings constitute a country, and not a soil in a certain latitude; and an attachment to liberty is the truest patriotism.

“It is therefore highly expedient, whenever a people, free by law and constitution, appear in the smallest degree to remit their attention to the preservation of freedom, to urge them, by the most serious admonition, to an immediate resumption of their vigilance. While they slumber and sleep, lulled by the Circean cup of corruption, the enemy is awake, and busily making his insidious approaches to the citadel. Every inch of ground, they carelessly relinquish, is eagerly seized by the covetous possessor of dominion; the love of which, like the love of money, increases by accession. Nor are there ever wanting numbers of artful men, who stimulate a weak or a wicked ruler in his encroachments; sensible as they are, that their own power and privileges will be augmented with those of said ruler, whose exclusive favour they have gained by sycophantic arts, and by co-operations in the fallacious service of enlarging his power. The more the power of the ruler is augmented, the greater will be the emoluments of office. In the view of American, as well as European tories, a star shines with higher lustre, a riband displays a brighter hue, a title soothes the ear with sweeter music, when conferred by a mighty potentate far exalted above vulgar control, and who holds his power in contempt of the people. If kings can be once elevated to the rank of Heaven’s vicegerents, how must admiring plebians idolize their choice favours and their prime favourites? There is always, therefore, a set of men (to whom pomp and vanity are the chief good) who are continually endeavouring to add glory and greatness to the orb from which they derive their own lustre. Moons and satellites would shine faintly indeed, unless the sun of the system glittered with intolerable effulgence. If the sun were shorn of its beams, their native opaqueness would pass without notice.

“Natural rights are those which appertain to man, in right of his existence. Of this kind are all the intellectual rights, or rights of acting as an individual for his own comfort and happiness, which are not injurious to the natural rights of others.—Civil rights are those which appertain to man in right of his being a member of society. Every civil right has for foundation, some natural right pre-existing in the individual, but to the enjoyment of which his individual power is not, in all cases, sufficiently competent. Of this kind are all those which relate to security and protection.

“From this short review, it will be easy to distinguish between that class of natural rights which man retains after entering into society, and those which he throws into the common stock as a member of society.

“The natural rights which he retains, are all those in which the power to execute is as perfect in the individual as the right itself. Among this class, as is before-mentioned, are all the intellectual rights, or rights of the mind: consequently, religion is one of those rights. The natural rights which are not retained, are all those in which, though the right is perfect in the individual, the power to execute them is defective. They answer not this purpose. A man, by natural right, has a right to judge in his own cause; and so far as the right of the mind is concerned, he never surrenders it: but what availeth it him to judge, if he has not the power to redress? He therefore deposits this right in the common stock of society, and takes the arm of society, of which he is a part, in preference and in addition to his own. Society grants him nothing. Every man is a proprietor in society, and draws on the capital as a matter of right.

“From these premises, two or three certain conclusions will follow.

“First, That every civil right grows out of a natural right; or, in other words, is a natural right enchanged, (or extended.)

“Secondly, That civil power, properly considered as such, is made up of the aggregate of that class of the natural rights of man, which becomes defective in the individual in point of power, and answers not his purpose; but when collected to a focus, becomes competent to the purpose of every one.

“Thirdly, That the power produced from the aggregate of natural rights, (imperfect in power in the individual,) cannot be applied to invade the natural rights which are retained in the individual, and in which the power to execute is as perfect as the right itself.

“We have now, in a few words, traced man from a natural individual to a member of society, and shown, or endeavoured to show, the quality of the natural rights retained, and of those which are exchanged for civil rights. Let us now apply these principles to governments.

“In casting our eyes over the world, it is extremely easy to distinguish the governments which have arisen out of society, or out of the social compact, from those which have not: but to place this in a clearer light than what a single glance may afford, it will be proper to take a review of the several sources from which governments have arisen and on which they have been founded.

“They may all be comprehended under three heads. First, Superstition. Secondly, Power. Thirdly, The common interest of society, and the common rights of man.

“The first was a government of priestcraft, the second of conquerers, and the third of reason.

“When a set of artful men pretended, through the medium of oracles, to hold intercourse with the Deity, as familiarly as they now march up the back-stairs in European courts, the world was completely under the government of superstition. The oracles were consulted, and whatever they were made to say, became the law; and this sort of government lasted as long as this sort of superstition lasted.

“After these a race of conquerors arose, whose government, like that of William the Conquerer, was founded in power, and the sword assumed the name of a sceptre. Governments thus established, last as long as the power to support them lasts; but that they might avail themselves of every engine in their favour, they united fraud to force, and set up an idol which they called Divine Right, and which in imitation of the Pope, who affects to be spiritual and temporal, and in contradiction to the founder of the Christian religion, twisted itself afterwards into an idol of another shape, called Church and State. The key of St. Peter, and the key of the Treasury, became quartered on one another, and the wondering, cheated multitude, worshipped the invention.

“When I contemplate the natural dignity of man; when I feel (for nature has not been kind enough to me to blunt my feelings) for his honor and happiness, I become irritated at the attempt to govern mankind by force and fraud, as if they were all knaves and fools, and can scarcely avoid disgust at those who are thus imposed upon.

“We have now to review the governments which arise out of society, in contradistinction to those which arose out of superstition and conquest.

“It has been thought a considerable advance towards establishing the principles of freedom to say, that government is a compact between those who govern and those who are governed: but this cannot be true, because it is putting the effect before the cause; for, as man must have existed before governments existed, there necessarily was a time when governments did not exist, and consequently there could originally exist no governors to form such a compact with. The fact therefore must be, that the individuals themselves, each in his own personal and sovereign right, entered into a compact with each other to produce a government; and this is the only mode in which governments have a right to arise, and the only principle on which they have a right to exist.

“To possess ourselves of a clear idea of what government is, or ought to be, we must trace it to its origin. In doing this, we shall easily discover that governments must have arisen, either out of the people, or over the people. Mr. Burke has made no distinction. He investigates nothing to its source, and therefore he confounds every thing; but he has signified his intention of undertaking, at some future opportunity, a comparison between the constitutions of England and France. As he thus renders it a subject of controversy, by throwing the gauntlet, I take him upon his own ground. It is in high challenges that high truths have the right of appearing; and I accept it with the more readiness because it affords me, at the same time, an opportunity of pursuing the subject with respect to governments arising out of society.

“But it will be first necessary to define what is meant by a constitution. It is not sufficient that we adopt the word: we must fix also a standard signification to it.

“A constitution is not a thing in name only, but in fact. It has not an ideal, but a real existence; and whenever it cannot be produced in a visible form, there is none. A constitution is a thing antecedent to a government, and a government is only the creature of a constitution. The constitution of a country is not the act of its government, but of the people constituting a government. It is the body of elements, to which you can refer, and quote article by article, and which contains the principles on which the government shall be established, the manner in which it shall be organized, the powers it shall have, the mode of elections, the duration of parliaments, or by what other name such bodies may be called; the powers which the executive part of the government shall have; and, in fine, every thing that relates to the complete organization of a civil government, and the principles on which it shall act, and by which it shall be bound. A constitution, therefore, is to a government, what the laws made afterwards by that government are to a court of judicature. The court of judicature does not make the laws, neither can it alter them. It only acts in conformity to the laws made, and the government is, in like manner, governed by the constitution.”

“Toleration is not the opposite of intolerance, but is the counterfeit of it. Both are despotisms. The one assumes to itself the right of withholding liberty of conscience, and the other of granting it. The one is the pope, armed with fire and faggot, and the other is the selling or granting indulgences. The former is church and state, and the latter is church and traffic.

“But toleration may be viewed in a much stronger light. Man worships not himself, but his Maker; and the liberty of conscience which he claims is not for the service of himself, but of his God. In this case, therefore, we must necessarily have the associated idea of two beings: the mortal who renders the worship, and the Immortal Being who is worshipped. Toleration, therefore, places itself, not between man and man, nor between church and church, nor between one denomination of religion and another, but between God and man; between the being who worships, and the Being who is worshipped; and by the same act of assumed authority by which it tolerates man to pay his worship, it presumptuously and blasphemously sets itself up to tolerate the Almighty to receive it.

“Were a bill brought into any parliament, entitled, ‘An Act to tolerate or grant liberty to the Almighty to receive the worship of a Jew or a Turk, or prohibit the Almighty from receiving it,’ all men would startle, and call it blasphemy. There would be an uproar. The presumption of toleration in religious matters would then present itself unmasked; but the presumption is not less because the name of ‘man’ only appears to those laws, for the associated idea of the worshipper and the worshipped cannot be separated. Who, then, art thou, vain dust and ashes! by whatever name thou art called—whether a king, a bishop, a church or a state, a parliament, or any thing else, that obtrudest thine insignificance between the soul of man and its Maker? Mind thine own concerns. If he believes not as thou believest, it is a proof that thou believest not as he believeth, and there is no earthly power can determine between you.

“With respect to what are called denominations of religion, if every one is left to judge of their own religion, there is no such thing as a religion that is wrong; but if they are to judge of each others religion, there is no such a thing as a religion that is right, and therefore all the world is right, or all the world is wrong. But with respect to religion itself, without regard to names, and as directing itself from the universal family of mankind to the Divine object of all adoration, it is man bringing to his Maker the fruits of his heart; and though those fruits may differ from each other, like the fruits of the earth, the grateful tribute of every one is accepted.

“A bishop of Durham, or a bishop of Winchester, or the archbishop who heads the dukes, will not refuse a tythe-sheaf of wheat because it is not a cock of hay, nor a cock of hay because it is not a sheaf of wheat, nor a pig because it is neither one nor the other; but these same persons, under the figure of an established church, will not permit their Maker to receive the varied tythes of man’s devotion.”

“It is attributed to Henry the Fourth, of France, a man of an enlarged and benevolent heart, that he proposed, about the year 1610, a plan for abolishing war in Europe. The plan consisted in constituting an European Congress, or, as the French author styles it, a Pacific Republic, by appointing delegates from the several nations, who were to act as a court of arbitration in any disputes that might arise between nation and nation. .

“Had such a plan been adopted at the time it was proposed, the taxes of England and France, as two of the parties, would have been at least ten millions sterling annually to each nation less than they were at the commencement of the French Revolution.

“To conceive a cause why such a plan has not been adopted, (and that instead of a congress for the purpose of preventing war, it has been called only to terminate a war, after a fruitless expense of several years,) it will be necessary to consider the interest of governments as a distinct interest to that of nations.

“Whatever is the cause of taxes to a nation, becomes also the means of revenue to a government. Every war terminates with an addition of taxes, and consequently with an addition of revenue; and in any event of war, in the manner they are now commenced and concluded, the power and interest of governments are increased. War, therefore, from its productiveness, as it easily furnishes the pretence of necessity for taxes and appointments to places and offices, becomes a principal part of the system of old governments; and to establish any mode to abolish war, however advantageous it might be to nations, would be to take from such governments the most lucrative of its branches. The frivolous matters upon which war is made, show the disposition and avidity of governments to uphold the system of war., and betray the motives upon which they act.”

“Many, who have arisen to high elevation of rank or fortune, seem to think that their nature has undergone a real metamorphosis; that they are refined by a kind of chemical process, sublimed by the sunshine of royal favor, and separated from the feces, the dross, and the dregs of ordinary humanity—that humanity of which the mass of mankind partake, and which, imperfect as it is, God created. They seem to themselves raised to a pinnacle, from which they behold, with sentiments of indifference or contempt, all two-legged and unfeathered beings of inferior order, placed in the vale, as ministers of their pride and slaves of their luxury, or else burdens of the earth, and superfluous sharers of existence.

“The endeavor of their lives, never employed in the essential service of society, is to keep the vulgar at a distance, lest their own pure nature should be contaminated by the foul contagion. Their offspring must be taught, in the first instance, to know and revere, not God, not man, but their own rank in life. The infants are scarcely suffered to breathe the common air, to feel the common sun, or to walk upon the common earth. Immured in nurseries till the time for instruction arrives, they are then surrounded by a variety of domestic tutors. And what is the first object in their education? Is it the improvement of their minds, the acquisition of manly sentiment, useful knowledge, expanded ideas, piety, philanthropy? No; it is the embellishment of their persons, an accurate attention to dress, to their teeth, to grace in dancing, attitude in standing, uprightness; not the uprightness of the heart, but the formal and unnatural perpendicularity of a soldier drilled on the parade. The first object with the pupil, and the last, the lesson to be got by heart, and to be repeated by night and by day, is an adequate conception of his own native consequence, a disposition to extend the influence of rank and riches, and to depress and discourage the natural tendency of personal merit to rise to distinction by its own elastic force.

“Their masters themselves are to be dependent on the caprice of wealthy pupils, or a rebellion may ensue. Such an event, indeed, is sometimes devoutly wished, as it affords opportunities for embryo heroes to show their prowess and their noble pride. Every ebullition of spirits, as it is candidly called, displaying itself in insolence or ill usage of the inferior ranks—defenceless old men or women, and the poor in general—is remembered and cherished with care, as a flattering prognostic of future eminence in the cabinet, the senate, at the bar, or in the field. Justice, generosity, humility, are words, indeed, in the Dictionary, and may adorn a declamation; but insolence, extravagance, and pride, must mark the conduct of those who are sent, rather to support the dignity of native grandeur by the spirit of arrogance, than to seek wisdom and virtue with the docility of modest and ingenuous disciples. Practical oppression of inferiors is one of the first elements of aristocratical education, and the order of Faggs (as they are called) contributes much to familiarize the exercise of future despotism. Mean submissions prepare the mind, in its turn, to tyrannize.”

“Those who are possessed of exorbitant power, who pant for its extension, and tremble at the apprehension of losing it, are always sufficiently artful to dwell with emphasis on the evils of licentiousness, under which opprobrious name they wish to stigmatize liberty. They describe the horrors of anarchy and confusion in the blackest colors, and boldly affirm that they are the necessary consequences of intrusting the people with power. Indeed, they hardly condescend to recognize the idea of a People; but, whenever they speak of the mass of the community, denominate them the mob, the rabble, or the swinish multitude. Language is at a loss for appellatives, significant of their contempt for those who are undistinguished by wealth or titles, and is obliged to content itself with such words as reptiles, scum, dregs, or the many headed monster.

“Man, that noble animal, formed with powers capable of the sublimest virtues, possessed of reason, and tremulously alive to every finer feeling, is degraded by his fellow-man, when dressed in a little brief authority, to a rank below that of the beast of the field; for the beasts of the field are not treated with epithets of contumely, but regarded with a degree of esteem. The proud grandee views the horses in his stable, and the dogs in his kennel, with affection, pampers them with food, lodges them in habitations, not only commodious, but luxurious; and, at the same time, despises his fellow creatures, scarcely fed, wretchedly clothed, and barely sheltered in the neighboring cottage. And if his fellow creature dares to remonstrate, his complaint is contumacy and sedition, and his endeavor to meliorate his own state and that of his miserable neighbor, by the most lawful means, downright treason and rebellion.

“Villainous oppression on one hand, and, on the other, contemptible submission! If such acquiescence, under the most iniquitous inequality; such wretchedness, without the privilege of complaint, is the peace, the order, and the tranquillity of despotism; then peace, order, and tranquility change their nature, and become the curse and bane of human nature. Welcome, in comparison, all the feuds, animosities, and revolutions attributed to a state of freedom, for they are symptoms of life and robust health, while the repose of despotism is the deadness of a palsy. Life, active, enterprising life, with all its tumult, disaster, and disappointment, is to be preferred to the silence of death, the stillness of desolation.

“But I deny that a love of liberty, or a state of liberty, is, of necessity, productive of any injurious or fatal disorder. I presuppose that the minds of the people, even the lowest of the people, are duly enlightened; that the savageness of gross ignorance is mitigated by culture—by that culture which all well-regulated states are solicitous to bestow on every partaker of the rational faculty.

“In a state of liberty, every man learns to value himself as man; to consider himself as of importance in the system which himself has approved and contributed to establish, and therefore resolves to regulate his own behavior consistently with its safety and preservation. He feels as a proprietor, not as a tenant. He loves the state because he participates in it. His obedience is not the cold, reluctant result of terror, but the lively, cheerful, and spontaneous effect of love. The violation of laws formed on the pure principle of general beneficence, and to which he has given his full assent by a just and perfect representation, he considers as a crime of the deepest dye. He will think freely, and speak freely, of the constitution. He will incessantly endeavor to improve it, and enter seriously into all political debates. In the collision of agitated minds sparks will sometimes be emitted, but they will only give a favorable light and a genial warmth. They will never produce any injurious conflagration.

“But I repeat that the people should be enlightened, in every rank, the highest as well as the lowest, to render them capable of perfect liberty, without danger of those evils which its enemies are always asserting to be its unavoidable consequences. The vulgar must be instructed not merely in the arts which tend to the acquisition, increase, and preservation of money, but in a generous philosophy. They must be liberalized. They must early learn to view human life and society in their just light; to consider themselves as essential parts of a whole, the integrity of which is desirable to every component member. Their taste will improve with their understanding; and they will see the beauty of order, while they are convinced of its utility. Thus principled by virtue, and illuminated with knowledge, they will eagerly return, after every deviation, which even a warmth of virtue may cause, to regular obedience, and to all the functions of citizens; valuing the public peace and prosperity, because they understand clearly that the public happiness is intimately combined with their own. They may infringe laws, from the imperfection of their nature; but they will return to their obedience without force, having” been convinced that no laws are made but such as are necessary to their well-being in society. They will consider laws, not as chains and fetters, but as helmets and shields for their protection. The light of the understanding will correct the eccentricities of the heart; and all deviations, however rapid at their commencement, will be short in extent and transitory in duration.

“Such would be the effect of enlightening the people with political knowledge, and enlarging their minds by pure philosophy. But what say the despots? Like the tyrannical son of Philip, when he reprimanded Aristotle for publishing his Discoveries, they whisper to their myrmidons, ‘Let us diffuse darkness round the land. Let the people be kept in a brutal state. Let their conduct, when assembled, be riotous and irrational as ignorance and our Spies can make it, that they may be brought into discredit, and deemed unfit for the management of their own affairs. Let power be rendered dangerous in their hands, that it may continue unmolested in our own. Let them not taste the fruit of the tree of knowledge, lest they become as we are, and learn to know good and evil.’ ‘Darken your doctrines,’ said the despot Alexander to the great philosopher.

“That such are the sentiments of the men who wish for the extension of royalism or aristocracy, and the depression of the people, is evident from the uneasiness they have shown at all benevolent attempts to diffuse knowledge among the poor. They have expressed, in terms of anger and mortification, their dislike of Sunday schools. The very newspapers which they have engaged in the service of falsehood and toryism, have endeavored to discountenance, by malignant paragraphs, the progress of those patriotic institutions. Scribbiers of books and pamphlets, in the same vile cause, have intimated their apprehensions that the poor may learn to read political books in learning to read their Bible, and that the reading of political books must unavoidably produce discontent. A wretched compliment to the cause which they mean to defend! It is impossible not to infer from their apprehensions, that as men increase in understanding and knowledge, they must see reason to disapprove the systems established. These men breathe the very spirit of despotism, and wish to communicate it. But their conduct, in this instance, is an argument against the spirit which they endeavor to diffuse. Their conduct seems to say, The spirit of despotism is so unreasonable, that it can never be approved by the mass of the people when their reason is suffered to receive its proper cultivation. Their conduct seems to say, Let there be light, and the deformity of despotism will create abhorrence.

“Be the consequence what it may, let the light of knowledge be diffused among all who partake of reason; and let us remember that it was the Lord God Almighty who first said, ‘Let There Be Light.'”

“There is nothing which I can so reluctantly pardon in the great ones of this world, as the little value they entertain for the life of a man. Property, if seized or lost, may be restored; and, without property, man may enjoy a thousand delightful pleasures of existence. The sun shines as warmly on the poor as on the rich, and the gale of health breathes its balsam into the cottage casement on the heath no less sweetly and salubriously than into the portals of the palace; but can the lords of this world, who are so lavish of the lives of their inferiors, with all their boasted power, give the cold heart to beat again, or relume the light of the eye once dimmed by the shades of death? Accursed despots, show me your authority for taking away that which ye never gave, and cannot give; for undoing the work of God, and extinguishing the lamp of life which was illuminated with a ray from heaven. Where is your charter to privilege murder? You do the work of Satan, who was a destroyer; and your right, if you possess any, must have originated from the father of mischief and misery.

“Yet take a view of the world, and you will immediately be led to conclude that scarcely any thing is viler than human life. Crimes which have very little moral evil, if any, and which, therefore, cannot incur the vengeance of a just and merciful Deity, are punished with death at a human tribunal. I mean state crimes—such actions, conduct, speeches, as are made crimes by despots, but are not recognized as such in the decalogue; such as may proceed from the purest and most virtuous principle, from the most enlarged benevolence, from wisdom and unaffected patriotism; such as may proceed from mere warmth of temper, neither intending nor accomplishing any mischief; the mere effects of error, as innocent, too, in its consequences as its origin. But the despot is offended or frightened; for guilt trembles at the least alarm, and nothing but the blood of the accused can expiate the offence.

“Yet, numerous as are the innocent victims of the tribunal, where to offend the state is the greatest abomination that man can commit, they are lost and disappear when compared to the myriads sacrificed to the demon of war. Despotism delights in war. It is its element. As the bull knows, by instinct, that his strength is in his horns, and the eagle trusts in his talons, so the despot feels his puissance most when surrounded by soldiery arrayed for battle. With the sword in his hand, and his artillery around him, he rejoices in his might and glories in his greatness. Blood must mark his path; and his triumph is incomplete till death and destruction stalk over the land, the harbingers of his triumphant cavalcade.

“We hear much of necessary wars; but it is certainly true, that a real, absolute, unavoidable necessity for war, such as alone can render it just, has seldom occurred in the history of man. The pride, the wanton cruelty of absolute princes, caring nothing for human life, have, in all ages, without the least necessity, involved the world in war; and therefore it is the common duty of all mankind to abolish absolute power, and to discourage, by every lawful means, the spirit that leads to any degree of it. No individual, however good, is fit to be trusted with so dangerous a deposit. His’ goodness may be corrupted by the magnitude of the trust; and it is the nature of power, uncontrolled by fear or law, to vitiate the best dispositions. He who would have shuddered to spill a drop of blood in a hostile contest, as a private man, shall deluge whole provinces, as an absolute prince, and laugh over the subjugated plains which he has fertilized with human gore.

“What are the chief considerations with such men, previously to going to war and at its conclusion? Evidently the expense of Money. Little is said or thought of the lives lost, or devoted to be lost, except as matters of pecuniary value. Humanity, indeed, weeps in silence and solitude in the sequestered shade of private life; but is a single tear shed in courts, and camps, and cabinets? When men high in command, men of fortune and family, fall, their deeds are blazoned, and they figure in history; but who, save the poor widow and the orphan, inquire after the very names of the rank and file? There they lie, a mass of human flesh, not so much regretted by the despots as the horses they rode, or the arms they bore. While ships often go down to the bottom, struck by the iron thunderbolts of war, and not a life is saved, the national loss is estimated by the despot according to the weight of metal wasted, and the magnitude and expense of the wooden castle.

“God, we read, made man in his own image, and our Saviour taught us that he was the heir of immortality. God made no distinction of persons; but behold a being, born to a sceptre, though a poor, puny, shivering mortal like the rest, presumes to sell, and let out for hire, these images of God, to do the work of butchers, in any cause and for any paymaster, on any number of unoffending fellow-creatures, who are standing up in defence of their hearths, their altars, their wives, their children, and their liberty. Great numbers of men, trained to the trade of human butchery, are constantly ready to be let to hire, to carry on the work of despotism, and to support, by the money they earn in this hellish employment, the luxurious vices of the wretch who calls them his property. Can that state of human affairs be right and proper which permits a miscreant, scarcely worthy the name of a man, sunk in effeminacy, the slave of vice—often the most abominable kind of vice—ignorant and illiterate, debilitated with disease, weak in body as in mind, to have such dominion of hundreds of thousands, his superiors by nature, as to let them out for pay, to murder the innocent stranger in cold blood?

“What shall we think of the practice of what is called kidnapping? Is it to be allowed in a free country? Are not men bought, inveigled, or forced by it, as if they were cattle, beasts of the field or the forest, and capable of becoming the property of the purchaser or the captor? .If a nation should behold with patience such a practice increasing and encouraged by the great, would there not be reason to suspect that it had lost the spirit of freedom, and was preparing to submit its neck to the yoke of despotism? Is not an African one of the images of God? Is he not entitled to all the rights of nature, and the society of which he is a member? Does poverty disfranchise a man, rob him of his rights, and render his life a commodity to be bought and sold, or thrown away, at the will of a rich man, who is enabled to take advantage of his want, and add to the misfortune of indigence the curse of slavery? Are a few pieces of silver to be allow. ed, by connivance if not by legal permission, as the price of blood, when poverty, but not the will, consents to the sale?

“Even if boxing were ever to become a spectacle patronized by Congress, and encouraged by a people, there would be reason to fear lest man, as man, had lost his value; lest life were estimated of little price; and lest the spirit of despotism were gradually insinuating itself into the community. There would be reason to fear lest times, like those of the latter Roman emperors, were returning, and that men might be kept like wild beasts, to be brought on the stage and fight for public diversion, and to be murdered for the evening’s amusement of fashionable lords and ladies at an opera-house.

“The dignity of human nature, in despotical countries, is treated as a burlesque. A man is less dignified than a pampered horse, and his life infinitely less valued. But in a land of liberty, like ours, every man should learn to venerate himself and his neighbour, as a noble creature, dependent only on God, on reason, on law. Life, under such circumstances, is a pearl of great price. Every human being, under such circumstances, is of equal value in the sight of God, They, therefore, who, in consequence of civil elevation, hold any man’s life cheap and vile, unless he has forfeited his rights by enormous crimes, are guilty of rebellion against God and nature.”

“Men who undertake to defend any thing contrary to the common sense and common interest of mankind, may hurt the side they intend to defend by promoting a discussion, and calling forth common sense, excited by the common interest, to defend its own cause. Thus, Sir Robert Filmer’s book gave rise both to Sidney’s and Locke’s Defence of Liberty. Thus, Mr. Burke’s Reflections on France drew forth Mr. Paine’s Rights of Man, in which is much excellent matter. Thus, Salmasius’s mercenary invective against the republicans of England in the last century, provoked the great Milton, scarcely less eloquent in prose than in poetry, to defend the right of the people of England to manage in their own country their own concerns, according to their own judgment and inclination.

“Milton and Locke are great names on the side of liberty. But Milton has been treated contemptuously; and some have shown a spirit illiberal enough to detract from his poetry, in revenge for his politics. His last biographer, Dr. Johnson, who had many early prejudices which his most vigorous reason could not to the last subdue, was, by early prejudice, a violent Tory and Jacobite. I think there is reason to believe, that he would easily have been made a convert to popery. I venerate his abilities and virtues; but I cannot help remarking, that his high-church and high-prerogative principles led him to speak less honorably of Milton than he must have done if he had viewed him through a medium undiscolored. Milton was a greater man than Johnson, though I think he went not sufficiently far in his hatred to monarchy and episcopacy. Milton discovered a noble spirit of independence, and his writings contain some of the finest passages that ever were written in vindication of civil liberty. They contributed to raise that spirit which afterwards produced our happy revolution; and I have no doubt but that Milton would have rejoiced under the federal constitution of the United States. It is to writings and a spirit like his, mankind are indebted for liberty. If honest and able minds like Paine’s and Milton’s had not appeared on the part of the people, it is probable that no such thing as a republic would have been found on the face of the earth.

“Free spirits are therefore to be pardoned in some errors, which the propensity of human nature to err must ever render venial ; and the general tendency of their writings to make the mass of mankind free and happy, ought to secure attention to their doctrines and honor to their names. The enemies to the spirit of despotism have seen, with pain, the attempts to lessen these great men in the eyes of the world extended to writers of less renown, but of more recent date. They have seen men, good men in private life, and philosophers, whose discourses and letters have gained the notice and esteem of every enlightened country, reproached, vitified, persecuted, and almost destroyed, because, in consequence of that fine understanding which had done so much in philosophy, they made some discoveries in politics which must forever militate powerfully against the spirit of despotism. Paine, Voltaire, Rosseau, Raynal, Price, Priestley, however different their characters, attainments, and abilities, are all vilified together, (because they have written admirably on the side of liberty,) all involved in one discriminate torrent of obloquy. The partizans of monarchy would persuade us, not only that they were knaves, but fools. Some of them have very exceptionable passages in their works; but where they treat of civil liberty, they plead the cause of human nature. They have not pleaded it unsuccessfully. Political artifices cannot always stifle truth and common sense.

“The independent part of mankind, who detest parties and faction, and mean nothing but the happiness of their fellow creatures, will do well to be upon their guard against the misrepresentations of those who would vilify a Penn, a Locke, a Milton, and a Sidney. Let them read and judge for themselves. The men who are anxious to withhold or extinguish the light, may fairly be suspected of intending to do evil.”

“Civil government does not consist in executions, but in making such provision for the instruction of youth, and the support of age, (and the necessitous,) as to exclude, as much as possible, profligacy from the one, and despair from the other. Hence the cogent necessity of public seminaries of learning being established in the United States by the national and state legislatures. Instead of this, the resources of a country are lavished upon kings, upon courts, upon hirelings, imposters, and prostitutes; and even the poor themselves, with all their wants upon them, are compelled to support the fraud that oppresses them.

“Why is it that scarcely any are executed but the poor? The fact is a proof, among other things, of a wretchedness in their condition. Bred up without morals or information, and cast upon the world without a prospect, they are the exposed sacrifice of vice and legal barbarity. The millions that are superfluously wasted upon governments are more than sufficient to reform those evils, and to benefit the condition of every man in a nation, not included within the purlieus of a court.”

“Man is a progressive animal, and his advance towards improvement is a pleasurable state. Hope cheers his path as he toils up the hill that leads him to something better than he has yet experienced, on its gay summit gilded with sunshine. The labor of the ascent is a delight. But if he cannot help conceiving, from a sense of grievances which he feels, something excellent, to which he is prohibited by coercion from approaching, hope sickens, and ill-humor succeeds to complacency. Hence arises a disagreement between the governed and governors; and the governors, being possessed of the present power, use force and rigor to stifle the rumors of complaint. Coercion but increases the ill-humor, which often lies latent, like the fires of a volcano, for a considerable time, but at last bursts forth with irresistible fury. It is wise, therefore, as well as just, in all governors who have a regard for any thing but their present and private interest, to encourage discussion, to seek improvement of the system, and to reject no reform proposed by great numbers without a cool, a temperate, and a long deliberation. The reasons for rejection should be clearly stated, with the utmost regard to open and ingenuous behavior; and those who remain unconvinced, after all, should not be treated with asperity. Every individual, in a free country, has a right to approve or disapprove the system under which he lives, without peril or control, while he preserves the peace. His peaceable deportment and acquiescence in the opinion of others, contrary to his own conviction, renders him a very meritorious character. He may be won over by gentleness, but force only tends to excite the violence which it would imperiously repel.

“But to tell a man of sense, reading, and reflection, that he must not venture to entertain an opinion on political matters, or the existing government, different from that of the president, the consul, or the king, is an impotent endeavor to exercise a despotism over his mind against which nature revolts, and a manly spirit must rebel. Such a man can usually judge of governments, and all the institutions of social life, better than mere men of business, however high their rank or important their employments—far better than overgrown rich, occupied in vain ceremonies, and usually as little able as inclined to enter into deep disquisition.

“Despotism is so ugly in its form, and so hostile in its nature, to human happiness, that no wonder those who wish to diffuse its spirit are inclined to check and discourage among the people all political investigation. But let it be a rule among those who really value liberty and the rights of man, to use the more diligence in political discussion, in proportion as tories and traitors display a wish to suppress political writings and conversations, and disseminate the doctrine that things are so well constituted as neither to require nor admit any improvement. The representative system takes society and civilization for its basis, reason and experience for its guide.

“As this is the order of nature, the order of government must necessarily follow it, or government will, as we see it does, degenerate into ignorance. The hereditary system, therefore, is as repugnant to human wisdom as to human rights, and is as absurd as it is unjust.

“As the republic of letters brings forward the best literary productions, by giving to genius a fair and universal chance, so the representative system of government is calculated to produce the wisest laws, by collecting wisdom from where it can be found. I smile to myself when I contemplate the ridiculous insignificance into which literature and all the sciences would sink, were they made hereditary; and I carry the same idea into governments. An hereditary governor is as inconsistent as an hereditary author. I know not whether Homer or Euclid had sons; but I will venture an opinion, that if they had, and had left their works unfinished, those sons could not have completed them.

“Do we need a stronger evidence of the absurdity of hereditary government than is seen in the descendants of those men, in any line of life, who once were famous? Is there scarcely an instance in which there is not a total reverse of the character? It appears as if the tide of mental faculties flowed as far as it could in certain channels, and then forsook its course and arose in others. How irrational, then, is the hereditary system which establishes channels of power, in company with which wisdom refuses to flow! By continuing this absurdity, man is perpetually in contradiction with himself. He accepts, for a king, or a chief magistrate, or a legislator, a person whom he would not elect for a constable.

“It appears, to general observation, that revolutions create genius and talents; but those events do no more than bring them forward. There is, existing in man, a mass of sense lying in a dormant state, and which, unless something excites it to action, will descend with him, in that condition, to the grave. As it is to the advantage of society that the whole of its faculties should be employed, the construction of government ought to be such as to bring forward, by a quiet and regular operation, all that extent of capacity which never fails to appear in revolutions.

“This cannot take place in the insipid state of hereditary government, not only because it prevents, but because it operates to benumb. When the mind of a nation is bowed down by any political superstition in its government, such as hereditary succession is, it loses a considerable portion of its powers on all other subjects and objects. Hereditary succession requires the same obedience to ignorance as to wisdom; and when once the mind can bring itself to pay this indiscriminate reverence, it descends below the stature of mental manhood. It is fit to be great only in little things. It acts a treachery upon itself, and suffocates the sensations that urge to detection.”

“Great part of that order which reigns among mankind is not the effect of government. It has its origin in the principles of society, and the natural constitution of man. It existed prior to government, and would exist if the formality of government was abolished. The mutual dependance and reciprocal interest which man has upon man, and all the parts of a civilized community upon each other, create that great chain of connection which holds it together. The landholder, the farmer, the manufacturer, the merchant, the tradesman, and every occupation, prospers by the aid which each receives from the other, and from the whole. Common interest regulates their concerns, and forms their law; and the laws which common usage ordains, have a greater influence than the laws of government. In fine, society performs for itself almost every thing which is ascribed to government.

“To understand the nature and quantity of government proper for man, it is necessary to attend to his character. As nature created him for social life, she fitted him for the station she intended. In all cases she made his natural wants greater than his individual powers. No one man is capable, without the aid of society, of supplying his own wants; and those wants, acting upon every individual, impel the whole of them into society, as naturally as gravitation acts to a centre.

“But she has gone further. She has not only forced man into society, by a diversity of wants’, which the reciprocal aid of each other can supply, but she has implanted in him a system of social affections, which, though not necessary to his existence, are essential to his happiness. There is no period in life when this love for society ceases to act. It begins and ends with our being.

“If we examine, with attention, into the composition and constitution of man, the diversity of his wants, and the diversity of talents in different men for reciprocally accommodating the wants of each other, his propensity to society, and consequently to preserve the advantages resulting from it, we shall easily discover that a great part of what is called government is mere imposition.

“Government is no farther necessary than to supply the few cases to which society and civilization are not conveniently competent; and instances are not wanting to show, that every thing which government can usefully add thereto has been performed by the common consent of society, without government.

“For upwards of two years from the commencement of the American war, and for a longer period in several of the American states, there were no established forms of government. The old governments had been abolished, and the country was too much occupied in defence to employ its attention in establishing new governments; yet, during this interval, order and harmony were preserved as inviolate as in any country in Europe. There is a natural aptness in man, and more so in society, because it embraces a greater variety of abilities and resource to accommodate itself to whatever situation it is in. The instant formal government is abolished, society begins to act. A general association takes place, and common interest produces common security.

“So far is it from being true, as has been pretended, that the abolition of any formal government is the dissolution of society, that it acts by a contrary impulse, and brings the latter the closer together. All that part of its organization which it had committed to its government devolves again upon itself, and acts through its medium. When men, as well from natural instinct as from reciprocal benefits, have habituated themselves to social and civilized life, there is always enough of its principles in practice to carry them through any changes they may find necessary or convenient to make in their government. In short, man is so naturally a creature of society, that it is almost impossible to put him out of it.

“Formal government makes but a small part of civilized life; and when even the best that human wisdom can devise is established, it is a thing more in name and idea, than in fact. It is to the great and fundamental principles of society and civilization—to the common usage universally consented to, and mutually and reciprocally maintained—to the unceasing circulation of interest, which, passing through its million channels, invigorates the whole mass of civilized man—it is to these things, infinitely more than to any thing which even the best instituted government can perform, that the safety and prosperity of the individual and of the whole depend.

“The more perfect civilization is, the less occasion has it for government, because the more does it regulate its own affairs, and govern itself: but so contrary is the practice of old governments to the reason of the case, that the expenses of them increase in the proportion they ought to diminish. It is but few general laws that civilized life requires, and those of such common usefulness, that whether they are enforced by the forms of government or not, the effect will be nearly the same. If we consider what the principles are that first condense men into society, and what the motives that regulate their mutual intercourse afterwards, we shall find, by the time we arrive at what is called government, that nearly the whole of the business is performed by the natural operation of the parts upon each other.

“Man, with respect to all those matters, is more a creature of consistency than he is aware, or than governments would wish him to believe. All the great laws of society are laws of nature. Those of trade and commerce, whether with respect to the intercourse of individuals, or of nations, are laws of mutual and reciprocal interest. They are followed and obeyed, because it is the interest of the parties so to do, and not on account of any formal laws their government may impose or interpose.

“But how often is the natural propensity to society disturbed or destroyed by the operations of government? When the latter instead of being ingrafted on the principles of the former, assumes to exist for itself, and acts by partialities of favour and oppression, it becomes the cause of the mischiefs it ought to prevent.

“If we look back to the riots and tumults, which at various times have happened in England, we shall find that they did not proceed from the want of a government, but that government was itself the generating cause; instead of consolidating society it divided it; it deprived it of its natural cohesion, and engendered discontents and disorders, which otherwise would not have existed. In those associations, which men promiscuously form for the purpose of trade, or of any concern, in which government is totally out of the question, and in which they act merely on the principles of society, we see how naturally the various parties unite; and this shows, by comparison, that government, so far from being always the cause or means of order, are often the destruction of it. The riots of 1780 had no other source than the remains of those prejudices, which the government itself had encouraged. But with respect to England there are also other causes.

“Excess and inequality in taxation, however disguised in the means, never fail to appear in their effects. As a great mass of the community are thrown thereby into poverty and discontent, they are constantly on the brink of commotion; and, deprived, as they unfortunately are, of the means of information, are easily heated to outrage. Whatever the apparent cause of any riots may be, the real one is always want of happiness. It shows. that something is wrong in the system of government, that hires the felicity by which society is to be preserved.

“But as fact is superior to reasoning, the instance of America presents itself to confirm these observations.—If there is a country in the world, where concord, according to common calculation, would be least expected, it is America.

“Can we possibly suppose that if governments had originated in a right principle, and had not an interest in pursuing a wrong one, that the world could have been in the wretched and quarrelsome condition we have seen it? What inducement has the farmer, while following the plough, to lay aside his peaceful pursuits, and go to war with the farmer of another country? or what inducement has the manufacturer? What is dominion to them, or to any class of men in a nation? Does it add an acre to any man’s estate, to raise its value? Are not conquest and defeat each of the same price, and taxes the never-failing consequence?—Though this reasoning may be good to a nation, it is not so to a government. War is the Pharo table of governments, and nations the dupes of the game.

“If there is any thing to wonder at in this miserable scene of governments, more than might be expected, it is the progress which the peaceful arts of agriculture, manufacture, and commerce have made, beneath such a long accumulating load of discouragement and oppression. It serves to show, that instinct in animals does not act with stronger impulse, than the principles of society and civilization operate in man.”

“To meliorate the condition of human nature can be the only rational end of government. It cannot be designed to favour one description of men, a Minority of men, at the expense of all others; who having received life from him who alone can give it, received at the same time a right to enjoy it in liberty and security. This was the charter of God and nature; which no mortal, however elevated by conquest or inheritance, can annul or violate without impiety. All government which makes not the advancement of human happiness, and the comfort of the individuals who are subject to its control, the prime purpose of its operations, partakes of despotism; and governments which boast of a free constitution, the views even of statesmen and politicians who espoused the cause of liberty, have been too circumscribed. They have been attached to names and families. They seem not to have opened either their eyes or hearts to objects truly great, and affections sincerely catholic and philanthropic. 1 hate to hear public men, who certainly can have no right to their offices, but for the public good, professing themselves of the democratic party, the federal party, the quid party, and appearing to forget, in their zeal for a few distinguished persons, the great mass of the people, the party of human nature. The majority of men are poor and obscure. To them all party attachments to names and families, little known as public benefactors, must appear at once absurd and injurious. They are the persons who stand in most need of protection and assistance from the powerful. The rich under all governments, have a thousand means of procuring either comfort or defence. It is the mass, the poor and middling ranks, unknown to, and unknowing courts or kings, or senators, or legislators, who require all the alleviation which men enlightened by knowledge, furnished with opulence, elevated by office, can afford to lessen the natural evils of life, aggravated by the moral and artificial. Government possesses the power of alleviating and sometimes of removing, that moral and physical evil which embitters existence.—How deplorable, when government become so perverted, as to increase the evil it was designed to cure. Yet this has been, and is now the case on a great part of the globe; insomuch that the learned and judicious Dr. Prideaux, whose integrity is as well known as his ability, used to say, ‘That it was a doubt with him, whether the benefit which the world receives from government, was sufficient to make amends for the calamities which it suffers from the follies, mistakes, and mal-administration of those who manage it.’

“When it is considered how little the most boasted governments have been able or inclined to prevent the greatest calamity of the world, the frequent recurrence of War, it is natural to conclude, that there has been some radical defect or error in all government, hitherto instituted on the face of the earth. Violence may be used where there is no government. Governments pretend to direct human affairs by reason; but war is a dereliction of reason, a renunciation of all that refines and improves human nature, and an appeal to brute force. Man descends from the heights to which philosophers and legislators had raised him in society; takes the sword, und surpasses the beasts of the forest in ferocity. Yet, so far from thinking himself culpable, he deems his destructive employment the most honorable of all human occupations, because governments have politically contrived to throw a glossy mantle, covered with tinsel and spangles, over the horrors of bloodshed and devastation. If governments with all their riches and power, all their vaunted arts and sciences, all the mysterious policy of cabinets, all the wisdom and eloquence of deliberating senates, are unable to preserve the blessing of peace, uninterrupted, during the short space of twenty years together, they must be dreadfully faulty, either in their constitution or their administration. In what consists the fault? I think in the selfish spirit of despotism, pursuing the sordid or vain-glorious purposes of the governors, with little regard to the real, substantial happiness of the governed. Despotism in some mode or degree, has transformed the shepherds of the flock into wolves; has appropriated the fleeces, shed the blood of the innoxious animals, tore down the fences of the sheepfold, and laid waste the pasture.

“Where is the government that has distributed property so equitably, as that none to whom existence has been given should want the necessaries of existence; and where helpless age and infirmity, as well as helpless infancy, should find a pillar to repose on, and plenty to nourish it, without supplicating a Man, equal by nature, for the cold scanty relief of eleemosynary charity? The truth is, power gradually engrosses property; and the selfish spirit of despotism is ever striving to appropriate all the good, of every kind, which the earth is able to produce.

“The truth is, national glory, the trappings of a court, the parade of armies, the finery of external appearance, have been the silly objects of state solicitude; while Man was left to bewail, in the recesses of want and obscurity, that his mother had brought him into a world of woe, without means of comfort or support, with little other prospect than to labour without ceasing, to fight those who never injured him, and to die prematurely, unknown and unlamented. All his wretchedness has been aggravated by the insults of unfeeling pride; the neglect of aristocratic grandeur, which, under the spirit of despotism, mocked by the false pageantry of life, those who were doomed to feel its real misery. The vain pomp and glory of the world, held out the finger of scorn to that wretchedness which itself contributed to create, and would not relieve.

“After all the language of court adulation, the praises of poets and orators, the statues and monuments erected to the fame (of conquerors and rulers,) the malignant consequences of their actions prove them to have been no other than conspirators against the improvement and happiness of the human race. What were their means of conducting their governments, of exercising this office of Heaven’s vicegerents? Crafty, dishonest arts, oppression, extortion; and above all Fire and Sword. They dared to ape the thunder and lightning of Heaven, and, assisted by the machinations of the Grand Adversary of man, rendered their imitative contrivances for destruction more terrible and deadly than the original. Their imperial robe derived its deep crimson color from human blood; and the gold and diamonds of their diadems were accumulated treasures wrung from the famished bowels of the poor, born only to toil for others, to be robbed, to be wounded, to be trodden under foot and forgotten in an early grave. How few, in comparison, have reached the age of three score and ten, and yet, in the midst of youth and health, their days have been full of labor and sorrow. Heaven’s vicegerents seldom bestowed a thought upon them, except when it was necessary either to inveigle or to force them to take the sword and march to slaughter. Where God caused the sun to shine gaily, and scattered plenty over the land, his vicegerents diffused famine and solitude. The valley which laughed with corn, they watered with the tear of artificial hunger and distress; the plain that was bright with verdure, and gay with flowrets, they dyed red with gore. They operated on the world as the blast of an east wind, as a pestilence, as a deluge, as a conflagration, And have they yet ceased from the earth? Cast your eyes over the plains of Europe, the wilds of Africa’, and the gardens of Asia, European despotism has united with oriental, to unparadise the provinces of India.

“Thus, if God, in his wisdom, has thought fit to allot us a few evils for the purpose of discipline, the Great Ones of the world have endeavored to make the whole of life an evil to the despised and neglected Million. The world is now old, and may profit by the lessons of Experience. She has decisively declared, that Monarchy is the grand source of human misfortune, the Pandora’s box out of which every curse has issued, and scarcely left even Hope behind. Despotism, in its extreme, is fatal to human happiness, and, in all its degrees and modifications, injurious. The spirit of it ought therefore to be suppressed on the first and slightest appearance. It should be the endeavor of every good man, pro virili, as far as his best abilities will extend, to extirpate all arbitrary government from the globe. It should be swept from the earth, or trampled under foot, from China to Peru. But no power is capable of crushing the Hydra, less than the Herculean arm of a whole People.

“I lay it down as an incontrovertible axiom, that all who are born into the world have a right to be as happy in it as the unavoidable evils of nature, and their own disordered passions, will allow. The grand object of all good government, of all government that is not an usurpation, must be to promote this happiness, to assist every individual in its attainment and security. A government chiefly anxious about the emoluments of office, chiefly employed in augmenting its own power and aggrandizing its obsequious instruments, while it neglects the comfort and safety of individuals in middle or low life, is despotic and a nuisance. It is founded on folly as well as wickedness, and like the freaks of insanity, deals mischief and misery around, without being able to ascertain or limit its extent and duration. If it should not be punished as criminal, let it be coerced as dangerous. Let the straight waistcoat be applied; but let Men, judging fellow men, always spare the axe.

“For what rational purpose could we enter into life? To vex, torment, and slay each other with the sword? No, by the sweet mercy of Heaven! I firmly believe, that the great King of Kings, intended every son and daughter of Adam to be as happy as the eternal laws of Nature, under his control, permit them to be in this sublunary state. Execrated and exploded be all those politics, with Machiavel, or the Evil Being, their author, which introduce systems of government and manners among the great, inconsistent with the happiness of the majority. Must real tragedies be forever acting on the stage of human life? Must men go on forever to be tormentors and executioners of men? Is the world never to profit by the experience of ages? Must not even attempts be made to improve the happiness of life, to improve government, though all arts and sciences are encouraged in their progress to perfection? Must the grand art, the sublimest science, that of meliorating the condition of human nature, be stationary? No; forbid it reason, virtue, benevolence, religion! Let the world be made more and more comfortable, to all who are allowed the glorious privilege of seeing the sun and breathing the liberal air. Our forefathers were oppressed by priests and despots, and driven from their natal country to seek an asylum among the more merciful savages of North America. Let us explode that folly, that priest-craft, that bigotry which compelled them to embark on a stormy sea, and seek refuge in a howling wilderness; and let every mortal under the cope of heaven enjoy existence, as long as nature will allow the feasts to continue, without any restraints on liberty, but such as the majority of uncorrupted guests unite in agreeing to be salutary, and therefore conducive to the general festivity.”

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Thomas Jefferson Notes on the Illuminati and Free Masons

Thomas Jefferson concerning Honest Ignorance

Thomas Jefferson concerning Honest Ignorance

—To Bishop James Madison. Writings of Jefferson; Paul Ford Ed., vii, 419. (Philadelphia., Jan. 31, 1800.)

DEAR SIR,

— I have received your favor of the 17th, & communicated it to Mr. Smith. I lately forwarded your letter from Dr. Priestley, endorsed `with a book’; I struck those words through with my pen, because no book had then come. It is now received, & shall be forwarded to Richmond by the first opportunity: but such opportunities are difficult to find; gentlemen going in the stage not liking to take charge of a packet which is to be attended to every time the stage is changed. The best chance will be by some captain of a vessel going round to Richmond. I shall address it to the care of Mr. George Jefferson there.

I have lately by accident got a sight of a single volume (the 3d) of the Abbe Barruel’s Antisocial Conspiracy”, which gives me the first idea I have ever had of what is meant by the Illuminatism against which “Illuminate Morse”, as he is now called, and his ecclesiastical and monarchical associates have been making such a hue and cry. Barruel’s own parts of the book are perfectly the ravings of a Bedlamite. But he quotes largely from Wishaupt whom he considers as the founder of what he calls the order. As you may not have had an opportunity of forming a judgment of this cry of “mad dog”, which has been raised against his doctrines, I will give you the idea I have formed from only an hour s reading of Barruel’s quotations from him, which, you may be sure, arc not the most favorable. Wishaupt seems to be an enthusiastic philanthropist. He is among those (as you know the excellent Price and Priestley also are) who believe in the infinite perfectability of man.

He thinks he may in time be rendered so perfect that he will be able to govern himself in every circumstance, so as to injure none, to do all the good he can, to leave government no occasion to exercise their powers over him, and, of course, to render political government useless. This, you know, is Godwin’s doctrine, and this is what Robinson, Barruel, and Morse had called a conspiracy against all government. Wishaupt believes that to promote this perfection of the human character was the object of Jesus Christ. That his intention was simply to reinstate natural religion, and by diffusing the light of his morality, to teach us to govern ourselves. His precepts are the love of God, and love of our neighbor. And by teaching innocence of conduct, he expected to place men in their natural state of liberty and equality. He says, no one ever laid a surer foundation for liberty than our grand master, Jesus of Nazareth.He believes the Free Masons were originally possessed of the true principles and objects of Christianity, and have still preserved some of them by tradition, but much disfigured. The means he proposes to effect this improvement of human nature are “to enlighten men, to correct their morals and inspire them with benevolence”.

As Wishaupt lived under the tyranny of a despot and priests, he knew that caution was necessary even in spreading information, and the principles of pure morality. He proposed, therefore, to lead the Free Masons to adopt this object, and to make the objects of their institution the diffusion of science and virtue. He proposed to initiate new members into his body by gradations proportioned to his fears of the thunderbolts of tyranny. This has given an air of mystery to his views, was the foundation of his banishment, the subversion of the Masonic Order, and is the color for the ravings against him of Robinson, Barruel, and Morse, whose real fears are that the craft would be endangered by the spreading of information, reason, and natural morality among men.

This subject being new to me, I imagine that if it be so to you also, you may receive the same satisfaction in seeing, which I have had in forming the analysis of it; and I believe you will think with me that if Wishaupt had written here, where no secrecy is necessary in our endeavours to render men wise and virtuous, he would not have thought of any secret machinery for that purpose; as Godwin, if he had written in Germany, might probably also have thought secrecy and mysticism prudent.

I will say nothing to you on the late revolution of France, which is painfully interesting. Perhaps when we know more of the circumstances which gave rise to it, & the direction it will take, Buonaparte, its chief organ, may stand in a better light than at present. I am with great esteem, dear sir,

your affectionate friend.

Th. Jefferson

Copyright © 2014 © 2015 TeaPartyEdu http://teapartyedu.net Foundation Truths http://captainjamesdavis.net The Patriot Brotherhood @CaptainJDavis

THE UNITED STATES A CHRISTIAN NATION

ChristianPatriotJusticeKentNY

THE UNITED STATES A CHRISTIAN NATION by David Josiah Brewer

WE classify nations in various ways. as, for instance, by their form of government. One is a kingdom, another an empire, and still another a republic. Also by race. Great Britain is an Anglo-Saxon nation, France a Gaelic, Germany a Teutonic, Russia a Slav. And still again by religion. One is a Mohammedan nation, others are heathen, and still others are Christian nations.

This republic is classified among the Christian nations of the world. It was so formally declared by the Supreme Court of the United States. In the case of Holy Trinity Church vs. United States, 143 U. S. 471, that court [1892], after mentioning various circumstances, added, “If we pass beyond these matters to a view of American life, as expressed by its laws, its business, its customs, and its society, we find every where a clear recognition of the same truth. Among other matters, note the following: the form of oath universally prevailing, concluding with an appeal to the Almighty; the custom of opening sessions of all deliberative bodies and most conventions with prayer; the prefatory words of all wills, “In the name of God, amen;” the laws respecting the observance of the Sabbath, with the general cessation of all secular business, and the closing of courts, legislatures, and other similar public assemblies on that day; the churches and church organizations which abound in every city, town, and hamlet; the multitude of charitable organizations existing every where under Christian auspices; the gigantic missionary associations, with general support, and aiming to establish Christian missions in every quarter of the globe. These, and many other matters which might be noticed, add a volume of unofficial declarations to the mass of organic utterances that this is a Christian nation.

But in what sense can it be called a Christian nation? Not in the sense that Christianity is the established religion or that the people are in any manner compelled to support it. On the contrary, the Constitution specifically provides that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Neither is it Christian in the sense that all its citizens are either in fact or name Christians. On the contrary, all religions have free scope within our borders. Numbers of our people profess other religions, “and many reject all. Nor is it Christian in the sense that a profession of Christianity is a condition of holding office or otherwise engaging in the public service, or essential to recognition either politically or socially. In fact the government as a legal organization is independent of all religions.

Nevertheless, we constantly speak of this republic as a Christian nation—in fact, as the leading Christian nation of the world. This popular use of the term certainly has significance. It is not a mere creation of the imagination. It is not a term of derision but has a substantial basis—one which justifies its use. Let us analyze a little and see what is the basis.

Its use has had from the early settlements on our shores and still has an official foundation. It is only about three centuries since the beginnings of civilized life within the limits of these United States. And those beginnings were in a marked and marvelous degree identified with Christianity. The commission from Ferdinand and Isabella to Columbus recites that “it is hoped that by God’s assistance some of the continents and islands in the ocean will be discovered.” The first colonial grant, that made to Sir Walter Raleigh, in 1584, authorized him to enact statutes for the government of the proposed colony, provided that “they be not against the true Christian faith, now professed in the Church of England.” The first charter of Virginia, granted by King James I, in 1606, after reciting the application of certain parties for a charter, commenced the grant in these words: “We, greatly commending, and graciously accepting of, their desires for the furtherance of so noble a work, which may, by the providence of Almighty God, hereafter tend to the glory of His Divine Majesty, in propagating the Christian religion to such people as yet live in darkness and miserable ignorance of the true knowledge and worship of God.” And language of similar import is found in subsequent charters of the same colony, from the same king, in 1609 and 1611. The celebrated compact made by the Pilgrims on the Mayflower, in 1620, recites: “Having undertaken for the glory of God and advancement of the Christian faith and the honor of our king and country a voyage to plant the first colony in the northern parts of Virginia.”

The charter of New England, granted by James I, in 1620, after referring to a petition, declares: “We, according to our princely inclination, favoring much their worthy disposition, in hope thereby to advance the enlargement of Christian religion, to the glory of God Almighty.”

The charter of Massachusetts Bay, granted in 1629 by Charles I, after several provisions, recites: “Whereby our said people, inhabitants there, may be so religiously, peaceably and civilly governed as their good life and orderly conversation may win and incite the natives of the country to their knowledge and obedience of the only true God and Saviour of mankind, and the Christian faith, which in our royal intention and the adventurers free profession, is the principal end of this plantation,” which declaration was substantially repeated in the charter of Massachusetts Bay granted by William and Mary, in 1691.

The fundamental orders of Connecticut, under which a provisional government was instituted in 1638-1639, provided: “Forasmuch as it has pleased the Almighty God by the wise disposition of His divine providence so to order and dispose of things that we, the inhabitants and residents of Windsor, Hartford and Wethersfield, are now cohabitating and dwelling in and upon the River of Connecticut and the lands thereto adjoining; and well knowing where a people are gathered together the word of God requires that to maintain the peace and union of such a people there should be an orderly and decent government established according to God, to order and dispose of the affairs of the people at all seasons as occasion shall require; do therefore associate and conjoin ourselves to be as one public state or commonwealth; and do for ourselves and our successors and such as shall be adjoined to us at any time hereafter enter into combination and confederation together to maintain and preserve the liberty and purity of the gospel of our Lord Jesus which we now profess, as also the discipline of the churches, which, according to the truth of the said gospel, is now practiced amongst us.” In the preamble of the Constitution of 1776 it was declared, “the free fruition of such liberties and privileges as humanity, civility and Christianity call for, as is due to every man in his place and proportion, without impeachment and infringement, hath ever been, and will be the tranquility and stability of churches and commonwealths; and the denial thereof, the disturbance, if not the ruin of both.”

In 1638 the first settlers in Rhode Island organized a local government by signing the following agreement:

“We whose names are underwritten do here solemnly in the presence of Jehovah incorporate ourselves into a Bodie Politick and as He shall help, will submit our persons, lives and estates unto our Lord Jesus Christ, the King of Kings and Lord of Lords and to all those perfect and most absolute laws of his given us in his holy word of truth, to be guided and judged thereby. Exod. 24: 3, 4; II Chron. 11: 3; II Kings 11:17.”

The charter granted to Rhode Island, in 1663, naming the petitioners, speaks of them as “pursuing, with peaceable and loyal minds, their sober, serious and religious intentions, of godly edifying themselves and one another in the holy Christian faith and worship as they were persuaded; together with the gaining over and conversion of the poor, ignorant Indian natives, in these parts of America, to the sincere profession and obedience of the same faith and worship.”

The charter of Carolina, granted in 1663 by Charles II, recites that the petitioners, “being excited with a laudable and pious zeal for the propagation of the Christian faith.”

In the preface of the frame of government prepared in 1682 by William Penn, for Pennsylvania, it is said: “They weakly err, that think there is no other use of government than correction, which is the coarsest part of it; daily experience tells us that the care and regulation of many other affairs, more soft, and daily necessary, make up much of the greatest part of government; and which must have followed the peopling of the world, had Adam never fell, and will continue among men, on earth, under the highest attainments they may arrive at, by the coming of the blessed second Adam, the Lord from heaven.” And with the laws prepared to go with the frame of government, it was further provided “that according to the good example of the primitive Christians, and the ease of the creation, every first day of the week, called the Lord’s Day, people shall abstain from their common daily labor that they may the better dispose themselves to worship God according to their understandings.”

In the charter of privileges granted, in 1701, by William Penn to the province of Pennsylvania and territories thereunto belonging (such territories afterwards constituting the State of Delaware), it is recited : “Because no people can be truly happy, though under the greatest enjoyment of civil liberties, if abridged of the freedom of their consciences as to their religious profession and worship; and Almighty God being the only Lord of Conscience, Father of Lights and Spirits, and the author as well as object of all divine knowledge, faith and worship, who only doth enlighten the minds and persuade and convince the understandings of the people, I do hereby grant and declare.”

The Constitution of Vermont, of 1777, granting the free exercise of religious worship, added, “Nevertheless, every sect or denomination of people ought to observe the Sabbath, or the Lord’s Day, and keep up and support some sort of religious worship, which to them shall seem most agreeable to the revealed will of God.” And this was repeated in the Constitution of 1786.

In the Constitution of South Carolina, of 1778, it was declared that “the Christian Protestant religion shall be deemed and is hereby constituted and declared to be the established religion of this State.” And further, that no agreement or union of men upon pretense of religion should be entitled to become incorporated and regarded as a church of the established religion of the State, without agreeing and subscribing to a book of five articles, the third and fourth of which were “that the Christian religion is the true religion; that the holy scriptures of the Old and New Testament are of divine inspiration, and are the rule of faith and practice.”

Passing beyond these declarations which are found in the organic instruments of the colonies, the following are well known historical facts: Lord Baltimore secured the charter for a Maryland colony in order that he and his associates might continue their Catholic worship free from Protestant persecution. Roger Williams, exiled from Massachusetts because of his religious views, established an independent colony in Rhode Island. The Huguenots, driven from France by the Edict of Nantes, sought in the more southern colonies a place where they could live in the enjoyment of their Huguenot faith. It is not exaggeration to say that Christianity in some of its creeds was the principal cause of the settlement of many of the colonies, and cooperated with business hopes and purposes in the settlement of the others. Beginning in this way and under these influences it is not strange that the colonial life had an emphatic Christian tone.

From the very first efforts were made, largely it must be conceded by Catholics, to bring the Indians under the influence of Christianity. Who can read without emotion the story of Marquette, and others like him, enduring all perils and dangers and toiling through the forests of the west in their efforts to tell the story of Jesus to the [natives] of North America?

Within less than one hundred years from the landing at Jamestown three colleges were established in the colonies; Harvard in Massachusetts, William and Mary in Virginia and Yale in Connecticut. The first seal used by Harvard College had as a motto, “In Christi Gloriam,” [The Glory of Christ] and the charter granted by Massachusetts Bay contained this recital: “Whereas, through the good hand of God many well devoted persons have been and daily are moved and stirred up to give and bestow sundry gifts . . . that may conduce to the education of the English and Indian youth of this country, in knowledge and godliness.” The charter of William and Mary, reciting that the proposal was “to the end that the Church of Virginia may be furnished with a seminary of ministers of the gospel, and that the youth may be piously educated in good letters and manners, and that the Christian faith may be propagated amongst the western Indians, to the glory of Almighty God” made the grant “for propagating the pure gospel of Christ, our only Mediator, to the praise and honor of Almighty God.” The charter of Yale declared as its purpose to fit “young men for public employment both in church and civil state,” and it provided that the trustees should be Congregational ministers living in the colony.

In some of the colonies, particularly in New England, the support of the church was a matter of public charge, even as the common schools are to-day. Thus the Constitution of Massachusetts, of 1780, Part I, Article 3, provided that “the legislature shall, from time to time, authorize and require, the several towns, parishes, precincts, and other bodies politic or religious societies to make suitable provision at their own expense for the institution of the public worship of God and for the support and maintenance of Protestant teachers of piety, religion and morality in all cases where such provision shall not be made voluntarily.”

Article 6 of the Bill of Rights of the Constitution of New Hampshire, of 1784, repeated in the Constitution of 1792, empowered “the legislature to authorize from time to time, the several towns, parishes, bodies corporate, or religious societies within this State, to make adequate provision at their own expense for the support and maintenance of public Protestant teachers of piety, religion and morality.” In the fundamental Constitutions of 1769, prepared for the Carolinas, by the celebrated John Locke, Article 96 reads: “As the country comes to be sufficiently planted and distributed into fit divisions, it shall belong to the parliament to take care for the building of churches, and the public maintenance of divines to be employed in the exercise of religion according to the Church of England, which being the only true and orthodox and the national religion of all the king’s dominions, is so also of Carolina, and, therefore, it alone shall be allowed to receive public maintenance by grant of parliament.”

In Maryland, by the Constitution of 1776, it was provided that “the legislature may, in their discretion, lay a general and equal tax, for ‘the support of the Christian religion.”

In several colonies and states a profession of the Christian faith was made an indispensable condition to holding office. In the frame of government for Pennsylvania, prepared by William Penn, in 1683, it was provided that “all treasurers, judges . . . and other officers . . . and all members elected to serve in provincial council and general assembly, and all that have right to elect such members, shall be such as profess faith in Jesus Christ.” And in the charter of privileges for that colony, given in 1701 by William Penn and approved by the colonial assembly it was provided “that all persons who also profess to believe in Jesus Christ, the Saviour of the World, shall be capable … to serve this government in any capacity, both legislatively and executively.”

In Delaware, by the Constitution of 1776, every officeholder was required to make and subscribe the following declaration: “I, A. B., do profess faith in God the Father, and in Jesus Christ His Only Son, and in the Holy Ghost, one God, blessed forevermore; and I do acknowledge the Holy Scriptures of the Old and New Testament to be given by divine inspiration.”

New Hampshire, in the Constitutions of 1784 and 1792, required that senators and representatives should be of the “Protestant, religion,” and (this provision remained in force until 1877.

The fundamental Constitutions of the Carolinas declared: “No man shall be permitted Ito be a freeman of Carolina, or to have any estate or habitation within it that doth not acknowledge a God, and that God is publicly and solemnly to be worshiped.”

The Constitution of North Carolina, of 1776, provided: “That no person who shall deny the being of God or the truth of the Protestant religion, or the divine authority either of the Old or New Testaments, or who shall hold religious principles incompatible with the freedom and safety of the State, shall be capable of holding any office or place of trust or profit in the civil department within this State.” And this remained in force until 1835, when it was amended by changing the word “Protestant” to “Christian,” and as so amended remained in force until the Constitution of 1868. And in that Constitution among the persons disqualified for office were “all persons who shall deny the being of Almighty God.”

New Jersey, by the Constitution of 1776, declared “that no Protestant inhabitant of this colony shall be denied the enjoyment of any civil right merely on account of his religious principles, but that all persons professing a belief in the faith of any Protestant sect, who shall demean themselves peaceably under the government as hereby established, shall be capable of being elected into any office of profit or trust, or being a member of either branch of the legislature.”

The Constitution of South Carolina, of 1776, provided that no person should be eligible to the Senate or House of Representatives “unless he be of the Protestant religion.”

Massachusetts, in its Constitution of 1780, required from governor, lieutenant-governor, councillor, senator and representative before proceeding to execute the duties of his place or office a declaration that “I believe the Christian religion, and have a firm persuasion of its truth.”

By the fundamental orders of Connecticut the governor was directed to take an oath to “further the execution of justice according to the rule of God’s word; so help me God, in the name of the Lord Jesus Christ.”

The Vermont Constitution of 1777 required of every member of the House of Representatives that he take this oath: “I do believe in one God, the creator and governor of the universe, the rewarder of the good and punisher of the wicked, and I do acknowledge the scriptures of the Old and New Testaments to be given by divine inspiration, and own and profess the Protestant religion.” A similar requirement was provided by the Constitution of 1786.

In Maryland, by the Constitution of 1776, every person appointed to any office of profit or trust was not only to take an official oath of allegiance to the State, but also to “subscribe a declaration of his belief in the Christian religion.” In the same State, in the Constitution of 1851, it was declared that no other test or qualification for admission to any office of trust or profit shall be required than the official oath “and a declaration of belief in the Christian religion; and if the party shall profess to be a Jew the declaration shall be of his belief in a future state of rewards and punishments.” As late as 1864 the same State in its Constitution had a similar provision, the change being one merely of phraseology, the provision reading, “a declaration of belief in the Christian religion, or of the existence of God, and in a future state of rewards and punishments.”

Mississippi, by the Constitution of 1817, provided that “no person who denies the being of God or a future state of rewards and punishments shall hold any office in the civil department of the State.”

Another significant matter is the recognition of Sunday. That day is the Christian Sabbath, a day peculiar to that faith, and known to no other. It would be impossible within the limits of a lecture to point out all the ways in which that day is recognized. The following illustrations must suffice: By the United States Constitution the President is required to approve all bills passed by Congress. If he disapproves he returns it with his veto. And then specifically it is provided that if not returned by him within ten days, “Sundays excepted,” after it shall have been presented to him it becomes a law. Similar provisions are found in the Constitutions of most of the States, and in thirty-six out of forty-five is the same expression, “Sundays excepted.”

Louisiana is one of the nine States in whose present Constitution the expression, “Sundays excepted,” is not found. Four earlier Constitutions of that State (those of 1812, 1845, 1852and 1864) contained, while the three later ones, 1868, 1879 and 1881 omit those words. In State ex rel. vs. Secretary of State, a case arising under the last Constitution, decided by the Supreme Court of Louisiana (52 La. An. 936), the question was presented as to the effect of a governor’s veto which was returned within time if a Sunday intervening between the day of presentation of the bill and the return of the veto was excluded, and too late if it was included; the burden of the contention on the one side being that the change in the phraseology of the later Constitutions in omitting the words “Sundays excepted” indicated a change in the meaning of the constitutional provision in respect to the time of a veto. The court unanimously held that the Sunday was to be excluded. In the course of its opinion it said (p. 944):

“In law Sundays are generally excluded as days upon which the performance of any act demanded by the law is not required. They are held to be dies non juridici. [non-judicial days]

“And in the Christian world Sunday is regarded as the ‘Lord’s Day,’ and a holiday— a day of cessation from labor.

“By statute, enacted as far back as 1838, this day is made in Louisiana one of ‘public rest.’ Rev. Stat, Sec. 522; Code of Practice, 207, 763.

“This is the policy of the State of long standing and the framers of the Constitution are to be considered as intending to conform to the same.”

By express command of Congress studies are not pursued at the military or naval academies, and distilleries are prohibited from operation on Sundays, while chaplains are required to hold religious services once at least on that day.

By the English statute of 29 Charles II no tradesman, artificer, workman, laborer, or other person was permitted to do or exercise any worldly labor, business or work of ordinary calling upon the Lord’s Day, or any part thereof, works of necessity or charity only excepted. That statute, with some variations, has been adopted by most if not all the States of the Union. In Massachusetts it was held that one injured while traveling in the cars on Sunday, except in case of necessity or charity, was guilty of contributory negligence and could recover nothing from the railroad company for the injury he sustained. And this decision was affirmed by the Supreme Court of the United States. A statute of the State of Georgia, making the running of freight trains on Sunday a misdemeanor, was also upheld by that court. By decisions in many States a contract made on Sunday is invalid and cannot be enforced. By the general course of decision no judicial proceedings can be held on Sunday. All legislative bodies, whether municipal, state or national, abstain from work on that day. Indeed, the vast volume of official action, legislative and judicial, recognizes Sunday as a day separate and apart from the others, a day devoted not to the ordinary pursuits of life. It is true in many of the decisions this separation of the day is said to be authorized by the police power of the State and exercised for purposes of health. At the same time, through a large majority of them, there runs the thought of its being a religious day, consecrated by the Commandment, “Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man servant, nor thy maid servant, nor thy cattle, nor the stranger that is within thy gates.”

While the word “God” is not infrequently used both in the singular and plural to denote any supreme being or beings, yet when used alone and in the singular number it generally refers to that Supreme Being spoken of in the Old and New Testaments and worshiped by Jew and Christian. In that sense the word is used in constitution, statute and instrument. In many State Constitutions we find in the preamble a declaration like this: “Grateful to Almighty God.” In some he who denied the being of God was disqualified from holding office. It is again and again declared in constitution and statute that official oaths shall close with an appeal, “So help me, God.” When, upon inauguration, the President-elect each four years consecrates himself to the great responsibilities of Chief Executive of the republic, his vow of consecration in the presence of the vast throng filling the Capitol grounds will end with the solemn words, “So help me, God.” In all our courts witnesses in like manner vouch for the truthfulness of their testimony. The common commencement of wills is “In the name of God, Amen.” Every foreigner attests his renunciation of allegiance to his former sovereign and his acceptance of citizenship in this republic by an appeal to God.

These various declarations in charters, constitutions and statutes indicate the general thought and purpose. If it be said that similar declarations are not found in all the charters or in all the constitutions, it will be borne in mind that the omission oftentimes was because they were deemed unnecessary, as shown by the quotation just made from the opinion of the Supreme Court of Louisiana, as well as those hereafter taken from the opinions of other courts. And further, it is of still more significance that there are no contrary declarations. In no charter or constitution is there anything to even suggest that any other than the Christian is the religion of his country. In none of them is Mohammed or Confucius or Buddha in any manner noticed. In none of them is Judaism recognized other than by way of toleration of its special creed. While the separation of church and state is often affirmed, there is nowhere a repudiation of Christianity as one of the institutions as well as benedictions of society. In short, there is no charter or constitution that is either infidel, agnostic or anti-Christian. Wherever there is a declaration in favor of any religion it is of the Christian. In view of the multitude of expressions in its favor, the avowed separation between church and state is a most satisfactory testimonial that it is the religion of this country, for a peculiar thought of Christianity is of a personal relation between man and his Maker, uncontrolled by and independent of human government.

Notice also the matter of chaplains. These are appointed for the army and navy, named as officials of legislative assemblies, and universally they belong to one or other of the Christian denominations. Their whole range of service, whether in prayer or preaching, is an official recognition of Christianity. If it be not so, why do we have chaplains?

If we consult the decisions of the courts, although the formal question has seldom been presented because of a general recognition of its truth, yet in The People vs. Ruggles, 8 John. 290, 294, 295, Chancellor Kent, the great commentator on American law, speaking as Chief Justice of the Supreme Court of New York, said: “The people of this State, in common with the people of this country, profess the general doctrines of Christianity, as the rule of their faith and practice.” And in the famous case of Vidal vs. Girard’s Executors, 2 How. 127, 198, the Supreme Court of the United States, while sustaining the will of Mr. Girard, with its provision for the creation of a college into which no minister should be permitted to enter, observed: “It is also said, and truly, that the Christian religion is a part of the common law of Pennsylvania.”

The New York Supreme Court, in Lindenmuller vs. The People, 33 Barbour, 561, held that:

“Christianity is not the legal religion of the State, as established by law. If it were, it would be a civil or political institution, which it is not; but this is not inconsistent with the idea that it is in fact, and ever has been, the religion of the people. This fact is everywhere prominent in all our civil and political history>and has been, from the first, recognized and acted upon by the people, as well as by constitutional conventions, by legislatures and by courts of justice.”

The South Carolina Supreme Court, in States vs. Chandler, 2 Harrington, 555, citing many cases, said:

“It appears to have been long perfectly settled by the common law that blasphemy against the Deity in general, or a malicious and wanton attack against the Christian religion individually, for the purpose of exposing its doctrines to contempt and ridicule, T, indictable and punishable as a temporal offense.”

And again, in City Council vs. Benjamin, 2 Strobhart, 521:

“On that day we rest, and to us it is the Sabbath of the Lord—its decent observance in a Christian community is that which ought to be expected.

“It is not perhaps necessary for the purposes of this case to rule and hold that the Christian religion is part of the common law of South Carolina. Still it may be useful to show that it lies at the foundation of even the article of the Constitution under consideration, and that upon it rest many of the principles and usages, constantly acknowledged and enforced, in the courts of justice.”

The Pennsylvania Supreme Court, in Updegraph vs. The Commonwealth, 11 Sergeant and Rawle, 400, made this declaration:

“Christianity, general Christianity, is, and always has been, a part of the common law of Pennsylvania; Christianity, without the spiritual artillery of European countries; for this Christianity was one of the considerations of the royal charter, and the very basis of its great founder, William Penn; not Christianity founded on any particular religious tenets; not Christianity with an established church, and tithes, and spiritual courts; but Christianity with liberty of conscience to all men.”

And subsequently, in Johnson vs. The Commonwealth, 10 Harris, 111.

“It is not our business to discuss the obligations of Sunday any further than they enter into and are recognized by the law of the land. The common law adopted it, along with Christianity, of which it is one of the bulwarks.”

In Arkansas, Shover vs. The State, 10 English, 263, the Supreme Court said:

“Sunday or the Sabbath is properly and emphatically called the Lord’s Day, and is one amongst the first and most sacred institutions of the Christian religion. This system of religion is recognized as constituting a part and parcel of the common law, and as such all of the institutions growing out of it, or, in any way, connected with it, in case they shall not be found to interfere with the rights of conscience, are entitled to the most profound respect, and can rightfully claim the protection of the law-making power of the State.”

The Supreme Court of Maryland, in Judefind vs. The State, 78- Maryland, 514, declared:

“The Sabbath is emphatically the day of rest, and the day of rest here is the Lord’s Day or Christian’s Sunday. Ours is a Christian community, and a day set apart as the day of rest is the day consecrated by the resurrection of our Saviour, and embraces the twenty-four hours next ensuing the midnight of Saturday. . . . But it would scarcely be asked of a court, in what professes to be a Christian land, to declare a law unconstitutional because it requires rest from bodily labor on Sunday (except works of necessity and charity) and thereby promotes the cause of Christianity.”

If now we pass from the domain of official action and recognition to that of individual acceptance we enter a field of boundless extent, and I can only point out a few of the prominent facts:

Notice our educational institutions. I have already called your attention to the provisions of the charters of the first three colleges. Think of the vast number of academies, colleges and universities scattered through the land. Some of them, it is true, are under secular control, but there is yet to be established in this country one of those institutions founded on the religions of Confucius, Buddha or Mohammed, while an overwhelming majority are under the special direction and control of Christian teachers.

Notice also the avowed and pronounced Christian forces of the country, and here I must refer to the census of 1890, for the statistics of the census of 1900 in these matters have not been compiled: The population was 62,622,000. There were 165,000 Christian church organizations, owning 142,000 buildings, in which were sittings for 40,625,000 people. The communicants in these churches numbered 20,476,000, and the value of the church property amounted to $669,876,000. In other words, about one third of the entire population were directly connected with Christian organizations. Nearly two-thirds would find seats in our churches. If to the members we add the children and others in their families more or less connected with them, it is obvious that a large majority were attached to the various church organizations. I am aware that the relationship between many members and their churches is formal, and that church relations do not constitute active and paramount forces in their lives, and yet it is clear that there is an identification of the great mass of American citizens with the Christian church. It is undoubtedly true that there is no little complaint of the falling off in church attendance, and of a luke-warmness on the part of many, and on the other hand there is a diversion of religious force along the lines of the Young Men’s Christian Association, the Christian Endeavor Society and the Epworth League. All these, of course, are matters to be noticed, but they do not avoid the fact of a formal adhesion of the great majority of our people to the Christian faith; and while creeds and dogmas and denominations are in a certain sense losing their power, and certainly their antagonisms, yet as a vital force in the land, Christianity is still the mighty factor. Connected with the denominations are large missionary bodies constantly busy in extending Christian faith through this nation and through the world. No other religious organization has anything of a foothold or is engaged in active work unless it be upon so small a scale as scarcely to be noticed in the great volume of American life.

Again, the Bible is the Christian’s book. No other book has so wide a circulation, or is so universally found in the households of the land. During their century of existence the English and American Bible Societies have published and circulated two hundred and fifty million copies, and this represents but a fraction of its circulation. And then think of the multitude of volumes published in exposition, explanation and illustration of that book, or some portion of it.

You will have noticed that I have presented no doubtful facts. Nothing has been stated which is debatable. The quotations from charters are in the archives of the several States; the laws are on the statute books; judicial opinions are taken from the official reports; statistics from the census publications. In short, no evidence has been presented which is open to question.

I could easily enter upon another line of examination. I could point out the general trend of public opinion, the disclosures of purposes and beliefs to be found in letters, papers, books and unofficial declarations. I could show how largely our laws and customs are based upon the laws of Moses and the teachings of Christ; how constantly the Bible is appealed to as the guide of life and the authority in questions of morals; how the Christian doctrines are accepted as the great comfort in times of sorrow and affliction, and fill with the light of hope the services for the dead. On every hilltop towers the steeple of some Christian church, while from the marble witnesses in God’s acre comes the universal but silent testimony to the common faith in the Christian doctrine of the resurrection and the life hereafter.

But I must not weary you. I could go on indefinitely, pointing out further illustrations both official and non-official, public and private; such as the annual Thanksgiving proclamations, with their following days of worship and feasting; announcements of days of fasting and prayer; the universal celebration of Christmas; the gathering of millions of our children in Sunday Schools, and the countless volumes of Christian literature, both prose and poetry. But I have said enough to show that Christianity came to this country with the first colonists; has been powerfully identified with its rapid development, colonial and national, and to-day exists as a mighty factor in the life of the republic. This is a Christian nation, and we can all rejoice as truthfully we repeat the words of Leonard Bacon:

“O God, beneath thy guiding hand
Our exiled fathers crossed the sea,
And when they trod the wintry strand,
With prayer and psalm they worshiped Thee.

“Thou heardst, well pleased, the song, the prayer
Thy blessing came; and still its power
Shall onward through all ages bear
The memory of that holy hour.

“Laws, freedom, truth, and faith in God
Came with those exiles o’er the waves,
And where their pilgrim feet have trod,
The God they trusted guards their graves.

“And here Thy name, O God of love,
Their children’s children shall adore,
Till these eternal hills remove,
And spring adorns the earth no more.”

NOTE: I’ll get back to this and add more links to the history and documents it speaks of.
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JOHN ADAMS TO THE GRAND JURORS OF THE COUNTY OF HAMPSHIRE, MASSACHUSETTS. 3 OCTOBER, 1798

JohnAdamsQuotesChristianity

John Adams To The Grand Jurors Of The County Of Hampshire, Massachusetts.

3 October, 1798.

Gentlemen,

I have received with much pleasure your address of the 28th of September from Northampton.

The manifestations of your respect, approbation, and confidence are very flattering to me, and your determination to support the Constitution and laws of your country is honorable to yourselves. If a new order of things has commenced, it behooves us to be cautious, that it may not be for the worse. If the abuse of Christianity can be annihilated or diminished, and a more equitable enjoyment of the right of conscience introduced, it will be well; but this will not be accomplished by the abolition of Christianity and the introduction of Grecian mythology, or the worship of modern heroes or heroines, by erecting statues of idolatry to reason or virtue, to beauty or to taste. It is a serious problem to resolve, whether all the abuses of Christianity, even in the darkest ages, when the Pope deposed princes and laid nations under his interdict, were ever so bloody and cruel, ever bore down the independence of the human mind with such terror and intolerance, or taught doctrines which required such implicit credulity to believe, as the present reign of pretended philosophy in France.

John Adams.

 

To The Officers Of The First Brigade Of The Third Division Of The Militia Of Massachusetts: John Adams

TheEducatorIgnorantSelfSeeking

John Adams; To The Officers Of The First Brigade Of The Third Division Of The Militia Of Massachusetts.

11 October, 1798.

Gentlemen,

I have received from Major-General Hull and Brigadier General Walker your unanimous address from Lexington, animated with a martial spirit, and expressed with a military dignity becoming your character and the memorable plains on which it was adopted.

While our country remains untainted with the principles and manners which are now producing desolation in so many parts of the world; while she continues sincere, and incapable of insidious and impious policy, we shall have the strongest reason to rejoice in the local destination assigned us by Providence. But should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation while it is practicing iniquity and extravagance, and displays in the most captivating manner the charming pictures of candor, frankness, and sincerity, while it is rioting in rapine and insolence, this country will be the most miserable habitation in the world; because we have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.

An address from the officers commanding two thousand eight hundred men, consisting of such substantial citizens as are able and willing at their own expense completely to arm and clothe themselves in handsome uniforms, does honor to that division of the militia which has done so much honor to its country.

Oaths in this country are as yet universally considered as sacred obligations. That which you have taken and so solemnly repeated on that venerable spot, is an. ample pledge of your sincerity and devotion to your country and its government.

John Adams